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Simon the Zealot and Judas

Theme: Jesus' entourage · Page 1 of 2

Reading comfort

Aa

GRM 71.3-4

The Gospel as revealed to me

Quotation

But here is John coming with Simon. John, My first disciple, Simon, the one of whom I spoke to you two days ago. You have already seen Simon and John. One was ill…»

«Ah! The leper! I remember. Is he already Your disciple?»

«Since the following day.»

«And why did I have to wait so long?»

«Judas?!»

«You are right. Forgive me.»

John has seen the Master, and he points Him out to Simon. They make haste. John and the Master kiss each other. Simon, instead, throws himself at Jesus’ feet and kisses them, exclaiming: «Glory to my Saviour! Bless Your servant that his actions may be holy in the eyes of God and that I may glorify Him and bless Him for giving You to me.»

Jesus places His hand on Simon’s head: «Yes, I bless you to thank you for your work. Get up, Simon. This is John, and this is Simon: here is My last disciple. He also wants to follow the Truth. He is therefore a brother for you all.»

They greet each other: the two Judaeans inquisitively, John heartily.

«Are you tired, Simon?» asks Jesus.

«No, Master. With my health I have recovered a vitality I never felt before.»

«And I know you make good use of it. I have spoken to many people and they all told Me that you have already instructed them about the Messiah.»

Simon smiles happily. «Also last night I spoke of You to one who is an honest Israelite. I hope You will meet him one day. I would like to take You to him.»

«That is quite possible.»

Judas joins in the conversation: «Master, You promised to come with me, in Judaea.»

«And I will. Simon will continue to teach the people on My coming. The time is short, My dear friends, and the people are so many.

71.4

I will now go with Simon. You two will come and meet Me this evening on the road to the Mount of Olives and we will give money to the poor. Go now.»

When Jesus is alone with Simon, He asks him: «Is that person in Bethany a true Israelite?»

«He is a true Israelite. His ideas are the prevailing ones, but he is really longing for the Messiah. And when I said to him: “He is now among us”, he replied at once: “I am blessed because I am living this hour”.»

«We shall go to him one day and take our blessing to his house. Have you seen the new disciple?»

«I have. He is young and seems intelligent.»

«Yes, he is. Since you are a Judaean, You will bear more with him than the others will, because of his ideas.»

«Is that a desire, or an order?»

«A kind order. You have suffered and You can be more indulgent. Sorrow teaches many things.»

«If You give me an order, I will be totally indulgent to him.»

«Yes. Be so. Perhaps Peter, and he may not be the only one, will be somewhat upset seeing how I take care and worry about this disciple. But one day, they will understand… The more one is deformed, the more assistance one needs. The others… oh! the others form properly, also by themselves, by simple contact. I do not want to do everything by Myself. I want the will of man and the help of other people to form a man. I ask you to help Me… and I am grateful for the help.»

«Master, do You think he will be disappointing You?»

«No. But he is young and was brought up in Jerusalem.»

«Oh! near You he will amend all the vices of that town… I am sure. I was already old and hardened by bitter hatred, and yet I have changed completely after seeing You…»

Jesus whispers: «So be it!» Then in a loud voice: «Let us go to the Temple. I will evangelise the people.»

And the vision ends.

Detail

Jesus is with Judas, and Simon the Zealot and John join him.

GRM 72.1-6

The Gospel as revealed to me

Quotation

72.1 I see, early in the morning, Jesus, Who at the same Gate meets His disciples Simon and Judas. John is already with Jesus. And I hear Him say: «My friends, I ask you to come with Me through Judaea. If it is not too much for you, particularly for you, Simon.»

«Why, Master?»

«It is hard to walk on the Judaean mountains… and perhaps it will be even more painful for you to meet someone who harmed you.»

«As far as the road is concerned, I wish to assure You, once again, that after You healed me, I feel stronger than a young man and no work is heavy for me, also because it is done for You, and now, with You. With regards to meeting people who harmed me, there is no harsh resentment or feeling in Simon’s heart, since he became Yours. Hatred has gone together with the scales of the disease. And believe me, I cannot tell You whether You worked a greater miracle in healing my corroded flesh or my soul consumed by hatred. I do not think I am wrong in saying the latter miracle was the greater. A wound of the soul heals less easily… and You healed me in one second. That is a miracle. Because one does not recover all of a sudden, even if one wants to with all one’s strength and a man does not get rid of a bad moral habit, if You do not destroy that habit with Your sanctifying will power.»

«Your judgement, is correct.»

72.2

«Why do You not do that with everyone?» asks Judas, somewhat resentful.

«But He does, Judas. Why do you speak like that to the Master? Do you not feel you have changed since you have been in contact with Him? Previously, I was a disciple of John the Baptist. But I have found myself completely changed since He said to me: “Come”.» John, who in general very seldom interferes, and never does in the presence of the Master, this time cannot keep quiet. Kind and loving, he lays one hand on Judas’ arm as if to calm him down and he speaks to him anxiously and persuasively. He then realises he has spoken before Jesus, he blushes and says: «Forgive me, Master, I spoke in Your stead, but I wanted… I did not want Judas to grieve You.»

«Yes, John. But he did not grieve Me as My disciple. When he is My disciple, then, if he persists in his way of thinking, he will grieve Me.

72.3

It grieves Me only to notice how much man has been corrupted by Satan who perverts his thoughts. All men, you know! The thoughts of all of you have been misled by him! But the day will come, when you will have the Strength and the Grace of God, you will have Wisdom with His Spirit… you will then have everything to enable you to judge rightly.»

«And will we all judge rightly.»

«No, Judas.»

«But are You referring to us, disciples, or to all men?»

«I refer firstly to you, and to all the others. When the time comes, the Master will nominate His workers and send them all over the world…»

«Are You not doing that already?»

«For the time being, I use you only to say: “The Messiah is here. Come to Him”. Later I will make you capable of preaching in My name, of working miracles in My name…»

«Oh! Also miracles?»

«Yes, on bodies and on souls.»

«Oh! How they will admire us, then!» Judas is overjoyed at the thought.

72.4

«But, then, we shall not be with the Master… and I will always be afraid to do with my human capacity what comes only from God» says John, and he looks thoughtfully and somewhat sadly at Jesus.

«John, if the Master will allow me, I would like to tell you what I think» says Simon.

«Yes, tell John. I want you to advise one another.»

«Do You already know it is advice?»

Jesus smiles and is quiet.

«Well, I tell you, John, that you must not, we must not be afraid. Let us rest upon His wisdom of a holy Master and upon His promise. If He says: “I will send you”, it means that He knows that He can send us without any fear that we may do harm to Him or to ourselves, that is to the cause of God, that is so dear to each of us, like a newly-wed bride. If He promises to dress our intellectual and spiritual misery with the brightness of the power His Father gives Him for us, we must be certain that He will do so and that we will be successful, not by ourselves, but through His mercy. All this will most certainly happen, providing our deeds are free from pride and human ambitions. I think that if we contaminate our mission, which is entirely a spiritual one, with earthly ingredients, then also Christ’s promise will no longer stand. Not because of any inability on His part, but because we shall strangle such ability with the rope of pride.

72.5

I do not know whether I have made myself understood.»

«You have spoken very clearly. I am wrong. But you know… I think that after all, to wish to be admired as the Messiah’s disciples, so close to Him as to deserve to do what He does, is the same as wishing to increase even more the powerful figure of Christ among people. Praise to the Master Who has such disciples, that is what I mean» answers Judas.

«What you say is not entirely wrong. But… see, Judas. I come from a caste which is persecuted because… because what and how the Messiah should be is misunderstood. Yes. If we had waited for Him with the correct vision of His being, we would not have fallen into errors, which are blasphemy against the Truth and a rebellion against the Law of Rome, so that we have been punished both by God and by Rome. We fancied Christ as a conqueror who would free Israel, as a new Maccabaeus, greater than the great Judas… Only that. And why? Because rather than have regard to the interest of God we took care of our own interests: of the fatherland and of the people. Oh! The interests of the fatherland are most certainly sacred. But what are they when compared to the eternal Heavens? In the long hours of persecution, first, and then of isolation, when as a fugitive, I was compelled to hide in the dens of wild beasts, sharing food and a bed with them, to escape Roman power and above all the impeachments of false friends; or when, waiting for death I was already tasting the savour of the sepulchre, in the cave of a leper, how much did I meditate, and how much did I see: I saw the figure of the Messiah… Yours, my humble and good Master, Yours, Master and King of the Spirit, Yours, O Christ, Son of the Father, leading to the Father, and not to the royal palaces of dust, nor to the deities of mud. You… Oh! It is easy for me to follow You… Because, forgive my daring, which avows itself to be correct, because I see You as I thought of You, I recognise You, I recognised You at once. No, it was not a question of meeting You, but of recognising One whom my soul had already met…»

«That is why I called you… and that is why I am taking you with Me, now, in this first journey of Mine in Judaea.

72.6

I want you to complete your recognition… and I want also these, whom age makes less capable of reaching the Truth by means of deep meditation, I want them to know how their Master has come to this hour… You will understand later. There is David’s Tower. The Eastern Gate is near.»

«Are we going out through it?»

«Yes, Judas. We are going to Bethlehem first. Where I was born… You ought to know… to tell the others. That also is part of the knowledge of the Messiah and of the Scriptures. You will find prophecies written in things not as prophecies but as history. Let us go around Herod’s houses…»

«The old, wicked, lustful fox.»

«Do not judge. There is God, Who judges. Let us go along the path through these vegetable gardens. We will stop under the shade of a tree, near some hospitable house, until it cools down. We will then go on our way.»

The vision ends.

Detail

Simon the Zealot, Judas and John have a conversation together about the miracles Jesus works on hearts and how Christ transforms them inwardly (72.1-2). Then the conversation turns to sending the disciples on mission, with John saddened at having to leave the Master, and Judas dreaming of being able to perform miracles. Simon the Zealot humbly gives his point of view and speaks of his own experience as a leper (72.3-4).

GRM 77.2-3

The Gospel as revealed to me

Quotation

«By the way. For some days I have been anxious to ask You a question. These people are Your friends and the friends of God, are they not? The angels blessed them with the peace of Heaven, did they not? They have been faithful against all temptations, have they not? Would You explain to me, then, why are they unhappy? And what about Anne? She was killed because she loved You…»

«Are you therefore deducing that to be loved by Me and to love Me brings bad luck?»

«No… but…»

«But you are. I am sorry to see you so closed to the Light and so open to human things. No, never mind John, and you too, Simon. I prefer him to speak. I never reproach. I only want you to open your souls to Me that I may enlighten them. Come here, Judas, listen.

You have an opinion which is common to many people of our times and will be common to man in future. I said: an opinion. I should say: an error. But since you do not do so out of malice, but out of ignorance of the truth, it is not an error, it is only an incorrect opinion, like a child’s. And you are like children, My poor men. And I am here, as a Master, to make adults of you, capable of distinguishing truth from lies, good from bad and what is better from what is good. Listen to Me, therefore.

What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials. Now tell Me: would it be fair if a man, simply because he has been granted the rare gift of being in the position of serving God in a special way, also had an everlasting wealth throughout his life? Do you not think that he has already been granted a great deal and may therefore consider himself happy, even if human things are against him? Would it not be unfair if he, who already has the light of divine revelation in his heart and the smile of a clear conscience, should also have worldly honours and wealth? And would it not also be unwise?»

77.3

«Master, I would also say that he would be a desecrator. Why put human joys where You already are? When one has You — and they had You, they are the only rich people in Israel because they have had You for thirty years — one should have nothing else. We do not put human things on the Propitiatory… and the consecrated vase is used only for sacred uses. And these people are consecrated since the day they saw Your smile… and nothing but You is to enter their hearts, which possess You. I wish I was like them!» says Simon.

«But you wasted no time, immediately after you saw the Master and were cured, in getting back your property» Judas replies ironically.

«That is true. I said I would and I did. But do you know why? How can you judge if you do not know the whole situation? My representative was given precise instructions. Now that Simon Zealot has been healed — and his enemies can no longer harm him, neither can they persecute him because he belongs only to Jesus and to no sect: he has Jesus and nothing else — Simon can dispose of his wealth which an honest and faithful servant kept for him. And I, being the owner for a further short time, gave instructions that the estate should be reorganised, so that I would get more money when selling it and I would be able to say… no, I am not telling what.»

«The angels say it for you, Simon, and they are writing it in the eternal book» says Jesus.

Simon looks at Jesus. Their eyes meet: Simon’s express surprise, Jesus’ blessing approval.

Detail

Contextualization: Judas asks Christ a question about the shepherds. Jesus answers and teaches the apostles a lesson: Simon joins in the conversation.

Note: The businessman mentioned by Simon the Zealot is certainly Lazarus (see EMV 84.4-5), who lives very close to Simon's house. If the apostle has recovered his possessions, it is to benefit his elderly servant, Joseph of Bethany (see also EMV 84.4-5).

GRM 78.1

The Gospel as revealed to me

Quotation

78.1 I am under the impression that the steepest part, that is the most tangled part of Judaean mountains, is between Hebron and Jutah. But I may be mistaken, and this valley may be wider, opening onto wider horizons, with isolated mountains emerging here and there, not forming any real chain. It may be a valley between two chains of mountains. I do not know. It is the first time I see it, and I am puzzled. The fields are not very large, but they are well cultivated with various cereals: mainly barley and rye. There are also some nice vineyards in the sunny parts. Higher up, I can see some lovely forests of pine-trees and fir-trees and other trees typical of woody places. A reasonably good road leads into a small village.

«This is the suburb of Kerioth. Please come to my country house. My mother is waiting for You there. We will go to Kerioth afterwards» says Judas who is beside himself with excitement.

I omitted to mention that only Judas, Simon and John are now with Jesus. The shepherds are not here. Perhaps they remained in the pastures of Hebron or they have gone back towards Bethlehem.

«As you wish, Judas, but we could have even stopped here to meet your mother.»

«Oh! No! It is only a farm house. My mother comes here at harvest time. But she lives in Kerioth. And do You not want my town people to see You? Do You not want to take Your light to them?»

«I certainly do, Judas. But you already are aware that I do not mind the humbleness of the place that gives Me hospitality.»

«But today You are my guest… and Judas knows how to be hospitable.»

They walk for a few more yards among houses spread about the country, while men and women look out, called by children. It is obvious that their curiosity has been awakened. Judas must have sent word warning them.

«Here is my poor house. Forgive its poverty.»

But, after all, the house is not a hovel: it consists of a large and well kept ground floor only, in the middle of a thick flowering orchard. A small private clean road leads from the main road to the house.

«May I go ahead of You, Master?»

«Yes, go.»

Judas goes.

«Master, Judas has done things in great style» says Simon. «I rather suspected he would. But now I am certain. Master, You keep saying, and quite rightly, spirit… But he… he does not see things that way. He will never understand You… or perhaps only very late» he adds not to grieve Jesus.

Jesus sighs and is silent.

GRM 81.6-7

The Gospel as revealed to me

Quotation

«So who is the buyer?»

«There is one in Jericho and there are many in Jerusalem. But the one in Jericho!!! He is a shrewd Levantine gold-beater, a usurer, a middleman, a pander, he is certainly a thief, probably a killer, he is definitely persecuted by Rome. He has changed his name to Isaac, to be considered a Hebrew… But his real name is Diomedes. I know him very well…»

«Yes, we see that!» intervenes Simon Zealot, who speaks little, but notices everything. And he asks: «How come you know him so well?»

«Well,… you know… In order to please certain mighty friends. I went to see him… and did some business… You know… we of the Temple…»

«I know… you do all sorts of jobs» Simon ends with cold irony. Judas flares up, but keeps silent.

«Will he buy?» asks Jesus.

«I think so. He has plenty money. Of course, one must be skilful in selling because the Greek is shrewd and if he realizes he is dealing with an honest person, with a nestling dove, he plucks him mercilessly. But if he has to deal with a vulture like himself…»

«You ought to go, Judas. You are the right man. You are as sly as a fox and as raptorial as a vulture. Oh! Forgive me, Master. I spoke before You!» says Simon Zealot again.

«I am of the same opinion, and I will therefore tell Judas to go. John, you will go with him. We will meet again at sunset, and the meeting place will be the market square. Go. And do your best.»

Judas gets up at once. John’s eyes are imploring like a chastened puppy’s. But Jesus is speaking to the shepherds and does not notice John’s imploring look. And John sets out behind Judas.

81.7 «I would like to see you happy» says Jesus.

«You will always make us happy, Master. May God bless You for it. Is that man a friend of Yours?»

«Yes, he is. Do you think he should not be?»

The shepherd John lowers his head, and keeps silent. Simon, the disciple, speaks: «Only who is good, can see. I am not good, and therefore I do not see what Bounty sees. I see the exterior. He who is good penetrates into the interior too. You, John, see as I do. But the Master is good… and sees…»

«What do you see in Judas, Simon? I want you to tell Me.»

«Well, when I look at him, I think of certain mysterious places which look like dens of wild beasts and malarial ponds. Only a huge tangle can be seen and one is frightened and keeps clear… Instead… behind it there are turtle-doves and nightingales and the soil is rich in healthy waters and beneficial herbs. I want to believe that Judas is like that… I think he must be, because You chose him. And You know…»

«Yes, I know… There are many flaws in the heart of that man… But he has some good points. You saw that yourself in Bethlehem and in Kerioth. And his good points which are humanly good are to be raised to a spiritual goodness. Judas will then be as you would like him to be. He is young…»

«Also John is young…»

«And in your heart, you conclude that he is better. But John is John! Love poor Judas, Simon, I beg you. If you love him,… he will appear to be better.»

«I endeavour to love him, for Your sake. But he breaks all my efforts as if they were water canes… But, Master, there is only one law for me: to do what You want. I will therefore love Judas, although something within me shouts against him and towards myself.»

«What, Simon?»

«I do not know exactly what it is: something that resembles the cry of the night watchman… and says to me: “Do not sleep! Watch!” I do not know. That something has no name. But it is here… in me, against him.»

«Forget about it, Simon. Do not worry about giving it a definition. It is better not to know certain truths… and you might be mistaken. Leave it to your Master. Give Me your love, and you can be sure that it makes Me happy…»

Detail

Jesus asks Judas who the buyer is who might be able to purchase Aglaë’s jewelry. Simon then intervenes, and when Judas leaves with John, the Zealot speaks with the Master of Iscariot. They also mention John the son of Zebedee.

GRM 82.4

The Gospel as revealed to me

Quotation

«But the last thing I said to Isaac-Diomedes was: “Remember that the Judas of the Temple no longer exists. Now I am the disciple of a holy man. Pretend therefore that you never met me, if your life is dear to you”. And I was on the point of wringing his neck because he gave me a sharp answer.»

«What did he say to you?» asks Simon, coldly.

«He said: “You, the disciple of a holy man? I will never believe it, or I will soon see your holy man here, asking for a woman”. He said: “Diomedes is an old disgrace of the world. But you are a new one. And I may still change, because I became what I am when I was old. But you will not change. You were born like that”. Filthy old man! He denies Your power, see?»

«And being a good Greek, he speaks the truth.»

«What do you mean, Simon? Are you referring to me?»

«No. I am referring to everyone. He is a man who knows gold and men’s hearts the same way. He is a thief, the most filthy of all the filthy trades. But one perceives in him the philosophy of the great Greeks. He knows man, the animal with seven sinful jaws, the octopus that suffocates goodness, honesty, love and many other things, both in itself and in others.»

«But he does not know God.»

«And would you like to teach him?»

«Yes, I would. Why? It’s the sinners that need to know God.»

«True. But… the Master must know Him to teach Him.»

«And do I not know Him?»

«Peace, My friends. The shepherds are coming. Do not let us upset their souls with our quarrels. Have you counted the money? That is enough. Fulfil all your actions as you fulfilled this one, and I repeat it once again, in future, if you can, do not tell lies, not even to accomplish a good deed.»

Detail

Judas went to see a jewelry dealer in Jericho named Diomedes. As he was leaving, he recounted what had happened.