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Sanhedrin, high priests and Pharisees

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GRM 177.2 · Volume 3

The Gospel as revealed to me

Quotation

« I have a servant who is ill, Lord. He is lying in my house, in his bed, paralyzed by a disease of the bones and he suffers dreadfully. Our doctors cannot cure him. Your doctors refuse to come. I invited them to come because it is a disease caused by the corrupt air of this area and they know how to cure it with the herbs of the feversome soil of the shore where the water stagnates before being absorbed by the sand of the sea. I am very sorry because he is a faithful servant.»

«I will come and cure him.»

«No, my Lord. I am not asking You to go to all that trouble. I am a heathen, filth, as far as you are concerned. If the Jewish doctors are afraid of becoming contaminated by coming to my house, all the more reason it would contaminate You, Who are divine. »

Detail

Pharisaism on the part of Jewish doctors, who fear contamination if they visit a Roman.

Keywords

GRM 178.2 · Volume 3

The Gospel as revealed to me

Quotation

They are already in sight of the lake, after a fierce struggle, when a middle-aged refined looking man goes near the Master and touches His shoulder to attract His attention.

Jesus turns around and stops, asking: «What do you want?»

«I am a scribe. But our precepts can in no way be compared to Your word and I am fascinated by it. Master, I do not want to leave I will follow You wherever You go. Which way are You going?»

«The way to Heaven.»

«I do not mean that. I am asking You where are You going now. In which houses will You stop after the present one, so that I may always find You?»

«Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head. The world is My home, wherever there are spirits to be taught, distress to be relieved, sinners to be redeemed.»

«Everywhere, then.»

«You are right. Can you, a doctor in Israel, do what these simple men do for My sake? This is what is required here: sacrifice, obedience, charity for everybody, a mind adaptive for everything and with everybody. Because compliance is alluring. Because he who wishes to cure must bend over all sores. Afterwards there will be the purity of Heaven. But here we are in mud and we have to pull out of the mud, on which we walk, the victims already submerged in it. We cannot lift our clothes and move to one side because the mud is deeper there. Purity must be within us. We must be filled with it so that nothing else can enter. Can you do all that?»

«At least let me try.»

«Try. I will pray that you may succeed.»

Annotation

Gospel of Matthew 8, 18-22

Mt 8, 18-22 : Jesus, seeing a crowd around him, gave the order to leave for the other side. A scribe came up to him and said, "Master, I will follow you wherever you go." But Jesus said to him, "Foxes have holes, birds of the air have nests; but the Son of Man has no place to lay his head."

Gospel of Luke 9, 57-58

Lk 9, 57-58: Along the way, a man said to Jesus, "I'll follow you wherever you go." Jesus told him, "Foxes have holes, birds of the air have nests; but the Son of Man has no place to lay his head."

GRM 179.1 · Volume 3

The Gospel as revealed to me

Quotation

Jesus says to me showing me the course of the Jordan, or rather, the mouth of the Jordan where it flows into Lake Tiberias, that is where the town of Bethsaida lies on the right bank of the river, with respect to those facing north: «The town nowadays no longer appears to be on the shore of the lake, but a little inland. And that puzzles scholars. The explanation is to be found in the earth that filled this part of the lake, as it was deposited there throughout twenty centuries by the river, by alluvia and landslides from the hills of Bethsaida. The town was then just at the mouth of the river and in fact the smaller boats, particularly in seasons rich in water, used to sail upstream, almost as far as Korazim; the river, however, was always used as a harbour and shelter for the boats of Bethsaida when the lake was very rough. I am not saying this for you, to whom it is of no interest, but for difficult doctors. And now go on.»

GRM 179.4 · Volume 3

The Gospel as revealed to me

Quotation

Among the chosen people it should be possible to find everywhere spirits ready to receive the Messiah in Whose expectaion Patriarchs and Prophets were consumed by anxiety, the Messiah Who at last has come, preceded and accompanied by all the prophesied signs, the Messiah, Whose spiritual personality becomes clearer and clearer through the visible miracles worked on bodies and elements, and through the invisible ones worked on consciences which are converted and on Gentiles who turn to the True God. But it is not so. The promptitude in following the Messiah is strongly hindered by the children of that people and, what is sad to be said, it is more hindered the more one climbs to its higher classes. I am not saying this to scandalise you, but to induce you to pray and meditate.

Why does that happen? Why do Gentiles and sinners proceed farther on My way? Why do they accept what I say and the others do not? Because the children of Israel are anchored, or rather, they are stuck like pearl-oysters to the bank where they were born. Because they are filled, overwhelmed and obese with their wisdom and they cannot make room for Mine by throwing away what is superfluous to make room for what is necessary. The others do not suffer from such slavery. They are poor heathens or poor sinners, unimpeded like a boat which is adrift, they are poor people, who have no treasures of their own, but only heaps of errors or sins, of which they gladly strip themselves as soon as they understand what the Gospel is and they taste its fortifying honey, which is quite different from the nauseating mixture of their sins.

GRM 180.2 · Volume 3

The Gospel as revealed to me

Quotation

« I was rich and powerful. If God had not decided to preserve me for a purpose of His, I would have surrendered myself to despair and perished when I was persecuted and a leper. I would have acted harshly against myself… Instead a new wealth, which I had never possessed before, descended upon my desolation: the wealth of a conviction: “God exists”. First… God… Yes, I believed, I was a faithful Israelite. But mine was a faith of formalism. And I thought that the reward of my faith was always inferior to my virtue. I took the liberty of debating with God because I felt that I was still something on the earth. Simon Peter is right. I, too, was building a tower of Babel[1] by praising myself and satisfying my ego. When everything collapsed around me and I was like a worm crushed by the weight of all this human futility, then I no longer debated with God, but with myself, with my stupid self and I ended up by demolishing it. And as I did so, by making room for what I think is the God immanent in our earthly beings, I gained a new strength and wealth: the certainty that I was not alone and that God was watching over man defeated by men and by evil.»

«According to you, what is God, “the God immanent in our earthly beings” as you said? What do you mean? I do not understand you and I think it is a heresy. God is the One we know through the Law and the Prophets. There is no other God» says rather sternly Judas of Kerioth.

«If John was here he would tell you better than I can. But I will tell you as best I can. God is the One we know through the Law and the Prophets. That is true. But in what do we know Him? And how?»

Judas of Alphaeus exclaims: «Little and badly. The Prophets, who described Him for us, knew Him. The idea we have is a muddled one, as we can just see through a mound of explanations piled up by sects…»

«Sects? What do you mean? We have no sects. We are the children of the Law. We all are» the angry aggressive Iscariot says.

«The children of the laws. Not of the Law. There is a slight difference. Plural, not singular. In actual fact, we are the children of what we created, no longer of what God gave us» retorts Thaddeus.

«The laws derive from the Law» says the Iscariot.

«Also diseases originate in our bodies, but that does not mean that they are good» replies Thaddeus.

«But let me hear what this immanent God of Simon Zealot is.» The Iscariot, who cannot argue against the remark of Judas of Alphaeus, endeavours to take the discussion back to where it started.

Detail

Simon the Zealot speaks.

GRM 180.9 · Volume 3

The Gospel as revealed to me

Quotation

«Yes, he will die. He knows as well as I do. Nothing and no one will save him this time. When? I do not know. I know that he will not come out of Herod’s hand alive.»

«Yes, Herod. Listen. John went to the mountain gorge, between Mount Ebal and Gerizim, where we also passed coming back from Galilee, because the traitor said to him: “The Messiah is dying after being attacked by His enemies. He wants to see you to entrust a secret to you”. And he went with the traitor and some other people. Herod’s armed men were in the shade of the valley and they captured him. The others ran away and gave the news to the disciples who had remained near Hennon. They had just come when I arrived with Your Mother. And the dreadful thing is that he was one from our towns… and that the Pharisees of Capernaum are the leaders of the plot to catch him. They went to John saying that You had been their guest and that You were leaving from there to go to Judaea… he would not have left his refuge but for You…»

Detail

John the Baptist has just been captured, and Jesus confirms his imminent death.

GRM 181.1 · Volume 3

The Gospel as revealed to me

Quotation

Une aube claire fait briller comme des perles les eaux du lac et enveloppe les collines d’une brume légère. A travers ce voile de mousseline, les oliviers et les noyers, les maisons et les villages, juchés sur les sommets arrondis qui environnent le lac, appa­raissent embellis. Les barques glissent tranquillement et sans bruit en direction de Capharnaüm. Mais, à un certain moment, Pierre tourne la barre du gouvernail si brusquement que la barque penche d’un côté.

« Que fais-tu ? demande André.

– Je vois la barque d’un hibou ! Elle sort maintenant de Capharnaüm. J’ai de bons yeux et, depuis hier soir, un flair de fin limier. Je ne veux pas qu’ils nous voient. Je retourne au fleuve. Nous irons à pied. »

L’autre barque a elle aussi suivi la manœuvre, mais Jacques, qui tient la barre, demande à Pierre :

« Pourquoi as-tu fait cela ?

– Je te le dirai. Suis-moi. »

Jésus, qui est assis à la poupe, se réveille quand il est presque à la hauteur du Jourdain.

« Mais que fais-tu, Simon ? lui demande-t-il.

– On descend ici. Il y a un chacal en vue. On ne peut pas aller à Capharnaüm aujourd’hui. Je vais y aller, moi d’abord, pour me rendre compte. Simon et Nathanaël viennent avec moi : trois personnes dignes contre trois indignes… si du moins les indignes ne sont pas plus nombreux.

– Ne vois pas des pièges partout, maintenant ! N’est-ce pas la barque de Simon le pharisien ?

– C’est bien elle.

– Il n’était pas à la capture de Jean.

– Moi, je n’en sais rien.

– Il est toujours respectueux à mon égard.

– Je n’en sais rien.

– Tu me fais paraître lâche.

– Je n’en sais rien. »

Bien que Jésus n’ait pas envie de rire, il doit sourire devant ce saint entêtement de Pierre.

« Mais nous devrons quand même aller à Capharnaüm. Si ce n’est pas aujourd’hui, ce sera plus tard…

– Je t’ai dit que j’y allais d’abord, moi, et je me rendrai compte et… le cas échéant… je ferai encore cette… ce sera une belle couleuvre à avaler… mais je le ferai par amour pour toi… J’irai… j’irai chez le centurion lui demander sa protection…

– Mais non, il ne faut pas ! »

La barque s’arrête sur une petite plage déserte en face de Bethsaïde. Tous descendent.

« Venez, vous deux. Viens toi aussi, Philippe. Vous, les jeunes, restez ici, Nous aurons vite fait. »

Elie, le nouveau disciple, supplie :

« Viens chez moi, Maître. Je serais si heureux de te donner l’hospitalité…

– Je viens. Simon, tu me rejoindras chez Elie. Adieu, Simon. Va. Mais sois bon, prudent et miséricordieux. Viens, que je t’embrasse et te bénisse. »

Pierre ne promet pas d’être bon, ni patient, ni miséricordieux. Il se tait et échange un baiser avec son Maître. Simon le Zélote, Barthélemy et Philippe échangent eux aussi un baiser d’adieu et les deux groupes se séparent en prenant deux directions opposées.

Detail

It's the day after Jean-Baptiste's arrest.

Annotation

- I see an owl's boat! It is now leaving Capernaum. They must be 3 or 4 km from Capernaum, and Peter recognizes the boat belonging to one of the Pharisees.

Jesus, who is seated at the stern, wakes up when he is almost at the level of the Jordan. Stern or rear part of a boat. This is his "usual" place, as we see in EMV 448.3 and EMV 185.2).

Elijah, the new disciple, begs: this is a new disciple, met inEMV 179.

The two groups separate in opposite directions. Peter, with Simon the Zealot, Philip and Bartholomew, heads southwest along the coast towards Capernaum, while Jesus' group heads north up the path to Corozain.

GRM 181.2 · Volume 3

The Gospel as revealed to me

Quotation

They enter Korazim when it is broad daylight. All the stems twinkle with dewy gems. Birds are singing everywhere. The air is pure and cool, it seems to savour of milk, of a vegetable milk rather than animal milk. The scent of the corn coming into ears, of the almond-groves laden with fruit… is the scent I could smell in cool mornings in the rich fields in the Po Valley.

They soon reach Elias’ house. Many people in Korazim already know that the Master has arrived, and while Jesus is about to enter the house, a mother rushes towards Him shouting: «Jesus, Son of David, have mercy on my daughter!»

Annotation

As they entered Chorazeïn, dawn gave way to daylight. From the lake, They covered 6 km, which could have taken them around 1 h ½.

GRM 182.1 · Volume 3

The Gospel as revealed to me

Quotation

Peter comes back only the following morning. And he is calmer than when he left, because he was made welcome at Capernaum and the town had been cleared of Eli and Joachim.

«They must have taken part in the plot. Because I asked some friends when they had left, and I understood that they had not come back after going to the Baptist as penitents. And I do not think that they will come back so soon, now that I mentioned that they were present at the arrest… There is much turmoil because of the Baptist’s capture… I will ensure that the whole world knows about it… It is the best weapon we have. I also met Simon, the Pharisee… But if he really is what he appeared to me, I think he is favourably disposed towards us. He said to Me: “Tell the Master not to follow the Jordan along the western valley. The other side is safer” he said stressing the words. And he ended: “I have not seen you. I have not spoken to you. Don’t forget. And mind what you do in mine, yours and everybody’s interest. Tell the Master that I am a friend” and he kept looking up, as if he were speaking to the wind. They are always false, even when doing good things and… and I will say “strange”, so that You will not reproach me. But… ehi!… but I went and I had a little chat with the centurion. Just… to ask: “Is your servant well?”, and when I was told that he was, I said: “That is good! Make sure you keep him healthy because they are laying snares for the Master. The Baptist has already been captured…” and the Roman grasped the idea immediately. A cunning fellow he is! He replied: “Where there is a vexillum, there will be a guard for Him, and there will be someone reminding the Jews that no plot is allowed under the sign of Rome, death or the galley being the punishment”. They are heathens, but I could have kissed him. I like people who understand and take action! So we can go.»

«Let us go. But all that was not necessary» says Jesus.

«It was… it was necessary indeed!» Jesus says goodbye to the hospitable family and also to the new disciple, to whom He must have given some instructions.

Detail

Peter went to Capernaum and asked about John the Baptist's betrayal.

Annotation

Pierre arrived only the next morning. He's calmer than when he left, having found Capernaum a warm welcome and the town free of Eli and Joachim. These are the two Capernaum Pharisees most suspected of having organized the Baptist's arrest (see EMV 180.9).

I also met the Pharisee Simon and... But if he is as he appeared to me, he seems well-disposed. It was this Pharisee who organized the banquet where Mary Magdalene wept at Jesus' feet (Cf. EMV 236.1).

He said to me, emphasizing the words: "Advise the Master not to go along the Jordan in the western valley. The other side is safer. "Jesus mentions this" advice" in EMV 187.3.

However, I went to pay the centurion a little visit. So Peter has succeeded in overcoming his prejudice against pagans, as he envisaged out of love for Jesus, in EMV 181.1.

"Wherever there is a Roman sign, it will be a safeguard for him, and there will be someone to remind the Jews that, under Roman signs, it is not permitted to plot without exposing oneself to death or the galley. "Under the Pax Romana, examples of plotters being put to death were not uncommon.