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Characters from the Protévangile and the Evangile de l'Enfance

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Aa

GRM 214.4 · Volume 3

The Gospel as revealed to me

Quotation

«Here is the Mother, the Mother with Simon!» trills the boy who sees Mary and Simon climbing the staircase leading up to the terrace where the room is.

They all stand up and go towards the two who have just arrived. There is the noise of exclamations, of greetings, of seats moved about. But nothing diverts Mary from greeting first Jesus and then Judas’ mother, who has bowed down deeply, and whom Mary raises again embracing her as if she were a dear friend met after a long absence.

They go back into the room and Mary of Judas tells the maidservant to bring in fresh food for the new guests.

GRM 214.4 · Volume 3

The Gospel as revealed to me

Quotation

«Here, Son, Eliza’s greetings» says Mary, handing a small parchment roll to Jesus Who unfolds it and reads it, then says: «I knew. I was sure. Thank You, Mother. On My behalf and on Eliza’s. You really are the health of the sick!»

«I? You, Son. Not I.»

«You; and You are My greatest help.» He then turns to the apostles and women disciples and says: «Eliza writes: “Come back, my Peace. I want not only to love You, but to serve You”. So we have relieved a creature of her anguish and melancholy, and we have gained a disciple. Yes, we will go back.»

«She wishes to meet also the women disciples. She is recovering slowy, but without relapsing. Poor Eliza! She still undergoes moments of frightful bewilderment. Does she not, Simon? One day she wanted to try to come out with Me, but she saw a friend of Daniel’s… and we had great difficulty in calming her weeping. But Simon is so clever! And since Eliza expressed the desire to return to the world, but the world of Bethzur is too full of memories for her, Simon suggested we should call Johanna. And he went to call her. After the feast she went back to Bether, to her magnificent rose-garden in Judaea. Simon says that he seemed to be dreaming, while crossing the hills covered with rose-bushes, that he was already in Paradise. She came at once. She is in a position to understand and pity a mother mourning her sons! Eliza has become very fond of her and I came away. Johanna wants to persuade her to leave Bethzur and go to her castle. And she will succeed because she is as sweet as a dove but as firm as a rock in her decisions.»

«We shall go to Bethzur on our way back and then we shall part. You women disciples will stay with Eliza and Johanna for some time. We will go through Judaea and we shall meet in Jerusalem for Pentecost»…

Annotation

Come back, my Peace. I want not only to love you but to serve you. These words follow Jesus’ presence in EMV 208 and EMV 209. Mary then remained in Bet-Çur starting with EMV 210.

You are my greatest help. Jesus indeed desires that everyone help him save sinners and spread the Good News in people’s hearts. In this case, it is an example of Mary’s assistance in Jesus’ apostolate.

GRM 214.5-7 · Volume 3

The Gospel as revealed to me

Quotation

The Most Holy Virgin Mary and Mary, Judas’ mother, are together. They are not in the town house, but in the country one. They are alone. The apostles are outside with Jesus, the women disciples and the boy are in the magnificent apple-orchard and their voices can be heard together with the noise of clothes beaten on washboards. They are perhaps doing the washing while the boy is playing.

Judas’ mother, sitting in a dim-lit room beside Mary, is speaking

to Her: «These peaceful days will be like a dream to me. Too short! Yes, too short! I know that we must not be selfish and that it is fair that You should go to that poor woman and to so many other unhappy people. But I wish I could!… I wish I could spare the time, or come with You!… But I cannot. I have no relatives apart from my son and I must look after the property of the family…»

«I understand… It is painful to part from one’s son. We mothers would always like to be with our children. But we are giving them for a great cause, and we will not lose them. Not even death can take our sons away from us, if they and we are in grace in the eyes of God. But ours are still on the earth, even if by the will of God they are torn from our bosoms to be given to the world for its good. We can always join them and even the echo of their deeds is like a caress to our hearts, because their deeds are the scent of their souls.»

214.6

«What is Your Son to You, Woman?» asks Mary of Judas in a low voice.

And the Most Holy Mary replies promptly: «He is My joy.»

«Your joy!!!…» and then Judas’ mother bursts into tears and lowers her head to hide them. She bows so low as to almost touch her knees with her forehead.

«Why are you weeping, my poor friend? Why? Tell Me. I am happy in My maternity, but I can also understand those mothers who are not happy…»

«Yes. Not happy! And I am one of them. Your Son is Your joy… Mine is my grief. At least he has been so. Now, since he has been with Your Son, I am not so worried. Oh! of all those who pray for Your holy Son, for His welfare and triumph, there is no one, after You, Blessed Woman, who prays so much as this unhappy mother who is speaking to You… Tell me the truth: what do You think of my son? We are two mothers, one facing the other, between us there is God. And we are speaking of our sons. It can be but easy for You to speak of Yours. I… I have to strive against myself to speak of mine. And yet, how much good, or how much grief, can come to me from this conversation! And even if it is grief, it will always be a relief to speak about it… That woman of Bethzur became almost insane when her sons died, did she not? But I swear it to You, sometimes I have thought and still think, looking at my Judas who is handsome, healthy, intelligent, but he is not good, not virtuous, not righteous in his soul, not sound in his feeling, I often think that I would prefer to mourn him dead rather than know that he is disliked by God. But tell me, what do You think of my son? Be frank. This question has been tormenting my heart for over a year. But whom could I ask? The citizens? They did not yet know that the Messiah existed and that Judas wanted to go with Him. I knew. He told me when he came here after Passover, elated, violent, as usual, when he has a sudden fancy, and as usual, scornful of his mother’s advice. His friends in Jerusalem? A holy prudence and a pious hope prevented me. I did not want to say: “Judas is following the Messiah” to those whom I cannot love because they are everything but saints. And I hoped that his fancy notion would vanish, like many others, like all of them, even at the cost of tears and desolation, as happened in the case of more than one girl whom he charmed here and elsewhere, but never married. Do you know that there are places where he will no longer go because he may receive a fair punishment? Also his being of the Temple was a whim. He does not know what he wants. Never. His father, may God forgive him, spoiled him. I never had any authority on the two men in my house. I could but weep and make amends with all kinds of humiliation… When Johanna died — and although no one told me, I know that she died of a broken heart when Judas told her that he did not want to get married, after she had been waiting for all her youth, whereas everybody knew that in Jerusalem he had sent friends to a very rich woman who owned stores as far as Cyprus to enquire about her daughter — I had to shed many bitter tears, because of the reproaches of the dead girl’s mother, as if I were an accomplice of my son. No. I am not. I have no authority over him. Last year, when the Master came here, I realised that He had understood… and I was about to speak. But it is painful, very painful for a mother to have to say: “Be careful of my son. He is greedy, hard-hearted, vicious, proud and inconstant”. And that is what he is. I am praying that Your Son, Who works so many miracles, may work one for my Judas… But tell me, please tell me, what do You think of him?»

214.7

Mary, Who has been silent all the time, with an expression of pitiful sorrow while listening to that maternal lament of which Her righteous soul cannot disapprove, says in a low voice: «Poor mother!… What do I think? Yes, your son is not the limpid soul of John, nor the meek Andrew, not the firm Matthew who wanted to change and did change… He is… inconsistent, yes, he is. But we shall pray so hard for him, both you and I. Do not weep. Perhaps your motherly love, which would like to be proud of your son, makes you see him more perverted than he is…»

«No! No! I see right and I am so afraid.» The room is full of the weeping of Judas’ mother and in the half-light Mary’s white face has become even paler because of the maternal confession that sharpens all the suspicions of the Lord’s Mother. But She controls Herself. She draws the unhappy mother to herself and caresses her while she, abandoning all reservedness, painfully and confusedly informs Mary of all the harshness, pretensions and violence of Judas and concludes: «I blush for him when I see I am the object of the loving attention of Your Son! I have not asked Him. But I am sure that besides doing it out of kindness, He wants to say to Judas by means of His loving attention: “Remember that this is how a mother is to be treated”. Now, for the time being he appears to be good… Oh! If it were only true! Help me, help me with Your prayers, You Who are holy, so that my son may not be unworthy of the grace that God granted him! If he does not want to love me, if he cannot be grateful to me, who gave birth to him and brought him up, it does not matter. But let him really love Jesus; let him serve Him loyally and gratefully. But if that cannot be then… then may God take his life. I would rather have him in a sepulchre… at last I would have him because since he reached the age of reason he was hardly ever mine. Better dead than a bad apostle. Can I pray for that? What do You say?»

«Pray the Lord that He may do what is best. Do not weep any more. I have seen prostitutes and Gentiles at the feet of My Son, and publicans and sinners with them. They all became lambs through His Grace. Hope, Mary, hope. The grief of mothers saves their sons, do you not know that?…»

And everything ends on that pitiful question.

GRM 215.1 · Volume 3

The Gospel as revealed to me

Quotation

I do not see the return to Bethzur nor the rose-gardens of Bether, which I was so anxious to see. Jesus is alone with the apostles. Marjiam is not there either, as he has obviously been left with Our Lady and the woman-disciples. It is a very mountainous area, but also very rich in vegetation, with forests of conifers, or rather of pine-trees, and the balsamic invigorating scent of resin spreads everywhere. And Jesus is walking across those green mountains, with His disciples, facing westwards.

I hear them talking about Eliza who seems to have changed considerably and has been convinced to follow Johanna to her estate in Bether, and they are speaking of Johanna’s kindness too. They are also discussing the tour they are about to make, towards the fertile plains before the sea. And the names of past glories come to light again, giving rise to stories, questions, explanations and friendly discussions.

GRM 215.3-4 · Volume 3

The Gospel as revealed to me

Quotation

… And so Philip and Andrew go, at random, through the village, until they find a small hotel, an inn, rather than a hotel, and inside there are some brokers bargaining for lambs with some shepherds. They go in and stop disconcertedly in the middle of the yard, which is surrounded by very rustic porches.

The hotel-keeper rushes towards them: «What do you want? Lodgings?»

They consult looking at each other, and they appear to be utterly dismayed. Probably they cannot remember even one word of what they had decided to say. Andrew is the first to regain control of himself and he replies: «Yes, lodgings for us and for the Rabbi Israel.»

«Which rabbi? There are many of them! But they are wealthy gentlemen. They do not come to the villages of poor people to bring their wisdom to the poor. The poor have to go to them and we are lucky if they allow us to go near them!»

«There is only one Rabbi of Israel. And He has come to bring the Gospel to the poor, and the poorer and more sinful they are, the more He looks for them and approaches them» replies Andrew kindly.

«In that case He will not make much money!»

«He does not seek wealth. He is poor and good. When He can save a soul it is a full day for Him» replies once again Andrew.

«Oh! It is the first time that I hear that a rabbi is good and poor. The Baptist is poor but severe. All the others are severe and rich, as greedy as leeches. You over there, have you heard? Come here, you who travel around the world. These men say that there is a poor but good Master Who comes looking for poor people and sinners.»

«Ah! It must be the one who wears a white robe like an Essene. I saw him some time ago at Jericho» says one of the brokers.

«No. That one is by himself. It must be the one of whom Thomas told us, because he happened to speak about him with some shepherds on the Lebanon» replies a tall brawny shepherd.

«Indeed! And he would come as far as here, if he was on the Lebanon! For the sake of your eyes of a cat!» exclaims another one.

While the innkeeper is speaking and listening to his customers, the two apostles have remained standing in the middle of the yard like two poles.

215.4

At last one of the men says to them: «Ehi! You! Come here!

Who is He? Where does that man you spoke of come from?»

«He is Jesus of Joseph, from Nazareth» says Philip seriously and he looks as if he were expecting to be laughed at.

But Andrew adds: «He is the Messiah foretold. I implore you, for your own good, listen to Him. You have mentioned the Baptist. Well, I was with him, and he pointed to us Jesus Who was passing and said: “There is the Lamb of God, Who takes away the sins of the world”. When Jesus descended into the Jordan to be baptised, the Heavens opened and a Voice cried out: “This is My beloved Son, My favour rests on Him” and the Love of God descended like a dove, shining over His head.»

«See? It is the Nazarene! But tell me, since you say you are His friends…»

«No, not His friends: we are His apostles, His disciples and we have been sent to announce that He is coming, so that those who are in need of salvation may go to Him» clarifies Andrew.

«All right. But tell me. Is He really as some say, that is, a holy man, holier than the Baptist, or is He a demon as others describe Him? You are always with Him, because if you are His disciples, you must be with Him, tell us frankly. Is it true that He is lewd and a guzzler? That He loves prostitutes and publicans. That He is a necromancer and He evokes spirits at night to find out the secrets of hearts?»

«Why do you ask these men such questions? Ask them instead whether it is true that He is good. They will take it amiss and they will go and tell the Master our evil reasoning and we will be cursed. One never knows!… Whether He is God or a demon, it is better to treat Him well.»

It is Philip who speaks now: «We can reply to you quite frankly because there is nothing wicked to be concealed. He, our Master, is the Saint of all saints. He spends His days teaching. He goes tirelessly from place to place seeking the hearts of men. He spends the night praying for us. He does not disdain the pleasures of the table and friendship, but not for His own advantage, but only to approach those who otherwise would be unapproachable. He does not repel publicans and prostitutes but only because He wants to redeem them. His way is traced out with miracles of redemption and miracles over diseases. Winds and seas obey Him. But He does not need anybody to work His prodigies, neither does He have to evoke spirits to know hearts.»

Detail

Jesus is compared to John the Baptist on several occasions.

Annotation

You mentioned John the Baptist. Well, I was with him, and it was he who pointed out Jesus as he was passing by, saying, “Behold, the Lamb of God who takes away the sins of the world.” ” When Jesus went down to the Jordan to be baptized, the heavens opened and a voice cried out: “This is my beloved Son, in whom I am well pleased,” and God’s love descended in the form of a dove to shine upon his head. See EMV 45.

GRM 433

The Gospel as revealed to me

Translation in progress