GRM 69.4 · Volume 1
The Gospel as revealed to me
Quotation
Man, if he is willing, can do what I say, to become once again king and angel.
Notes for this theme
The invisible world
Page 11 of 54
Reading comfort
Aa
GRM 70.3
The Gospel as revealed to me
Quotation
Those who should impress it into its soul — because every place has its soul, that is the spirit for which it was built, and the Temple has, or should have, a soul of prayer and holiness — those who should energise such spirit, are instead the first to suffocate it. You can not give what you do not possess, John. And if there are many priests and Levites living there, not even one tenth of them are capable of giving life to the Holy Place. They give death instead. They transmit the death of their own souls, which are dead to what is holy. They have their formulae. But they do not have the essence of them. They are corpses that are warm only because putrifaction swells them.
GRM 70.3
The Gospel as revealed to me
Quotation
70.3 They go out into the olive-grove. But before going out, John takes something out of the knapsack in the corner. They walk for a little while and they reach a brow from which the whole of Jerusalem can be seen.
«Let us sit down here and talk a little» says Jesus.
But John prefers to sit at Jesus’ feet on the short grass, and he rests his arm on Jesus’ knees, with his head reclined on his arm, looking now and again at Jesus. He looks like a little boy near the person dearest to him. «It is beautiful also here, Master. Look how large the town seems at night. Larger than by day.»
«It is because the moonlight shades the outlines. See: the borders seem to widen out in a silver brightness. Look at the top of the Temple, up there. Does it not look as if it were suspended in mid air.»
«It seems supported by angels on their silver wings.»
Jesus sighs.
«Why are You sighing, Master?»
«Because the angels have abandoned the Temple. Its feature of purity and holiness is now confined to its walls only. Those who should impress it into its soul — because every place has its soul, that is the spirit for which it was built, and the Temple has, or should have, a soul of prayer and holiness — those who should energise such spirit, are instead the first to suffocate it. You can not give what you do not possess, John. And if there are many priests and Levites living there, not even one tenth of them are capable of giving life to the Holy Place. They give death instead. They transmit the death of their own souls, which are dead to what is holy. They have their formulae. But they do not have the essence of them. They are corpses that are warm only because putrifaction swells them.»
«Have they done You wrong, Master?» John is all upset.
«No. On the contrary they allowed Me to speak when I asked to.»
«Did You ask them? Why?»
«Because I do not want to be the one who starts war. There will be war in any case. Because I shall be the cause of a silly human fear for some, and the cause of reproach for others. But this must be written in their book, not in Mine.»
Detail
Jesus is with John, in the olive grove of Gethsemane. They see the whole city of Jerusalem.
GRM 72.3
The Gospel as revealed to me
Quotation
It grieves Me only to notice how much man has been corrupted by Satan who perverts his thoughts. All men, you know! The thoughts of all of you have been misled by him! But the day will come, when you will have the Strength and the Grace of God, you will have Wisdom with His Spirit… you will then have everything to enable you to judge rightly.
Detail
Jesus said to John, Judas, and Simon the Zealot:
GRM 74.7-9
The Gospel as revealed to me
Quotation
74.7 Jesus stretches out His arms. When Judas sees that gesture he says: «Don’t speak! It isn’t wise!»
But Jesus’ powerful voice fills the square: «Men of Judah! Men of Bethlehem, listen! Women of the land sacred to Rachel, listen! Listen to One Who descends from David, and has suffered because of persecutions and has become worthy of speaking, and is speaking to you to give you light and comfort. Listen.»
The people stop shouting, quarrelling and buying and they gather together.
«He is a rabbi!»
«He certainly comes from Jerusalem.»
«Who is He?»
«What a handsome man!»
«And what a voice!»
«And His manners!»
«Of course, He is of David’s House!»
«He is one of ours, then!»
«Let’s listen to Him!»
The whole crowd is now gathered near the little staircase which looks like a pulpit.
«Genesis states: “I will make you enemies of each other: you and the woman: She will crush your head and you will strike at Her heel”. It is also said: “I will multiply your pains in childbearing… and the soil shall yield you brambles and thistles”. That was the sentence against man, woman and the serpent.
I have come from far to revere Rachel’s tomb, and in the evening breeze, in the dew of the night, in the plaintive morning song of the nightingale, I heard ancient Rachel’s sobs being repeated, and they were repeated by the mouths of many mothers of Bethlehem, within their tombs or within their hearts. And I heard Jacob’s sorrow roar in the pain of the widowed husbands, deprived of their wives whom sorrow had killed… I cry with you… But listen, brethren of My land. Bethlehem, the blessed land, the least of the towns in Judah, but the greatest in the eyes of God and of mankind, roused Satan’s hatred because it was the cradle of the Saviour, as Micah says, destined to be the tabernacle on which the Glory of God, the Fire of God, His Incarnate Love was to rest.
“I will make you enemies of each other: you and the woman; She will crush your head and you will strike at Her heel”. Which enmity is there greater than the one that aims at a mother’s children, the very heart of a woman? And which heel is there stronger than the Saviour’s Mother’s? The revenge of Satan defeated was therefore a natural one: he did not strike at the heel, but at the hearts of mothers, because of the Mother.
Oh! Pains were multiplied when the children were lost after giving birth to them! Oh! great was the trouble of being a childless father after sowing and toiling for the offspring! And yet, Bethlehem, rejoice! Your pure blood, the blood of the innocents has prepared a blazing purple way for the Messiah…»
74.8 The crowd, which has become more and more turbulent after Jesus mentioned the Saviour and His Mother, is now showing clear signs of agitation.
«Be quiet, Master» says Judas. «And let us go.»
But Jesus does not listen to him. He goes on: «… for the Messiah that the Grace of the God-Father saved from tyrants to preserve Him for His people and its salvation and…»
The shrill voice of a woman shouts: «Five, five I gave birth to, and not one is now in my house. Poor me!» And she yells hysterically.
It is the beginning of the uproar.
Another woman rolls over in the dust, she tears her dress, and shows a breast maimed of its nipple, shouting: «Here, here on this breast they slaughtered my first-born son! The sword cut off his face and my nipple at the same time. Oh! my Ellis!»
«And what about me! What about me? There is my royal palace. Three tombs in one, watched over by the father: my husband and children together. There, there! If there is a Saviour, let Him give me back my children, my husband, let Him save me from despair, from Beelzebub He must save me.»
They all shout: «Our children, our husbands, our fathers! Let Him give them back, if He exists!»
Jesus waves His arms imposing silence. «Brethren of My land: I would like to give you back your children, in their flesh. But I tell you: be good, be resigned, forgive, hope, rejoice in hope and exult in one certainty: you will soon have your children, angels in Heaven, because the Messiah is about to open the gates of Heaven, and if you are just, death will be a new Life and a new Love…»
«Ah! Are You the Messiah? In the name of God, tell us.»
Jesus lowers Him arms, in so sweet and kind a gesture as if He were embracing them all, and He says: «Yes, I am.»
«Go away! Go away! It’s Your fault, then!»
A stone is thrown amid hisses and jeers.
74.9 Judas reacts at once in a most praiseworthy way… Oh! if he had always behaved thus! He jumps in front of Jesus, standing on the low wall of the landing, with his mantle wide open and undaunted he protects Jesus from the stones. His face bleeds and he shouts to John and Simon: «Take Jesus away. Behind those trees. I’ll follow. Go, in the name of Heaven!» And he shouts to the crowd: «Mad dogs! I am of the Temple and I will report you to the Temple and to Rome.»
The crowd is scared for a moment. Then the shower of stones is resumed at once, but fortunately, they are not experts. And Judas, fearless, receives them, and replies with offensive language to the curses of the crowd. Furthermore: he catches a stone thrown at him, and he throws it back on the head of an old man who is shouting like a magpie plucked alive! And as they attempt to climb up his pedestal, he quickly picks up an old branch from the ground, (he has now come off the little wall) and he swings it round on backs, heads and hands mercilessly.
Some soldiers rush to the spot and with their lances they make their way through the crowd: «Who are you? Why this brawl?»
«I am a Judaean and I have been attacked by these plebeians. A rabbi, well known to the priests, was with me. He was speaking to these dogs. But they became wild and attacked us.»
«Who are You?»
«Judas of Kerioth, I was a man of the Temple, now I am a disciple of rabbi Jesus of Galilee. I am a friend of Simon the Pharisee, of Johanan the Sadducee, and of Joseph of Arimathaea, the Counsellor of the Sanhedrin, and finally, of Eleazar ben Anna, the Proconsul’s great friend, and you can check.»
«I will. Where are you going?»
«I am going to Kerioth with my friend, then to Jerusalem.»
«Go. We will protect your back.»
Judas hands some coins to the soldier. It must be illegal… but quite normal, because the soldier takes them swiftly and cautiously, he salutes and smiles. Judas jumps down from his platform, he goes through the uncultivated field, skipping now and again, and he reaches his companions.
«Are you seriously hurt?»
«No, it’s nothing, Master! In any case, it’s for You… But I gave them a licking as well. I must be covered with blood…»
«Yes, on your cheek. There is a rivulet here.»
John moistens a small piece of cloth and wipes Judas’ cheek.
«I am sorry, Judas… But see,… to tell them that we are Judaeans, according to your good practical sense…»
«They are beasts. I believe You are now convinced, Master. And I hope you will not insist…»
«Oh! no! Not because I am afraid. But because it is useless, just now. When they do not want us, we must not curse them, but withdraw praying for the poor, foolish people, who die of starvation and cannot see the Bread. Let us go along this out-of-the-way path, towards the shepherds, if we can find them. I think we will be able to get on to the Hebron road…»
«To have more stones thrown at us,?»
«No. To say to them: “I am here”.»
«What?… They will certainly beat us. They have been suffering for thirty years because of You.»
«We shall see.»
They enter a cool, shady, thick little wood, and I lose sight of them.
Detail
Jesus came to the ruins of Anne's house. He decided to speak to the people of Bethlehem, who had lost their children in the massacre of the Innocents.
GRM 75.4
The Gospel as revealed to me
Quotation
«And my children?»
«They are angels, Elias. Angels who will repeat the “Gloria” when the Saviour is crowned.
«King?»
«No, Redeemer. Oh! What a procession of just people and saints! And in front there will be the white and purple phalanges of the martyrs! As soon as the gates of Limbo are opened, we shall ascend together to the eternal Kingdom. And then you will come and will find your fathers, mothers and children in the Lord! Believe Me.»
«Yes, my Lord.»
Detail
Elie has lost his children in the massacre of the Innocents. He asks the Master about their fate.
GRM 76
The Gospel as revealed to me
Detail
Elijah, Levi, Joseph, Jesus, John, Simon the Zealot and Judas approach Yutta. Christ intends to go to Hebron, to pray over the bones of Samuel and Zechariah, but he gives priority to Isaac first, because we must always take care of those who suffer. Praying for our deceased is also important, but they are already at peace if they have been righteous.
After talking about the difference between man and animal, the communion of saints, and the link between the dead and the living, Jesus and his friends arrive at Yutta. Elijah goes ahead to see Isaac, telling him that Jesus wants to see him and tells him to come. The shepherd, who is crippled and paralyzed, is immediately healed and goes to see the Savior as quickly as possible.
There, he adores him, and takes him to a family in Yutta who have taken good care of him. They are a couple with four children: their names are Mary, Joseph, Emmanuel and the last has yet to be named. The little family believes in the Messiah and invites him to circumcise their newborn son. Jesus decides to name him Jesai. The priest who comes to perform the ceremony pays little attention to the Lord, and their guests are mortified, but he reassures and consoles them. He invites John to show the sheep to Joseph and Emmanuel. Little Mary stays close to Jesus, and he invites her to be as good as her Mother. The child immediately agrees and speaks to him with familiarity. Taken in by Judas, Jesus tells her to let it go, for the innocent are his joy, and only they can speak his name as purely as his Mother.
GRM 76.2
The Gospel as revealed to me
Quotation
The dead do not suffer any longer when they have been just people. (...) And if the dead need our prayers, it is not necessary to be near their bones to pray for them.
Bones? What are they? A proof of the power of God Who made man with dust. But nothing else. Also animals have bones. But the skeletons of all animals are not so perfect as a man’s skeleton. Only man, the king of creation, has an upright position, as a king over his subjects, and his face looks forwards and upwards without having to twist his neck; man looks upwards, towards the Abode of the Father. But they are still bones. Dust that will return to dust. The eternal Bounty has decided to assemble them again on the eternal Day to give even a greater joy to the blessed souls. Just imagine: not only will the souls be reunited and will love one another as and even more than they did on the earth, but they will rejoice also seeing one another with the same features they had on the earth: dear curly-haired children, like yours, Elias, fathers and mothers with loving hearts and faces like yours Levi and Joseph. Indeed, in your case Joseph, it will be the day when at last you will see the faces for which you feel nostalgia. There are no more orphans, no widows among the just, up there…
Prayers for the dead can be said anywhere. It is the prayer of a soul for the soul of a relative to the Perfect Spirit, Who is God, Who is everywhere. Oh! holy freedom of what is spiritual! There are no distances, no exile, no prisons, no tombs… There is nothing that can divide or restrict in painful impotence what is outside and above the chains of the flesh. You will go, with your better part, towards your beloved ones. And they will come to you with their better part. And the whole effusion of loving souls will rotate around the Eternal Fulcrum, around God: the Most Perfect Spirit, the Creator of everything that was, is and will be, Love that loves you and teaches you how to love…
GRM 76.5
The Gospel as revealed to me
Quotation
76.5 «There is Jesus, over there» says Elias, pointing at Him. «The tall, handsome one, with fair hair, with a white tunic and red mantle…»
Isaac runs, he cuts through the grazing sheep, and with a cry of triumph, joy and adoration he prostrates himself at Jesus’ feet.
«Stand up, Isaac. I have come. To bring you peace and blessings. Stand up, that I may see your face.»
But Isaac cannot stand up. Too much excitement at once and he remains prostrated, with his face on the ground, crying! happily.
«You came at once. You did not worry whether you could…»
«You told me to come… and I came.»
«He did not even close the door or pick up the alms, Master.»
«It does not matter. The angels will watch his house.»
Detail
Jesus has just healed Isaac from a distance, and Isaac runs to meet him.
Keywords
GRM 77.2
The Gospel as revealed to me
Quotation
What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials.