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Jesus' entourage

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GRM 41.8

The Gospel as revealed to me

Quotation

41.8 Shammai: «Your mouth tastes of milk and blasphemy at the same time, Nazarene. Tell me: where is the Precursor? When will we have him?»

Jesus: «He is. Does not Malachi say: ‘Here I am going to send My messenger to prepare the way before Me; and the Lord you are seeking will suddenly enter His Temple, and the angel of the Covenant Whom you are longing for’? Therefore the Precursor immediately precedes Christ. He already is, as Christ is. If years should elapse between him who prepares the ways for the Lord and Christ, all the ways would become obstructed and twisted again. God knows and arranges beforehand that the Precursor should precede the Master by one hour only. When you see this Precursor, you will be able to say: ‘The mission of Christ is beginning’. And I say to you: Christ will open many eyes and many ears when He comes this way. But He will not open yours or those of people like you, because you will be putting to death Him Who is bringing you Life. But when the Redeemer sits on His throne and on His altar, higher up than this Temple, higher than the Tabernacle enclosed in the Holy of the Holies, higher up than the Glory supported by the Cherubim, maledictions for the deicides and life for the Gentiles will flow from His thousands and thousands of wounds, because He, o master who are unaware of it, is not, I repeat, is not the king of a human kingdom, but of a spiritual Kingdom and His subjects will be only those who for His sake will learn to regenerate in the spirit and, like Jonah, after being born, will learn to be born again, on other shores: ‘The shores of God’, by means of a spiritual regeneration which will take place through Christ, Who will give humanity true Life.»

Annotation

Book of Malachi 3, 1:

Behold, I send my messenger to prepare the way before me; and suddenly the Lord you seek will come to his Temple. The messenger of the Covenant you desire, behold, he comes, - says the Lord of the universe."

GRM 41.11-13

The Gospel as revealed to me

Quotation

41.11 Jesus says:

[…]

«Let us go back, far back. Let us go back to the Temple where I, a twelve year old boy, am disputing. Or rather, let us go back to the roads which take one to Jerusalem and from Jerusalem to the Temple.

See Mary’s distress when She realised, after the groups of men and women had gathered together, that I was not with Joseph.

She does not reproach Her spouse bitterly. Every woman would have done that. You do so for much less, forgetting that man is still the head of the family. But the pain that appears on Mary’s face pierces Joseph’s heart more than any bitter reproach. Mary does not give vent to dramatic outbursts. You do so for much less because you love to be noticed and pitied. But Her repressed sorrow is so obvious: She starts trembling, Her face turns pale, Her eyes are wide open and thus She arouses pity more than any outburst of tears and cries.

She is no longer tired or hungry. And yet the journey was a long one and She has not taken any food for so many hours! But She leaves everything: the bed She was preparing and the food which was ready to be handed out. And She goes back. It is night, it is dark. It does not matter. Every step takes Her back to Jerusalem. She stops the caravans and pilgrims and questions them. Joseph follows Her and helps Her. A long day’s walk back to Jerusalem and then the feverish search in town.

Where, where can Her Jesus be? And by God’s provision for many hours She will not know where to look for Me. To look for a child in the Temple does not make sense. What could a child be doing in the Temple? At the most, if he had got lost in town and his little steps had brought him back there, he would have cried for his mother and thus would have attracted the attention of people and of the priests, who would have taken the necessary steps to find the parents by means of announcements left at the gates. But there was no announcement. No one in town knew anything of this Child. Beautiful? Blond? Strong? There are so many like that! It is too little to enable anyone to say: ‘I saw Him. He was there or there’!

41.12 Then, after three days, the symbol of three other days of future anguish, Mary, exhausted, enters the Temple, walks along the yards and the halls. Nothing. She runs, the poor Mother, whenever She hears the voice of a child. Even the bleating of the lambs give Her the impression that She hears Her Creature weeping and looking for Her. But Jesus is not weeping. He is teaching. All of a sudden, from beyond the barrier of a large group of people, She hears His voice saying: ‘These stones will vibrate…’ She endeavours to make Her way through the crowd, and succeeds after much effort. There is Her Son, standing in the midst of the doctors with His arms stretched out.

Mary is the Prudent Virgin. But this time anxiety overcomes prudence. It is a hurricane that demolishes everything. She runs to Her Son, embraces Him, lifting Him off the stool and putting Him down on the ground and She exclaims: ‘Oh! Why have You done this to us? For three days we have been looking for You. Your Mummy is dying with pain, Son. Your father is exhausted with fatigue. Why, Jesus?’

You do not ask ‘why ‘ of Him Who knows. ‘Why’ He behaved in a certain way. You do not ask those with a vocation ‘why’ they leave everything to follow the voice of God. I was Wisdom and I knew. I was ‘called’ to a mission and I was fulfilling it. Above the earthly father and mother there is God, the Divine Father. His interests are above ours, His affections are superior to everything else. And I tell My Mother.

I finish teaching the doctors with the lesson to Mary, the Queen of doctors. And She has never forgotten it. The sun began to shine again in Her heart now that She had Me, humble and obedient, beside Her, but My words are deeply rooted in Her mind. There will be much sunshine and many clouds will gather in the sky during the next twenty-one years I will still be on the earth. And great joys and many tears will alternate in Her heart during the next twenty-one years. But never again will She ask: ‘My Son, why have You done this to us?’

Oh, insolent men, learn your lesson.

41.13 I directed and enlightened the vision, because you, little John, are not able to do anything further. […]»

GRM 42

The Gospel as revealed to me

Detail

Maria sees the carpenter's bench in Nazareth. Jesus is working there. Mary arrives and calls her Son: they go into a room where Joseph is dying. Jesus goes close to his father, tries to revive him and sits his Mother down. He then prays and comforts the dying man. Joseph dies peacefully in his arms, surrounded by his Son and his most holy Bride.

Jesus then gives dictation, emphasizing Mary's suffering at this moment, for she truly loved her Joseph. To find strength in this trial, and to give her fiat, she clings to Jesus. She also clings to God in the hour of trial.

Jesus invites us to do the same, and to call on him at the hour of our death, for between his stockings it loses all its harshness. Jesus said for all of us: "Lord, into your hands I commend my spirit", for all those who die thinking of him, so that our agonies may be softened.

GRM 42.1-7

The Gospel as revealed to me

Quotation

42.1 This vision appears to me imperiously, while I am busy correcting the copy-book, and precisely the dictation on pseudo-religions of present days. I will write it as I see it.

I see the inside of a carpenter’s workshop. It looks as if two of the walls are formed by rocks, as if the builders had taken advantage of natural grottos converting them into rooms of a house. Here the northern and western walls are indeed the rocky ones, whereas the other two walls, the southern and eastern ones, are plastered, just like ours.

On the northern side, in the recess of the rock, they have built a rustic fireplace, on which there is a little pot with some paint or glue, I do not know exactly which. The wall there is so black that it seems to be covered with tar, because of the firewood that has been burnt there for many years. A hole in the wall, with a big large tile on top of it, takes the place of a chimney to let out the smoke. But it must have performed its duty very badly, because the other walls have also been blackened by the smoke, and even now there is a smoky mist all over the room.

42.2 Jesus is working at a large carpentry bench. He is planing some boards which He then rests against the wall behind Him. He then takes a kind of stool, clamped on two sides by a vice, He frees it from the vice, and He looks to see whether the job is perfect, He examines it from every angle, He then goes to the chimney, takes the little pot and stirs the contents with a little stick or brush, I am not sure; I can only see the part protruding from the pot and which is like a little stick.

Jesus is wearing a rather short tunic, the colour of which is dark hazelnut: the sleeves are rolled up to His elbows, and He is wearing a kind of apron on which He wipes His fingers after touching the little pot.

He is by Himself. He works diligently, but peacefully. No abrupt or impatient movement. He is precise and constant in His work. Nothing annoys Him: neither a knot in the wood which will not be planed, nor a screwdriver (I think it is a screwdriver) which falls twice from the bench, nor the smoke floating in the room which must irritate His eyes.

Now and again He raises His head and looks towards the southern wall, where there is a closed door, and He listens. At one point He opens a door which is on the eastern side and opens onto the road, and He looks out. I can see a small portion of the dusty little road. He seems to be waiting for someone. He then goes back to His work. He is not sad, but very serious. He closes the door again and goes back to work.

42.3 While He is busy making something, which I think is part of a wheel, His Mother comes in. She comes in by the southern door. She rushes towards Jesus. She is dressed in dark blue and is bareheaded. Her simple tunic is held tight at Her waist by a cord of the same colour. She is worried when She calls Her Son, and leans with both Her hands on His arm in an attitude of prayer and sorrow. Jesus caresses Her, passing His arm over Her shoulder and comforts Her. He leaves His work, takes His apron off and goes out with Her.

I suppose you would like to know the exact words they said. Very few were spoken by Mary: «Oh! Jesus! Come, come. He is very ill!» They are uttered with trembling lips and tears shining in Her reddened and tired eyes. Jesus says only: «Mother!», but that word means everything.

They go into the adjoining room, full of bright sunshine coming from a door open onto the little kitchen garden, which is also full of light and green, and where doves are fluttering around, near the clothes hanging out to dry and blowing in the wind. The room is poor but tidy. There is a low bed, covered with small mattresses, (I say mattresses because they are thick and soft things, but the bed is not like ours). Leaning on it, on many cushions, is Joseph. He is dying. It is obvious from the livid paleness of his face, his lifeless eyes, his panting chest, and the total relaxation of all his body.

42.4 Mary goes to his left side, takes his wrinkled hand now livid near its nails, rubs it, caresses it, kisses it, She dries with a small piece of cloth the perspiration that forms shiny lines at his temples; She wipes a glassy tear in the corner of his eye; She moistens his lips with a piece of linen dipped into a liquid which I think is white wine.

Jesus goes to his right side. He quickly and carefully lifts the body which has sunk, He straightens him onto the cushions which He then adjusts together with Mary. He caresses the forehead of the dying man and endeavours to encourage him.

Mary is weeping softly, without any noise, but She is weeping. Her large tears run down Her pale cheeks, right down to Her dark blue dress, and they look like bright sapphires.

Joseph recovers somewhat and stares at Jesus, he takes His hand as if he wanted to say something and also to receive strength, for the last trial, from the divine contact. Jesus bends over that hand and kisses it. Joseph smiles. He then turns around and with his eyes he looks for Mary and smiles also at Her. Mary kneels down near the bed endeavouring to smile. But She does not succeed and She bends Her head. Joseph lays his hand on Her head with a chaste caress that looks like a blessing.

Only the fluttering and cooing of the doves, the rustling of the leaves, the warbling of the water can be heard outside, and the breathing of the dying man in the room.

Jesus goes around the bed, takes a stool and makes Mary sit on it, once again calling Her simply: «Mother». He then goes back to His place and takes Joseph’s hand into His own once again. The scene is so real that I can’t help crying because of Mary’s pain.

42.5 Then Jesus bending over the dying man, whispers a psalm. I know it is a psalm, but just now I cannot tell which one. It begins thus:

«‘Look after me, o Lord, because I hoped in You…

In favour of his friends who live on his earth he has accomplished all my wishes in a wonderful way…

I will bless the Lord Who is my advisor…

The Lord is always before me. He is on my right-hand side that I may not fall.

Therefore my heart exults and my tongue rejoices and also my body will rest in hope.

Because You will not abandon my soul in the dwelling place of the dead, neither will You allow Your friend to see corruption.

You will reveal the path of light to me and will fill me with joy showing me Your face’.»

Joseph cheers up a little and with a more lively look he smiles at Jesus and presses His fingers.

Jesus replies to the smile with a smile of His own and to the pressure on His fingers with a caress. And still bending over His putative father, He goes on softly:

«‘How I love your Tabernacles, o Lord.

My soul yearns and pines for the courts of the Lord.

Also the sparrow has found a home and the little dove a nest for its young. I am longing for your Altars, Lord.

Happy are those who live in Your house… happy is the man who finds his strength in You. He inspired into his heart the ascents from the valley of tears to the chosen place.

O Lord hear my prayer…

O God, turn Your eyes and look at the face of Your Anointed…’»

Joseph, sobbing, looks at Jesus and makes an effort to speak as if to bless Him. But he cannot. He obviously understands, but he is impeded in his speech. But he is happy and looks at his Jesus with liveliness and trust.

«‘Oh! Lord»’, goes on Jesus. «‘You have favoured Your own country, You brought back the captives of Jacob…

Show us, o Lord, Your mercy and bring us back Your Saviour.

I want to listen to what the Lord is saying to me. He will certainly speak of peace to His people for His friends and for those who convert their hearts to Him.

Yes, His saving help is near… and the glory will live in our country. Love and loyalty have now met, righteousness and peace have now embraced. Loyalty reaches up from the earth and righteousness leans down from Heaven.

Yes, the Lord Himself bestows happiness and our soil gives its harvest. Righteousness will always precede Him and will leave its footprints on the path’.

You have seen that hour, father and you have worked for it. You have co-operated in the formation of this hour and the Lord will reward you for it. I am telling you,» adds Jesus, wiping a tear of joy which slowly runs down Joseph’s cheek.

He then resumes:

«‘O Lord, remember David and all his kindness.

How he swore to the Lord: I will not enter my house, nor climb into the bed of my rest, nor allow my eyes to sleep, nor give rest to my eyelids, nor peace to my temples until I have found a place for the Lord, a home for the God of Jacob…

Rise, o Lord and come to Your resting place, You and Your Ark of holiness (Mary understands, and She bursts into tears).

May Your priests vest in virtue and Your devote shout for joy.

For the sake of Your servant David, do not deprive us of the face of Your Anointed.

The Lord swore to David and will remain true to His word: “I will put on your throne the fruit of your womb”.

The Lord has chosen His home…

I will make a horn sprout for David, I will prepare a lamp for My Anointed’.

42.6 Thank you, My father on My behalf and on behalf of My Mother. You have been a Just father to Me and the Eternal Father chose you as the guardian of His Christ and of His Ark. You have been the lamp lit for Him and for the Fruit of the holy womb you have had a loving heart. Go in peace, father. Your Widow will not be helpless. God has arranged that She must not be alone. Go peacefully to your rest. I tell You.»

Mary is crying with Her face bent down on the blankets (they look like mantles) stretched on Joseph’s body, which is now getting cold. Jesus hastens to comfort him because he is breathing with great difficulty and his eyes are growing dim once again.

«‘Happy is the man who fears the Lord and joyfully keeps His commandments…

His righteousness will last forever.

For the upright He shines like a lamp in the dark, He is merciful, tender-hearted, virtuous…

The just man will be remembered forever. His justice is eternal and his power will rise and become a glory…’

You, father, will have that glory. I will soon come to take you, with the Patriarchs who have preceded you, to the glory which is waiting for you. May your spirit rejoice in My word.

‘He who lives in the shelter of the Most High, lives under the protection of the God of Heaven’.

You live there, o father.

‘He rescued me from the snares of fowlers and from rough words.

He will cover you with His wings and under His feathers you will find shelter.

His truth will protect you like a shield and you need not fear the terrors of night…

No evil will come near you because He ordered His angels to guard you wherever you go.

They will carry you with their hands so that you may not hurt your foot against stones.

You will tread on lions and adders, you will trample on savage lions and dragons.

Because you have hoped in the Lord, He says to you, o father, that He will free you and protect you.

Because you have lifted your voice to Him, He will hear you, He will be with you in your last affliction, He will glorify you after this life, showing you His Salvation even now’. And in future life, He will let you enter, because of the Saviour Who is now comforting you and Who very soon, oh! I repeat it, He will come very soon and hold you in His divine embrace and take you, at the head of all the Patriarchs, where the dwelling place has been prepared for the Just man of God who was My blessed father.

Go before Me and tell the Patriarchs that the Saviour is in the world and the Kingdom of Heaven will soon be opened to them. Go, father. May My blessing accompany you.»

42.7 Jesus has raised His voice to reach the heart of Joseph, who is sinking into the mists of death. His end is near. He is panting very painfully. Mary caresses him, Jesus sits on the edge of the little bed, embraces him and draws to Himself the dying man, who collapses, and passes away peacefully.

The scene is full of a solemn peace. Jesus lays the Patriarch down again and embraces Mary, Who at the last moment, broken-hearted, had gone near Jesus.

Detail

Death of Saint Joseph.

GRM 42.8-10

The Gospel as revealed to me

Quotation

42.8 Jesus says:

«I exhort all wives who are tortured by pain, to imitate Mary in Her widowhood: to be united to Jesus.

Those who think that Mary’s heart did not suffer any afflictions are mistaken. My Mother did suffer. Let that be known. She suffered in a holy way, because everything in Her was holy, but She suffered bitterly.

Those who think that Mary did not love Joseph deeply, only because he was the spouse of Her soul and not of Her flesh, are also mistaken. Mary did love Joseph deeply, and She devoted thirty years of faithful life to him. Joseph was Her father, Her spouse, Her brother, Her friend, Her protector.

Now She felt as lonely as the shoot of a vine when the tree to which it is tied is cut down. It was as if Her house had been struck by thunder. It was splitting. Before it was a unit in which the members supported one another. Now the main wall was missing and that was the first blow to the Family and a sign of the impending parting of Her beloved Jesus.

The will of the Eternal Father Who had asked Her to be a spouse and a Mother, was now imposing upon Her widowhood and separation from Her Creature. But Mary utters, shedding tears one of Her most sublime remarks: ‘Yes. Yes, Lord, let it be done to Me according to Your word’. And to have enough strength for that hour, She drew close to Me.

Mary was always united to God in the gravest hours of Her life: in the Temple, when She was asked to marry, at Nazareth when She was called to Maternity, again at Nazareth when shedding the tears of a widow, at Nazareth in the dreadful separation of Her Son, on Calvary in the torture of seeing Me dying.

42.9 Learn, you who are crying. Learn, you who are dying. Learn, you who are living to die. Endeavour to deserve the words I said to Joseph. They will be your peace in the struggle of death. Learn, you who are dying, to deserve to have Jesus near you, comforting you. And if you have not deserved it, dare just the same, and call Me near you. I will come. With My hands full of graces and consolation, My Heart full of forgiveness and love, My lips full of words of absolution and encouragement.

Death loses its bitterness if it takes place between My arms. Believe Me. I cannot abolish death, but I can make it sweet for those who die trusting in Me.

Christ, on His Cross, said on behalf of you all: ‘Father, into Your hands I commit My spirit’. He said that in His agony, thinking of your agonies, your terrors, your errors, your fears, your desire for forgiveness. He said it with His Heart pierced by extreme torture, before being pierced by the lance, a torture that was more spiritual than physical, so that the agonies of those who die thinking of Him might be relieved by the Lord and their spirits might pass from death to eternal Life, from sorrow to joy, forever.

42.10 This, My little John, is your lesson for today. Be good and do not be afraid. My peace will always flow into you, through My words and through contemplation. Come. Just think that you are Joseph who has Jesus’ chest as a cushion, and Mary as a nurse. Rest between us, like a child in his cradle.»

GRM 43.1-3

The Gospel as revealed to me

Quotation

The infancy, childhood, adolescence and youth of my Son are only briefly mentioned in the vast picture of His life as described in the Gospels. There He is the Master. Here He is the Man. He is the God Who humiliates Himself for the sake of man.

43.2 And He works miracles also in the humbleness of a common life. He works them in Me, because I feel that My soul reaches perfection by the contact with My Son Who is growing in My womb. He works them in the house of Zacharias by sanctifying the Baptist, by helping the labour of Elizabeth and by giving speech and faith back to Zacharias. He works them in Joseph opening his spirit to the light of such a sublime truth which he could not understand by himself, although he was just.

43.3 And after Me, Joseph is the most blessed by this shower of divine gifts.

Consider how much progress he makes, I mean spiritual progress, from the moment he comes into My house to the moment of the flight into Egypt. At the beginning he was but a just man of his times. Then by successive steps, he becomes the just man of Christian times. He acquires faith in Christ and he relies so securely on that faith that from the sentence he pronounced at the beginning of the journey from Nazareth to Bethlehem: ‘What shall we do?’, a sentence which reveals the whole man with his human fears and his human worries, he passes on to hope. In the grotto, before the birth, he says: ‘It will be better tomorrow’. Jesus, Who is approaching already, fortifies him with this hope that is one of the most magnificent gifts of God. And from this hope, when he is sanctified by the contact with Jesus, he moves onto daring. He always wanted to be guided by Me because of the venerable respect he felt for Me. Now he deals with both spiritual and material matters, and as head of the Family, he decides when there is a decision to be taken. Not only, but in the painful hour of our flight, after those months of union with the Divine Son had filled him with holiness, it is he who comforts My affliction and says to Me: ‘Even if we should have nothing else, we shall always have everything, because we shall have Him’.

GRM 43.6

The Gospel as revealed to me

Quotation

43.6 I do not promise you human gifts or human comfort. I promise you the same consolations as Joseph had: supernatural ones. Because, everybody should know, the gifts of the Wise Men, in the dire necessities of poor refugees, vanished as fast as lightning when we purchased a home and the bare essential household implements necessary for life, and the food which is also essential for life and could be procured only out of that source of income, until such time as we found work.

Jewish communities have always helped one another. But the community gathered in Egypt was formed almost exclusively of persecuted refugees, who therefore were almost as poor as we, who had come to join them. And a little share of that wealth, which we were anxious to keep for our Jesus when adult, and we had spared out of the expenses for settling in Egypt, was most useful for our return and just sufficient to reorganise our house and the workshop in Nazareth upon our return. Because times change, but human greed is always the same and it takes advantage of other people’s necessities to suck its part in the most exorbitant way.

No. The fact that we had Jesus with us did not procure us any material wealth. Many amongst you expect that, when they are hardly united to Jesus. They forget what He said[1]: ‘Set your hearts on things of the spirit’. All the rest is unnecessary. God provides also food. For men as well as for birds. Because He knows that you need food while your flesh is the tabernacle of your soul. But first of all ask for His grace. First of all ask for things for your spirit. The rest will be given to you in addition.

GRM 43.6

The Gospel as revealed to me

Quotation

All Joseph had from his union with Jesus, from a human point of view, were worries, fatigue, persecutions, starvation. He had nothing else. But as he aimed only at Jesus, all this was turned into spiritual peace and supernatural joy. I would like to take you to the point where My Spouse was when he said: ‘Even if we should have nothing else, we shall always have everything, because we have Jesus’.

GRM 44

The Gospel as revealed to me

Detail

Jesus prepares to leave Nazareth. Mary is clearly distressed. Her Son eats, and after her bag is ready, Mary isolates herself for a moment. Jesus goes to join her, and it turns out that she is weeping in Joseph's workshop. Jesus speaks to her and they both go into the garden, where Jesus gives her his recommendations. Then they recite the Lord's Prayer together, to lean on God in this hour of trial. Jesus then leaves, leaving his Mother in Nazareth.

Christ then gives dictation, and speaks of Mary's suffering following her separation from Christ. For a moment, he explains why he is giving the Work, and how he gives the lessons. Then he declares that this vision applies to all those who must undergo painful renunciation and leave their families. This lesson is for parents and children alike.

Mary has suffered separation from her Son, but she has not rebelled against God's Will. She wept - but who wouldn't have wept, guessing how her Child would suffer? She knew that her relatives were full of human common sense, and that they would not understand Christ's departure or preaching. She knew how her Son would encounter hostility during His ministry. She also wept, suffered and made amends, for all mothers who have to part with their offspring. The tears of the Mother and the Blood of Jesus Christ strengthen those who have to show heroism, and they strengthen consecrated souls and victim souls in particular.

In the hour of trial, Mary prays with Jesus. Suffering does not prevent her from praying, on the contrary. And Jesus tells us that we must always pray with him, for it is Jesus who justifies us.

GRM 44.1-6

The Gospel as revealed to me

Quotation

44.1 I see the interior of the house in Nazareth: a room which looks like a dining room, where the members of the Family take their meals and rest during the day. It is a very small room with a plain rectangular table near a chest, which is set against one of the walls. The chest also serves as a seat. Near the other walls there is a loom and a stool, and there are two more stools with a kind of bookcase on top of which there are oil lamps and other objects. A door is open onto the kitchen garden. It must be almost evening, because only some faint sun-rays are visible in the upper foliage of a tall tree, which is beginning to grow verdant in its first leaves.

Jesus is sitting at the table. He is eating and Mary is serving Him, coming and going from a little door, which leads into the room where there is a fireplace, the light of which can be seen through the half-open door.

Two or three times Jesus tells Mary to sit down… and to eat with Him. But She does not want to, She shakes Her head, smiling sadly. After serving some boiled vegetables as a first course, She brings in some roasted fish and then some rather soft cheese, like fresh cheese, round shaped, like the stones which can be seen in the beds of torrents, and some small dark olives. Some small, flat round loaves of bread – about the size of a plate – are already on the table. The bread is rather dark brown as if the bran had not been removed from the flour. In front of Jesus there is an amphora with water, and a goblet. He is eating in silence, looking at His Mother sadly but lovingly.

It is very obvious that Mary is sad at heart. She comes and goes, purely to occupy Herself. Although it is still daylight, She lights a lamp and puts it near Jesus, and while stretching out Her arm doing so, She subtly caresses Her Son’s head. She then opens a nut-brown haversack, which I think is made of pure hand-woven wool, and therefore water-resistant, She searches inside it, goes out into the little kitchen garden, walks to the far end, where there is a kind of storeroom. She comes out with some rather withered apples which have certainly been preserved from the previous summer, and She puts them into the haversack. She then takes a loaf of bread and a piece of cheese and puts them also into the haversack, although Jesus remarks that He does not want them, as there is already enough food in the satchel.

Mary then comes once again near the table, at the shorter side, on Jesus’ left hand, and looks at Him eating. She looks at Him with love and adoration. Her face is paler than usual and seems aged by pain; Her eyes are ringed and thus seem bigger, an indication of tears already shed. They also seem clearer than normal, as if they were washed by the tears welling up within, ready to stream down Her face: two sorrowful tired eyes.

44.2 Jesus, Who is eating slowly, evidently against His will, only to please His Mother, and is more pensive than usual, lifts His head and looks at Her. Their eyes meet and He notices that Hers are full of tears, and lowers His head to leave Her free to weep. He only takes Her slender hand which She is resting on the edge of the table. He takes it in His own left hand, lifts it to His cheek, rests His cheek on it and then rubs it against His face to feel the caress of the poor trembling little hand, which He kisses on its back with so much love and respect.

I see Mary taking Her free hand, Her left one, to Her mouth, as if to stifle a sob, and She then wipes with Her fingers a big tear, which has fallen from Her eye and is streaming down Her face.

Jesus carries on eating and Mary goes out quickly into the kitchen garden, where it is now almost dark, and She disappears. Jesus leans His left elbow on the table, rests His forehead on His hand, absorbed in thought. He stops eating.

He then listens and gets up. He also goes out into the kitchen garden, and after looking around, He moves towards the right-hand side of the house, and through an opening in the rocky wall, He goes into what I recognise as the carpenter’s workshop. It is now very tidy, without any boards or shavings lying about, and also the fire is out. There is the large work bench, all the tools are laid aside, and there is nothing else.

Mary is weeping, bent over the bench. She looks like a child. Her head is resting on Her folded left arm and She is crying silently, but very grievously. Jesus enters quietly and approaches Her so softly, that She realises He is there only when He lays His hand on Her lowered head, calling Her «Mother!»: in His voice there is the sound of a gentle loving reproach.

Mary lifts Her head and looks at Jesus through a veil of tears, and with both hands joined She leans on His right arm. Jesus wipes Her face with the hem of His large sleeve and then He embraces Her, clasping Her to His heart and kissing Her forehead. Jesus is majestic, He looks more manly than ever, whilst Mary looks more like a little girl, except for Her sorrow-stricken face.

«Come, Mother» Jesus says to Her, and holding Her close to Himself with His right arm, He walks into the kitchen garden, where they sit down on a bench against the wall of the house. The kitchen garden is now silent and dark, apart from the moonlight and the light coming from the house. The night is serene.

44.3 Jesus is speaking to Mary. At first I do not understand the words which are just whispered, and Mary nods Her head in assent. Then I hear: «And get Your relatives to come. Don’t stay here alone. I will be happier, Mother, and You know how I need peace of mind to fulfil My mission. You will not lack My love. I will come quite often and I will inform You in case I cannot come home when I am back in Galilee. Then You will come to Me, Mother. This hour was to come. It began when the Angel appeared to You; it is now striking, and we must live it, Mother, must we not? After we have overcome the trial, we shall have peace and joy. First, we must cross this desert as our Ancestors did, before entering the Promised Land. But the Lord God will help us as He helped them. And He will grant us His help as a spiritual manna to nourish our souls in the difficult moment of the trial. Let us say the Our Father together…» Jesus and Mary stand up and they look up to Heaven: two living victims shining in the darkness.

Jesus, slowly but with a clear voice, says the Lord’s Prayer, Stressing the words. He emphasizes the words: «Thy Kingdom come, Thy will be done» spacing the two sentences from the others. He prays with His arms stretched out, not exactly crosswise, but as priests do when they say: «The Lord be with you». Mary’s hands are joined.

44.4 They then go back into the house, and Jesus, Whom I have never seen drink wine, pours some white wine into a goblet from an amphora on the bookcase and He puts it on the table. He then takes Mary by Her hand and makes Her sit beside Him and drink some of the wine, into which He dips a small slice of bread, which He gives Her to eat. His insistence is such that Mary yields. Jesus drinks the remaining wine. He then clasps His Mother to His side and holds Her thus close to His heart. Neither Jesus nor Mary was lying down as was customary in rich banquets in those times, but they were sitting at the table as we do. They are both silent, waiting. Mary caresses Jesus’ right hand and His knees, Jesus pats Mary’s arm and Her head.

44.5 Then Jesus rises, and so does Mary. They embrace and kiss each other very fondly and repeatedly. They always seem to be on the point of separating and parting, but each time Mary embraces Her Creature over and over again. She is Our Lady, but She is still a mother, a mother who must part from Her Son, and is fully aware of the final destination of His departure. Do not tell me that Mary did not suffer! Before I had some slight misgivings, now I do not believe it at all.

Jesus takes His dark blue mantle, puts it on His shoulders, and pulls the hood on to His head. He arranges His haversack across His back, in order to be free when walking. Mary helps Him, and She delays endlessly in sorting His tunic, mantle and hood, caressing Him in the meantime.

Jesus goes towards the door, after making a sign of blessing in the room. Mary follows Him and at the open door they kiss each other once again.

44.6 The road is silent and solitary, white in the moonlight. Jesus starts walking away. He turns round twice to look at His Mother, Who is leaning against the doorpost, paler than the moon’s rays, Her eyes sparkling with silent tears. Jesus moves farther and farther away along the narrow white road. Mary is still weeping against the doorpost. Then Jesus disappears round a bend of the road.

His Evangelical journey, which will end on Golgotha, has just begun. Mary goes into the house shedding tears and closes the door. She also has started Her journey which will take Her to Golgotha. And for us…

Detail

Jesus leaves Nazareth to begin his public life.