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Yabeç (Jabé) - Marziam (Margziam)

Theme: Jesus' entourage · Page 2 of 6

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GRM 194.2-5 · Volume 3

The Gospel as revealed to me

Quotation

They are now climbing a very steep hill, because they have left the dusty crowded main road and have taken this short cut through woods. And when they reach the summit, they can distinctly see in the distance a huge bright light shining above an agglomeration, perhaps whitewashed houses.

«Jabez» calls Jesus «come here. Can you see that golden spot? It is the House of the Lord. There you will swear to obey the Law. But do you know it well?»

«My mother used to speak to me about it and my father taught me the precepts. I can read… and… and I think I know what “they” told me before they died…» The boy, who had come smiling when Jesus called him, is now weeping with his head lowered and his trembling hand in Jesus’ hand.

«Do not weep. Listen. Do you know where we are? This is Bethel. Holy Jacob dreamt of the angels here. Do you know? Do you remember?»

«Yes, Lord. He saw a ladder that from the earth reached up to Heaven and the angels went up and down, and my mother used to say that when one dies, if one has always been good, one sees the same thing and goes up that ladder to the House of God. My mother used to tell me many things… But now she does not tell me anymore… I have them all in here and that is all I have of hers…» Tears stream down his little sad face.

«Do not weep like that! Listen, Jabez. I also have a Mother and Her name is Mary and She is holy and good and can tell many things. She is wiser than a teacher and more gentle and beautiful than an angel. We are going to see Her now. She will love you so much. And She will tell you many things. And then John’s mother is with her and she is very good, too, and her name is Mary. And there is the mother of my brother Judas, and she is as sweet as a honey cake and her name is Mary, too. They will love you so much. Because you are a clever boy and for My sake, because I love you so much. And you will grow up with them and when you are big, you will be a holy man of God, like a doctor you will preach Jesus Who has given you a new mother here and Who will open the gates of Heaven to your dead mother and to your father, and will open them also to you when your hour comes. You will not even need to climb the long ladder of Heaven when you die. You will have climbed it during your lifetime, being a good disciple, and you will find yourself up there, at the gate of Paradise, and I will be there and I will say to you: “Come, My friend and son of Mary” and we shall be together.» Jesus’ bright smile, while walking slightly bent to be closer to the raised face of the child who is walking beside Him with his hand held by Jesus, and the wonderful story wipe his tears and make him smile.

194.3

The boy, who is far from being dim of wit but is only stunned by grief and the hardships he has suffered, is interested in the story and asks: «You said that You will open the gates of Heaven. Are they not closed because of the great Sin? My mother used to say that no one could enter until forgiveness had come and the just were waiting for it in Limbo.»

«It is so. But preaching the word of God I will go to the Father and… having obtained forgiveness for you, I will say to Him: “Father, I have fulfilled Your will. Now I want My reward for My sacrifice. Let the just, who are waiting, come to Your Kingdom”. And the Father will say to Me: “Let it be done as You wish”. I will then come down and I will call all the just, and at the sound of My voice Limbo will open its gates and the holy Patriarchs, the bright Prophets, the blessed women of Israel will come out rejoicing. And do you know how many children? There will be children of all ages, as many as the flowers in a flowery meadow! And they will follow Me singing and will ascend to the beautiful Paradise.»

«And will my mother be there?»

«Most certainly.»

«You did not say to me that she will be with You at the gate of Heaven when I am dead, too…»

«There is no need for her and for your father to be at that gate. Like bright angels they will fly continuously from Heaven down to the earth, from Jesus to their little Jabez, and when you are about to die, they will do what those two little birds over there, in that hedge, are doing. Can you see them?» And Jesus takes the boy in His arms to let him see better. «See how they are sitting on their little eggs. They are waiting for them to hatch, then they will spread their wings over the brood to protect them from all evils, and then, when they are grown and ready to fly, they will support them with their strong wings and will take them up, up, up… towards the sun. Your parents will do the same with you.»

«Will it be just like that?»

«Exactly like that.»

«But will You tell them to remember to come?»

«That is not necessary, because they love you, but I will tell them.»

«Oh! How I love You!» The child, who is still in Jesus’ arms, presses against His neck and kisses Him with such joyful effusion that is really moving.

Jesus kisses him, too, and puts him down.

194.4

«Well! Let us go on. Towards the Holy City. We must arrive there tomorrow, towards evening. Why such a hurry? Can you tell me? Is it not the same if we arrive the day after tomorrow?»

«No. It would not be the same. Because tomorrow is Parasceve and after sunset one can walk only for six stadia. You are not allowed to go farther because the Sabbath and its rest have begun.»

«So one idles about on the Sabbath.»

«No. You pray to the Most High Lord.»

«What is His name?»

«Adonai. But saints can pronounce His name.»

«Also good children. Tell Me if you know.»

«Jaave» (the boy pronounces it thus: a very soft G, which is almost a J, and a very long ‘a’).

«And why does one pray to the Most High Lord on the Sabbath?»

«Because He told Moses, when He gave him the tables of the Law.»

«Oh! Did He? And what did He say?»

«He said that we must keep it holy. “For six days you shall labour, but on the seventh day you shall rest and make others rest, because that is what I did, too, after the creation”.»

«What? Did the Lord rest? Did He become tired creating? And was it He Who created? How do you know? I know that God never tires.»

«He was not tired, because God does not walk and does not move His arms. But He did it, to teach Adam and us, and to have a day on which we think of Him. And He created everything, most certainly. The Book of the Lord tells us.»

«But was the Book written by Him?»

«No. But it is the Truth. And one must believe it unless one wants to go to Lucifer.»

«You said that God does not walk and does not move His arms. How did He create then? What is He like? A statue?»

«He is not an idol: He is God. And God is… God is… let me think and remember what my mother said, and even better than she did, that man who, in Your name goes to visit the poor people at Esdraelon… My mother used to say, to make me understand God: “God is like my love for you. It has no body, but it exists”. And that little man, but with such a gentle smile, would say: “God is an Eternal Spirit, One and Triune, and the Second Person became flesh for the sake of us, poor people, and His name is… “ Oh! My Lord! Now that I think of it… it’s You!» The child, dumbfounded, prostrates himself on the ground adoring.

They all run thinking that he has fallen, but Jesus with His finger on His lips beckons them to be silent and then says: «Stand up, Jabez. Children must not be afraid of Me!»

The boy looks up reverently and looks at Jesus with a changed expression, almost of fear.

But Jesus smiles and stretches out His hand saying: «You are a wise little Israelite.

194.5

Let us continue the examination. Now that you have recognised Me, do you know whether the Book mentions Me?»

«Oh! Yes, Lord. From the beginning to now. Everything speaks of You. You are the promised Saviour. Now I understand why You will open the gates of Limbo. Oh! Lord! Lord! And do You love me so much?»

«Yes, Jabez.»

«No, no longer Jabez. Give me a new name that means that You loved me and saved me…»

«I will choose a name together with My Mother. All right?»

«But a name that means just that. And I will have it as from the day I become a son of the Law.»

«You will have it as from that day.»

They pass Bethel and rest in a little cool valley, rich in water, to take some food. Jabez is half stunned by the revelation and eats in silence, accepting with veneration every mouthful that Jesus hands to him. But he slowly takes heart again, and after playing happily on the green grass with John while the others are resting, he goes back to Jesus together with his smiling friend John, and the three chat together.

«You did not tell Me who speaks of Me in the Book.»

«The Prophets, Lord. And even before, the Book speaks of You when Adam was expelled, and… then to Jacob, Abraham and Moses… Oh!… My father told me that he went to John — not this one other John, the one of the Jordan — and he, the great Prophet, called You the Lamb… Oh! Now I understand the lamb of Moses… You are Passover!»

John teases him: «But which Prophet spoke best of Him?»

«Isaiah and Daniel. But I…I like Daniel more, now that I love You as my father. Can I say that? That I love You as I loved my father? Yes? Well, now I prefer Daniel.»

«Why? Who speaks most of the Christ is Isaiah.»

«Yes, but he speaks of the sorrows of the Christ. Daniel instead speaks of the beautiful angel and of Your coming. It is true… he also says that Christ will be sacrificed. But I think that the Lamb will be sacrificed with one single blow. Not as Isaiah and David say. I always wept when my mother read them and she did not read them anymore.» He is almost weeping even now while caressing Jesus’ hand.

«Forget about it for the time being. Listen. Do you know the precepts?»

«Yes, my Lord. I think I know them. I used to repeat them when I was in the wood, so that I would not forget them, also because I wanted to hear the words of my mother and my father. But now I will not weep anymore (tears, however, are shining in his eyes) because I have You.»

John smiles and embraces Jesus saying: «The same words as mine! All those who are children in their hearts speak the same language.»

«Yes. Because their words come from one wisdom only.»

GRM 195.1-3 · Volume 3

The Gospel as revealed to me

Quotation

It is raining and Peter seems to me the opposite of Aeneas, because instead of carrying his father, he has little Jabez on his shoulders, completely covered by Peter’s large mantle. The boy’s little head emerges above the grey-haired head of Peter, who, with the boy’s arms around his neck, dabbles in the puddles, laughing wholeheartedly.

«We might have been spared all this» grumbles the Iscariot, who is irritable because of the water pouring from the sky and splashing his clothes with mud.

«Eh! Many things could be spared!» replies John of Endor, staring at handsome Judas with his one good eye, which I think can see as well as two.

«What do you mean?»

«I mean that it is useless to expect the elements to have consideration for us, when we have none for our neighbour, and concerning matters that are by far more important than a few drops of water or a splash of mud.»

«That is true. But I like to be tidy and clean when I go to town. I have many friends there, and high up.»

«Then watch that you do not fall.»

«Are you teasing me?»

«Nooooh! But I am an old teacher and… an old pupil. I have been learning since I was born. First I learned to vegetate, then I observed life, then I became acquainted with the bitterness of life, I practised a useless justice, the justice of “man alone” against God and society. God punished me with remorse, society with fetters, so, after all, I was the victim of justice. At last, now, I have learned, I am learning how “to live”. Now, since I am a teacher and a pupil, you will realise that it is natural for me to repeat the lessons.»

«But I am an apostle…»

«And I am a poor wretch, I know, and I should never take the liberty of teaching you. But, see, you never know what one may become. I thought I was going to die an honest and respected teacher in Cyprus and I became a murderer and a convict serving a life sentence. But when I raised a knife to take vengeance, and when I was dragging the fetters hating the universe, if anyone told me that I was to become a disciple of the Holy One, I would have doubted whether his mind was sound. And yet… Here I am! So, I may be able to give a good lesson also to you, an apostle. Because of my experience. Not because of my holiness, I would not dream of it.»

«That Roman was right in calling you Diogenes.»

«Of course. But Diogenes was looking for a man and could not find one. I, luckier than he, found a snake where I thought there was a woman, and an adulterer where I thought I saw a friendly man, but after wandering about for many years, as I became insane through such experience, I have found the Man, the Holy One.»

«I know no other wisdom but Israel’s.»

«If that is so, you already have the means for salvation. But now you have also the science, or rather the wisdom of God.»

«It is the same thing.»

«Oh! no! It is like a foggy day compared to a sunny day.»

«Well! Are you anxious to teach me? I don’t feel like it.»

«Let me speak! Once, I used to speak to children: they were absent-minded. Then I spoke to shadows, they cursed me. Then to chickens: they were better, far better than the first two groups. Now I speak to myself, as I am not yet able to speak to God. Why do you want to stop me? I have but one eye, the mines ruined my life, I have suffered from heart trouble for years. At least let my mind be fruitful.»

«Jesus is God.»

«I know, and I believe it. More than you do. Because I have revived through His work, you have not. No matter how good He is, He is still God, and I, a poor wretch dare not treat Him with familiarity as you do. My soul speaks to Him… my lips dare not. My soul does, and I think that He perceives it weeping out of gratitude and repentant love.»

195.2

«That is true, John. I do perceive your soul.» Jesus comes into the conversation of the two. Judas blushes with shame, the man of Endor with joy. «I perceive your soul, that is true. And I perceive also the work of your mind. What you said is correct. When you have been formed in Me, your experience as a teacher and a diligent pupil will be of great help to you. Speak, do speak, also to yourself.»

«Once, Master, not long ago, you told me that it is wrong to speak to one’s ego» remarks Judas insolently.

«That is true, I did[1]. But that was because you were grumbling with your ego. This man is not grumbling, he is meditating, and for a good purpose. He is not doing anything wrong.»

«In brief, I am wrong!» Judas is aggressive.

«No, your heart is impatient. But the weather cannot be always good. Farmers want rain. It is charity to pray that it may rain. And this is also charity. But look, there is a beautiful rainbow forming an arch from Ataroth to Ramah. We are already beyond Ataroth, we have passed the large sad valley, and here the country is cultivated and pleasant under the sun, which is breaking through the clouds. When we are in Ramah we shall be thirty-six stadia from Jerusalem. We shall see the Holy City again after that hill, which is the place of the horrid lewd crime committed by the men of Gibeah[2]. What a terrible thing is the concupiscence of the flesh, Judas…»

Judas does not reply, instead he delays splashing angrily in the puddles.

195.3

«What’s the matter with him, today?» asks Bartholomew.

«Be quiet, lest Simon of Jonah should hear you. Let us avoid all arguments… and do not let us upset Simon. He is so happy with his boy!»

«Yes, Master. But it is not right. I will tell him.»

«He is young, Nathanael. You were young, too…»

«Yes… but… he should not be lacking in respect towards You!» He raises his voice without wishing to do so.

Peter rushes towards them: «What’s the matter? Who is lacking in respect? The new disciple?» and he looks at John of Endor, who has discreetly withdrawn when he understood that Jesus was correcting the apostle and is now speaking to James of Alphaeus and Simon Zealot.

«Not in the least. He is as respectful as a young girl.»

«Oh! Good! Otherwise… his only eye was in danger. Well… it must be Judas!…»

«Listen, Simon, could you not busy yourself with your little friend? You took him away from Me, and now you want to become engaged in a friendly conversation I am having with Nathanael. Do you not think that you want to do too many things?»

Jesus smiles so gently that Peter becomes uncertain about his own thoughts. He looks at Bartholomew… who, however, has raised his aquiline face and is scanning the sky… Peter’s suspicion fades away.

Peter’s attention is completely diverted by the apparition of the Holy City, which is now near and is visible in all the beauty of hills, olive-groves, houses, and above all of the Temple, a sight which must always have been a source of emotion and pride for Israelites.

Detail

Barthélémy and Pierre intervene more in EMV 195.3, following what happens in EMV 195.1-2.

Annotation

- That Roman is right to call you Diogenes. In 192.6.

- It's true, I said it. In EMV 183.1.

When we get to Ramah, we'll be thirty-six furlongs from Jerusalem. 36 x 185 m = 6.6 km.

Gibeah or Guibeah: In the days of the judges, an old man invited a Levite from Ephraim and his concubine to lodge with him for the night. Shortly afterwards, men from Gibeah, scoundrels, surrounded the house, demanding that the Levite be handed over to them so they could have relations with him. The old man offered them his daughter, but they refused. The Levite gave them his concubine. They abused her all night, so much so that she died in the morning. Pieces of her body were sent to the tribes of Israel as a token of infamy (Judges 19:15-30). As the tribe of Benjamin sided with the guilty men of Gibeah, the other tribes waged war against them. Twice, they suffered heavy losses before finally defeating the Benjaminites and delivering Gibeah to the fire (Judges 20).

GRM 196.1 · Volume 3

The Gospel as revealed to me

Quotation

The group has spent most of the Sabbath morning resting their tired bodies and cleaning their clothes which had become dusty and creased during the journey. There is so much inviting water in the spacious cisterns of Gethsemane, full of rain water, and in the foamy Kidron, now in flood, because of the recent downpours, where the water resounds against the stones like a symphony. And the apostles, one after the other, defying the low temperature of the water, plunge into it and then, clad from head to foot in fresh clothes, their hair rather sleeked by the spray of the torrent, they draw water from the cisterns pouring it into large vats in which they have sorted out their clothes according to the colours.

«Well! Once they are soaked in there, it will be less troublesome for Mary to wash them.» (I suppose that Mary is the woman who stays at Gethsemane). «Only you, my dear little friend, cannot change. But tomorrow…» In fact the boy is wearing a clean robe, which has been taken from his little sack: so small that it would be quite sufficient for the garments of a doll! But the boy’s little tunic is even more discoloured and torn than the other one and Peter looks at it with apprehension, whispering: «How can I possibly take him to town? I think I will cut one of my mantles in two, because a mantle… would cover him completely.»

Jesus, Who has heard this paternal soliloquy says: «It is better to let him rest now. This evening we are going to Bethany…»

«But I want to buy him a robe. I promised it.»

«You certainly will. But it is better to seek My Mother’s advice. You know… women… have more experience in such purchase… and She will be happy to take care of the child… You will go together.»

Peter is enraptured to the seventh heaven of delight at the idea of going shopping with Mary. I do not know whether Jesus has expressed all His thoughts or whether He has held back some, those implying that His Mother’s taste is more refined than Peter’s and would thus avoid the clashing of atrocious hues. The fact is that He achieves His aim without mortifying Peter.

GRM 196.2-3 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is walking up and down watching Jabez who is playing with John and the younger ones. Also the Iscariot, who has got out of yesterday’s huff is cheerful and plays. The elder ones watch and smile.

«What will Your Mother say of this child?» asks Bartholomew.

«I think She will say: “He is very thin”» says Thomas.

«Oh! no! She will say: “Poor child!”» replies Peter.

«Instead She will say to You: “I am glad that You love him”» objects Philip.

«His Mother would never have doubted it. But I don’t think She will say anything. She will press him to Her heart» says the Zealot.

«And You, Master, what do You think She will say?»

«She will do what you said. She will think many things, or rather, all of them, and will say them in Her heart, and when kissing him She will only say: “May you be blessed” and She will take care of him as if he were a little bird fallen from its nest.»

GRM 196.6 · Volume 3

The Gospel as revealed to me

Quotation

«And the other loves?» ask together Simon Zealot and the man from Endor.

«The first one of the second series is the love for our neighbour. In actual fact it is the fourth in power. Then comes the love for science. Finally the love for work.»

«Is that all?»

«That is all.»

«But there are many more loves!» exclaims Judas of Kerioth.

«There are other hungers. But it is not love. They are the negation of love. They deny God, they deny man. It cannot be love because it is negation and Negation is Hatred.»

«If I deny consent to evil, is that Hatred?» asks Judas Iscariot once again.

«Poor me! You are more captious than a scribe! Can you tell me what is the matter with you? Is the rarified air of Judaea affecting your nerves like a cramp?» exclaims Peter.

«No. I like to learn and to have many clear ideas. It is quite possible we may have to speak to scribes and I do not want to be short of arguments…»

«And do you think that in the moment of need you will be able to pull out the colour required from the sack where you stock all the rags?» asks Peter.

«Rags the words of the Master? You are swearing?»

«Don’t pretend you are scandalized. They are not rags in His mouth; but once they have been mishandled by us they become rags. Try and give a piece of precious byssus to a boy… It will soon become a dirty torn rag. And that is what happens to us. Now if you expect to fish at the right moment the little rag you need, what with the rag, and what with its dirt… uhm! I do not know what you will be up to.»

«Don’t worry. That is my business.»

«Oh! You may be sure that I will not worry! I have enough problems of my own. And then… ! I am happy providing you cause no harm to the Master. Because, in that case, I would also mind your business…»

«You can do that when I do something wrong. But that will never happen, because I know how to behave… I am not ignorant…»

«Instead I am, I know. And because I am, I do not stock any ballast, to flaunt it later, at the right moment. But I implore God and God will help me for the sake of His Messiah, of Whom I am the least and most faithful servant.»

«We are all faithful» replies Judas haughtily.

«Oh! You are bad! Why do you offend my father? He is old and he is good. You must not do that. You are bad and you frighten me» says Jabez with stern countenance, after being silent and listening carefully.

«And that makes two!» whispers James of Zebedee in a low voice, touching Andrew with his elbow.

Although he has spoken in a low voice, the Iscariot hears him.

«You can see, Master, whether the words of the silly boy of Magdala have left a trace» says Judas raging with anger.

Detail

Jesus has just spoken of the different powers of love. First there's God's love, then fatherly and motherly love, then conjugal love.

Annotation

You see, Master, if the words of that imbecile child of Magdala have left a memory? says Judas, red with spite. Judas is talking about Benjamin of Magdala (see EMV 184). Judas was already worried about these words in EMV 187.

GRM 196.9 · Volume 3

The Gospel as revealed to me

Quotation

«When are we going to this Mother, my Lord?» asks Jabez with eager eyes.

«This evening. What will you say to Her when you see Her?»

«“I greet You, Mother of the Saviour”. Is that all right?»

«Very good» confirms Jesus caressing him.

«But are we going to the Temple today?» asks Philip.

«We shall go there before leaving for Bethany. And you will stay here and be a good boy. Will you not?»

«Yes, my Lord.»

The wife of Jonah, the caretaker of the olive-grove, who has come near very quietly says: «Why don’t you take him. The boy is anxious to come…»

Jesus stares at her without saying anything.

The woman understands and says: «I see! I should still have a little mantle belonging to Mark. I will look for it» and she runs away.

Jabez pulls John’s sleeve: «Will the teachers be severe?»

«Oh! no. Don’t be afraid. In any case it is not today. In a few days’ time, with His Mother, you will be more learned than a doctor» John comforts him.

The others hear and smile at Jabez’ concern.

«But who will present him as if he were his father?» asks Matthew.

«Of course I will! Unless… the Master wishes to present him» says Peter.

«No, Simon. I will not present him. I leave that honour to you.»

«Thank You, Master. But… You will be there, too?»

«Certainly. We shall all be there. He is “our” boy…»

Mary of Jonah comes back with a dark violet mantle, which is still good. But what a colour! She says so herself: «Mark never wanted to wear it because he did not like the colour.»

No wonder! It is vile! And poor Jabez with his olive complexion looks ghastly in the violent violet colour. But he cannot see himself… and he is therefore happy to have the mantle in which he can drape himself like an adult.

«The meal is ready, Master. The woman has taken the lamb off the spit just now.»

«Let us go, then.»

And going down from the place where they were, they go into the large kitchen for their meal.

Detail

Jesus has just spoken of the Virgin Mary.

GRM 197.1 · Volume 3

The Gospel as revealed to me

Quotation

Peter is really stately while entering the enclosure of the Temple, acting as the father of Jabez, whom he is holding by the hand. He is walking so erect that he looks even taller than he really is.

All the others are behind him, in a group. Jesus is last and is engaged in close conversation with John of Endor, who seems to be ashamed to enter the Temple.

Peter asks his protege: «Have you ever been here before?» and the boy replies: «When I was born, father. But I do not remember» which makes Peter laugh heartily. Also the others, when they are told by Peter, laugh and say gently and wittily: «Perhaps you were sleeping and so…» or «We are all like you. We do not remember when we came here when we were born.»

Annotation

Peter asks his little protégé, "Have you never been there?" eliciting this reply, "When I was born, Father, but I don't remember." For the ceremony of his presentation in the Temple and the purification of his mother.

GRM 197.3-4 · Volume 3

The Gospel as revealed to me

Quotation

Peter in the meantime is busy showing the boy the most noteworthy things in the Temple, but he asks the more learned ones, particularly Bartholomew and Simon, to help him, because in the fulfilment of his duty as a father he feels more at ease with the elder ones.

They are near the treasury to make their offering when Joseph of Arimathea calls them. «You are here? When did you arrive?» he asks after greeting them.

«Yesterday evening.»

«And the Master?»

«He is over there, with a new disciple. He is coming.»

Joseph looks at the boy and asks Peter: «One of your grandsons?»

«No… yes… well: nothing by blood, a great deal by faith, everything by love.»

«I do not understand…»

«He is a little orphan… so nothing by blood. A disciple, therefore a great deal by faith. A son… so everything by love. The Master took him… and I caress him. He will be coming of age in the next few days…»

«Already twelve years old? And so small?»

«Eh!… The Master will tell you… Joseph, you are good… one of the few good people in here… Tell me… would you help me in this matter? You know… I am presenting him as if he were my son. But I am a Galilean and I am a nasty leper…»

«A leper?!» exclaims Joseph inquisitively moving away in fright.

«Don’t be afraid! I am a leper because I belong to Jesus! The most loathesome form of leprosy for those of the Temple, with a few exceptions.»

«No! Don’t say that!»

«It’s the truth and we must admit it… So I am afraid they will be cruel to the boy because of me and because of Jesus. In any case I do not know how much he knows of the Law, of the Halascia, the Haggadha and of the Midrasciots. Jesus says that he knows quite a lot…»

«Well, if Jesus says so! Don’t be afraid!»

«Only to cause me trouble they would…»

«You are very fond of this little fellow! Do you keep him with you all the time?»

«I cannot!… I am always about… The boy is too young and delicate…»

«But I would willingly come with you…» says Jabez who has been reassured by Joseph’s caresses.

Peter is bright with joy… But he says: «The Master says that we must not do that and we will not do it… But we shall meet now and again just the same… Joseph… will you help me?»

«Of course, I will! I will come with you. They will not do him an injustice in front of me. When?

197.4

Oh! Master! Give me Your blessing!»

«Peace to you, Joseph. I am happy to see you and I am glad that you are in good health.»

«I am happy, too, Master, and also Your friends will be pleased to see You. Are You staying at Gethsemane?»

«I was there, but after the prayer I am going to Bethany.»

«To Lazarus’?»

«No, to Simon’s. My Mother, the mother of My brothers and the mother of John and James are also there. Will you come and see Me?»

«Are You asking me? I will come with great joy and it is a great honour, for which I thank You. I will come with some friends…»

«Be careful, Joseph, with friends!…» suggests Simon Zealot.

«Oh! You already know them. Prudence teaches: “Do not let the air know”. But when you see them you will understand that they are friends.»

«Well…»

«Master, Simon of Jonah was telling me about the ceremony for the little one. You arrived when I was asking when you intend having it. I want to be there, too.»

«On the Wednesday before Passover. I want him to keep Passover as a son of the Law.»

«Very good. That is settled. I will come and join you at Bethany. But I will come with my friends on Monday.»

«Agreed.»

«Master, I must leave You. Peace be with You. It is the hour of incense.»

«Goodbye, Joseph. Peace be with you.»

Annotation

I don't know how he knows the Law, the Halakha, the Haggadah and the Midrashim. Jesus says he knows enough... To safeguard the Law, the religious and legal basis of the Jewish community, the rabbis surrounded it, after the exile, with an exegesis called Midrash (Interpretation). Midrashim are commentaries on passages of Scripture. Renowned authors of these midrashic traditions include Hillel, Schammei and Gamaliel.

Midrash also refers to the branch of rabbinic knowledge that deals with the rules of traditional (written) law, as opposed to the Mishnah (oral tradition). This interpretation of the Mosaic Law gave rise to new prescriptions, rules of conduct to be followed in worship and law (the Halâkoth). The interpretation of the historical parts of the Pentateuch gave rise to stories and legends(the Haggadah). However, in deference to the Mosaic Law, these midrashim were only to be passed down from generation to generation orally, although their authority came to practically equal that of the Law.

Time for incense. The incense burned in the Temple in the morning and evening, as prescribed in Exodus 30:7-8.

Book of Exodus 30, 7-8

Ex 30, 7-8 : Every morning, when Aaron comes to tend the lamps, he shall burn incense on them. And at sunset, when he lights the lamps, he will burn incense again. From generation to generation, incense will go up perpetually before the Lord.

GRM 197.5 · Volume 3

The Gospel as revealed to me

Quotation

«Come, Jabez. This is the most solemn hour of the day. There is another one in the morning. It is right that man should bless the Lord to be blessed during the day, in all his deeds. But in the evening it is more solemn. Light fades, work ends, night falls. The fading light reminds us of the fall into sin and in fact sinful deeds are generally accomplished during the night. Why? Because man, no longer engrossed in his work, can be more easily entrapped by the Evil One who avails himself of his allurements and nightmares. It is therefore right, after thanking God for protecting us during the day, that we should implore Him to deliver us from night phantasms and temptations. Night, sleep… the symbols of death. Blessed be those who after living with the blessing of the Lord go to sleep in a bright dawn and not in darkness. The priest who offers incense does so on behalf of us all. He prays for all the people, in communion with God, and God entrusts him with the blessing for the whole people of His children. See how great the ministry of a priest is?»

«I would like… I would feel as if I were closer to my mummy…»

«If you are always a good disciple and a good son to Peter, you will become one. Come now. The trumpets are announcing that the time has come. Let us go and praise Yahweh with veneration.»

Detail

In the Temple, it's incense time, and Jesus gives Yabeç a special lesson.

Annotation

Jesus speaks of the incense burnt in the Temple in the morning and evening, as prescribed in Ex 30:7-8. Marziam himself evokes this lesson in EMV 291.

Book of Exodus 30, 7-8

Ex 30, 7-8 : Every morning, when Aaron comes to tend the lamps, he shall burn incense on them. And at sunset, when he lights the lamps, he will burn incense again. From generation to generation, incense will go up perpetually before the Lord.

GRM 198.1-10 · Volume 3

The Gospel as revealed to me

Quotation

Jesus is walking fast with His disciples towards Lazarus’ town, along a shady road which links the Mount of Olives to Bethany. One could say that the green ramifications of the mountain stretch as far as the countryside of Bethany. Jesus is recognised even before entering the town and voluntary messengers run in all directions to inform people of His arrival. Thus Lazarus and Maximinus arrive running from one side, Isaac with Timoneus and Joseph from another, and the third group to arrive is Martha with Marcella, who lifts her veil to bend down and kiss Jesus’ tunic. Immediately after Mary of Alphaeus and Mary Salome reach the spot, they greet the Master and then embrace their sons. Little Jabez, still held by the hand by Jesus, is tossed about by so much rushing and watches everything dumbfounded. John of Endor, feeling like a stranger, withdraws to the end of the group and stands aside. Suddenly, in the lane leading to Simon’s house, Jesus’ Mother comes forward.

Jesus drops Jabez’ hand and gently pushes His friends to one side to hasten towards Her. The well-known words resound in the air, like a solo of love above the whispering of the crowd: «Son!»; «Mother.» They kiss each other and in Mary’s kiss there is the anguish of a mother who has been afraid for a long time and now that the terror, which had seized her, is dissolving, she feels the tiredness of the effort she made and evaluates the risks He has run…

Jesus, Who understands, caresses Her saying: «Beside My angel I had Yours, Mother, watching over Me. No harm could have befallen Me.»

«May the Lord be praised for that. But I suffered so much!»

«I wanted to come sooner, but in order to obey You, I had to come a different way. But it was a good thing, because Your order, Mother, bore good fruit, as usual.»

«It was Your obedience, Son!»

«It was Your wise order, Mother… » They smile at each other like two lovers.

Is it possible that this Woman is the Mother of this Man? Where are the sixteen years of difference in age? The freshness and grace of Mary’s face and of Her virginal body make Her a sister of Her Son, Who is in the fullness of a handsome manliness.

«Are You not asking Me why it bore good fruit?» asks Jesus smiling all the time.

«I know that My Jesus conceals nothing from Me.»

«My dear Mother!» He kisses Her again…

People have kept away a few yards pretending not to be watching the scene. But I bet that there is not one of all the eyes that seem to be looking elsewhere that does not cast sidelong glances at the loving scene.

198.2

The one who is most keen in watching is Jabez, whom Jesus left when He ran to embrace His Mother, and who has been left all alone, because owing to the quick succession of questions and answers, everybody’s attention was diverted from the poor boy… He looks, then bends his head, endeavours to restrain his tears… but he cannot and bursts out weeping, moaning: «Mummy! Mummy!»

Everybody turns around, Jesus and Mary are the first, and everybody endeavours to help or find out who the boy is. Mary of Alphaeus rushes towards him with Peter – they were together – and they both ask: «Why are you crying?»

But before Jabez can catch his breath and speak while shedding so many tears, Mary has run towards him and taken him in Her arms saying: «Yes, my little child, your Mother! Do not cry anymore… and excuse Me if I did not see you before. My friends, here is My little son…» It is obvious that Jesus, in the few seconds approaching the boy, must have said to Her: «He is a little orphan brought with Me.» Mary realised the rest.

The boy is still weeping, but not so disconsolately, and as Mary is holding him in Her arms and kissing him, he ends up by smiling while his face is still wet with tears.

«Let me dry those tears of yours. You must not cry any more! Give Me a kiss…» Jabez was expecting nothing but that and after being caressed by bearded men, he is overjoyed in kissing Mary’s smooth cheek.

198.3

3Jesus has been looking for John of Endor and when He sees him, He goes to get him in his remote corner. And while all the apostles are greeting Mary, Jesus comes towards Her, holding John of Endor by the hand and He says: «This is the other disciple, Mother. Your command gained these two sons for You.»

«It was Your obedience, Son» repeats Mary and She greets the man saying: «Peace to you.»

The man, the coarse restless man of Endor, who has changed so much since that morning when Judas’ whim took Jesus to Endor, completely divests himself of his past while bowing to Mary. I think it is so, because his face, after bowing, looks really serene and truly «at peace».

198.4

They all set out towards Simon’s house: Mary with Jabez in Her arms, Jesus holding John of Endor by the hand, and then, around them and behind them, Lazarus and Martha, the apostles with Maximinus, Isaac, Joseph, and Timoneus.

They enter the house on the threshold of which Simon’s old servant greets Jesus and his master with deep respect.

«Peace to you, Joseph, and to this house» says Jesus, lifting His hand to bless after laying it on the old servant’s white head.

Lazarus and Martha, after their first expression of joy, are somewhat sad and Jesus asks them: «Why, My friends?»

«Because You are not staying with us and because everybody comes to You except the soul that we would like to be Yours.»

«Fortify your patience, your hope and your prayers. After all, I am with you. This house!… This house is but the nest from which the Son of man will fly every day to His dear friends, so close in space, but if we consider the situation in a supernatural way, infinitely closer in love. You are in My heart and I am in yours. Can we be closer than that? But we will be together this evening. Please sit at My table.»

«Oh! Poor me! And I am idling about! Come, Salome, there is a lot to be done!» The exclamation of Mary of Alphaeus makes everybody laugh while Jesus’ good relative gets up immediately to her work.

Martha joins her: «Don’t worry about the food, Mary. I will go and give the necessary instructions. Just lay the table. I will send you enough chairs and what is necessary. Come, Marcella. I will be back at once, Master.»

198.5

«I saw Joseph of Arimathea, Lazarus. He is coming here on Monday with some friends.»

«Oh! Well, You are my guest on that day!»

«Yes. He is coming to spend the day with us, but also to arrange a ceremony concerning Jabez. John: take the boy up to the terrace. He will enjoy himself there.»

John of Zebedee, who is always obedient, gets up at once and shortly afterwards the boy can be heard chattering and running about on the terrace that surrounds the house.

«The child» Jesus explains to His Mother, His friends, the women among whom there is also Martha, who has rushed back so that she would not miss one moment of joy near the Master, «is the grandson of one of Doras’ peasants. I passed through Esdraelon…»

«Is it true that the fields are a complete ruin and that he wants to sell them?»

«They are a ruin. Whether he wants to sell them, I do not know. One of Johanan’s men mentioned it to me. But I do not know whether it is certain.»

«If he should sell them… I would willingly buy them to have a refuge for You also in the middle of that nest of snakes.»

«I do not think that you will be successful. Johanan is ready to buy them.»

«We shall see… But go on. Who are the peasants? He scattered all the former servants.»

«Yes, he did. The present ones come from his land in Judaea, at least the old man, the boy’s relative, does. The boy was kept in a wood, like a wild animal, so that Doras could not see him… and he had been there since last winter…»

«Oh! poor boy! But why?» The women are all moved.

«Because his father and mother were buried under the landslide near Emmaus. The whole family: father, mother and his little brothers. He survived because he was not at home. They took him to the old father. But what could a peasant of Doras do? Isaac, also in this case, you spoke of Me as a saviour.»

«Was that wrong?» asks Isaac humbly.

«You did the right thing. God wanted it. The old man gave me the boy, who is to come of age in the next few days.»

«Oh! poor little thing! So tiny at twelve years of age?! My Judas was twice his size at that age… And Jesus? What a beautiful flower!» says Mary of Alphaeus.

And Salome: «Also my children were much stronger!»

Martha whispers: «He is really tiny! I thought he was not ten yet.»

«Eh! Hunger is a nasty thing. And he must have suffered from starvation since he was born. And now… What could the old man give him, if they are all dying of starvation there?» says Peter.

«Yes, he suffered a great deal. But he is good and intelligent. I took him to comfort both the old man and the boy.»

198.6

«Are you going to adopt him?» asks Lazarus.

«No. I cannot.»

«Well, I will take him.»

Peter sees his hopes vanish and he utters a really deep groan: «Lord! Everything to him?»

Jesus smiles: «Lazarus, you have already done so much and I am grateful to you. But I cannot entrust this child to you. He is “Our” boy. He belongs to all of us. He is the joy of the apostles and of the Master. Besides, he would be brought up in luxury here. I want to make him a present of My royal mantle: “honest poverty”. The poverty that the Son of man wanted for Himself, to be able to go near the greatest miseries without mortifying anybody. You have had a gift from Me also recently…»

«Ah! Yes! The old patriarch and his daughter. The woman is very active, the old man very good.»

«Where are they now? I mean: in which place?»

«They are here, in Bethany. Do You think I was going to send away the blessing You had sent me? The woman weaves linen. Light skilful hands are required for that job. Since the old man insists on working, I put him at the beehives. Yesterday he had a long golden beard, didn’t he, sister? The bees swarmed and clung to his long beard and he was speaking to them as if they were daughters. He is happy.»

«I am sure he is! May you be blessed!» says Jesus.

«Thank You, Master.

198.7

But that boy will cost You a lot. You will allow me at least to…»

«I will see to his clothes for the ceremony» shouts Peter. They all laugh at his impulsive reaction.

«All right. But he will need other clothes. Simon, be good. I have no children either. Allow Martha and me to find some solace seeing to some little garments to be made for him.»

Peter, who has been thus besought, is moved at once and he says: «His clothes… yes… But his dress for Wednesday… I am going to get it. The Master promised me and He told me that I would be going with His Mother to buy it tomorrow.» Peter explains everything in detail lest there should be some unexpected change to his disadvantage.

Jesus smiles and says: «Yes, Mother. Please go with Simon tomorrow. Otherwise he will die of heart-failure. You will give him some advice as to what he should choose.»

«I said: a red dress and a green sash. He will look lovely. Much better than the shade he has on now.»

«Red will be all right. Also Jesus was dressed in red. But I would say that a red sash would be better on a red dress, or at least it should be embroidered in red» says Mary gently.

«I was saying green because I see that Judas, who is swarthy, looks very smart with those green stripes on his red tunic.»

«But these are not green, my friend!» laughs Judas.

«No? What shade are they then?»

«This hue is called “agate vein”.»

«How do you expect me to know that?! They look green to me. I saw that hue also on leaves…»

The Most Holy Virgin interrupts benignly: «Simon is right. It is the exact shade of leaves at the first rain in the month of Tishri…»

«That’s it! And since leaves are green I was saying that it was green» concludes Peter happily. The Sweet Mother has also settled this small matter peacefully.

198.8

«Will you call the boy, please?» begs Mary. And the child arrives at once with John.

«What is your name?» asks Mary caressing him.

«It is… it was Jabez. But I am expecting a new one ..»

«Are you?»

«Yes, Jabez wants a name meaning that I have saved him. You will find one for him, Mother. A name of love and of salvation.»

Mary is pensive… She then says: «Marjiam (Maarhgziam). You are the little star in the sea of those saved by Jesus. Do you like it? Thus it will remind you also of Me besides Salvation.»

«It is beautiful» says the boy joyfully.

«But isn’t it a woman’s name?» asks Bartholomew.

«With “I” at the end instead of “m”, when this tiny drop of Mankind is grown up, you can change his name into the name of a man. For the time being he has the name which the Mother has given him. Is that right?»

The boy says «yes» and Mary caresses him.

Her sister-in-law says to Her: «This wool is good» and she feels Jabez’ mantle. «But its colour! What do You think? I would dye it very dark red. It will come out lovely.»

«We will do it tomorrow evening. Because he will have his new mantle. We cannot take it off him now.»

Martha says: «Would you come with me, my little boy? I will take you to a place near here, to see many things, then we will come back here…»

Jabez does not object. He never refuses… but he seems somewhat afraid to go with the woman who is almost unknown to him. He says shyly and gently: «Could John come with me?»

«Of course…»

They go away.

198.9

And during their absence the various groups continue their conversations. They narrate, comment and sigh on human harshness. Isaac tells what he has been able to find out about the Baptist. Some say he is at Machaerus, some at Tiberias. His disciples have not yet come back…

«But did they not follow him?»

«Yes. But near Doco those who had captured him crossed the river with their prisoner and no one knows whether they went up to the lake or down to Machaerus. John, Matthias and Simeon are moving around to find out and they will certainly not abandon him.»

«And you, Isaac, will certainly not abandon this new disciple. He will stay with Me for the time being. I want him to celebrate Passover with Me.»

«I will celebrate it in Jerusalem, in Johanna’s house. She saw me and offered a room for me and my companions. They are all coming this year. And we shall be there with Jonathan.»

«Those from Lebanon too?»

«Yes. Perhaps John’s disciples will not be able to come.»

«Johanan’s men are coming, did you know?»

«Are they? I will be at the door, near the priests offering sacrifices. I will see them and take them with me.»

«They will be arriving at the last moment. Their time is very limited. But they have a lamb.»

«I have one, too. A marvellous one. Lazarus gave me it. We will sacrifice this one and they can keep theirs for their journey back home.»

198.10

Martha comes back with John and the boy who is wearing a little white linen dress and a red overall. On his arm he is carrying a mantle which is also red.

«Do you remember them, Lazarus? See, things are always useful.»

They smile at each other.

Jesus says: «Thank you, Martha.»

«Oh! My Lord! I have a passion for keeping things. I inherited it from my mother. I still have many of my brother’s robes. They are dear to me because they were handled by my mother. Now and again I take one to give it to a child. I will now give them to Marjiam. They are a little long for him, but they can be shortened. When Lazarus came of age, he did not want them any more… The typical passing fancy of a child… and he got his own way because my mother adored her Lazarus.»

She caresses her brother fondly and Lazarus takes her beautiful hand, kisses it and says: «And do you not?» They smile at each other.

«That is a gift of Providence» remark many.

«Yes, my whim has done a good turn. Perhaps I shall be forgiven because of that.»

Dinner is ready and everyone sits at his place…