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GRM 64.4

The Gospel as revealed to me

Quotation

(...) The Beloved of the Father still has a garden in this world which is domineered by Mammon. The garden in which He feeds on His celestial food: love and purity; the bed where He picks the flowers dear to Him, flowers not stained with sensuality, greed, pride. These ones. (Jesus caresses as many of the children as He can, patting with His hand the little attentive heads, one big caress that touches them lightly and makes them smile happily). Here are My lilies.

Solomon in all his wealth, did not have a robe more beautiful than the lily that scents the valley, neither did he possess a diadem of a more splendid gracefulness than the one in the pearl chalice of a lily. And yet, for My heart, there is no lily worth one of these. There is no flower-bed, no garden of wealthly people, all cultivated with lilies, that I consider worth only one of these pure, innocent, sincere, simple, little children.

GRM 65

The Gospel as revealed to me

Detail

Jesus gives a sermon on Peter's boat, speaking of the spring harvest. He applies his lesson to souls, saying that comes the drought of Satan, the icy wind of the world, the gusts of passions, as well as disgust. In all this, vigilance and constancy are needed. Pointing to a fig tree in Peter's garden, he explains that the tree has done everything to survive and obey God's will, and that we must do the same, since we are children of the Lord.

Christ encourages us to seek Strength, Life, Light, and therefore to come to Christ, and he enjoins us to follow the Commandments, especially to love.

Having finished preaching, Jesus goes out onto the lake to fish. Peter is doubtful, but obeys. The miraculous catch takes place, and Simon of Jonah exclaims that he is a sinful man. Jesus urges him to follow. Peter abandons everything with Andrew, James and John.

GRM 65.1

The Gospel as revealed to me

Quotation

Do not allow Satan to laugh at the destruction of My work, of My sacrifice and of your souls. Seek light. Seek sunshine. Seek strength. Seek life. I am the Life, Strength, Sunshine and Light of those who love Me. I have come to take you whence I came. I am speaking to you here, to call you all and point out to you the ten commandments that give eternal life. And with loving advice I say to you: “Love God and your neighbour”. It is the first condition to fulfil everything else well. It is the most holy of the holy commandments. Love. Those who love God, in God and for the Lord God, will have peace both on the earth and in Heaven, for their abode and their crown.

GRM 65.1

The Gospel as revealed to me

Quotation

You follow Me. You love Me. Like plants in springtime you adorn yourselves with purposes and love. Israel, indeed, at the dawn of My mission is like our sweet countryside in the bright month of Nisan. But listen. Like the excessive heat in dry weather, Satan, who is envious of Me, will come to scorch you with his wrath. The world will come with its icy winds to freeze your blooms. And passions will come like storms. And tedium will come like a persistant rain. All My enemies and yours will come to sterilise what should be the fruit of your inclination to bloom in God.

I am warning you because I know. Will everything then be lost, when I, like a sick farmer, even more than sick: dead, will no longer be able to speak to you and work miracles for you? No. I will sow and cultivate as long as I have time. Then everything will grow and ripen for you, if you keep good watch.

GRM 65.2-3

The Gospel as revealed to me

Quotation

65.2 Jesus says to Simon: «Call the other two. Let us go on to the lake and cast the net.»

«Master, my arms ache with fatigue: all night I cast and hauled the net, and all in vain. The fish are down at the bottom. I wonder where.»

«Do as I tell you, Peter. Always listen to those who love you.»

«I will do as You say, out of respect for Your word.» And he shouts to the assistants and also to James and John: «Let us go out fishing. The Master wants to go.» And while they are moving away, he says to Jesus: «However, Master, I assure You that it is not the right time. Goodness knows where the fish will be resting just now!…»

Jesus, sitting at the prow, smiles and is silent.

They form a semicircle on the lake and then cast the net. After a few minutes’ waiting, the boat is shaken in a strange way, because the lake is as smooth as a glass pane under the midday sun.

«But that is fish, Master!» says Peter, with his eyes wide open.

Jesus smiles and is silent.

«Heave ho! Heave ho!» Peter orders his assistants. But the boat tilts to one side, where the net is: «Hey there! James! John! Quick! Come Quick! With the oars! Quick!»

They rush and the joint efforts of the two crews succeed in hauling in the net without damaging the catch.

The two boats draw closer. They are now united. One, two, five, ten baskets. They are all full of wonderful fish, and there are still so many wriggling in the net: live silver and bronze, struggling to escape death. There is only one thing to be done: to empty the net into the bottom of the boats. They do that and the bottoms become a turmoil of agonizing lives. And the crew are up to their ankles in such abundance that the boats sink below the water-line because of the excessive weight.

«To the shore! Steer! Quick! The sails! Watch the depth line! Have the poles ready to prevent a clash. We have too much weight!»

65.3 As long as the manoeuvre lasts, Peter thinks of nothing else. But when he gets ashore, he begins to realise. He understands. He is frightened. «Master! My Lord! Go away from me! I am a sinner! I am not worthy of being near You!» He is on his knees on the damp shore.

Jesus looks at him and smiles: «Get up! Follow Me! I will not leave you anymore! From now on, you will be a fisher of men, and your companions with you. Be afraid of nothing. I am calling you. Come!»

«At once, Lord. You look after the boats. Take everything to Zebedee and to my brother-in-law. Let us go. We are all for You, Jesus! Blessed be the Eternal Father for this choice.»

And the vision ends.

GRM 66

The Gospel as revealed to me

Detail

Jesus is alone. Judas comes to join him. The man from Keroth wants to follow him, and Jesus is truly saddened. Knowing his state of mind, Jesus reveals to him that his Kingdom is not of this world, that his Kingship is not earthly. He even tells him that Christ will be betrayed, and Judas assures him that he will never do such a thing. He says this on his honor, but the Savior points out that nothing could be more fragile. Jesus then insists that he is gentle, poor and peaceful: that he will get nothing earthly by following him. But whatever his arguments, Judas wants to follow him. He even says that Jesus must take him if he's a sinner on his way to being lost. Jesus accepts, and the vision ends there.

GRM 66.1-3

The Gospel as revealed to me

Quotation

66.1 In the afternoon I see Jesus… in the olive-grove… He is sitting on one of the little ground terraces, in His familiar position, His elbows resting on His knees, His forearms forward and His hands joined. It is getting dark and the light becomes fainter and fainter in the thick olive-grove. Jesus is alone. He has taken off His mantle as if He were warm, and His white tunic stands out against the green of the surroundings which are made even darker by the twilight.

A man comes down through the olive-trees. He seems to be looking for something or someone. He is tall and is wearing gay coloured garments: a yellow pink hue that makes his big mantle more showy, adorned as it is with swinging fringes. I cannot see his face very well because of the dim light and the distance, and also because the edge of the mantle is lowered over part of his face. When he sees Jesus he makes a gesture as if to say: «There He is!» and he hastens his step. When he is a few metres away, he greets Him: «Hail, Master!»

Jesus turns round suddenly and looks up, because the man is standing on the next terrace, which is higher up. Jesus looks at him, He is serious, and I would say also sad. The man says once again: «I greet You, Master. I am Judas of Kerioth. Do You not recognise me? Do You not remember?»

«I remember and recognise you. You spoke to Me here with Thomas, last Passover.»

«And You said to me: “Think about it and make up your mind before I come back”. I have made up my mind. I will come.»

«Why are you coming, Judas?» Jesus is really sad.

«Because… The last time I told You why. Because I dream of the Kingdom of Israel and I see You as a king.»

«Is that why you are coming?»

«Yes, it is. I will put myself and everything I possess: capability, acquaintances, friends, fatigue at Your service and at the service of Your mission to rebuild Israel.»

The two are now close, in front of each other, standing, and they stare at each other. Jesus is serious and melancholy. Judas exalted by his dream is smiling, handsome and young, sprightly and ambitious.

«I did not look for you, Judas.»

«I know. But I looked for You. For days and days I have been putting people at the gates to warn me of Your arrival. I thought You would be coming with some followers and that it would therefore be easy to notice You. Instead… I understood that You had been here, because a group of pilgrims was blessing You as You had healed a sick man. But no one could tell me where You were. Then I remembered this place. And I have come. If I had not found You here, I would have resigned myself to not finding You any more…»

«Do you think it is a good thing for you, that you found Me?»

«Yes, because I was looking for You. I was longing for You, I want You.»

«Why? Why did you look for Me?»

«But I have told You, Master!

66.2 Did You not understand?»

«I did understand you. Yes, I did. But I want you also to understand Me before you follow Me. Come. We will talk while walking.» And they start walking, one beside the other, up and down the paths that cross one another in the olive-grove. «You want to follow Me for a human reason, Judas. But I must dissuade you. I have not come for that.»

«But are You not the designated King of the Jews? The one of whom the Prophets spoke? Others have come. But they lacked too many things and they fell like leaves no longer supported by the wind. But You have God with You, in fact You work miracles. Where there is God, the success of the mission is guaranteed.»

«You have spoken the truth. I have God with Me. I am His Word. I was prophesied by the Prophets, promised to the Patriarchs, expected by the people. But why, Israel, have you become so blind and deaf that you are no longer able to read and see, to hear and understand the reality of events? My Kingdom is not of this world, Judas. Allow yourself to be convinced of that. I have come to Israel to bring Light and Glory. But not the light and glory of the earth. I have come to call the just of Israel to the Kingdom. Because it is from Israel that the plant of eternal life is to come, and with Israel it is to be formed, the plant, the sap of which will be the Blood of the Lord, the plant that will spread all over the earth, until the end of time. My first followers will be from Israel. My first confessors will be from Israel. But also My persecutors will be from Israel. Also My executioners will be from Israel. And also My traitor will be from Israel.»

«No, Master. That will never happen. If everyone should betray You, I will remain with You and defend You.»

«You, Judas? And on what do you base your certainty?»

«On my honour as a man.»

«Which is more fragile than a cobweb, Judas. It is God we have to ask for the strength to be honest and faithful. Man!… Man accomplishes human deeds. To accomplish spiritual deeds — and to follow the Messiah with truthfulness and justice is to accomplish a spiritual deed — it is necessary to kill man and make him be born again. Are you capable of so much?»

«Yes, Master. And in any case… Not everybody in Israel will love You. But Israel will not give the Messiah executioners and traitors. Israel has been waiting for You for centuries!»

«I will be given them. Remember the Prophets… Their words… and their end. I am destined to disappoint many. And you are one of them. Judas, you have here in front of you a mild, peaceful poor man, who wishes to remain poor. I have not come to impose Myself and make war. I am not going to contend with the strong and mighty ones for any kingdom or any power. I contend only with Satan for souls and I have come to break the chains of Satan with the fire of My love. I have come to teach mercy, sacrifice, humbleness, continence. I say to you and to everybody: “Do not crave for human wealth, but work for eternal coins”. You are deceiving yourself if you think I am to triumph over Rome and the ruling classes. Herods and Caesars can sleep in peace, while I speak to the crowds. I have not come to snatch anybody’s sceptre,… and My eternal sceptre is already ready, but no one, unless one was love as I am, would like to hold it.

66.3 Go, Judas, and ponder…»

«Are You rejecting me, Master?»

«I reject nobody, because those who reject do not love. But, tell Me, Judas: how would you describe the gesture of a man, who, knowing he is infected by a contagious disease, says to another man who approaches him unaware of the situation, to drink out of his chalice: “Watch what you are doing”? Would you define it hatred or love?»

«I would say it was love, because he does not want the man, unaware of the danger, to ruin his health.»

«Well, define also My gesture likewise.»

«Can I ruin my health coming with You? No, never.»

«You can ruin more than your health, because, consider this carefully, Judas, little will be debited to him who is a murderer, but believes he is doing justice, and he believes it because he does not know the Truth; but a great deal will be debited to him, who knowing the Truth, not only does not follow it, but becomes its enemy.»

«I will not do that. Take me, Master. You cannot refuse me. If You are the Saviour and You see that I am a sinner, a sheep astray, a blind man off the right path, why do You refuse to save me? Take me. I will follow You, even to death…»

«To death! That is true. Then…»

«Then, Master?»

«The future is in God’s bosom. Go. We will meet tomorrow at the Fish Gate.»

«Thank You, Master. The Lord be with You.»

«And may His mercy save you.»

And it all finishes.

GRM 66.2

The Gospel as revealed to me

Quotation

You are deceiving yourself if you think I am to triumph over Rome and the ruling classes. Herods and Caesars can sleep in peace, while I speak to the crowds. I have not come to snatch anybody’s sceptre,… and My eternal sceptre is already ready, but no one, unless one was love as I am, would like to hold it.

GRM 67

The Gospel as revealed to me

Detail

Jesus is alone. He meets two men who are quarrelling and trying to stab each other. Christ intervenes again, warning them to stop; then, when they don't listen, he works a miracle and the blades break.

As soldiers from Rome arrive, Jesus gives a brief sermon for the men of Israel, and then also for the pagans present, enjoining them to love, and also pointing out that it is not through violence that one is victorious, but through holiness. Anger is a sin that can cut us off from God's blessing; yet the Lord's children must be kind to one another and love one another.

Having finished his speech, he is asked if he is the Messiah, and Jesus does not deny it. He is asked again if he performs miracles, and he doesn't deny it either, even performing them when the sick are presented to him. The crowd rejoices and Jesus blesses.

Then Judas arrives, inquiring about what has happened. He asks if he's going to stay in Jerusalem, but Jesus tells him he's going to travel to Judea, promising to go to Keroth. Finally, they both speak of John the Baptist, whom Herod has arrested. If Jesus is Goodness, the Forerunner is Penitence. The vision ends there.

GRM 67.2-3

The Gospel as revealed to me

Quotation

57.2 Two men are quarrelling in earnest because the donkey of one of them has helped itself from the beautiful basket of lettuce of the other donkey and has eaten quite a lot of it! Perhaps it is only a pretext to give vent to old ill-feelings. In fact from under their short tunics, which reach down to their calves, they pull out two short large knives, as broad as a hand: they look like short pointed daggers and they glint in the sun. Screams of women and shouts of men are heard everywhere. But no one tries to separate the men who are ready for a rustic duel.

Jesus, Who was walking, thoughtful, raises His head, He sees the fight and rushes between the two: «Stop, in the name of God!» He orders.

«No, I want to fix this cursed dog once and for all!»

«And so do I! You are fond of fringes? I’ll make a fringe for you with your bowels!»

The two move fast around Jesus, pushing Him, insulting Him to get rid of Him, endeavouring to strike each other, but without success, because Jesus, moving His mantle carefully, wards off the blows and interferes with their aim. He gets His mantle torn.

People shout: «Come away, Nazarene. You’ll be the loser». But He does not move and endeavours to calm them, reminding them of God. In vain! The two rivals are mad with rage!

The power of miracle can be seen radiating from Jesus. For the last time He shouts: «I order you to stop it!»

«No! Get out of the way. Go your way, dog of a Nazarene!» Jesus then stretches out His hands, with His powerful bright look. He does not say one word. But the blades fall in pieces to the ground, as if they were made of glass and had clashed against a rock.

The two men look at the short, useless handles, left in their hands. Astonishment deadens wrath. And the astonished crowd shout.

67.3

«And now?» asks Jesus, severely. «Where is your strength?» Also the soldiers on duty at the gate, who rushed out at the latest shouts, stare surprised and one bends down to pick up the fragments of the blades and test them on his nails, not believing they were made of steel.

«And now?» repeats Jesus. «Where is your strength? On what did you base your right? On those bits of metal now lying in the dust? On those splinters of metal which had no other strength but to induce you to a sin of wrath against a brother, thus depriving you of all the blessings of God and consequently of all strength? Oh! how miserable are those who rely on human means to win, and who do not realise that holiness and not violence will make us winners both on the earth and beyond it! Because God is with the just.

Listen, people of Israel, and you, soldiers of Rome. The Word of God speaks to all the sons of man, and the Son of man will not reject the Gentiles.

The second commandment of the Lord is a commandment of love for our neighbours. God is good and wants goodwill in His children. He who is not kindly disposed towards his neighbour cannot consider himself a son of God neither can he have God in himself. Man is not an animal without reason, that attacks and its prey. Man has reason and a soul. With his reason he must behave as a man. With his soul he must behave as a saint. He who behaves differently, lowers himself below animals; he stoops down to embrace demons because a soul becomes wicked with the sin of wrath.

Love. I say nothing else. Love your neighbour as the Lord God of Israel prescribes. Do not always be of Cain’s blood. And why are you so? For the sake of a few coins, you who might have become murderers. For a few palms of land. For a better position. For a woman. What are such things? Are they eternal? No. They last less than a lifetime, which lasts an instant of eternity. And what do you lose if you follow them? The eternal peace promised to the just, and which the Messiah will bring you together with His Kingdom. Come on to the way of Truth. Follow the Voice of God. Love one another. Be honest. Be moderate. Be humble and fair. Go and meditate.»

Detail

Jesus intervenes in the quarrel of two men who wish each other harm. Soldiers from Rome witness the miracle of the broken blade.

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