Notes for this theme
Reading comfort
GRM 70.8
My Mother and I are the sublime Victims. It is difficult to reach us, in fact it is impossible, because our sacrifice was of total bitterness. But My John! He is the victim that all My lovers can imitate: virgins, martyrs, confessors, evangelisers, servants of God and of the Mother of God, devoted to activity or contemplation: he is an example for everyone. He is the one who loves.
GRM 71
Jesus speaks to Judas. They are waiting for Simon the Zealot and John of Zebedee, who are to join him. Jesus reveals that John is his first disciple, and Judas is hurt, but he says nothing to the Master. The Master, who knows the heart, asks the Iscariot why he doesn't tell him what he thinks. Then he asks him if his father loved him, and Judas speaks of his sire with emotion. The Lord then assures him that, if his father raised him as Judas tells him, he was certainly a righteous man, and that he will rejoice to know him a disciple of the Messiah. But Judas must see in Jesus the father he had lost, and hide nothing from him. Judas declares that he will become good if Christ loves him that much. He confesses that he was hurt not to have been the first disciple, but Jesus assures him that He makes no difference in His heart between the first and the last.
Simon and John arrive in the meantime. The former leper greets his Savior with a shout of joy, and Jesus blesses him for the evangelistic work he has already accomplished. Simon takes the opportunity to mention Lazarus, and Jesus promises to visit him. Then the introductions between the disciples take place. Jesus sends John with Judas, and he asks Simon to be lenient with this man, whom Simon-Peter and others will not appreciate. Simon agrees, and with these words they go off to evangelize the people at the Temple.
GRM 72.3-4
72.3 It grieves Me only to notice how much man has been corrupted by Satan who perverts his thoughts. All men, you know! The thoughts of all of you have been misled by him! But the day will come, when you will have the Strength and the Grace of God, you will have Wisdom with His Spirit… you will then have everything to enable you to judge rightly.»
«And will we all judge rightly.»
«No, Judas.»
«But are You referring to us, disciples, or to all men?»
«I refer firstly to you, and to all the others. When the time comes, the Master will nominate His workers and send them all over the world…»
«Are You not doing that already?»
«For the time being, I use you only to say: “The Messiah is here. Come to Him”. Later I will make you capable of preaching in My name, of working miracles in My name…»
«Oh! Also miracles?»
«Yes, on bodies and on souls.»
«Oh! How they will admire us, then!» Judas is overjoyed at the thought.
72.4 «But, then, we shall not be with the Master… and I will always be afraid to do with my human capacity what comes only from God» says John, and he looks thoughtfully and somewhat sadly at Jesus.
«John, if the Master will allow me, I would like to tell you what I think» says Simon.
«Yes, tell John. I want you to advise one another.»
«Do You already know it is advice?»
Jesus smiles and is quiet.
«Well, I tell you, John, that you must not, we must not be afraid. Let us rest upon His wisdom of a holy Master and upon His promise. If He says: “I will send you”, it means that He knows that He can send us without any fear that we may do harm to Him or to ourselves, that is to the cause of God, that is so dear to each of us, like a newly-wed bride. If He promises to dress our intellectual and spiritual misery with the brightness of the power His Father gives Him for us, we must be certain that He will do so and that we will be successful, not by ourselves, but through His mercy. All this will most certainly happen, providing our deeds are free from pride and human ambitions. I think that if we contaminate our mission, which is entirely a spiritual one, with earthly ingredients, then also Christ’s promise will no longer stand. Not because of any inability on His part, but because we shall strangle such ability with the rope of pride.»
The apostles (John, Judas, Simon the Zealot) discuss and come to the subject of miracles and sending out disciples when Jesus is no longer with them.
Jesus says to the three apostles:
GRM 72.5-6
«See, Judas. I come from a caste which is persecuted because… because what and how the Messiah should be is misunderstood. Yes. If we had waited for Him with the correct vision of His being, we would not have fallen into errors, which are blasphemy against the Truth and a rebellion against the Law of Rome, so that we have been punished both by God and by Rome. We fancied Christ as a conqueror who would free Israel, as a new Maccabaeus, greater than the great Judas… Only that. And why? Because rather than have regard to the interest of God we took care of our own interests: of the fatherland and of the people. Oh! The interests of the fatherland are most certainly sacred. But what are they when compared to the eternal Heavens? In the long hours of persecution, first, and then of isolation, when as a fugitive, I was compelled to hide in the dens of wild beasts, sharing food and a bed with them, to escape Roman power and above all the impeachments of false friends; or when, waiting for death I was already tasting the savour of the sepulchre, in the cave of a leper, how much did I meditate, and how much did I see: I saw the figure of the Messiah… Yours, my humble and good Master, Yours, Master and King of the Spirit, Yours, O Christ, Son of the Father, leading to the Father, and not to the royal palaces of dust, nor to the deities of mud. You… Oh! It is easy for me to follow You… Because, forgive my daring, which avows itself to be correct, because I see You as I thought of You, I recognise You, I recognised You at once. No, it was not a question of meeting You, but of recognising One whom my soul had already met…»
«That is why I called you… and that is why I am taking you with Me, now, in this first journey of Mine in Judaea.
72.6 I want you to complete your recognition… and I want also these, whom age makes less capable of reaching the Truth by means of deep meditation, I want them to know how their Master has come to this hour… You will understand later.»
Simon the Zealot talks to Judas.
First book of the Maccabees, 3, 1-26 :
1 M 3, 1-26 : After Mattathias' death, his son Judas, called Maccabaeus, rose up in his place. All his brothers and all his father's followers came to his aid and gladly fought for Israel.
Judas extended the glorious fame of his people. Dressed in his armor like a hero, and armed with his weapons of war, he fought battles, protecting the camp with his sword. Like a lion in action, like a cub roaring towards its prey, he hunted down men unfaithful to the Law, chasing them down and delivering to the fire those who troubled his people.
In the face of the fear he inspired, men unfaithful to the Law were brought low, and all evil-doers panicked. Through his hand came salvation. He made life bitter for many kings, and delighted Jacob with his exploits. His memory is forever blessed.
He went through the cities of Judah, exterminating the godless. He turned away the wrath of Israel. His name resounded to the ends of the earth, and he gathered together those who were about to perish.
Then Apollonius gathered pagans and a large army from Samaria to fight Israel. Judas was informed of this. He went out to meet him, beat him and killed him. Many were killed, and the survivors fled. The spoils were collected, and Judas took the sword of Apollonius, to use in battle every day.
Seronius, commander of the Syrian army, heard that Judas had gathered around him a group, an assembly of the faithful, to march into battle. He said to himself: "I'll make a name for myself and cover myself with glory in the kingdom. I will fight Judas and his companions, who despise the king's command." So he set off in his turn, accompanied by a large company of godless men, to take vengeance on the sons of Israel.
As he approached the ascent to Bethoron, Judas came out to meet him with a handful of men. At the sight of the troop coming towards them, his men said to Judas: "How can we, so few in number, fight against such a large and strong crowd? What's more, we're exhausted, for we've eaten nothing today!" Judas replied: "It's easy for a multitude to fall into the hands of a few. Heaven doesn't care whether salvation is achieved through many men or just a few. Victory in battle does not depend on the size of the army: strength comes from Heaven.
They come to us, brimming with pride and contempt for the Law, to destroy us, our wives and children, and strip us of our possessions. We fight for our lives and our laws. Heaven itself will crush them before us. Fear them not!"
With these words, he rushed at them unexpectedly. Serona and his troop were crushed before him. They were pursued downhill from Bethorone to the plain. About eight hundred men fell; the rest fled to the land of the Philistines. Judas and his brothers began to inspire fear, and panic took hold of the pagan nations around them. Judas' name reached the ears of the king, and all the pagans commented on his deeds of war.
GRM 72.6
«There is David’s Tower. The Eastern Gate is near.»
«Are we going out through it?»
«Yes, Judas. We are going to Bethlehem first. Where I was born… You ought to know… to tell the others. That also is part of the knowledge of the Messiah and of the Scriptures. You will find prophecies written in things not as prophecies but as history.»
GRM 73.2-8
73.2 They have reached the sepulchre, an ancient but well preserved monument, well whitewashed.
Jesus stops to drink at a rustic well nearby. A woman who has come to draw water offers Him some. Jesus asks her: «Are you from Bethlehem?»
«I am. But now at harvest time, I live in the country here with my husband, to look after the vegetable gardens and the orchards. Are You a Galilean?»
«I was born in Bethlehem, but I live at Nazareth in Galilee.»
«Are You persecuted, too?»
«The family is. But why do you say: “You too”? Are there many people persecuted among the Bethlehemites?»
«Don’t You know? What age are You?»
«Thirty.»
«Then You were born exactly when… oh! what a calamity! But why was He born here?»
«Who?»
«The One they said was the Saviour. Cursed be the fools who, drunk as they were, thought the clouds were angels and the bleating and braying were voices from Heaven, and in the haze of drunkenness they mistook three miserable people for the holiest people on the earth. Cursed be they! And cursed be those who believe them.»
«But, with all your cursing, you are not telling Me what happened. Why are you cursing?»
«Because… Listen: where are You going?»
«To Bethlehem with My friends. I have business there. I must visit some old friends and take them the greetings of My Mother. But I would like to know many things before, because we have been away, we of the family, for many years. We left the town when I was only a few months old.»
«Before the catastrophe, then.
73.3 Listen, if You do not loathe the house of a peasant, come and share our bread and salt with us. You and Your companions. We will talk during supper and I will put you all up for the night. My house is small. But above the stable there is a lot of hay, all piled up. The night is clear and warm. If You want, You can sleep there.»
«May the Lord of Israel reward your hospitality. I will be happy to come to your house.»
«A pilgrim brings blessings with him. Let us go. But I shall have to pour six jars of water on the vegetables which have just come up.»
«And I will help you.»
«No, You are a gentleman, Your behaviour says so.»
«I am a worker, woman. This one is a fisherman. Those two Judaeans are well off and employed. I am not.» And He picks up a jar, which was lying flat on its big belly near the very low wall of the well, He ties it to the rope, and lowers it into the well.
John helps Him. Also the others wish to be as helpful and they ask the woman: «Where are the vegetables? Tell us and we will take the jars there.»
«May God bless you! My back is broken with fatigue. Come…»
And while Jesus is pulling up His jar, the three disciples disappear along a little path… and come back with two empty ones which they fill up and then go away. And they do not do that three, but ten times. And Judas laughing says: «She is shouting herself hoarse, blessing us. We have given so much water to her salad, that the soil will be damp for at least two days, and the woman will not have to break her back.» When he comes back for the last time, he says: «Master, I am afraid we have been unlucky.»
«Why, Judas?»
«Because she has it in for the Messiah. I said to her: “Don’t curse. Don’t you know that the Messiah is the greatest grace for the people of God? Yahweh promised Him to Jacob, and after him to all the Prophets and the just people in Israel. And you hate Him?” She replied: “Not Him. But the one whom some drunken shepherds and three cursed diviners from the East called ‘Messiah’”. And since that is You…»
«It does not matter. I know I am placed as a trial and contradiction for many. Did you tell her who I am?»
«No, I am not a fool. I wanted to save Your back and ours.»
«You did well. Not because of our backs. But because I wish to show Myself when I think the time is right. Let us go.»
Judas leads Him as far as the vegetable garden.
73.4 The woman empties the last three jars and she then takes Him towards a rustic building in the middle of the orchard. «Go in» she says. «My husband is already in the house.»
They look into a low smoky kitchen. «Peace be to this house» greets Jesus.
«Whoever You are, may You and Your friends be blessed. Come in» replies the man. And he takes out to them a basin of water that they may refresh and clean themselves. Then they all go in and sit round a rough table.
«Thank you for helping my wife. She told me. I had never dealt with Galileans before and I was told that they are rough and quarrelsome. But you have been kind and good. Although already tired… you worked so hard. Are you coming from far?»
«From Jerusalem. These two are Judaeans. The other one and I are from Galilee. But, believe Me, man: you will find good and bad everywhere.»
«That’s true. I, the first time I have met Galileans, I have found them to be good. Woman: bring the food. I have but bread, vegetables, olives and cheese. I am a peasant.»
«I am not a gentleman Myself. I am a carpenter.»
«What? You? With Your manners?»
The woman intervenes: «Our guest is from Bethlehem, I told you, and if His relations are persecuted, they were probably rich and learned, like Joshua of Ur, Matthew of Isaac, Levi of Abraham, poor people!…»
«You have not been questioned. Forgive her. Women are more talkative than sparrows in the evening.»
«Were they Bethlehemite families?»
«What? You do not know who they are, and You come from Bethlehem?»
«We ran away when I was a few months old…»
The woman who must be really loquacious, resumes speaking: «He went away before the massacre.»
«Eh! I see that. Otherwise He would not be in this world. Have You never been back?»
«No, never.»
73.5 «What a calamity! You will not find many of those Sarah said You want to meet and visit. Many were killed, many ran away, many… who knows!… missing, and it has never been known whether they died in the desert or were killed in jail as a punishment for their rebellion. But was it a rebellion? And who would have remained inactive allowing so many innocents to be slaughtered? No, it is unfair that Levi and Elias should still be alive when so many innocents are dead!»
«Who are those two, and what did they do?»
«Well… at least You will have heard of the slaughter. The slaughter by Herod… Over a thousand babies slaughtered in town, almost another thousand in the country. And they were all, or almost all, males, because in their fury, in the darkness, in the scuffle, the killers tore away from their cradles, from their mother’s beds, from the houses they assailed, also some baby girls, and they pierced them like sucking baby gazelles shot down by archers. Well: why all that? Because a group of shepherds, who had obviously drank a huge quantity of cider to stand the intense night cold, in a frenzy of excitement, stated they had seen angels, heard songs, received instructions… and they said to us of Bethlehem: “Come. Adore. The Messiah is born”. Just imagine: the Messiah in a cave! In all sincerity, I must admit that we were all drunk, even I, then an adolescent, also my wife, then only a few years old… because we all believed them, and in a poor Galilean woman we saw the Virgin Mother mentioned by the Prophets. But She was with Her husband, a rough Galilean! If She was the wife, how could She be the “Virgin”? To cut a long story short: we believed. Gifts, worshipping… houses opened to give them hospitality!…
Oh! They played their roles very well! Poor Anne! She lost her property and her life, and also the children of her oldest daughter, the only one left because she was married to a merchant in Jerusalem, lost all their property because their house was burned down and the whole holding was laid waste by Herod’s order. Now it is an uncultivated field where herds feed.»
«And was it entirely the shepherds’ fault?»
«No, it was the fault also of three sorcerers who came from Satan’s kingdom. Perhaps they were accomplices of the three… And we foolishly felt proud of so much honour! And the poor arch-synagogue! We killed him because he swore that the prophecies confirmed the truth of the shepherds’ and sorcerer’ words…»
«It was therefore the fault of the shepherds and of the sorcerers?»
«No, Galilean. It was also our fault. The fault of our credulity.
The Messiah had been expected for such a long time! Centuries of expectation. And there had been many disappointments recently because of false Messiahs. One of them was a Galilean, like You, another one was named Theudas. Liars! They… Messiahs! They were nothing but greedy adventurers hunting for a stroke of luck! We should have learned the lesson. Instead…»
73.6 «Well, then, why do you curse all the shepherds and sorcerers?
If you consider yourselves fools, too, then you ought to be cursed as well. But the precept of love forbids cursing. One curse attracts another curse. Are you sure you are right? Could it not be true that the shepherds and the sorcerers spoke the truth, revealed to them by God? Why do you carry on believing they were liars?»
«Because the years of the prophecy were not complete. We thought about it afterwards… after our eyes had been opened by the blood that reddened basins and rivulets.»
«And could the Most High not have advanced the coming of the Saviour, out of an excess of love for His people? On what did the sorcerers found their statement? You told Me they came from the East…»
«On their calculations concerning a new star.»
«Is it not written: “A star from Jacob takes the leadership, a sceptre arises from Israel”? Is Jacob not the great Patriarch and did he not stop in the land of Bethlehem as dear to him as his eyes, because his beloved Rachel died there? And did the mouth of a Prophet not say: “A shoot springs from the stock of Jesse, a scion thrusts from his roots”? Jesse, David’s father, was born here. Is the shoot on the stock, cut at its roots by tyrannical usurpation, is it not the “Virgin” Who will give birth to Her Son, conceived not by deed of man, otherwise She would not be a virgin, but by divine will, whereby He will be the “Emmanuel” because: Son of God, He will be God and bring God among the people of God, as His name proclaims? And will He not be announced, as the prophecy says, to the people walking in darkness, that is to the pagans, “by a great light”? And the star the Magi saw, could it not be the star of Jacob, the great light of the two prophecies of Balaam and Isaiah? And the very massacre ordered by Herod, does it not come within the prophecies? “A voice is heard in Ramah… It is Rachel weeping for her children”. It was written that tears should ooze from Rachel’s bones in her sepulchre at Ephrathah when, through the Saviour, the reward would come to the holy people. Tears which were to turn into celestial laughter, just as the rainbow is formed by the last drops of the storm, but it says: “Here, the sky is clear again”»
«You are a learned man. Are You a rabbi?»
«Yes, I am.»
«And I perceived it. There is light and truth in Your words. But… Oh! too many wounds are still bleeding in this land of Bethlehem because of the true or false Messiah… I would never advise Him to come here. The land would reject Him as it rejects a stepson who caused the death of the true children. In any case… if it was Him… He died with the other slaughtered children.»
73.7 «Where do Levi and Elias live now?»
«Do You know them?» The man becomes suspicious.
«I do not know them. Their faces are unknown to Me. But they are unhappy, and I always have mercy on the unhappy. I want to go and see them.»
«Well, You will be the first one after about thirty years. They are still shepherds and they work for a rich Herodian from Jerusalem, who has taken possession of a lot of the property belonging to the people killed… There is always someone making a profit! You will find them with their herds on the high grounds towards Hebron. But this is my advice: don’t let anyone from Bethlehem see You speaking to them. You would suffer from it. We bear them because… because of the Herodian. Otherwise…»
«Oh! Hatred! Why hate?»
«Because it is just. They have done us harm.»
«They thought they were doing good.»
«But they did harm. Let them be harmed. We should have killed them, as they had so many people killed through their stupidity. But we had become stupid ourselves and later… there was the Herodian.»
«So, even if he had not been there, after the first desire for revenge, which was still excusable, would you have killed them?»
«We would kill them even now, if we were not afraid of their master.»
«Man, I tell you, do not hate. Do not wish evil things. Do not be anxious to do evil things. There is no fault here. But even if there was, forgive. Forgive in the name of God. Tell the other people of Bethlehem as well. When your hearts are free from hatred, the Messiah will come; you will know Him then, because He is alive. He already existed when the massacre took place. I am telling you. It was Satan’s fault, not the fault of the shepherds and of the sorcerers that the massacre took place. The Messiah was born here for you, He came to bring the Light to the land of His fathers. The Son of a Virgin Mother of the line of David, in the ruins of the house of David, He granted a stream of Graces to the world, and a new life to mankind…»
«Go away! Get out of here! You are a follower of that false Messiah, Who could but be false, because He brought misfortune to us here in Bethlehem. You are defending Him, so…»
«Be silent, man. I am a Judaean and I have influential friends. I could make you feel sorry for your insult» bursts out Judas, getting hold of the peasant’s garments, and shaking him in a fit of violent anger.
«No, No, out of here! I don’t want trouble with the people of Bethlehem or with Rome or Herod. Go away, you cursed ones, if you don’t want me to leave my mark on you… Out!»
«Let us go, Judas. Do not react. Let us leave him in his hatred. God will not enter where there is bitter hatred. Let us go.»
«Yes, we will go. But you will pay for it.»
«No, Judas, do not say that. They are blind… We shall meet so many on My way.»
73.8 They go out following Simon and John, who are already outside, speaking to the woman, round the corner of the stable.
«Forgive my husband, Lord. I did not think I was going to cause so much trouble… Here, take these. You will eat them tomorrow morning. They are newly laid. I have nothing else… Forgive us. Where will You sleep?» (She gives Him some eggs).
«Do not worry. I know where to go. Go and peace be with you for your kindness. Goodbye.»
They walk a short distance, without speaking, then Judas bursts out: «But You… Why not make him worship You? Why did You not crush that filthy swearer down in the mud? Down on the ground! Crushed because he showed no respect for You, the Messiah… Oh! That is what I would have done! Samaritans should be reduced to ashes by means of a miracle! It is the only thing that will shake them.»
«Oh! How many times will I hear that said! But if I should reduce to ashes for every sin against Me!… No, Judas. I have come to create, not to destroy.»
«Yes! And in the meantime they are destroying You.»
Jesus does not reply.
See the second note below if you want to get straight to the point.
The Magi are mentioned in 73.3 and 73.5-6.
The massacre is mentioned in 73.2 and especially in 73.5-6.
The shepherds and the Nativity are mentioned in 73.2 and 75.5-7.
GRM 73.3
«Let us go. But I shall have to pour six jars of water on the vegetables which have just come up.»
«And I will help you.»
«No, You are a gentleman, Your behaviour says so.»
«I am a worker, woman. This one is a fisherman. Those two Judaeans are well off and employed. I am not.»
A Bethlehem woman welcomes Jesus into her home.
GRM 73.4
I am not a gentleman Myself. I am a carpenter.
GRM 73.5
The Messiah had been expected for such a long time! Centuries of expectation. And there had been many disappointments recently because of false Messiahs. One of them was a Galilean, like You, another one was named Theudas. Liars! They… Messiahs! They were nothing but greedy adventurers hunting for a stroke of luck! We should have learned the lesson. Instead…
GRM 73.5-6
73.5 «What a calamity! You will not find many of those Sarah said You want to meet and visit. Many were killed, many ran away, many… who knows!… missing, and it has never been known whether they died in the desert or were killed in jail as a punishment for their rebellion. But was it a rebellion? And who would have remained inactive allowing so many innocents to be slaughtered? No, it is unfair that Levi and Elias should still be alive when so many innocents are dead!»
«Who are those two, and what did they do?»
«Well… at least You will have heard of the slaughter. The slaughter by Herod… Over a thousand babies slaughtered in town, almost another thousand in the country. And they were all, or almost all, males, because in their fury, in the darkness, in the scuffle, the killers tore away from their cradles, from their mother’s beds, from the houses they assailed, also some baby girls, and they pierced them like sucking baby gazelles shot down by archers. Well: why all that? Because a group of shepherds, who had obviously drank a huge quantity of cider to stand the intense night cold, in a frenzy of excitement, stated they had seen angels, heard songs, received instructions… and they said to us of Bethlehem: “Come. Adore. The Messiah is born”. Just imagine: the Messiah in a cave! In all sincerity, I must admit that we were all drunk, even I, then an adolescent, also my wife, then only a few years old… because we all believed them, and in a poor Galilean woman we saw the Virgin Mother mentioned by the Prophets. But She was with Her husband, a rough Galilean! If She was the wife, how could She be the “Virgin”? To cut a long story short: we believed. Gifts, worshipping… houses opened to give them hospitality!…
Oh! They played their roles very well! Poor Anne! She lost her property and her life, and also the children of her oldest daughter, the only one left because she was married to a merchant in Jerusalem, lost all their property because their house was burned down and the whole holding was laid waste by Herod’s order. Now it is an uncultivated field where herds feed.»
«And was it entirely the shepherds’ fault?»
«No, it was the fault also of three sorcerers who came from Satan’s kingdom. Perhaps they were accomplices of the three… And we foolishly felt proud of so much honour! And the poor arch-synagogue! We killed him because he swore that the prophecies confirmed the truth of the shepherds’ and sorcerer’ words…»
«It was therefore the fault of the shepherds and of the sorcerers?»
«No, Galilean. It was also our fault. The fault of our credulity.
The Messiah had been expected for such a long time! Centuries of expectation. And there had been many disappointments recently because of false Messiahs. One of them was a Galilean, like You, another one was named Theudas. Liars! They… Messiahs! They were nothing but greedy adventurers hunting for a stroke of luck! We should have learned the lesson. Instead…»
73.6 «Well, then, why do you curse all the shepherds and sorcerers?
If you consider yourselves fools, too, then you ought to be cursed as well. But the precept of love forbids cursing. One curse attracts another curse. Are you sure you are right? Could it not be true that the shepherds and the sorcerers spoke the truth, revealed to them by God? Why do you carry on believing they were liars?»
«Because the years of the prophecy were not complete. We thought about it afterwards… after our eyes had been opened by the blood that reddened basins and rivulets.»
«And could the Most High not have advanced the coming of the Saviour, out of an excess of love for His people? On what did the sorcerers found their statement? You told Me they came from the East…»
«On their calculations concerning a new star.»
«Is it not written: “A star from Jacob takes the leadership, a sceptre arises from Israel”? Is Jacob not the great Patriarch and did he not stop in the land of Bethlehem as dear to him as his eyes, because his beloved Rachel died there? And did the mouth of a Prophet not say: “A shoot springs from the stock of Jesse, a scion thrusts from his roots”? Jesse, David’s father, was born here. Is the shoot on the stock, cut at its roots by tyrannical usurpation, is it not the “Virgin” Who will give birth to Her Son, conceived not by deed of man, otherwise She would not be a virgin, but by divine will, whereby He will be the “Emmanuel” because: Son of God, He will be God and bring God among the people of God, as His name proclaims? And will He not be announced, as the prophecy says, to the people walking in darkness, that is to the pagans, “by a great light”? And the star the Magi saw, could it not be the star of Jacob, the great light of the two prophecies of Balaam and Isaiah? And the very massacre ordered by Herod, does it not come within the prophecies? “A voice is heard in Ramah… It is Rachel weeping for her children”. It was written that tears should ooze from Rachel’s bones in her sepulchre at Ephrathah when, through the Saviour, the reward would come to the holy people. Tears which were to turn into celestial laughter, just as the rainbow is formed by the last drops of the storm, but it says: “Here, the sky is clear again”»
«You are a learned man. Are You a rabbi?»
«Yes, I am.»
«And I perceived it. There is light and truth in Your words. But… Oh! too many wounds are still bleeding in this land of Bethlehem because of the true or false Messiah… I would never advise Him to come here. The land would reject Him as it rejects a stepson who caused the death of the true children. In any case… if it was Him… He died with the other slaughtered children.»
More precise notes than EMV 73.2-8.