The Catholic Church

For the joy of having a Mother I whisper a mysterious word in the shade of the Temple that contained the hopes of Israel, of the Temple now at the end of its life, because a new and real Temple is about to come on earth, no longer containing the hopes of one people, but the certainty of Paradise for the people of the whole world, and for centuries and centuries until the end of the world.

• Catholic Church
• Heaven - Paradiso
• Jerusalem Temple (spiritual state - teachings - various episodes)
• Redemption

4.6 You have seen the continuous generation of souls from God. Now think what must have been the beauty of this soul which the Father looked fondly on before time existed, which formed the delight of the Trinity, which Trinity longed to adorn it with its gifts, to present it to Itself. Oh! Most Holy Mary Whom God created for Himself and then for the salvation of men! Bearer of the Saviour, You were the first salvation. Living Paradise, with Your smile You began to sanctify the world.

The soul created to be soul of the Mother of God! When this vital spark derived from the more lively throb of the Threefold Love of the Trinity, the angels rejoiced because Paradise had never seen a brighter light. Like a petal of a heavenly rose, a mystical and precious petal, that was a gem and a flame, the breath of God descended to give life to a body quite differently than for others. It descended so powerful in its ardour that Guilt could not contaminate it, it came through the heavens and enclosed itself in a holy womb.

• Angels
• Creation of the Virgin Mary's soul
• Defense of the Work
• Heaven - Paradiso
• Holy Trinity
• Sauveur
• Soul

What is it that gives light and knowledge to the soul? Grace. What is it that removes Grace? Original sin and the mortal one.

• Instruction
• Knowledge
• Light
• Sin
• Thanks
• Words of wisdom

Consider how to bear a creature free from the Stain that deprives one of God, gives the mother a superior intelligence and makes a prophetess of her, although she has conceived in a natural and human way. The prophetess of her daughter, whom she calls: “Daughter of God”. And consider what would have happened if innocent children had been born of innocent First Parents, as God wanted.

Man, you state that you are setting out to be “superman”, and with your vices are only setting out to be “superdemon”, this would have been the means to make you “superman”. The possibility of existing and living without the contamination of Satan, leaving to God the administration of life, knowledge, and goodness, not wishing more than what God had given you and which was little less than infinite. And thus, in an evolution towards perfection, you would have been able to generate children, who should be men in their bodies and sons of Intelligence in their souls: victors, strong, giants over Satan, who would have been vanquished so many thousand centuries before the hour, when he will be humiliated, and all his evil with him.»

• Children of God - Sons of God
• Consequences of Fault - Original sin
• Earthly paradise
• Good and evil
• Instruction
• Knowledge
• Life
• Lucifer - Satan
• Original sin
• Procreation before the Fault - Original sin
• Vice

5.3 They [Anne, Joachim, and others characters] make haste because clouds driven by a strong wind, rush across and gather in the sky, while the plain darkens and shudders at the warning of a storm. When they reach the threshold of the dwelling, a first livid flash of lightning crosses the sky and the rumble of the first peal of thunder sounds like the roll of a huge drum that mingles with the arpeggio of the first drops on the parched leaves.

They all go in and Anne withdraws, while Joachim, standing at the door, talks with the workers, who have in the meantime joined him: the conversation is about the longed-for water which is a blessing for the parched land. But their joy turns into fear because a very violent storm is approaching with lightning and clouds threatening hail. «If the cloud bursts, it will crush the grapes and the olives like a millstone. Poor me!» (...)

It is growing dark and the evening is preceded by a furious and very violent storm: it brings torrential rain, wind, lightning, everything, except hail, which has fallen elsewhere.

One of the workers notices the ferocity of the gale: «It looks as if Satan has come out of Gehenna with his demons. Look at those black clouds! You can smell sulphur in the air and you can hear whistling and hisses, and wailing and cursing voices. If it is him, he is furious this evening!»

The other worker laughs and scoffs: «A great prey must have escaped him, or Michael has struck him with a new thunderbolt from God, and he has had his horns and tail clipped and burnt.»

A woman passes by and shouts: «Joachim! It is coming. And it is happening quickly and well!» and she disappears with a small amphora in her hands.

The storm drops suddenly, after one last thunderbolt that is so violent that it throws the three men against the side wall; and in front of the house, in the garden, a black smoky cavity remains as its memory! Meanwhile a cry, one resembling the tiny plea of a little turtle-dove that for the very first time no longer peeps but cooes, is heard from beyond Anne’s door. And at the same time a huge rainbow stretches its semicircle across the sky. It rises, or seems to rise, from the top of Hermon, which kissed by the sun, looks like a most delicate pinkish alabaster: it rises up in the clear September sky and through an atmosphere cleaned of all impurities, it crosses over the hills of Galilee and the plain to the south, and then over another mountain, and seems to rest the other end on the distant horizon, where it drops from view behind a chain of high mountains.

«We have never seen anything like this!»

«Look, look!»

«It seems to enclose in a circle the whole of the land of Israel. And look! there is already a star in the sky while the sun has not yet set. What a star! It is shining like a huge diamond!…»

«And the moon, over there, is a full moon, three days early. But look how she is shining!»

• Joseph of Jacob (Saint Joseph)
• Lucifer - Satan
• Saint Michael the Archangel

5.5 The women arrive jubilant with a plump little baby wrapped in plain linen.

It is Mary, the Mother. A very tiny Mary, who could sleep in the arms of a child, a Mary as long, at the most, as an arm, with a little head of ivory dyed pale pink. Her tiny carmine lips no longer cry but are set in the instinctive act of sucking: they are so small that one cannot understand how they will be able to take a teat. Her pretty little nose is between two tiny round cheeks, and when they get Her to open Her eyes, by teasing Her, they see two small parts of the sky, two innocent blue points that look but cannot see, between thin fair eyelashes. Also Her hair on Her little round head is a pinkish blond, like the colour of certain honeys which are almost white.

Her ears are two small shells, transparent, perfect. Her tiny hands… what are those two little things groping in the air and ending up in Her mouth? Closed, as they are now, they are two rose buds that split the green of their sepals and show their silk within. When they are open, as now, they are two ivory jewels, made of pink ivory and alabaster with five pale garnets as nails. How will those two tiny hands be able to dry so many tears?

And Her little feet? Where are they? For the time being they are just kicking, hidden in the linen. But now the relative sits down and uncovers Her… Oh, the little feet! They are about four centimetres long. Each sole is a coral shell, with a snow white top veined in blue. Her toes are masterpieces of Lilliputian sculpture: they, too, are crowned with small scales of pale garnet. But where will they find small sandals, when those little feet of a doll will take their first steps, sandals small enough to fit such tiny feet? And how will those little feet be able to go such a long way and bear so much pain under the cross?

But that for the time being is not known, and the onlookers smile and laugh at her kicking, at Her well shaped legs, at Her minute plumpish thighs that form dimples and rings, at Her little tummy, a cup turned upside-down, at Her tiny perfect chest. Under the skin of Her breast, as soft as fine silk, the movement of Her breathing can be seen and the beating of Her little heart can be heard, if, as Her happy father is doing now, one lays one’s lips there for a kiss… This is the most beautiful little heart the world will ever know: the only immaculate heart of a human being.

And Her back? They are now turning Her over and they can see the curve of Her kidneys and then the plump shoulders and the pink nape of Her neck, which is so strong that the little head lifts itself up on the arch of the minute vertebrae. It looks like the little head of a bird that scans the new world that it views. She, the Pure and Chaste One, protests with a little cry at being thus exposed to the eyes of so many, She, Entirely Virgin, the Holy and Immaculate, Whom no man will ever see nude again, protests.

Cover, do cover this bud of a lily which will never be opened on earth and which, still remaining a bud, will bear its Flower, even more beautiful than Herself. Only in Heaven the Lily of the Triune Lord will open all its petals. Because up there, there is no particle of fault that may unwillingly profane its spotlessness. Because up there the Triune God is to be received, in the presence of the whole Empyrean, the Triune God that within a few years, hidden in a faultless heart, will be in Her: Father, Son, Spouse.

Here She is again, in Her linen, in the arms of Her earthly father, whom She resembles. Not at the moment. Now She is just the sketch of a human. I mean that She will be like him when She has grown into a woman. She has nothing of Her mother. She has Her father’s colour of complexion and eyes and certainly also his hair. His hair is now white, but when he was young it was definitely fair, as one can tell from his eyebrows. She has Her father’s features, made more perfect and gentle, being a woman, but that special Woman. She has also the smile, the glance, the way of moving and height of Her father. Thinking of Jesus, as I see Him, I find Anne has given her height to her Grandson and her deep ivory colour to His skin. Mary, instead, has not the stateliness of Her mother: a tall and supple palm-tree, but She has the kindness of Her father.

• Marie as a child
• The Virgin Mary

Anne smiles at one of her thoughts: «She is the Star» she says. «Her sign is in Heaven. Mary, arch of peace! Mary, my Star! Mary, pure moon! Mary, our pearl!»

«Are you calling Her Mary?»

«Yes. Mary, star and pearl and light and peace…»

«But it means also bitterness… Are you not afraid of bringing Her misfortune?»

«God is with Her. She belongs to Him before She existed. He will lead Her along His ways and all bitterness will turn into heavenly honey. Now be of Your mummy… for a little longer, before being all of God…»

• Character prophecies in the EMV
• Name of the Virgin Mary
• Rainbow
• The Virgin Mary

5.7 Jesus says:

«Rise and make haste, My little friend. I am longing to take you with Me on the heavenly contemplation of Mary’s Virginity. You will emerge from this experience with your soul as fresh as if you too were created at the moment by the Father, a little Eve not yet aware of the flesh. You will emerge with your soul filled with light, because you will plunge into God’s masterpiece. You will emerge with your wholeself being saturated in love, because you will have understood the degree to which God can love. To speak of the conception of Mary, the Immaculate, means to penetrate the sky, light, love.

• Contemplation
• Virginity of the Virgin Mary

5.8 Come and read Her glories in the Book of the Ancestor. “God possessed me at the beginning of His works, from the beginning, before the Creation. From everlasting I was firmly set, in the beginning, before earth came into being, the deep did not yet exist and I was already conceived. The springs did not yet gush with water and the mountains had not yet risen in their huge masses, neither were the hills jewels in the sun, when I came to birth. God had not yet made the earth, the rivers and the foundations of the world, and I was there. When He prepared the Heavens I was present, when with immutable laws He enclosed the deep under the surface, when He fixed the Heavens firm and He suspended the springs of water there, when He assigned the sea its boundaries and gave laws to the waters, when He ordered the waters not to invade the shore, when He laid down the foundations of the earth, I was with Him arranging everything. I always played joyfully in His presence, I played in the universe…” You applied these words to Wisdom, but they speak of Her: the beautiful Mother, the holy Mother, the Virgin Mother of Wisdom that I am and Who is now speaking to you.

5.9 I wanted you to write the first line of the song at the top of the book that speaks of Her, so that She might be contemplated and the consolation and joy of God might be known; the reason for the constant, perfect, intimate delight of this God One and Triune, Who rules and loves you and Who received from man so many reasons for being sad; the reason why He perpetuated the human race, even when, at the first test, humanity deserved to be destroyed; the reason for the forgiveness you have received.

To have Mary that loved Him! Oh! It was well worth while creating Man and allowing him to exist and decreeing to forgive him, to have the Beautiful Virgin, the Holy Virgin, the Immaculate Virgin, the Loving Virgin, the Beloved Daughter, the Most Pure Mother, the Loving Spouse! God has given you so much and would have given you even more to possess the Creature of His delight, the Sun of His sun, the Flower of His garden. And He continues to give you so much on account of Her, at Her request, for Her joy, because Her joy flows into the joy of God and increases it with flashes that fill the light, the great light of Paradise with brilliant sparkles and every sparkle is a grace to the universe, to mankind, to the blessed souls who reply with a jubilant cry of alleluia to each generation of divine miracle, created by the desire of the Blessed Trinity to see the sparkling smile of joy of the Virgin.

(...) The Supreme Mind, that knows everything, even before man existed, knew that man would be his own thief and his own murderer. And as the Eternal Goodness has no limits in being good, before Guilt existed, He thought of the means to obliterate Guilt. The means: I, the Word. The instrument to render the means an efficient instrument: Mary. And the Virgin was created in the sublime mind of God.

5.12

Everything was created for Me, beloved Son of the Father. I-King should have had under my Divine Royal feet carpets and jewels such as no royal palace had, and songs and voices and servants and ministers around me as no sovereign ever possessed, and flowers and gems, all the sublime, the greatness, the kindness that may derive from the thought of a God.

But I was to be Flesh as well as Spirit. Flesh to save the flesh. Flesh to sublime the flesh, taking it to Heaven many centuries before its time. Because the flesh inhabited by the spirit is God’s masterpiece and Heaven had already been made for it. In order to become flesh I needed a Mother. To be God it was necessary that the Father was God.

Then God created His Spouse and said to Her: “Come with Me. At My side see what I am doing for our Son. Look and rejoice, eternal Virgin, eternal Maiden and may Your smile fill this Empyrean and give the angels their starting note and teach Paradise celestial harmony. I am looking at You. And I see You as You will be, Immaculate Woman, Who are now only a spirit: the spirit in which I rejoice. I am looking at You and I give the sea and the firmament the blue of Your eyes, the holy corn the colour of Your hair, whiteness to the lily and a rosy colour to the rose, like Your silky skin. I copy the pearls from Your minute teeth, I make the sweet strawberries watching Your mouth and I give the nightingale Your notes and the turtle-doves Your weeping. And reading Your future thoughts and listening to the beats of Your heart, I have a reason for guidance in creating. Come, My joy, have the worlds as a plaything as long as You will be the dancing light of My thoughts have the worlds for Your smile, have wreaths and necklaces of stars; place the moon under Your gentle feet; make Galatea Your stellar scarf. The stars and planets are for You. Come and enjoy looking at the flowers that will be a childish joy for Your Baby and a pillow for the Son of Your womb. Come and see sheep and lambs, eagles and doves being created. Stay beside Me when I make the hollows of the seas and grooves of the rivers and I raise the mountains and I adorn them with snow and forests. Stay here while I sow fodder and trees and vines, and I make the olive-tree for You, My Peaceful One, and the vine for You, My Vine branch who will bear the Eucharistic Bunch of grapes. Run, fly, rejoice, My Beauty. And may the universe which is created hour by hour learn from You to love Me, My Love, and may it become more beautiful owing to Your smile, Mother of My Son, Queen of My Paradise, Love of Your God”. And again, seeing the Fault and admiring the Faultless One: “Come to Me, You Who wipe away the bitterness of human disobedience, of human fornication with Satan and of human ingratitude. I will take with You My revenge over Satan”.

• Bible - Book of Proverbs
• Conception of the Virgin Mary
• Immaculate Conception
• The Virgin Mary
• The Virgin Mary - Throne of Wisdom

And He continues to give you so much on account of Her, at Her request, for Her joy, because Her joy flows into the joy of God and increases it with flashes that fill the light, the great light of Paradise with brilliant sparkles and every sparkle is a grace to the universe, to mankind, to the blessed souls who reply with a jubilant cry of alleluia to each generation of divine miracle, created by the desire of the Blessed Trinity to see the sparkling smile of joy of the Virgin.

• God's desire
• Heaven - Paradiso
• Intercession of the Virgin Mary
• Joys of the Virgin Mary
• Miracle
• Saints and blessed