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Aa

GRM 9.5

The Gospel as revealed to me

Quotation

Because of their holiness, Anne suffered no pain in giving birth to her child: it was the ecstasy of the bearer of the Faultless One. Neither of them suffered the throes of death, but only a weakness that fades away, as a star softly disappears when the sun rises at dawn. And if they did not have the consolation of having Me present, as Wisdom Incarnate, as Joseph had, I was invisibly present, whispering sublime words, bending over their pillows, to send them to sleep, awaiting their triumph.

Someone may ask: “Why did they not have to suffer when generating and dying, since they were children of Adam?” My answer is: “If the Baptist, who was a son of Adam, and had been conceived with original sin, was presanctified by Me in his mother’s womb, simply because I approached her, was no grace to be granted to the mother of the Holy and Faultless One, Who had been preserved by God and bore God in Her almost divine spirit, in Her most pure heart, and was never separated from Him, since She was created by the Father and was conceived in a womb, and then received into Heaven to possess God in glory forever and ever?” I also answer: “An upright conscience gives a peaceful death and the prayers of saints will obtain such a death for you”.

Annotation

Challenge: "Anne gave birth without pain".

Anne did not experience the pains of childbirth. In a typed note, Maria writes: "This is a fact admitted even by some theologians in the material sense of the pains of childbirth; in reality, the ecstatic joy of giving birth to Mary prevailed over the natural suffering for any woman, to the point that Anne gave birth without the usual anguish and suffering in this case".

Contestation emitted: Mary was created from all eternity (eternity is reserved for God).

In speaking of Mary, the Work says that she "never separated herself from the Father from the moment he thought of her". This confirms that Mary's soul is thought of by God from all eternity (as is every one of us). But this is to be distinguished from her actual existence (2000 years ago).

GRM 17.10

The Gospel as revealed to me

Quotation

The joy of being the Woman by means of Whom peace was re-established between Heaven and earth.

Oh! What a joy to have desired this peace for the sake of God and of men and to know that it was coming to the world through Me, the poor handmaid of the Almighty! What a joy to say: “Men, do not cry any longer. I have in Me the secret that will make you happy. I cannot tell what it is because it is sealed in Me, in My heart, just as the Son is enclosed in My pure womb. But I am already bringing it to you, and the moment when you will see Him and hear His Holy name is getting nearer and nearer”.

Detail

Mary speaks to Maria and describes her various joys at the Annunciation. After talking about the joy of being a mother, she continues and says:

GRM 18.5-6

The Gospel as revealed to me

Quotation

Then Mary, as if She were taking a sudden decision, lays the embroidery on Her lap and says: «I also have something to tell you. I never have anything to say, because you know how withdrawn I live. But today I have some news. I heard that our relative Elizabeth, Zacharias’ wife, is about to have a child…»

Joseph opens his eyes wide and exclaims: «At her age?»

«At her age» replies Mary smiling. «The Lord can do everything, and now He is giving this joy to our relative.»

«How do you know? Is the news certain?»

«A messenger came. One who would not tell lies. I would like to go to Elizabeth’s, to help her and tell her that I am rejoicing with her. If you will allow Me…»

«Mary, You are my lady and I Your servant. Whatever You do is well done. When would You like to go?»

«As soon as possible. But I shall be away for some months.»

«And I will count the days waiting for You. Go and don’t worry. I will look after the house and Your little garden. You will find the flowers as beautiful as if You had taken care of them. But… wait. Before Passover I must go to Jerusalem to buy some things for my work. If You can wait for a few days, I will come with You as far as Jerusalem. I can’t go any farther, because I must hurry back. But we can go there together. I will be happier if I know that You are not on the road by Yourself. When You want to come back, You can let me know and I will come and meet You.»

«You are so good, Joseph. May the Lord reward you with His blessings and keep sorrow away from you. I always pray to Him for that.»

18.6 The chaste couple smile at each other angelically. There is silence again for a little while.

Then Joseph gets up. He puts his mantle on and he covers his head with the hood. He says goodbye to Mary Who has also got up, and he goes out.

Mary looks at him going out and She sighs rather sadly. She then lifts Her eyes to Heaven. She is certainly praying. She closes the door carefully. She folds the embroidery. She goes into the kitchen, puts out or covers up the fire. She makes sure that everything is in order. She then takes the oil lamp and goes out closing the door. With Her hand She shields the feeble flame that flickers in the cool evening breeze… She enters Her room and prays once again.

The vision ends thus.

Detail

Mary announces Elizabeth's maternity to Joseph.

GRM 21.5

The Gospel as revealed to me

Quotation

21.5 Instead of Sarah, a fairly old woman appears at the top of the staircase on one side of the house. Her face is all wrinkles and her hair is very grey. It must have been very black at one time because her eyelashes and eyebrows are still very dark and also from the colour of her face one can tell that she was swarthy. Her present, very obvious pregnant condition, is a strange contradiction to her clear old age, notwithstanding her wide and loose dress. She looks down shading her eyes with her hand. As soon as she recognises Mary she raises her arms to the sky and utters an «Oh!» of joy and surprise. She then rushes, as fast as she can, towards Mary. Also Mary, who always moves very quietly, now runs, as swift as a little deer, and reaches the foot of the staircase at the same time as Elizabeth. And She embraces with great affection Her cousin who is crying with joy at seeing Her.

They remain embraced for an instant and then Elizabeth detaches herself exclaiming: «Ah!», an exclamation of mingled joy and sorrow and she places her hands on her enlarged abdomen. She bows her face and turns red and pale alternately. Mary and the servant hold out their hands to support her because she staggers, as if she were unwell.

But Elizabeth, after a moment of concentration, lifts her face which is now so bright that she looks much younger. She then looks at Mary with evident veneration as if she sees an angel, she bows in a deep salutation exclaiming: «You are blessed amongst all women! Blessed is the Fruit of Your womb! (She says exactly that: two clearly separate sentences). How did I deserve that the Mother of my Lord should come to me, Your servant? There, at the sound of Your voice, the child leaped out of joy in my womb and when I embraced You, the Spirit of the Lord whispered deepest truths to my heart. You are blessed, because You believed that it was possible for God even what does not appear possible to the human mind! You are blessed, because by Your faith You will accomplish the things the Lord predicted to You and the Prophets foretold for our times! You are blessed for the Salvation You have brought to the house of Jacob! You are blessed for the Holiness You have brought to my son, whom I feel leaping with joy, like a happy little kid, in my womb, because he feels free from the burden of guilt, and is called to be the Predecessor, sanctified before Redemption by the Holy One Who is growing within You!»

Mary, with two tears that run down like two pearls from Her sparkling eyes to Her smiling lips, with Her face raised to heaven and also Her arms raised up, in the position that Her Jesus will often take on, exclaims: «My soul proclaims the greatness of the Lord» and She continues the canticle as it has been handed down to us. At the end, at the verse: «He has come to the help of Israel his servant etc.», she puts Her hands on Her breast, kneels down stooping to the ground, adoring God.

Detail

An old man brought Mary into the house of Elizabeth and Zechariah, and called his wife Sarah.

GRM 21.6-7

The Gospel as revealed to me

Quotation

21.6 The servant, who quite wisely had disappeared when he realised that Elizabeth was not really physically unwell, on the contrary, she was confiding her thoughts to Mary, is now coming back from the orchard with a solemn old man, whose hair and beard are completely white, and who greets Mary from a distance with great gestures and loud guttural sounds.

«Zacharias is arriving,» says Elizabeth, touching the shoulder of Mary, engrossed in prayer. «My Zacharias is dumb. God has punished him because he did not believe. I will tell You later. But now I hope that God will forgive him, because You have come. You, full of Grace.»

Mary rises and goes to meet Zacharias. She stoops to the ground in front of him, kissing the hem of his white robe that reaches down to the ground. It is a very wide robe, held tight to the waist by a large embroidered braid.

Zacharias welcomes Mary by gestures and they both move towards Elizabeth. They all enter a room on the ground floor. It is a wide room, tastefully arranged, where they make Mary sit down and they offer Her some new milk — there is still froth it — and some small pieces of bread.

Elizabeth gives some orders to the maid servant, who has appeared at last, her hands still covered with flour and her hair whiter than usual because of the flour dust on it. Perhaps she was baking bread. She gives orders also to the male servant, whose name I hear is Samuel, and tells him to take Mary’s trunk to a room which she indicates to him. She thus fulfils her duties of a landlady towards her guest.

In the meantime Mary is replying to the questions Zacharias is asking Her, writing them on a wax tablet with a style. From Her answers I understand that he is asking Her about Joseph and Her married life with him. I also understand that Zacharias has been denied all supernatural light about Mary’s state and Her condition of Mother of the Messiah. Elizabeth goes near her husband and laying her hand on his shoulder, in a loving attitude, as if she were caressing him chastely, she says to him: “Also Mary is a mother. Rejoice over Her happiness.” But she does not say anything else. She looks at Mary. And Mary looks at her but does not encourage her to say more and Elizabeth stays silent.

21.7 A sweet, very sweet vision! It obliterates the horror of the sight of Judas’ suicide.

Annotation

Luke 1, 5-25 : In the days of Herod the Great, king of Judea, there was a priest of the Abia tribe named Zacharias. His wife was also a descendant of Aaron; her name was Elizabeth. Both were righteous before God: they followed all the commandments and precepts of the Lord blamelessly. They had no children, for Elisabeth was barren, and both were advanced in years. Now, while Zechariah, during the time allotted to the priests of his group, was ministering to God, he was chosen by lot, according to the custom of the priests, to go and offer incense in the sanctuary of the Lord. The whole multitude of people were praying outside at the time of the incense offering. The angel of the Lord appeared to him, standing to the right of the altar of incense. At the sight of the angel, Zacharias was overwhelmed with fear.

The angel said to him: "Fear not, Zechariah, for your supplication has been heard: your wife Elizabeth will bear you a son, and you shall call his name John. You will rejoice and be glad, and many will rejoice at his birth, for he will be great before the Lord. He will not drink wine or strong drink, and he will be filled with the Holy Spirit from his mother's womb; he will cause many sons of Israel to return to the Lord their God; he will go before, in the presence of the Lord, with the spirit and power of the prophet Elijah, to turn the hearts of the fathers to their children, to bring back the rebellious to the wisdom of the righteous, and to prepare for the Lord a people well disposed."

Then Zechariah said to the angel, "How am I to know that this will happen? For I am an old man, and my wife is advanced in years."

The angel replied: "I am Gabriel, and I stand in the presence of God. I have been sent to speak to you and bring you this good news. But behold, you will be silenced, and until the day it comes true, you will no longer be able to speak, because you have not believed my words; they will be fulfilled in their own time."

The people waited for Zechariah, wondering why he lingered in the sanctuary. When he came out, he could not speak to them, and they understood that, in the sanctuary, he had had a vision. He made signs to them and remained mute. When he had completed his time of liturgical service, he returned home. Some time later, his wife Elisabeth conceived a child. For five months, she kept the secret. She said to herself: "This is what the Lord has done for me, in these days when he has set his eyes to erase what was my shame before men."

GRM 22.2

The Gospel as revealed to me

Quotation

Blessed Mary! Neither do I any longer feel burden, tiredness or pain, since I saw You. I seem to be new, young, freed from the miseries of woman’s flesh. My child, after leaping happily at the sound of Your voice, is now quiet in his joy. And I seem to have him, in me, as in a living cradle, and I see him sleeping satisfied and happy, breathing like a little bird under the wing of its mother…

GRM 22.8

The Gospel as revealed to me

Quotation

«No one must learn from My mouth what the goodness of the Lord has done. Certainly you are the exception, because the Spirit revealed it to you.»

«I have not mentioned it to anybody, not even to Zacharias who would have been very happy. He thinks you are a mother according to nature.»

«I know. And I decided that out of prudence. The secrets of God are holy. The angel of the Lord did not reveal My divine maternity to Zacharias. He could have done so, if God had wanted, because God knew that the time for the Incarnation of His Word in Me was already imminent. But God hid this joyful light from Zacharias, who rejected your late maternity as something impossible. I have complied with the will of God, as you have seen. You perceived the secret living in Me. He did not perceive anything. Until the screen of his incredulity does not fall before the power of God, he will be separated from supernatural lights.»

Elizabeth sighs and turns silent.

Detail

Mary tells Elizabeth about her motherhood and she says:

GRM 22.10-11

The Gospel as revealed to me

Quotation

22.10 Mary says:

«The first charity towards our neighbours is to be exerted towards our neighbours. This must not seem a pun to you. There is charity towards God and charity towards our neighbours. Charity towards our neighbours comprises also charity towards ourselves. But if we love ourselves more than our neighbours, we are no longer charitable, we are selfish. Also in lawful matters, we must be so holy as to always give priority to the needs of our neighbour. Be sure, My children, that God provides for the generous by means of His power and His bounty.

22.11 It was this certainty that led Me to Hebron to assist My relative in her condition. And to My eagerness for human help, God, giving beyond measure as He is wont, added an unforeseen gift of supernatural assistance. I went to give material help and God sanctified My good intention by sanctifying, through it, the fruit of Elizabeth’s womb, and by means of that sanctification, by which the Baptist was presanctified, He relieved the physical pain of the elderly daughter of Eve, who had conceived at an unusual age.

Elizabeth, a woman of fearless faith and confident submission to God’s will, deserved to understand the mystery that was enclosed within Me. The Spirit spoke to her through the bouncing in her womb. The Baptist pronounced his first speech, as the Announcer of the Word, through the veils and the diaphgrams of veins and flesh that separated and united him at the same time to his holy mother.

Neither did I deny My prerogative of being the Mother of the Lord, because she was worthy of the information and the Light had revealed Itself to her. To deny it would have meant denying God the praise that it was just should be given to Him, the praise that I bore in Me, and which, since I could not tell anyone, I repeated to the grass, to the flowers, to the stars, to the sun, to the singing birds and the patient sheep, to the warbling waters, to the golden light that kissed Me descending from Heaven. But it is sweeter to pray together rather than say our prayers by ourselves. I would have liked all the world to know of My destiny, not for My own sake, but that they might join Me in praising My Lord.

Prudence forbade me to reveal the truth to Zacharias. That would have implied going beyond the work of God. And if I was His Spouse and Mother, I was still His servant, and I could not take the liberty of substituting Him and exceeding Him in a decree, simply because He had loved Me beyond measure.

Elizabeth in her holiness understood, and was silent. Because a holy person is always submissive and humble.»

GRM 22.11

The Gospel as revealed to me

Quotation

Prudence forbade me to reveal the truth to Zacharias. That would have implied going beyond the work of God. And if I was His Spouse and Mother, I was still His servant, and I could not take the liberty of substituting Him and exceeding Him in a decree, simply because He had loved Me beyond measure.

Elizabeth in her holiness understood, and was silent. Because a holy person is always submissive and humble.

GRM 45.6

The Gospel as revealed to me

Quotation

(...) John, My cousin John, had been purified from fault when the Full of Grace lovingly embraced Elizabeth who, after being barren, had become pregnant. The little child had leapt out of joy in her womb because he felt the scales of sin falling from his soul, as a scab falls off a wound when the latter is healed. The Holy Spirit, Who had made Mary the Mother of the Saviour, started His mission of salvation on that child about to be born, through Mary, the living Tabernacle of Incarnate Salvation: the child was destined to be united to Me not so much by his blood, as by the mission by which we were like the lips that express a word. John was the lips, I the Word. He was the Precursor both in the Gospel and in martyrdom; I, by means of My divine perfection, made perfect both the Gospel which John had started, and martyrdom, suffered to defend the Law of God.