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GRM 199.7-8 · Volume 3

The Gospel as revealed to me

Quotation

« Man perceives the perfume of virgins… I remember Joseph, I did not know which words to use. He was not aware of My secret… And yet he helped Me to disclose it with the intuition of a saint. He had perceived the scent of My soul… Also John, see?… How peaceful he is! And everybody seeks him. Even Judas of Kerioth, although… No, Son. Judas has not changed. I know and You know. We do not speak because we do not want to start a war. But even if we do not speak, we know… and even if we do not speak, the others realise… Oh! My Jesus! The younger apostles told Me today, at Gethsemane, the episode at Magdala and the other one of Sabbath morning… Innocent children speak… because they see through the eyes of their angels. But also old people have an idea… They are not wrong. He is an elusive being… Everything is elusive in him… and I am afraid of him and I have on My lips the same words of Benjamin at Magdala and of Marjiam at Gethsemane, because I feel the same disgust for Judas as children do.»

«Not everybody can be John!…»

«I do not demand that! In that case, it would be paradise on the earth. But, see, You told Me about the other John… A man who killed… but I only feel sorry for him. Judas frightens Me.»

«Love him, Mother! Love him, for My sake!»

«Yes, Son, I will. But not even My love will serve. It will only make Me suffer and make him guilty, Oh! Why did he come to You? He upsets everybody, he offends Peter who deserves all respect.»

«Yes. Peter is very good. I would do anything for him, because he deserves it.»

Annotation

Oh, my Jesus! The young people told me today, in Gethsemane, about the Magdala episode and the Sabbath morning episode. Two children's words about Judas "frightening them": Benjamin of Magdala in EMV 184.7 and Marziam in EMV 196.6.

GRM 200.3 · Volume 3

The Gospel as revealed to me

Quotation

This longing for Him is the proof that God is replying to your love, that He is your friend, Who calls you, invites you and wants you. God is incapable of remaining insensitive to the desire of a creature, because He, the Lord and Creator of all creatures, excited that desire in that heart. He excited it because He loved with privileged love the soul that is now longing for Him. The desire of God always precedes the desire of the creature, because He is Most Perfect and therefore His love is by far more eager and ardent than the love of the creature.

Detail

About God's desire.

GRM 200.3 · Volume 3

The Gospel as revealed to me

Quotation

Aglae puts down the little bag she was carrying on her shoulder, then she kneels down at Jesus’ feet and bursts into tears. She prostrates herself on the floor, her head resting on her arms crossed on the floor.

«Do not weep thus. This is not the time for tears. You should have wept when you were hateful to God. Not now that you love Him and are loved by Him.»

But Aglae continues to weep…

«Do you not believe that it is so?»

She manages to speak through her sobs: «I love Him, it is true, as best I can… But although I know and believe that God is Bounty I cannot possibly hope to be loved by Him. I have sinned too much… Perhaps one day I will be loved… But I still have to weep so much… For the time being I am alone in my love. All alone… It is not desperate solitude of past years. It is a solitude full of longing for God, so it is no longer hopeless… but it is so sad…»

«Aglae, how little you still know the Lord! This longing for Him is the proof that God is replying to your love, that He is your friend, Who calls you, invites you and wants you. God is incapable of remaining insensitive to the desire of a creature, because He, the Lord and Creator of all creatures, excited that desire in that heart. He excited it because He loved with privileged love the soul that is now longing for Him. The desire of God always precedes the desire of the creature, because He is Most Perfect and therefore His love is by far more eager and ardent than the love of the creature.»

«But how can God love my filth?»

«Do not endeavour to understand with your intelligence. He is an abyss of mercy, which human intelligence cannot understand. But what the intelligence of man cannot understand, the intelligence of love, the love of the spirit does. It understands and confidently penetrates the mystery, which is God, and the mystery of the relationship of the soul with God. Enter, I tell you. Enter, because God wants it.»

«Oh! My Saviour! So I am really forgiven? I am really loved? Must I believe it?»

«Did I ever lie to you?»

«Oh! no, Lord! Everything You told me[1] at Hebron came true. You saved me because Your Name is salvation. You looked for me, a poor lost soul. You gave me the life of this soul, which I was carrying dead within me. You told me that if I had looked for You I would find You. And it was true. You told me that You are wherever man needs a doctor and medicine. And it is true. Everything, everything You told poor Aglae, from the words on that

morning in June, to the other words at the Clear Water…»

«So you must believe these too.»

«Yes, I believe, I do believe! But say to me: “I forgive you”!»

«I forgive you in the name of God and of Jesus.»

«Thank You…»

Detail

Aglaia, a former sinner, meets the Lord and weeps before him. Jesus speaks up and tells her not to weep.

Annotation

Everything you told me in Hebron has come true. In EMV 77.

GRM 200.4 · Volume 3

The Gospel as revealed to me

Quotation

«Will I have the strength to destroy my guilty flesh?»

«In your solitude where Satan will attack you with livid violence the more you become worthy of Heaven, you will find an apostle of Mine, once a sinner and later redeemed.»

«Not the blessed apostle who spoke to me of You? He could not have been a sinner because he is too honest.»

«Not that one. Another one. He will reach you at the right moment. He will tell you what you cannot know just now. Go in peace. The blessing of God be with you.»

Detail

Aglaé isolates herself from the rest of the world and questions Christ.

Annotation

You'll find one of my apostles, once a sinner, then redeemed. Probably Matthew.

So that's not the blessed apostle who was telling me about you? André.

GRM 200.4 · Volume 3

The Gospel as revealed to me

Quotation

«And who will speak to me of God again?»

«Your risen soul, for the time being…»

«Will I see You again?»

«Never again in this world. But before long I will have redeemed you completely and then I will come to your spirit to prepare you to ascend to God.»

«How will my complete redemption take place if I do not see You again? How will You give it to me?»

«By dying for all sinners.»

«Oh! no! You must not die!»

«To give men the Life I must give Myself to death. That is why I came as a human being. Do not weep… You will soon join Me where I shall be after My sacrifice and yours.»

«My Lord! Will I die for You, too?»

«Yes, but in a different way. Your flesh will die hour by hour and because your will wants that. It has been dying for almost one year. When it is completely dead, I will call you.»

Detail

Jesus talks to Aglaia, a converted former sinner, who is going to isolate herself from everything.

GRM 200.7 · Volume 3

The Gospel as revealed to me

Quotation

After some time the apostles come upstairs in a group with the boy and John of Endor. The women follow them with dishes and lamps. The last to come are Lazarus and Simon. As soon as they enter the room, they exclaim: «Ah! it was coming from here!!!» and they smell the air saturated with the scent of roses, although the doors are wide open.

«But who scented this room thus? Perhaps Martha?» many of them ask.

«My sister has not left the house, today, after our meal» replies Lazarus.

«Who then? An Assyrian Satrap?» asks Peter facetiously.

«The love of a redeemed woman» Jesus says gravely.

«She might have spared this useless exhibition of redemption and given the poor what she spent. There are so many of them, and they know that we always give. I have not even a small coin left» says the Iscariot angrily. «And we have to buy a lamb, rent a room for the Supper and…»

«But I offered you everything…» says Lazarus.

«That is not fair. The rite loses its beauty. The Law says: “You shall take a lamb for you and your household”. It does not say: “You shall accept a lamb”.»

Bartholomew turns around all of a sudden, he opens his mouth, but closes it at once. Peter turns crimson in the effort to keep quiet. But the Zealot, who is in his own house, feels he can speak and says: «Those are rabbinical quibbles… May I ask you to forget about them and have, instead, respect for my friend Lazarus.»

«Well done, Simon.» Peter will burst if he does not speak. «Very good! I also think that we are forgetting too much that only the Master is entitled to teach…» Peter has to make an heroic effort to say: «we are forgetting» instead of saying: «Judas is forgetting.»

«It is true… but… I am nervous… I am sorry, Master.»

«Yes. And I also will reply to you. Gratitude is a great virtue. I am grateful to Lazarus. As that redeemed woman was grateful to Me. I pour on Lazarus the perfume of My blessing, also on behalf of those, among My apostles, who are not capable of doing so, I, the head of you all. The woman poured at My feet the perfume of her joy for being saved. She acknowledged the King, she came to the King, before many others upon whom the King bestowed much more love than upon her. Let her do as she wishes without criticising her. She will not be able to be present at My acclamation, or at My unction. Her cross is already upon her shoulders. Peter, you asked whether an Assyrian Satrap had come here. I solemnly tell you that not even the incense of the Magi, so pure and precious, was sweeter or more precious than this. Its essence was mixed with tears and that is why it is so intense: humbleness supports love and makes it perfect. Let us sit down to our meal, My friends…»

And with the offering of the food, the vision ends.

Detail

Aglaia presented herself to Jesus and spread perfume around the room as a sign of her conversion. When the apostles went upstairs, she had already left.

Annotation

Book of Exodus 12, 3

Ex 12, 3: Speak to all the congregation of Israel, and say: On the tenth day of this month, let every man take a lamb for every family, a lamb for every house

GRM 201.2 · Volume 3

The Gospel as revealed to me

Quotation

They are all wearing their best clothes. Peter, especially, is really magnificent. He is showing off brand new snow-white headgear, adorned with a galloon embroidered in red and gold. He is wearing his best tunic, a very dark garnet-red, adorned with a new belt identical in style with the decoration of his headgear. A knife, like a dagger, with an engraved hilt and an open-work brass sheath, through which the blade shines, hangs from his belt. The others are also armed more or less in the same fashion. Only Jesus is without a weapon. He is wearing a pure white linen tunic and a fleur-de-lis blue mantle, which Mary has certainly woven for Him during the winter months. Marjiam’s dress is pale red with a festoon in a darker shade around the neck, cuffs and hem. A similar galloon is embroidered around the waist and the hem of the mantle, which the boy is carrying on his arm and caresses happily. Now and again he raises his head and his little face looks half smiling and half worried… Also Peter has a little parcel in his hand and he holds it very carefully.

Detail

The clothes of the apostles and Marziam for her coming-of-age party during Passover.

GRM 201.2-3 · Volume 3

The Gospel as revealed to me

Quotation

«I do not suppose you wish to make a pilgrimage to all the known places in Israel» says the Iscariot ironically. He is discussing in a group where there are Mary of Alphaeus and Salome together with Andrew and Thomas.

«Why not? Who forbids us?» asks Mary of Clopas.

«I do. My mother has been waiting for me for such a long time…»

«Well go to your mother. We will reach you later» says Salome and she seems to be adding mentally: «No one will miss you.»

«Certainly not! I am going with the Master. Contrary to what had been arranged, Mary is not coming. And that should not have been done to me, because I was promised She would come.»

«She stopped at Bethzur for a good reason. That woman was really unhappy.»

«Jesus could have cured her at once, without making her recover gradually. I do not know why He is no longer fond of working outstanding miracles.»

«He must have holy reasons for doing what He did» states Andrew calmly.

210.2

«Of course! And He thus loses proselytes. Our stay at Jerusalem, what a disappointment it was! The more there is need for high-flown things, the more He crouches in the dark. I intended so much to see, to fight…»

«Excuse my question… But what did you want to see and with whom did you intend to fight?» asks Thomas.

«What? Who? But I wanted to see His miracles and then make head against those who say that He is a false prophet or possessed. Because that is what they say, see? They say that if Beelzebub does not support Him, He is a poor wretch. And since Beelzebub’s whimsical disposition is well known and we know that he delights in taking and leaving, as a leopard does with its prey, and that this mentality is justified by facts, I become impatient when I think that He does nothing. We are cutting a lovely figure! The apostles of a Master… Who does nothing but teach… that is undeniable, but nothing else.» Judas’ abrupt pause after the word «Master» makes the others think he was about to say something nasty.

The women are horrified and Mary of Alphaeus, being a relative of Jesus’, says frankly: «I am not surprised at that, but I am astonished that He puts up with you, boy!»

But Andrew, the ever meek Andrew, loses his temper and blushing, very much like his brother just this once, says furiously: «Go away! And you won’t cut any more bad figures because of the Master! And who asked you to come? He called us. Not you. You had to insist several times to be accepted. You imposed yourself. I do not know who keeps me from reporting everything to the others…»

«One can never talk to you. They are right when they say you are quarrelsome and ignorant people…»

«Well, to tell you the truth, neither do I understand how you can say that the Master made a mistake. Neither did I know of the whimsical disposition of the Demon. Poor thing! He must certainly be odd. Had he been intelligent he would not have rebelled against God. But I will take note of that» teases Thomas to avert the approaching storm.

«Don’t jest, because I am serious. Can you perhaps say that He attracted attention in Jerusalem? Also Lazarus said so…»

Thomas breaks into a hearty laugh. Then, still laughing, and his laughter has already disconcerted Judas, he says: «He has not done anything? Go and ask the lepers at Siloam and Hinnom. That is: You will not find anyone at Hinnom, because they were all cured. If you were not there, because you were in a hurry to go to… your friends, and consequently you do not know, that does not prevent the valleys of Jerusalem and many more places from resounding with the hosannas of the lepers cured» concludes Thomas seriously.

210.3

And he continues sternly: «You suffer from bile trouble, my friend. And thus you taste bitter and see green everywhere. It must be a recurring disease with you. And believe me, it is not very pleasant to live with one like you. You must change. I will not tell anybody anything, and if these good women will listen to me, they will be quiet as well, and so will Andrew. But you must change. You must not think that you have been disappointed because there is no disappointment. Neither are you necessary because the Master knows what to do by Himself. Don’t you try to be the Master’s master. And if for that poor woman of Eliza He acted thus, it means that that was the right thing to do. Let snakes hiss and spit as they like. Don’t go to the trouble of acting as a broker between them and Him and above all do not think that you lower yourself by being with Him. Even if He did not cure a simple thing such as a cold in the future, He is always powerful. His word is a continuous miracle. And set your mind at rest. We have no archers behind us! Don’t worry, we will succeed in convincing the world that Jesus is Jesus. And be quiet, if Mary promised to come to your mother’s, She will come. In the meantime we will go round this beautiful part of the country, it is our work! And why not? Let us make the women disciples happy by going to visit Abraham’s tomb, his tree and Jesse’s sepulchre and… what else did you say?»

«They say that this is the place where Adam lived and where Abel was killed…»

«The usual useless tales!» grumbles Judas.

«In one hundred years’ time they will also say that the Grotto of Bethlehem and many other things were a tale!

Detail

Judas is in a bad mood and criticizes Jesus' attitude and their stay in Jerusalem. He speaks of Beelzebul in 210.2.

Annotation

Mary of Cleophas: Mary, daughter of Cleophas and wife of Alphaeus. In Nazareth, there were several "Mary of Alphaeus". To specify them, a second link of kinship or affiliation was used. We find this diversity in the Gospel accounts: Jude, the brother of James, Judas, the man (isch) of Kerioth.

This woman was very unhappy. Elise, the tried and tested mother. See previous chapter.

The valleys of Jerusalem and many others resound with the songs of praise of those who have been healed. Cf. EMV 199.3/5.

We please women disciples by going to see Abraham's tomb, his tree: The tomb of the patriarchs: The oak of Mambré near Hebron (Genesis 13:18). Nearby, Abraham acquired the grotto of Macpelah, where he buried his wife Sarah (Genesis 23:19). He himself was buried there (Genesis 25:8-9). Cf. biblical texts below.

The tomb of Jesse: In Hebron, the tomb of David's father Jesse and his grandmother Ruth the Moabitess, wife of Boaz, is honored.

This is said to be the place where Adam lived and Abel was killed ... These are indeed Jewish traditions (sometimes embellished) echoed by the Church Fathers (St. Jerome, Origen, St. Amboise, ...).

GRM 201.4 · Volume 3

The Gospel as revealed to me

Quotation

They enter the hall which Jesus also entered once. A young man, who is writing in a corner, springs to his feet on seeing Joseph and he bows so profoundly as almost to touch the floor.

«God be with you, Zacharias. Please call Asrael and Jacob at once.»

The young man goes out and comes back almost at once with two men who are rabbis, or members of the synagogue, or scribes, I do not know. Two sullen personages whose haughtiness subsides only in Joseph’s presence. Eight other less imposing men follow them. They sit down leaving the postulants, Joseph of Arimathea included, standing.

«What do you want, Joseph?» asks the senior examiner.

«I wish to present to your wisdom this son of Abraham who has reached the age prescribed to come under the Law and comply with it by himself.»

«Is he a relative of yours?» and they look at one another amazed.

«We are all relatives in God. But the boy is an orphan, and this man, whose honesty I guarantee, has adopted him as he does not wish to be without descendants.»

«Who is the man? Let him reply himself.»

«Simon of Jonas, from Bethsaida in Galilee, married with no children, a fisherman for the world, a son of the Law for the Most High.»

«And you, a Galilean, are taking this paternity upon yourself? Why?»

«It is written in the Law that we must take care of orphans and widows. That is what I am doing.»

«Can he possibly know the Law so well as to deserve to… But, boy, tell me. Who are you?»

«Jabez Marjiam of John, from the country near Emmaus, I was born twelve years ago.»

«So you are a Judaean. Is it lawful for a Galilean to take care of him? Let us look up the laws.»

«But what am I? A leper or am I cursed?» Peter begins to boil with anger.

«Be quiet, Simon, I will speak for him. I told you that I am standing surety for this man. I know him as if he were of my own household. Joseph the Elder would never propose anything against the Law or the laws. Please examine this child with justice and dispatch. The yard is full of children waiting to be examined. Please make haste, for everybody’s sake.»

«But who can prove that the child is twelve years old and was redeemed from the Temple?»

«You can prove it looking up the documents. It is a piece of boring research, but can be done. Boy, did you tell me that you were the first-born?»

«Yes, sir. You will be able to see that, because I was consecrated to the Lord and redeemed with the prescribed offerings.»

«Let us look for these details then…» says Joseph.

«It is not necessary» reply coldly the two captious examiners.

Detail

Marziam passes her majority exam.

Annotation

The Law says to have love for the orphan and the widow. It says in the Law: Exodus 22,21-23 | Deuteronomy 14,28-29 | Deuteronomy 16,11 | Deuteronomy 24,17-21 | Deuteronomy 26,12-13 | Deuteronomy 27,19 | Isaiah 1,17.

The duty to love and help widows and orphans is recalled several times in Maria Valtorta's work, for example in EMV 229.3 and EMV 557.6.

The Exodus prescription is quoted verbatim in EMV 335.14.

Book of Exodus 22, 21-23

Ex 22, 21-23 : You shall not afflict the widow or the orphan. If you afflict them, they will cry out to me, and I will hear their cry; my anger will be kindled, and I will destroy you with the sword, and your wives will be widows and your children orphans.

Book of Deuteronomy 14, 28-29

Deut 14:28-29: At the end of every third year, you shall set apart all the tithe of your produce of that year, and lay it up within your gates. Then shall come the Levite, who has no portion or inheritance with you, and the stranger, the fatherless and the widow, who shall be within your gates, and they shall eat and be satisfied, that Yahweh your God may bless you in all the works that you undertake with your hands.

Book of Deuteronomy 16, 11

Dt 16, 11 : You shall rejoice before Yahweh your God, in the place which Yahweh your God has chosen to make his name dwell there, you, your son and your daughter, your man-servant and your maid-servant, the Levite within your gates, and the stranger, the orphan and the widow among you.

Deuteronomy 26, 12-13

Deut 26:12-13: When you have finished tithing all the tithe of your produce ▼ in the third year, the tithe year, and give it to the Levite, the stranger, the orphan and the widow, to eat within your gates and be satisfied, you shall say before Yahweh your God: "I have taken away from my house that which is holy, and have given it to the Levite, the stranger, the fatherless and the widow, according to all your precepts which you gave me; I have not transgressed or forgotten any of your precepts.

Book of Deuteronomy 27, 19

Dt 27, 19 : Cursed be he who violates the rights of the stranger, the orphan and the widow! - And all the people will say: Amen!

Book of Isaiah, 1, 17

Is 1, 17 : Learnto do right; seek justice, set right the oppressor, vindicate the orphan, defend the widow.

GRM 201.5 · Volume 3

The Gospel as revealed to me

Quotation

«Come here, child. Say the Decalogue» and the boy replies without any hesitation. «Give me that roll, Jacob. Read, if you can.»

«Where, rabbi?»

«Wherever you wish. What comes first under your eyes» says Asrael.

«No. Here. Give it to me» says Jacob. He then unfolds the roll and says: «Here.»

« “He then said to them secretly: ‘Bless the Lord of Heaven, utter His praise before all the living, because He has been merciful with you. It is right to keep the secret of a king, but it is also right to reveal… ‘ “.»

«That is enough, quite enough!»

Annotation

- "Then he said to them secretly: 'Bless the God of Heaven and praise him in the presence of all the living, for he has shown mercy to you. Surely it is good to keep the king's secret hidden, but it is honorable to reveal...'" " Cf. Tobit 12, 6-7.

Book of Tobit 12, 6-7

Tb 12, 6-7 : Then the angel, alone with them, said: "Bless the God of heaven and give him glory before every living being, for he has shown you mercy. It is good to keep the king's secret hidden, but it is honorable to reveal and publish the works of God.