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Simon-Pierre - Simon de Jonas (apostle)

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Aa

GRM 50.8

The Gospel as revealed to me

Quotation

«Are You leaving tomorrow, Master?»

«Tomorrow, at dawn, if you do not mind.»

«I am sorry that You are going away. But I do not mind the hour. On the contrary, it suits me.»

«Are you going fishing?»

«Yes, tonight, when the moon rises.»

«You did well, Simon, not fishing last night. The Sabbath was not yet finished. Nehemiah in his reformation wants the Sabbath to be respected in Judah. Even nowadays too many people work on the Sabbath day at presses, carry wood, wine and fruit and buy and sell fish and lambs. You have six days for that. The Sabbath is of the Lord. Only one thing you may do on the Sabbath: you may do good to your neighbour. But all profit must be excluded from such help. He who infringes the Sabbath to make a profit will be punished by God. He makes a profit? He will lose it during the other six days. He makes no profit? He has fatigued his body for no purpose, because he did not grant it the rest that Intelligence prescribed for it, and thus he irritated his soul having worked in vain, and goes to the extent of cursing. The day of the Lord, instead, is to be spent with your hearts united to God in sweet prayer of love. You must be faithful in everything.»

«But… scribes and doctors, who are so severe with us… do not work on Sabbath days, they do not even give a piece of bread to their neighbours, to avoid the fatigue of handing it over, but they practise usury also on a Sabbath. As it is not a material work, is it legal to practise usury on a Sabbath?»

«No. Never. Neither on a Sabbath nor any other day. Those Who practise usury are dishonest and cruel.»

«The scribes and the Pharisees, then…»

«Simon: don’t judge. Do not do it.»

«But I have eyes to see…»

«Is there only evil to be seen, Simon?»

«No, Master.»

«Well, then, why look at evil deeds?»

«You are right, Master.»

Detail

Contextualization: Peter speaks to the Master, who then talks about the Sabbath.

GRM 50.9

The Gospel as revealed to me

Quotation

50.9 «Well, tomorrow morning at dawn, I will leave with John.»

«Master…»

«Yes, Simon, what is it?»

«Master… are You going to Jerusalem?»

«You know I am.»

«I am going at Passover too… and also Andrew and James.»

«Well?.. Do you mean that you would like to come with Me? And your fishing? And your profit? You told Me that you like to have money, and I will be away for many days. I am going to My Mother’s first. And I will go there on My way back as well. I will stop there to preach. How will you manage?…»

Peter is perplexed, undecided… then he makes up his mind: «I think… I will come. I prefer You to money!»

«I am coming, too.»

«And so am I.»

«We are going too, aren’t we, Philip?»

«Come, then, you will help Me.»

«Oh!…» Peter is more than excited at the idea of helping Jesus. «How shall we do that?»

«I will tell you. To do good, all you need do, is do what I tell you. He who obeys always does good. We will now pray and then each of us will go and perform his duties.»

«What will You do, Master?»

«I will continue to pray. I am the Light of the world, but I am also the Son of man. I must, therefore, draw from the Light, to become the Man Who redeems man. Let us pray.» Jesus says a psalm. The one beginning: «He who rests in the help of the Most High, will live in the protection of the God of Heaven. He will say to the Lord: “You are my protector and my shelter. He is my God, I will hope in Him. He rescued me from the snares of fowlers and from harsh words” etc.» I find it in the fourth book. It is the second psalm in book four, I think it is number 90, (if I read the Roman number correctly).

The vision ends in this way.

Detail

Jesus declares to the disciples present (Philip and Bartholomew, James of Zebedee, Andrew and Peter):

GRM 51.1

The Gospel as revealed to me

Quotation

I see the kitchen in Peter’s house. In addition to Jesus, there are Peter and his wife, James and John. I think they have just finished eating their supper. They are talking, and Jesus takes an interest in fishing.

Andrew enters and says: «Master, there is the man here in whose house You are living, together with another man who says he is Your cousin.»

Jesus gets up and goes towards the door saying: «Let them come in.» And when He sees Judas Thaddeus in the light of the oil lamp and of the fireplace, He exclaims: «You, Judas?!»

«Yes, Jesus.» They kiss each other.

GRM 51.1-2

The Gospel as revealed to me

Quotation

«I have come from Capernaum, I went there by boat and I have come here in the same boat to gain time. Your Mother sends me; She says: “Susanna is getting married tomorrow; please come to the wedding”. Mary will be there, and also my mother and brothers. All the relatives have been invited. You would be the only one absent, and they ask You to come and make the young couple happy.»

51.2

Jesus bows lightly stretching out His arms and says: «A wish of My Mother is a law for Me. But I will come also for Susanna’s and our relatives’ sake. Only… I am sorry for you…» and He looks at Peter and the others. «They are My friends» He explains to His cousin. And then He mentions their names, beginning with Peter’s. He then adds: «And this is John» with a special expression that causes Judas Thaddeus to look at him more carefully while the beloved disciple blushes. He ends the introductions stating: «My friends, this is Judas, son of Alphaeus, My cousin according to the custom of the world, because he is the son of the brother of My Mother’s spouse. A very good friend of Mine, and a companion both in life and in work.»

«My house is open to you as it is to the Master. Sit down» and then addressing Jesus, Peter says: «So? Are we no longer going to Jerusalem with You?»

«Of course you will come. I will go after the wedding feast. The only difference is that I will not stop at Nazareth any longer.»

«Quite right, Jesus, because Your Mother is my guest for a few days. That is what we intend to do. She also will go there after the wedding.» It is the man from Capernaum who speaks thus.

«This is what we will do. I will now go in Judas’ boat to Tiberias and from there to Cana. With the same boat I will come back to Capernaum with My Mother, and with you. You will come the day after the next Sabbath, Simon, if you still wish to come, and we will go to Jerusalem for Passover.»

«Of course I want to come! In fact, I will come on the Sabbath to hear You in the synagogue.»

Detail

Jude came to Jesus to invite him to the wedding at Cana. He said:

GRM 54.6

The Gospel as revealed to me

Quotation

54.6 «Master… why did Your cousin not come, although he knows where You live?»

«My Peter!… You will be one of My stones, the first one. But not all the stones can be easily used. Have you seen the marble blocks in the Praetorium building? With hard labour they have been torn away from the bosom of the mountain side, and are now part of the Praetorium. Look instead at those stones down there shining in the moonlight, in the water of the Kidron. They reached the riverbed by themselves, and if anyone wants to take them, they do not put up any resistance. My cousin is like the first stones I am speaking of… The bosom of the mountain side: his family, they contend for him with Me.»

«But I want to be exactly like the stones in the torrent. I am quite prepared to leave everything for You: home, wife, fishing, brothers. Everything, Rabboni, for You.»

«I know, Peter. That is why I love you. Also Judas will come.»

«Who? Judas of Kerioth? I don’t care for him. He is a dandy young man, but… I prefer… I prefer myself…» They all laugh at Peter’s witty remark. «There is nothing to laugh at. I mean that I prefer a sincere Galilean, a rough fisherman, but without any fraud to… to townsfolk who… I don’t know… here: the Master knows what I mean.»

«Yes, I know. But do not judge. We need one another in this world, the good are mixed with the wicked, just like flowers in a field. Hemlock grows beside the salutary mallow.»

Detail

Peter asks Jesus about Jude, who is absent, and the conversation turns to Judas, who first presented himself to the Master.

GRM 55

The Gospel as revealed to me

Detail

Andrew, Peter, James and John, Bartholomew, Philip, and Thomas are at the house of Jonah, the guardian of Gethsemane. Thomas tells how he came back to the scene. Jesus questions him, and offers him to stay. The apostle is happy, and Jesus takes the opportunity to teach the apostolic group a lesson about hospitality. Peter grumbles and makes a few remarks, saying that those we welcome are not always well-intentioned, and the Lord replies. Then he asks Thomas to go and find Simon the Zealot in the tombs, and to accompany him until he is purified. They meet again later. As for Judas, he encourages him not to go and see him, or even to seek his presence.

Peter grumbles again, and Christ asks him why. Simon of Jonah then points out that he gives missions to those who have just arrived, but not to the first disciples who followed him. The Master smiles at his words, and points out that, if he doesn't give such missions, it's because he knows them and is sure of them. The one who must be put to the test is the one who is not yet sure, the Savior asserts, and yet Christ esteemed them so much that he took his first apostles "without demanding proofs and without feeling the need to give you any". Peter is reassured and asks for forgiveness. Jesus, for his part, asks him not to argue about the places and merits of each. The Redeemer reminds them that He Himself is man's servant, and so He reminds them to remain humble.

Finally, Jesus gives Thomas the portrait of Simon the Zealot. All that remains is to find him...

GRM 55.1-2

The Gospel as revealed to me

Quotation

«It is a long way, it is a dark night, the Roman patrols are around the town. I say: stay with us, if you wish.»

«Oh! Master!» Thomas is happy.

«Make room for him. And each of us will give something to our brother.» Jesus gives him the portion of cheese He had in front of Him. He explains to Thomas: «We are poor and our supper is almost over. But there is so much heart in those who offer.» And He says to John who is sitting beside Him: «Give your seat to our friend.»

John gets up at once and sits down at the end of the table near the landlord.

«Sit down, Thomas, and eat.»

55.2 And then He says to them all: «You will always behave like that, My friends, according to the law of charity. A pilgrim is already protected by the law of God. But now, in My name, you must love him even more. When anyone asks you for some bread, a drop of water or a shelter in the name of God, you must give it in the same name. And you will receive your reward from God. You must behave so with everybody. Even with your enemies. And that is the new Law. Up until now you were told:

“Love those who love you and hate your enemies”. I say: “Love also those who hate you”. Oh! if you only knew how much you will be loved by God, if you love as I am telling you! And when anyone says: “I want to be your companion in serving the true Lord God and following His Lamb”, then he must be dearer to you than a brother by blood, because you will be joined by an eternal bond: the bond of Christ.»

«But if someone comes who is not sincere? It is easy to say: “I want to do this or that”. But words do not always correspond to the truth» says Peter, rather irritated. I do not know why, but he is not in his usual jovial mood.

«Peter, listen. What you say is sensible and fair. But, see: it is better to exceed in bounty and trust rather than exceed in distrust and hardness. If you help an undeserving person, what harm will befall you? None. In fact, God’s reward will always be active for you, whereas the person will be guilty of betraying your trust.»

«No harm? Eh! Very often a worthless person is not satisfied with ingratitude, but goes much further, even to the extreme of ruining one’s reputation, wealth and one’s very life.»

«True. But would that diminish your merit? No, it would not. Even if the whole world should believe in slander, even if you became poorer than Job, even if the cruel person should take your life, what would change in the eyes of God? Nothing. Or rather, something would change. But to your advantage. God, to the merits of your bounty, would add the merits of your intellectual, financial, physical martyrdom.»

«Alright! Perhaps it is so.» Peter does not speak any more. He sulkily rests his head on his hand.

Detail

Jesus addresses Thomas, then gives a lesson on hospitality.

GRM 55.4-5

The Gospel as revealed to me

Quotation

55.4 Peter mumbles something. Jesus hears him.

«What is the matter with you, Peter? You either grumble or are silent. You seem to be discontented. Why?»

«I am discontented. We were the first and You did not work a miracle for us. We were the first and You let a stranger sit beside You. We were the first and You entrust him, not us, with a task. We were the first and… yet, yes, we seem to be the last ones. Why are You going to wait for them on the road near the river? Certainly to entrust them with some mission. Why them, and not us?»

Jesus looks at him. He is not angry. On the contrary He smiles as one smiles at a child. He gets up, goes slowly over to Peter and, smiling, says to him: «Peter! Peter! You are a big, old baby!» And He says to Andrew, who is sitting beside his brother: «Go and take My seat» and He sits beside Peter, clasping his shoulders with His arm, and He speaks to him, holding him thus against His own shoulder: «Peter, you think I am being unfair, but I am not. On the contrary it is a proof that I know what you are worth. Look. Who needs proof? He who is not yet certain. I knew you were so certain about Me, that I did not feel any need to give you evidence of My power. Proof is required here in Jerusalem, where vices, lack of religion, politics and many worldly things dim souls to such an extent that they can no longer see the Light passing by. But up there, on our beautiful lake, so clear under a clear sky, amongst honest and good willing people, no proof is required. You will have miracles. I will pour torrents of graces upon you. But consider how I valued you, I took you without demanding any proof and without finding it necessary to give you any, because I know who you are. You are dear to Me, so dear, and so faithful.»

Peter cheers up: «Forgive me, Jesus.»

«Yes, I forgive you because your sulkiness is a sign of love. But do not be envious any more, Simon of Jonas. Do you know what the heart of your Jesus is? Have you ever seen the sea, the real sea? You have? Well, My heart is bigger than the immense sea! And there is room for everybody. For the whole of mankind. And the smallest person has a place just like the greatest. And a sinner finds love just like an innocent. I am entrusting these with a mission. Certainly. Do you want to forbid Me? I chose you. You did not choose yourselves. I am therefore free to decide how I want to employ you. And if I leave them here with a mission — which might well be a test, as the lapse of time granted to the Iscariot may be due to mercy — can you reproach Me? How do you know that I am not keeping a greater mission for you? And is not the nicest mission to be told: “You will come with me”?»

«It is true. I am a blockhead! Forgive me…»

«Yes. I forgive everything. Oh! Peter!… But I beg you all never to discuss merits and positions. I could have been born a king. I was born poor, in a stable. I could have been rich. I lived with My work and now I live out of charity. And yet, believe Me, My friends, there is no one greater than I in the eyes of God. Greater than I am, Who am here: the servant of man.»

«You a servant? Never!»

«Why not, Peter?»

«Because I will serve You.»

«Even if You served Me as a mother serves her child, I have come to serve man. I will be a Saviour for him. What service is there like that?»

«Oh! Master! You explain everything. And what seemed dark becomes clear at once!»

«Are you happy now, Peter? 55.5 Now let Me finish talking to Thomas.»

Detail

Jesus gives a mission to Thomas, who has just joined the apostolic group, and Peter grumbles.