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The invisible world

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Aa

GRM 17.1

The Gospel as revealed to me

Quotation

How many truths your soul would tell you, if you only knew how to converse with it, if you loved your soul that makes you like God, Who is a spirit, as your soul is a spirit. What a great friend you would have if you loved your soul instead of hating it to the extent of killing it; what a great and sublime friend with whom you could talk of celestial matters, since you men are so eager to talk and you ruin one another with friendships which, if they are not unworthy ones (as sometimes they are), they are almost always useless and they turn into a vain and damaging tumult of worldly words.

Did I not say: “If anyone loves Me he will keep My word, and My Father will love him, and we shall come to him and make Our home with him”? The soul in grace possesses love, and by possessing love it possesses God, that is the Father Who preserves it, the Son Who teaches it, the Spirit Who illuminates it. It therefore possesses Knowledge, Science, Wisdom, Light. Consider therefore what sublime conversations your soul could hold with you. Such conversations filled the silence of prisons, the silence of cells, the silence of hermitages, the silence of the rooms of holy sick people. Such conversations were the consolation of prisoners awaiting martyrdom, of cloistered monks and nuns searching for the Truth, of hermits longing for an advanced knowledge of God, of sick people in bearing, even more, in loving their crosses.

Keywords

GRM 17.3-5

The Gospel as revealed to me

Quotation

(...) Evil is a force that originated by itself like certain monstrous diseases in the most wholesome body.

Lucifer was an angel, the most beautiful of all the angels, a perfect spirit, inferior only to God, and yet in his bright essence a vapour of pride arose and he did not scatter it. On the contrary, he condensed it by brooding over it. And Evil was born of this incubation. It existed before man. God had hurled him out of Paradise, the cursed incubator of Evil, who had desecrated Paradise. But he is the eternal incubator of Evil and as he can no longer soil Paradise, he has soiled the earth.

17.4 That metaphorical tree proves this truth. God had said to the man and the woman: “You know all the laws and the mysteries of creation. But do not infringe on My right of being the Creator of man. My love will suffice for the propagation of the human race and it will spread among you and will excite the new Adams of the race without any lust of the senses but with purely charitable pulsations. I have given you everything. I am only keeping for Myself this mystery of the formation of man”.

17.5 Satan wanted to deprive man of this intellectual virginity and with his venomous tongue he blandished and caressed Eve’s limbs and eyes, exciting reflections and a perspicacity which they did not have before, because malice had not yet intoxicated them.

She “saw”. And seeing, she wanted to try. Her flesh was aroused. Oh! If she had called to God! If she had hurried to Him saying: “Father! I am sick. The Serpent has caressed me and I am upset”. The Father would have purified and healed her with His breath, which could have infused new innocence into her as it had infused life. And it would have made her forget the snake’s poison, even more it would have filled her with a disgust for the Serpent, as it happens in those who bear an instinctive dislike for diseases of which they have just been cured. But Eve does not go to the Father. Eve goes back to the Serpent. The sensation is a sweet one for her. “Seeing that the fruit of the tree was good to eat and pleasing and agreeable to the eye, she took it and ate it”.

And “she understood”. Now Malice was inside her and was gnawing at her intestines. She saw with new eyes and heard with new ears the habits and voices of beasts. And she craved for them with insane greed.

GRM 17.12

The Gospel as revealed to me

Quotation

Eve goes toward the tree, which, if avoided, would have caused her welfare, if approached, would cause her ruin. She goes there led by the childish curiosity of seeing what is special about it, and by a rashness that makes her consider God’s command a useless one since she is strong and pure, the queen of Eden, where everything is subject to her and nothing can hurt her. Her presumption is her ruin. Presumption is the yeast of pride.

At the tree she finds the Seducer, who sings his song of lies to her inexperience, to her beautiful virginal inexperience, to her badly guarded inexperience. “You think there is evil here? No, there isn’t. God told you because He wants to keep you as slaves under His power. You think you are king and queen? You are not even as free as wild animals. Animals can love one another with true love. You cannot. Animals are granted the gift of being creators like God. Animals generate little ones and see their families grow as much as they like. You do not. You are denied this joy. Why make you man and woman if you have to live thus? Be gods. You do not know the joy of being two in one flesh, that creates a third one and many more. Do not believe God when He promised you the joy of posterity seeing your children forming new families, leaving their father and mother for their families. He has given you a sham life: real life is to know the laws of life. Then you will be like gods and will be able to say to God: ‘We are all equal’”.

And the allurement continued because there was no will to break it, on the contrary there was the will to continue it and to learn what did not belong to man. And the forbidden tree becomes really mortal for the human race because from its branches there hangs the fruit of bitter knowledge that comes from Satan. And the woman becomes a female and with the yeast of Satanic knowledge in her heart, she moves on to corrupt Adam. With their bodies and souls degraded and their morals corrupted, they became acquainted with sorrow and the death of both their souls deprived of Grace and of their bodies divested of immortality. And Eve’s wound engendered suffering, which will not subside until the last couple on earth are dead.

GRM 18.1

The Gospel as revealed to me

Quotation

18.1 The little house of Nazareth appears to me with Mary in it. Mary, a young girl, as when the Angel of God appeared to Her. This simple sight fills my soul with the virginal perfume of the house. The scent still remains in the room where the Angel gently waved his golden wings. That divine perfume was all concentrated on Mary to make a mother of Her and it now emanates from Her.

It is evening, because shadows begin to invade the room into which so much heavenly light had descended.

Mary is kneeling near Her little bed and is praying with Her arms crossed over Her breast and Her face bowed down very low. She is still dressed as She was at the moment of the Annunciation. Everything is exactly as it was then. The flowery branch is in its vase, the furniture in the same position. Only the distaff and the spindle are now leaning in a corner, the former with its flax, the latter with its bright thread wrapped around it.

Mary stops praying and stands up, Her face is flushed as if it were lit up by a flame. Her lips are smiling, but Her eyes are shining with tears.

Detail

It must be the evening of the Annunciation.

GRM 18.5-6

The Gospel as revealed to me

Quotation

Then Mary, as if She were taking a sudden decision, lays the embroidery on Her lap and says: «I also have something to tell you. I never have anything to say, because you know how withdrawn I live. But today I have some news. I heard that our relative Elizabeth, Zacharias’ wife, is about to have a child…»

Joseph opens his eyes wide and exclaims: «At her age?»

«At her age» replies Mary smiling. «The Lord can do everything, and now He is giving this joy to our relative.»

«How do you know? Is the news certain?»

«A messenger came. One who would not tell lies. I would like to go to Elizabeth’s, to help her and tell her that I am rejoicing with her. If you will allow Me…»

«Mary, You are my lady and I Your servant. Whatever You do is well done. When would You like to go?»

«As soon as possible. But I shall be away for some months.»

«And I will count the days waiting for You. Go and don’t worry. I will look after the house and Your little garden. You will find the flowers as beautiful as if You had taken care of them. But… wait. Before Passover I must go to Jerusalem to buy some things for my work. If You can wait for a few days, I will come with You as far as Jerusalem. I can’t go any farther, because I must hurry back. But we can go there together. I will be happier if I know that You are not on the road by Yourself. When You want to come back, You can let me know and I will come and meet You.»

«You are so good, Joseph. May the Lord reward you with His blessings and keep sorrow away from you. I always pray to Him for that.»

18.6 The chaste couple smile at each other angelically. There is silence again for a little while.

Then Joseph gets up. He puts his mantle on and he covers his head with the hood. He says goodbye to Mary Who has also got up, and he goes out.

Mary looks at him going out and She sighs rather sadly. She then lifts Her eyes to Heaven. She is certainly praying. She closes the door carefully. She folds the embroidery. She goes into the kitchen, puts out or covers up the fire. She makes sure that everything is in order. She then takes the oil lamp and goes out closing the door. With Her hand She shields the feeble flame that flickers in the cool evening breeze… She enters Her room and prays once again.

The vision ends thus.

Detail

Mary announces Elizabeth's maternity to Joseph.

GRM 18.8-10

The Gospel as revealed to me

Quotation

But now, how could I tell him that I was a Mother? I endeavoured to find suitable words to give him the news. A difficult task, as I did not want to boast of God’s gift and on the other hand there was no way of justifying My maternity without saying: “The Lord has loved Me amongst all women and has made Me, His servant, His Bride”. Neither did I wish to deceive him by concealing My condition from him.

And while I was praying, the Spirit of Whom I was full, said to Me: “Be silent. Entrust Me with the task of justifying You with Your spouse”. When? How? I did not ask. I had always relied upon God, and I had always allowed Myself to be led by Him exactly as a flower is led away by running water. The Eternal Father had never abandoned Me without His help. His hand had always supported, protected and guided Me so far. It would do so also now.

18.9 O My daughter, how beautiful and comforting is faith in our Eternal Good God! He holds us in His arms as in a cradle, like a boat He steers us into the bright harbour of Goodness, He warms our hearts, comforts and nourishes us, He bestows rest and happiness, light and guidance on us. Reliance in God is everything, and God grants everything to those who trust in Him: He gives Himself.

That evening I elevated to perfection My reliance as a creature. Now I was able to do so, because God was in Me. Before I had the confidence of a poor creature, such as I was: a mere nothing, even if I was so much loved as to be the Faultless One. But now I had a divine confidence, because God was Mine: My Spouse, My Son! Oh! What a joy! To be One with God. Not for My own glory, but to love Him with a total union and say to Him: “You, only You are in Me: please assist Me with Your Divine perfection in everything I do”.

If He had not said to Me: “Be silent!”, I would probably have dared say to Joseph, with My face bowed to the ground: “The Spirit has penetrated Me and now the Embryo of God is in Me”, and he would have believed Me, because he held Me in high esteem and because like those who never lie, he could not believe that others lied. Yes, to avoid hurting his feelings in the future, I would have overcome My reluctance to praise Myself. But I obeyed the divine command. And for months after that moment, I felt the first wound pierce My heart.

It was the first pain in My destiny of Co-Redeemer. I offered and suffered it to repair and to give you guidance for similar circumstances in life, when it is necessary to suffer in silence for an event that casts a bad light on you in relation to those who love you.

18.10 Entrust God with the protection of your reputation and affections. If you deserve God’s protection with a holy life, you can proceed safely. Even if the whole world is against you, He will defend you with regard to those who love you and will cause the truth to be known.

Now rest, My dear, and be more and more My dear daughter.»

Detail

Mary experienced the Annunciation and speaks of Saint Joseph.

GRM 20.7

The Gospel as revealed to me

Quotation

20.7 Are you weak, poor, faulty? Invoke the holiness of the Lord: “Holy, Holy, Holy!” Invoke the Blessed Holy One to assist you in your misery. He will come and instil His holiness into you. Are you holy and rich in merits in the eyes of God? Invoke the holiness of the Lord just the same. It is infinite and will increase yours. The angels, who are superior to the weaknesses of mankind, do not cease singing their “Sanctus” not even for an instant, and their supernatural beauty increases with each invocation of the holiness of our God. Imitate the angels.

GRM 20.7

The Gospel as revealed to me

Quotation

Never divest yourselves of the protection of prayer, which blunts the weapons of Satan, the malice of the world, the incentives of the flesh and mental pride. Never lay down this weapon, which causes Heaven to open and pour out Its graces and blessings.

GRM 21.5

The Gospel as revealed to me

Quotation

21.5 Instead of Sarah, a fairly old woman appears at the top of the staircase on one side of the house. Her face is all wrinkles and her hair is very grey. It must have been very black at one time because her eyelashes and eyebrows are still very dark and also from the colour of her face one can tell that she was swarthy. Her present, very obvious pregnant condition, is a strange contradiction to her clear old age, notwithstanding her wide and loose dress. She looks down shading her eyes with her hand. As soon as she recognises Mary she raises her arms to the sky and utters an «Oh!» of joy and surprise. She then rushes, as fast as she can, towards Mary. Also Mary, who always moves very quietly, now runs, as swift as a little deer, and reaches the foot of the staircase at the same time as Elizabeth. And She embraces with great affection Her cousin who is crying with joy at seeing Her.

They remain embraced for an instant and then Elizabeth detaches herself exclaiming: «Ah!», an exclamation of mingled joy and sorrow and she places her hands on her enlarged abdomen. She bows her face and turns red and pale alternately. Mary and the servant hold out their hands to support her because she staggers, as if she were unwell.

But Elizabeth, after a moment of concentration, lifts her face which is now so bright that she looks much younger. She then looks at Mary with evident veneration as if she sees an angel, she bows in a deep salutation exclaiming: «You are blessed amongst all women! Blessed is the Fruit of Your womb! (She says exactly that: two clearly separate sentences). How did I deserve that the Mother of my Lord should come to me, Your servant? There, at the sound of Your voice, the child leaped out of joy in my womb and when I embraced You, the Spirit of the Lord whispered deepest truths to my heart. You are blessed, because You believed that it was possible for God even what does not appear possible to the human mind! You are blessed, because by Your faith You will accomplish the things the Lord predicted to You and the Prophets foretold for our times! You are blessed for the Salvation You have brought to the house of Jacob! You are blessed for the Holiness You have brought to my son, whom I feel leaping with joy, like a happy little kid, in my womb, because he feels free from the burden of guilt, and is called to be the Predecessor, sanctified before Redemption by the Holy One Who is growing within You!»

Mary, with two tears that run down like two pearls from Her sparkling eyes to Her smiling lips, with Her face raised to heaven and also Her arms raised up, in the position that Her Jesus will often take on, exclaims: «My soul proclaims the greatness of the Lord» and She continues the canticle as it has been handed down to us. At the end, at the verse: «He has come to the help of Israel his servant etc.», she puts Her hands on Her breast, kneels down stooping to the ground, adoring God.

Detail

An old man brought Mary into the house of Elizabeth and Zechariah, and called his wife Sarah.