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The Catholic Church

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GRM 76.5

The Gospel as revealed to me

Quotation

76.5 «There is Jesus, over there» says Elias, pointing at Him. «The tall, handsome one, with fair hair, with a white tunic and red mantle…»

Isaac runs, he cuts through the grazing sheep, and with a cry of triumph, joy and adoration he prostrates himself at Jesus’ feet.

«Stand up, Isaac. I have come. To bring you peace and blessings. Stand up, that I may see your face.»

But Isaac cannot stand up. Too much excitement at once and he remains prostrated, with his face on the ground, crying! happily.

«You came at once. You did not worry whether you could…»

«You told me to come… and I came.»

«He did not even close the door or pick up the alms, Master.»

«It does not matter. The angels will watch his house.»

Detail

Jesus has just healed Isaac from a distance, and Isaac runs to meet him.

Keywords

GRM 76.6

The Gospel as revealed to me

Quotation

76.6 Do you want to be My disciple, Isaac?»

«Oh! But I am not capable!»

«Can you avow Who I am? Avow it against jeers and threats? And tell people that I called you and you came?»

«Even if You did not want, I would avow all that. I would disobey You in that, Master. Forgive me for saying so.»

Jesus smiles. «You can see then that you are capable of becoming a disciple!»

«Oh! If that’s all one has to do! I thought it was more difficult, that we had to go to school with the rabbis to learn how to serve You, the Rabbi of rabbis… and to go to school at my age…» The man in fact must be at least fifty years old.

«You have done your schooling already, Isaac.»

«Me? No.»

«Yes, you have. Have you not continued to believe and love, to respect and bless God and your neighbour, not to be envious, not to wish what belongs to other people, and even what was your own and you no longer possessed, to speak only the truth, even if it should be harmful to you, not to associate with Satan committing sins? Have you not done all these things, in the last thirty years of misfortunes?»

«Yes, Master.»

«So you see, you have done your schooling. Go on doing so and reveal, in addition, to the world, that I am in the world. There is nothing else to be done.»

Detail

Jesus asks Isaac to follow him and be a disciple, but Isaac thinks he won't know how to act well.

GRM 76.6

The Gospel as revealed to me

Quotation

«I have already preached You, Lord Jesus. I preached You to the children, who used to come, when I arrived lame in this village, begging for bread and doing some work, such as shearing and dairy work, and the children used to come round my bed, when I got worse and I was paralysed from my waist downwards. I spoke of You to the children of many years ago, and to the children of present times, who are the sons of the previous ones… Children are good and they always believe… I told them of Your birth… of the angels… of the Star and the Wise Men… and of Your Mother… Oh! Tell me! Is She alive?»

«She is alive and She sends you Her regards. She always spoke of you all.»

«Oh! If I could see Her!»

«You will see Her. You will come to My house one day. Mary will greet you saying: “My friend”.»

«Mary… yes, when you utter that name it is like filling your mouth with honey…»

Detail

Isaac, the shepherd of the Nativity, finds Jesus. He speaks of the children he has evangelized, and then of the Virgin Mary.

GRM 76.10-11

The Gospel as revealed to me

Quotation

Jesus forms a group of His own, with the little ones around Him, and also the shepherds and disciples. The sheep that Elias has put in an enclosure are bleating outside. There is the noise of a party in the house. They bring sweets and drinks to Jesus. But Jesus hands them out to the little ones.

«Are You not drinking, Master? Will You not have anything. We are offering it warmly.»

«I know, Joachim, and I accept wholeheartedly. But let Me make the little ones happy first. They are My joy… (...) John, take the two little boys to see the sheep.

76.11 And you, Mary, come closer to Me and tell Me: Who am I?»

«You are Jesus, the Son of Mary of Nazareth, born in Bethlehem. Isaac saw You and he gave me the name of Your Mother, that I may be good.»

«To imitate Her, you must be as good as an angel of God, purer than a lily that blooms on top of a mountain, as pious as the holiest Levite. Will you be like that?»

«Yes, Jesus, I will.»

«Say: Master or Lord, little girl.»

«Let her call Me with My name, Judas. Only when it is uttered by innocent lips, it does not lose the sound that it has on My Mother’s lips. Everybody, throughout future centuries, will mention that name, some because of an interest or other, some to curse it. Only innocent people, without any interest and any hatred, will pronounce it with the same love as this little girl and My Mother. Also sinners will invoke Me, because they need mercy. But My Mother and the little ones! Why do you call Me Jesus?» He asks, caressing the little girl.

«Because I love You… as I love my father, mother and my little brothers» she says, embracing Jesus’ knees, and smiling with her head turned upwards.

And Jesus bends down and kisses her… and it all ends in this way.

GRM 77

The Gospel as revealed to me

Detail

The apostolic group heads for Hebron. Judas is nervous and irritated that they didn't go to Kerioth first, as it would have been shorter. Jesus assures him, however, that he always keeps his promises. If he goes to Hebron beforehand, it's because Samuel, who has passed away, has suffered a great deal for him, and has never betrayed the memory of the Child Jesus. He remained faithful even though he didn't know he was alive, and so this man deserves to be honored and prayed for by Christ.

The Iscariot then points out that the shepherds were righteous, holy, and yet they were mistreated. Anne of Bethlehem even died as a result... And so he concludes, incidentally, that love for Jesus brings him bad luck. The Master prevents John and Simon from intervening, saying that he prefers Judas always to speak his mind. And he replies that, even if the shepherds have received much, it would not be right for them to have received a special privilege because they have received this or that gift, including that of being present at the Nativity. Simon, moreover, declares that we shouldn't put earthly things where heavenly things are.

Judas then ironizes directly, pointing out that, having been healed so soon, the Zealot has recovered all his possessions, and is therefore not living on spirit alone. But Lazarus' friend replies that he has given specific orders and is free of everything to follow Jesus.

Judas finally grumbles, because he's wrong again, and John tries to console him by saying that he's practical, but that he'll soon change in Jesus' presence.

The latter deftly changes the conversation when Judas continues to grumble, and he gives instructions to Levi and Elijah: they will lead him to Jonah, and Joseph will stay with the group as far as Jericho.

Finally, they arrive in Hebron, near Zechariah's house. But the house is surrounded by a wall, which wasn't there before. A man tells them that a Herodian has taken possession of the house, and that he has a prostitute with him. He talks for a long time about John - whom he sees as the Messiah, despite the dialogue with Jesus and John - and the Master does not insist when the man is stubborn and believes he has the truth.

On their way to the synagogue, they go round the house and meet Aglaia. Jesus enters Zechariah's house and engages in a very sincere conversation with the courtesan. She begins a journey of redemption, but after leaving him, Jesus is rejected by the synagogue. Prostitutes are not to be spoken to, and when Judas remarks on him once he's out on the town, the Lord declares that Aglaia will surpass him, and that the time will soon come when pagans will worship the true God, rather than the chosen people who should receive the Messiah.

Ultimately, he was unable to honor the remains of Samuel and Zechariah, but he tells them to rejoice, for the first resurrection is at hand.

GRM 77.1-3

The Gospel as revealed to me

Quotation

77.1 «At what time shall we be arriving?» asks Jesus Who is walking in the centre of the group behind the sheep, grazing on the grass on the banks.

«At about the third hour. It’s almost ten miles» replies Elias.

«Are we going to Kerioth afterwards?» asks Judas.

«Yes, we will go there.»

«Was it not quicker to go to Kerioth from Juttah? It cannot be a great distance. Is that correct, shepherd?»

«About two miles longer, more or less.»

«This way, we will be doing over twenty for nothing.»

«Judas, why are you so worried?»

«I am not worried, Master. But You promised You would come to my house.»

«And I will. I always keep My promises.»

«I sent word to my mother… and after all, You said so Yourself, one can be near the dead also with one’s soul.»

«I did. But just think, Judas: you have not yet suffered because of Me. These people have been suffering for thirty years, and they have never betrayed, not even My memory they betrayed. They did not know whether I was dead or alive… and yet they remained faithful. They remembered Me as a newly-born baby, an infant with nothing but tears and the need of milk… and they have always worshipped Me as God. Because of Me they have been beaten, cursed and persecuted as if they were the disgrace of Judaea, and yet their faith has never faltered, neither did it wither under blows, on the contrary it took deeper roots and became stronger.»

77.2 «By the way. For some days I have been anxious to ask You a question. These people are Your friends and the friends of God, are they not? The angels blessed them with the peace of Heaven, did they not? They have been faithful against all temptations, have they not? Would You explain to me, then, why are they unhappy? And what about Anne? She was killed because she loved You…»

«Are you therefore deducing that to be loved by Me and to love Me brings bad luck?»

«No… but…»

«But you are. I am sorry to see you so closed to the Light and so open to human things. No, never mind John, and you too, Simon. I prefer him to speak. I never reproach. I only want you to open your souls to Me that I may enlighten them. Come here, Judas, listen.

You have an opinion which is common to many people of our times and will be common to man in future. I said: an opinion. I should say: an error. But since you do not do so out of malice, but out of ignorance of the truth, it is not an error, it is only an incorrect opinion, like a child’s. And you are like children, My poor men. And I am here, as a Master, to make adults of you, capable of distinguishing truth from lies, good from bad and what is better from what is good. Listen to Me, therefore.

What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials. Now tell Me: would it be fair if a man, simply because he has been granted the rare gift of being in the position of serving God in a special way, also had an everlasting wealth throughout his life? Do you not think that he has already been granted a great deal and may therefore consider himself happy, even if human things are against him? Would it not be unfair if he, who already has the light of divine revelation in his heart and the smile of a clear conscience, should also have worldly honours and wealth? And would it not also be unwise?»

77.3 «Master, I would also say that he would be a desecrator. Why put human joys where You already are? When one has You — and they had You, they are the only rich people in Israel because they have had You for thirty years — one should have nothing else. We do not put human things on the Propitiatory… and the consecrated vase is used only for sacred uses. And these people are consecrated since the day they saw Your smile… and nothing but You is to enter their hearts, which possess You. I wish I was like them!» says Simon.

Detail

The apostolic group is walking towards Hebron, and Judas has the impression that they won't be going to Kerioth. In fact, he regrets that they are going to Hebron to pray over the bones of the shepherd Samuel, and recalls Jesus' lesson in EMV 76.2 about the suffrages of the dead and the prayer of the dead, which can be done anywhere. He then asks why the shepherds, who are friends of God and have received divine favors, had to suffer so much.

GRM 77.2-3

The Gospel as revealed to me

Quotation

[Judas is talking about the shepherds at the Nativity.]

77.2 «By the way. For some days I have been anxious to ask You a question. These people are Your friends and the friends of God, are they not? The angels blessed them with the peace of Heaven, did they not? They have been faithful against all temptations, have they not? Would You explain to me, then, why are they unhappy? And what about Anne? She was killed because she loved You…»

«Are you therefore deducing that to be loved by Me and to love Me brings bad luck?»

«No… but…»

«But you are. (...) Come here, Judas, listen.

You have an opinion which is common to many people of our times and will be common to man in future. I said: an opinion. I should say: an error. But since you do not do so out of malice, but out of ignorance of the truth, it is not an error, it is only an incorrect opinion, like a child’s. And you are like children, My poor men. And I am here, as a Master, to make adults of you, capable of distinguishing truth from lies, good from bad and what is better from what is good. Listen to Me, therefore.

What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials. Now tell Me: would it be fair if a man, simply because he has been granted the rare gift of being in the position of serving God in a special way, also had an everlasting wealth throughout his life? Do you not think that he has already been granted a great deal and may therefore consider himself happy, even if human things are against him? Would it not be unfair if he, who already has the light of divine revelation in his heart and the smile of a clear conscience, should also have worldly honours and wealth? And would it not also be unwise?»

77.3 «Master, I would also say that he would be a desecrator. Why put human joys where You already are? When one has You — and they had You, they are the only rich people in Israel because they have had You for thirty years — one should have nothing else. We do not put human things on the Propitiatory… and the consecrated vase is used only for sacred uses. And these people are consecrated since the day they saw Your smile… and nothing but You is to enter their hearts, which possess You. I wish I was like them!» says Simon.

Detail

Judas recalls the shepherds of the Nativity and the death of Anne of Bethlehem. He says that love for Jesus is bad luck, and Christ responds.

GRM 77.2-3

The Gospel as revealed to me

Quotation

«By the way. For some days I have been anxious to ask You a question. These people are Your friends and the friends of God, are they not? The angels blessed them with the peace of Heaven, did they not? They have been faithful against all temptations, have they not? Would You explain to me, then, why are they unhappy? And what about Anne? She was killed because she loved You…»

«Are you therefore deducing that to be loved by Me and to love Me brings bad luck?»

«No… but…»

«But you are. I am sorry to see you so closed to the Light and so open to human things. No, never mind John, and you too, Simon. I prefer him to speak. I never reproach. I only want you to open your souls to Me that I may enlighten them. Come here, Judas, listen.

You have an opinion which is common to many people of our times and will be common to man in future. I said: an opinion. I should say: an error. But since you do not do so out of malice, but out of ignorance of the truth, it is not an error, it is only an incorrect opinion, like a child’s. And you are like children, My poor men. And I am here, as a Master, to make adults of you, capable of distinguishing truth from lies, good from bad and what is better from what is good. Listen to Me, therefore.

What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials. Now tell Me: would it be fair if a man, simply because he has been granted the rare gift of being in the position of serving God in a special way, also had an everlasting wealth throughout his life? Do you not think that he has already been granted a great deal and may therefore consider himself happy, even if human things are against him? Would it not be unfair if he, who already has the light of divine revelation in his heart and the smile of a clear conscience, should also have worldly honours and wealth? And would it not also be unwise?»

77.3

«Master, I would also say that he would be a desecrator. Why put human joys where You already are? When one has You — and they had You, they are the only rich people in Israel because they have had You for thirty years — one should have nothing else. We do not put human things on the Propitiatory… and the consecrated vase is used only for sacred uses. And these people are consecrated since the day they saw Your smile… and nothing but You is to enter their hearts, which possess You. I wish I was like them!» says Simon.

«But you wasted no time, immediately after you saw the Master and were cured, in getting back your property» Judas replies ironically.

«That is true. I said I would and I did. But do you know why? How can you judge if you do not know the whole situation? My representative was given precise instructions. Now that Simon Zealot has been healed — and his enemies can no longer harm him, neither can they persecute him because he belongs only to Jesus and to no sect: he has Jesus and nothing else — Simon can dispose of his wealth which an honest and faithful servant kept for him. And I, being the owner for a further short time, gave instructions that the estate should be reorganised, so that I would get more money when selling it and I would be able to say… no, I am not telling what.»

«The angels say it for you, Simon, and they are writing it in the eternal book» says Jesus.

Simon looks at Jesus. Their eyes meet: Simon’s express surprise, Jesus’ blessing approval.

Detail

Contextualization: Judas asks Christ a question about the shepherds. Jesus answers and teaches the apostles a lesson: Simon joins in the conversation.

Note: The businessman mentioned by Simon the Zealot is certainly Lazarus (see EMV 84.4-5), who lives very close to Simon's house. If the apostle has recovered his possessions, it is to benefit his elderly servant, Joseph of Bethany (see also EMV 84.4-5).

GRM 77.3

The Gospel as revealed to me

Quotation

«Nothing but You is to enter their hearts, which possess You. I wish I was like them!» says Simon.

«But you wasted no time, immediately after you saw the Master and were cured, in getting back your property» Judas replies ironically.

«That is true. I said I would and I did. But do you know why? How can you judge if you do not know the whole situation? My representative was given precise instructions. Now that Simon Zealot has been healed — and his enemies can no longer harm him, neither can they persecute him because he belongs only to Jesus and to no sect: he has Jesus and nothing else — Simon can dispose of his wealth which an honest and faithful servant kept for him. And I, being the owner for a further short time, gave instructions that the estate should be reorganised, so that I would get more money when selling it and I would be able to say… no, I am not telling what.»

«The angels say it for you, Simon, and they are writing it in the eternal book» says Jesus.

Simon looks at Jesus. Their eyes meet: Simon’s express surprise, Jesus’ blessing approval.

Detail

The businessman mentioned by Simon the Zealot is certainly Lazarus (see EMV 84.4-5), who lives very close to Simon's home. If the apostle has moreover recovered his possessions, it is to benefit his elderly servant, Joseph of Bethany (see also EMV 84.4-5).