Skip to content

Notes for this theme

Who is Jesus?

Page 20 of 100

Reading comfort

Aa

GRM 66.3

The Gospel as revealed to me

Quotation

«Take me, Master. You cannot refuse me. If You are the Saviour and You see that I am a sinner, a sheep astray, a blind man off the right path, why do You refuse to save me? Take me. I will follow You, even to death…»

«To death! That is true. Then…»

«Then, Master?»

«The future is in God’s bosom. Go. We will meet tomorrow at the Fish Gate.»

«Thank You, Master. The Lord be with You.»

«And may His mercy save you.»

And it all finishes.

Detail

Judas insists on becoming one of Jesus' disciples.

GRM 67

The Gospel as revealed to me

Detail

Jesus is alone. He meets two men who are quarrelling and trying to stab each other. Christ intervenes again, warning them to stop; then, when they don't listen, he works a miracle and the blades break.

As soldiers from Rome arrive, Jesus gives a brief sermon for the men of Israel, and then also for the pagans present, enjoining them to love, and also pointing out that it is not through violence that one is victorious, but through holiness. Anger is a sin that can cut us off from God's blessing; yet the Lord's children must be kind to one another and love one another.

Having finished his speech, he is asked if he is the Messiah, and Jesus does not deny it. He is asked again if he performs miracles, and he doesn't deny it either, even performing them when the sick are presented to him. The crowd rejoices and Jesus blesses.

Then Judas arrives, inquiring about what has happened. He asks if he's going to stay in Jerusalem, but Jesus tells him he's going to travel to Judea, promising to go to Keroth. Finally, they both speak of John the Baptist, whom Herod has arrested. If Jesus is Goodness, the Forerunner is Penitence. The vision ends there.

GRM 67.2-5

The Gospel as revealed to me

Quotation

67.2 Two men are quarrelling in earnest because the donkey of one of them has helped itself from the beautiful basket of lettuce of the other donkey and has eaten quite a lot of it! Perhaps it is only a pretext to give vent to old ill-feelings. In fact from under their short tunics, which reach down to their calves, they pull out two short large knives, as broad as a hand: they look like short pointed daggers and they glint in the sun. Screams of women and shouts of men are heard everywhere. But no one tries to separate the men who are ready for a rustic duel.

Jesus, Who was walking, thoughtful, raises His head, He sees the fight and rushes between the two: «Stop, in the name of God!» He orders.

«No, I want to fix this cursed dog once and for all!»

«And so do I! You are fond of fringes? I’ll make a fringe for you with your bowels!»

The two move fast around Jesus, pushing Him, insulting Him to get rid of Him, endeavouring to strike each other, but without success, because Jesus, moving His mantle carefully, wards off the blows and interferes with their aim. He gets His mantle torn.

People shout: «Come away, Nazarene. You’ll be the loser». But He does not move and endeavours to calm them, reminding them of God. In vain! The two rivals are mad with rage!

The power of miracle can be seen radiating from Jesus. For the last time He shouts: «I order you to stop it!»

«No! Get out of the way. Go your way, dog of a Nazarene!» Jesus then stretches out His hands, with His powerful bright look. He does not say one word. But the blades fall in pieces to the ground, as if they were made of glass and had clashed against a rock.

The two men look at the short, useless handles, left in their hands. Astonishment deadens wrath. And the astonished crowd shout.

67.3 «And now?» asks Jesus, severely. «Where is your strength?» Also the soldiers on duty at the gate, who rushed out at the latest shouts, stare surprised and one bends down to pick up the fragments of the blades and test them on his nails, not believing they were made of steel.

«And now?» repeats Jesus. «Where is your strength? On what did you base your right? On those bits of metal now lying in the dust? On those splinters of metal which had no other strength but to induce you to a sin of wrath against a brother, thus depriving you of all the blessings of God and consequently of all strength? Oh! how miserable are those who rely on human means to win, and who do not realise that holiness and not violence will make us winners both on the earth and beyond it! Because God is with the just.

Listen, people of Israel, and you, soldiers of Rome. The Word of God speaks to all the sons of man, and the Son of man will not reject the Gentiles.

The second commandment of the Lord is a commandment of love for our neighbours. God is good and wants goodwill in His children. He who is not kindly disposed towards his neighbour cannot consider himself a son of God neither can he have God in himself. Man is not an animal without reason, that attacks and its prey. Man has reason and a soul. With his reason he must behave as a man. With his soul he must behave as a saint. He who behaves differently, lowers himself below animals; he stoops down to embrace demons because a soul becomes wicked with the sin of wrath.

Love. I say nothing else. Love your neighbour as the Lord God of Israel prescribes. Do not always be of Cain’s blood. And why are you so? For the sake of a few coins, you who might have become murderers. For a few palms of land. For a better position. For a woman. What are such things? Are they eternal? No. They last less than a lifetime, which lasts an instant of eternity. And what do you lose if you follow them? The eternal peace promised to the just, and which the Messiah will bring you together with His Kingdom. Come on to the way of Truth. Follow the Voice of God. Love one another. Be honest. Be moderate. Be humble and fair. Go and meditate.»

67.4 «Who are You who speak such words and break swords with Your will power? Only One can do such things: the Messiah. Not even John the Baptist is greater than He is. Are You perhaps the Messiah?» three or four people ask Him.

«Yes, I am.»

«You? Are You the One who heals sick people and preaches God in Galilee?»

«I am.»

«I have an old mother who is dying. Heal her!»

«And I, see? I am losing all my strength because of my pains. My children are still young. Heal me!»

«Go home. Your mother this evening will prepare your supper; and you: be healed. I want it!»

The crowd roars with joy. They then ask: «Your Name! Your Name!»

«Jesus of Nazareth.»

«Jesus! Jesus! Hosanna! Hosanna!»

The crowd is jubilant. The donkeys now can do what they like, no one pays attention to them. Mothers rush out from the town, as the news has obviously spread and they lift up their little ones. Jesus blesses and smiles. And He endeavours to make His way through the acclaiming crowd to enter the town and go His way. But the crowd will not hear of it. «Stay with us! In Judaea! In Judaea! We are the sons of Abraham, too!» they shout.

67.5 «Master!» Judas runs towards Him. «Master, You arrived before me. But what is happening?»

«The Rabbi has worked a miracle! Not in Galilee; here! We want Him here!»

«See, Master? The whole of Israel loves You. It is only fair You should stay here, too. Why do You not want to?»

«It is not that I do not want to, Judas. I came here by Myself, that the roughness of the Galilean disciples might not irritate the subtleness of the Judaeans. I want to gather all the sheep of Israel under the sceptre of God.»

«That is why I said to You: “Take me”. I am a Judaean, and I know how do deal with my equals. Will You therefore remain in Jerusalem?»

«For a few days. To wait for a disciple, who is also a Judaean. Then I will go through Judaea…»

«Oh! I will come with You. I will accompany You. You will come to my village. I will take You to my house. Will You come, Master?»

67.6 «I will come…»

Detail

Miracles of broken blades.

GRM 67.4

The Gospel as revealed to me

Quotation

«Who are You who speak such words and break swords with Your will power? Only One can do such things: the Messiah. Not even John the Baptist is greater than He is. Are You perhaps the Messiah?» three or four people ask Him.

«Yes, I am.»

«You? Are You the One who heals sick people and preaches God in Galilee?»

«I am.»

GRM 67.6

The Gospel as revealed to me

Quotation

67.6 «I will come… Have you any news of the Baptist, since you are a Judaean and you live with the mighty ones?»

«I know that he is still in jail, but they want to set him free, because the crowds are threatening a revolt, if they do not get their prophet. Do You know him?»

«Yes, I do.»

«Do You like him? What do You think of him?»

«I think no one has been more like Elijah than he is.»

«Do You really consider him the Precursor?»

«Yes, he is. He is the morning star announcing the sun. Blessed are those who through his preaching have prepared themselves for the Sun.»

«John is very severe.»

«Not more with others than he is with himself.»

«That is true. But it is difficult to follow him in his penance. You are more kind, and it is easy to love You.»

«And yet…»

«Yet… what, Master?»

«Yet, as he is hated because of his austerity, I will be hated because of My goodness, because they both preach God, and God is disliked by the wicked. But it is to be thus. As he precedes Me in preaching, so he will precede Me in death. Woe to the killers of Penance and Goodness.»

«Why, Master, have You always such sad forecasts? The crowds love You. You saw that…»

«Because I am sure. Humble people do love Me. But the crowd is not all humble and of humble people. But I am not sad. It is a placid vision of the future and compliance with the will of the Father, Who sent Me for that. And I have come for that. Here we are at the Temple. I am going to the Bel Nidrasc to teach the crowds. If you wish, you may stay.»

«I will stay with You. There in only one thing I wish: to serve You and let You triumph.»

They enter the Temple, and it all ends.

GRM 68.1-3

The Gospel as revealed to me

Quotation

68.1 I see Jesus entering the enclosure of the Temple with Judas beside Him. After going through the first terrace, He stops in a porch on the side of a wide yard, paved with multicoloured marble. The place is beautiful and crowded.

Jesus looks around and sees a spot He likes. But before turning His steps to it, He says to Judas: «Call the official of the place for Me. I must make Myself known, so that no one may say I break the custom and lack in respect.»

«Master, You are above the custom and no one more than You is entitled to speak in the House of God, since You are His Messiah.»

«I know, you know, but they do not know. I have not come to scandalise or to teach people to break not only the Law, but also the custom. On the contrary, I have come to teach respect, humbleness and obedience and to remove scandals. I therefore want to ask to be allowed to speak in God’s name, making the official of the place acknowledge Me as being worthy.»

«You did not do that the last time.»

«The last time I was inflamed by the zeal for the House of God, desecrated by too many things. The last time I was the Son of the Father, the Heir Who, in the name of the Father and for the love of My House, acted in His majesty, which is above officials and priests. Now I am the Master of Israel, and I teach Israel also that. After all, Judas, do you think that a disciple is greater than His Master?»

«No, Jesus.»

«And who are you? And who am I?»

«You are the Master, I the disciple.»

«Well then, if you admit that, why do you want to teach your Master? Go and obey. I obey My Father, you must obey your Master. The first condition of the Son of God: to obey without discussing orders, knowing that the Father can give but holy orders. The first condition of a disciple: to obey his Master, knowing that the Master knows and can give but just orders.»

«It is true. Forgive me. I will obey.»

«I forgive you. Go. And, Judas, listen to one more thing: remember that. Always bear that in mind in future.»

«To obey? Yes, I will.»

«No: remember that I was respectful and humble to the Temple. To the Temple: that is, to the mighty castes; go.»

Judas looks at Him, wistfully and inquisitively… but he dare not ask further questions. And he goes away thoughtfully.

68.2 … He comes back with a sumptuously dressed personage. «Here, Master, the official.»

«Peace be with you. I ask to teach Israel, amongst the rabbis of Israel.»

«Are You a rabbi?»

«Yes, I am.»

«Who was Your teacher?»

«The Spirit of God Who speaks to Me in His wisdom and enlightens every word of the Holy Scriptures for Me.»

«Are You greater than Hillel, since You say You know all doctrines, without a teacher? How can one be formed if there is no one forming him?»

«As David was formed, an unknown little shepherd, who became a powerful and wise king by God’s will.»

«Your Name?»

«Jesus of Joseph of Jacob of the House of David, and of Mary of Joachim of the House of David and of Anne of Aaron. Mary, the Virgin married in the Temple by the High Priest, according to the law of Israel, because She was an orphan.»

«Who can prove that?»

«There must still be some Levites here who will remember the event and who were the same age as Zacharias of the class of Abijah, My relative. Ask them, if you doubt My sincerity.»

«I believe You. But who will prove to me that You are capable of teaching?»

«Listen to Me and you will judge for yourself.»

«You are free to do it… But… are You not a Nazarene?»

«I was born at Bethlehem of Judah, at the time of the census decreed by Caesar. Banished by unfair orders, the children of David are now everywhere. But the family is of Judah.»

«You know… the Pharisees… all Judaea… throughout Galilee…»

«I know. But be reassured. I was born at Bethlehem, at Bethlehem Ephrathah, whence My family comes; if now I live in Galilee, it is only to fulfil the given sign…»

The official goes away a few yards, hastening to where they call him.

68.3 Judas asks: «Why did You not say that You are the Messiah?»

«My words will say so.»

«Which is the sign to be fulfilled?»

«The union of Israel under the teaching of the word of Christ. I am the Shepherd of Whom the Prophets speak and I have come to gather all the sheep of every region, I have come to cure the sick ones and put the wandering ones on a good pasture. There is no Judaea or Galilee, no Decapolis or Idumaea for Me. There is only one thing: the Love that sees with one glance only and joins in one embrace only in order to save…» Jesus is inspired. Rays of light seem to be emanating from Him, so happily He smiles at his dream. Judas, amazed, stares at Him.