GRM 35.8
The Gospel as revealed to me
Quotation
I Myself appreciated friendship and because of Judas’ betrayal, I suffered as for a moral crucifixion.
Detail
Jesus said:
Notes for this theme
Reading comfort
GRM 35.8
I Myself appreciated friendship and because of Judas’ betrayal, I suffered as for a moral crucifixion.
Jesus said:
GRM 35.9
I had preached sacrifice, detachment, a pure life, humble positions.
GRM 35.10
(...) I wish to tell them that Mary was and remained a virgin, and that only Her soul was married to Joseph, exactly as Her spirit was united only to the Spirit of God by Whose deed She conceived Her Only Son: I, Jesus Christ, the Only Begotton Son of the Father and of Mary.
This is not a tradition embellished afterwards, out of loving respect for the Blessed Virgin Who was My Mother. It is the truth and has been known since early times.
Matthew was not born after centuries. He was a contemporary of Mary. Matthew was not a poor ignorant man brought up in a forest and likely to believe any idle story. He was a clerk in the taxation office, as you would say nowadays, he was an excise man, as we said then. He could see, hear, understand, and distinguish truth from lies. Matthew did not hear things reported by third parties. He heard them directly from Mary’s lips to Whom he turned for information, prompted by his love for his Master and for the truth.
I do not believe that those repudiators of Mary’s inviolability will dare think that She may have lied. My own relatives could have given Her the lie, had there been other children: James, Judas, Simon and Joseph were disciples together with Matthew. Therefore Matthew could have easily compared their versions, had there been more than one. But Matthew does not say: ‘Get up and take your wife’. He says: ‘Take His Mother’. Before he says: ‘A virgin betrothed to Joseph’; ‘Joseph Her spouse’ (...).
Jesus speaks of Mary's virginity and says that, if the Virgin had had other children, her relatives would have been able to tell.
GRM 36
Maria saw a very poor house in Egypt. She sees the Child Jesus playing on the ground, at the age of two, two and a half at the most. Mary works at her loom while watching the child. At one point, she hands him his sandals, gives him a kiss, then puts away her loom. She returns, gives the Child her hand, and they leave the house for the street. Finally, she stops at a well. Joseph arrives in the meantime and quickens his pace when he sees his wife and Son. Joseph bends down to give the Child a piece of fruit, and there's a gentle, affectionate embrace between Jesus and his putative father. Joseph rises, taking Jesus in his right arm, and the three of them return to the house. Maria sees them preparing supper and eating together very simply, after praying.
Jesus then gives a dictation, insisting on the humility, resignation and perfect harmony of the Holy Family. Joseph and Mary are the guardians of the Holy Family, but they derive no material benefit from it. They live in poverty, in exile, in a world where people are suspicious of each other because they are strangers. Yet there is peace, serenity and harmony.
In this house, "there are no nervous, touchy people, closed faces or mutual reproaches, and even less reproaches towards God who does not shower them with material well-being." In this house," says Jesus, "we pray, we are frugal, we love work. Humility reigns in the Holy Family, and the supernatural, moral and material order is respected. We respect God (supernatural order), we respect Joseph as father and head of the family (moral order), we thank God for the goods we possess, even if they are poor (material order).
Jesus concludes by inviting us to meditate on this vision.
GRM 37
Translation in progress
GRM 37.7
Many think that I did not suffer as a human being when the holy glance of the guardian of our home was extinguished by death. If I was God, and as such I was aware of the happy destiny of Joseph, and consequently I was not sorry for his death, because after a short time in Limbo, I was going to open Heaven to him, as a Man I cried bitterly in the house now empty and deprived of his presence. I cried over My dead friend, and should I not have cried over My holy friend, on whose chest I had slept when I was a little boy, and from whom I had received so much love in so many years?
Jesus said:
GRM 38.6-8
There is a knock at the door. Joseph walks quickly across the orchard and the room and opens it.
«Peace to you, Alphaeus and Mary!»
«And peace and blessings to you.»
It is Joseph’s brother with his wife. A rustic cart, drawn by a strong donkey, is outside in the street.
«Did you have a good trip?»
«Very good. And the children?»
«They are in the garden with Mary.»
But the children have already come to greet their mother. Also Mary comes, holding Jesus by the hand. The two sisters-in-law kiss each other.
«Have they been good?»
«Very good, and very dear. Are the relatives all well?»
«Yes they all are. They send You their regards, and they have sent You many presents from Cana. Grapes, apples, cheese, eggs, honey. And… Joseph? I have found just what you wanted for Jesus. It is on the cart, in the round basket.» Alphaeus’ wife smiles. She bends over Jesus Who is looking at her with His eyes wide open, she kisses Him on those two strips of blue and says: «Do you know what I have for you? Guess.»
Jesus thinks, but He cannot guess. I doubt whether He does it deliberately, to give Joseph the joy of giving Him a surprise. Joseph in fact comes in, carrying a large round basket. He lays it down on the floor in front of Jesus, unties the rope which is holding the lid on, he lifts it… and a little white sheep, a real flock of foam, appears sleeping in the very clean hay.
Jesus utters an «Oh!» of surprise and happiness and He is about to rush towards the little animal, but then He turns round and runs to Joseph, who is still bent down as before, He embraces him, and kisses him, thanking him.
The two little cousins look with admiration at the little creature, which is now awake and is lifting its little rosy head bleating, looking for its mother. They take it out of the basket, they offer it a handful of clover. It browses while looking around with its mild eyes.
Jesus continues saying, «For me! For me! Thank you, father!»
«Do you like it so much!»
«Oh! Very much! White, clean… a little lamb… Oh!» and He throws His little arms round the sheep’s neck, He lays His blond head on its little head and remains thus, happy.
«I brought two, also for you,» says Alphaeus to his sons. «But they are dark. You are not quite so tidy as Jesus and your sheep would always be untidy, if they were white. They will be your herd, you will keep them together and so you will no longer be loitering in the streets, you two little rascals, throwing stones at each other.»
The children run to the cart and look at the other two little animals, which are more black than white.
Jesus has stayed behind with His sheep. He takes it into the garden, gives it water to drink and the little pet follows Him as if it had known Him forever. Jesus beckons it. He calls it «Snow» and the little lamb replies bleating happily.
The guests are sitting at the table and Mary offers them bread, olives and cheese. She also puts a jug on the table with cider or water sweetened with honey, I do not know exactly which, I see that it is a very pale colour.
They speak while the children are playing with the three little animals that Jesus wanted to gather together so that He can give water and a name also to the others. «Yours, Judas, will be called ‘Star’ because it has that mark on its forehead. And the name of yours will be ‘Flame’ because it has the blazing colours of certain withering heathers.»
«Agreed.»
The elder people are talking and Alphaeus says: «I hope I have solved the matter of the boys’ quarrels. I got the idea from your request, Joseph. I said to myself: ‘My brother wants a little sheep for Jesus, that He may have something to play with. I will get two, also for those naughty boys, to keep them quiet a little, and avoid continuous arguments with other parents with regard to bruised heads and skinned knees. What with the school and what with the sheep, I will manage to keep them quiet’.38.7 But this year You also will have to send Jesus to school. It is time.»
«I will never send Jesus to school,» says Mary resolutely. It is most unusual to hear Her talk in this way and above all to hear Her talk before Joseph.
«Why? The Child must learn to be ready in good time to pass His exam when He comes of age…»
«The Child will be ready. But He will not go to school. That is quite definite.»
«You will be the only woman in Israel to do that.»
«I will be the only one. But that is what I am going to do. Isn’t that right, Joseph?»
«Yes, that’s correct. There is no need for Jesus to go to school. Mary was brought up in the Temple, and She knows the Law as well as any doctor. She will be His Teacher. That’s what I want, too.»
«You are spoiling the Boy.»
«You cannot say that. He is the best boy in Nazareth. Have you ever heard Him cry, or be naughty, or be disobedient, or lack respect?»
«No. That’s true. But He will do all that if You continue to spoil Him.»
«You do not necessarily spoil your children just because you keep them at home. To keep them at home implies loving them with good common sense and wholeheartedly. And that is how we love our Jesus, and since Mary is better educated than a teacher, She will be Jesus’ Teacher.»
«And when Your Jesus is a Man, He will be like a silly little woman frightened even of flies.»
«He will not. Mary is a strong woman, and She will give Him a manly education. I am not a coward, and I can give Him man-like examples. Jesus is a creature without any physical or moral faults. He will grow, therefore, upright and strong, both in His body and in His spirit. You can be sure of that, Alphaeus. He will not be a disgrace to the family. In any case, that is what I have decided, and that is all.»
«Perhaps Mary has decided, and you…»
«And if it were so? Is it not fair that two, who love each other, should have the same thoughts and the same wishes, so that each may accept the wishes of the other as if they were his own? If Mary should wish silly things, I would say to Her: ‘No’. But She is asking for something which is full of wisdom, and I agree, and I make it my own. We love each other, we do as we did the first day, and we shall go on doing so as long as we live. Is that right, Mary?»
«Yes, Joseph. And let us hope it will never happen, but when one should die without the other, we will still go on loving each other.»
Joseph pats Mary on the head as if She were a young daughter and She looks at him with Her serene loving eyes.
38.8 Her sister-in-law interferes: «You are quite right. I wish I could teach! Our children at school learn evil and good. At home they only learn what is good. But I do not know whether… if Mary…»
«What is it you want, My dear sister-in-law? Speak freely. You know that I love you and I am happy when I can do something that pleases you.»
«I was thinking… James and Judas are only a little older than Jesus. They are already going to school… for what they have learned!… Jesus instead already knows the Law so well… I would like… eh, I mean, if I asked You to take them as well, when You teach Jesus? I think they would behave better and be better educated. After all, they are cousins, and it is only fair that they should love one another like brothers. Oh! I would be so happy!»
«If Joseph wants, and your husband agrees, I am quite willing. It is the same to speak to one as to speak to three. And it is a joy to go through the whole Bible. Let them come.»
The three children, who have come in very quietly, are listening and are awaiting the final decision.
«They will drive You to despair, Mary,» says Alphaeus.
«No! They are always good with Me. You will be good if I teach you, will you not?»
The two boys move near Mary, one on Her left side, the other on Her right, they place their arms around Her shoulders, they lean their little heads on Her shoulders, and they promise all the good in the world.
«Let them try, Alphaeus, and let Me try. I am sure you will not be dissatisfied with the test. They can come every day from the sixth hour until evening. It will be enough, believe Me. I know how to teach without tiring them. You must keep their attention and let them relax at the same time. You must understand them, love them, and be loved by them, if you wish to get good results. And you will love Me, will you not?»
Two big kisses are the answer.
«See?»
«I see. I can only say: ‘Thank You’. And what will Jesus say, when He sees His Mummy busy with others? What do you say, Jesus?»
«I say: ‘Happy are those who listen to Her and build their dwelling near Hers’. As for Wisdom, happy are those who are My Mother’s friends, and I am happy that those whom I love are Her friends.»
«But who puts such words on the lips of the Child?» Alphaeus asks, astonished.
«Nobody, brother. Nobody in this world».
The vision ends here.
GRM 38.7
Jesus is a creature without any physical or moral faults. He will grow, therefore, upright and strong, both in His body and in His spirit.
Saint Joseph said of his Son:
GRM 39.4
I see Jesus with His Mother going into the dining room (let us call it so), in Nazareth.
Jesus is a handsome young boy, twelve years old, tall, well built, strong but not fat. He looks older than His years, because of His complexion. He is already tall, in fact He reaches up to the shoulders of His Mother. His face is the rosy round face of a child and later, in His youth and then in His manhood, it will get thinner and thinner and it will become colourless, the colour of some very delicate alabasters with a hue of yellowish pink.
Also His eyes are still the eyes of a child. They are large, wide open when looking, with a sparkle of joy lost in the seriousness of His glance. Later they will not be so wide open… His eyelashes will cover half of them to conceal the excessive wickedness which is in the world, from the Pure and Holy One. Only when working miracles they will be open and bright, even brighter than now… to cast out demons and death, to heal diseases and sins. And they will no longer have that sparkle of happiness mingled with seriousness… death and sin will be more and more present and close, and with them the knowledge, also the human knowledge of the uselessness of His sacrifice, because of the unwillingness and aversion of man. Only in the rarest moments of joy, when He is with faithful believers and particularly with pure people, mostly children, will His holy mild kind eyes shine again with happiness.
But now He is at home with His Mother, in front of Him there is Saint Joseph who is smiling lovingly, and there are His little cousins who admire Him, and His aunt Mary of Alphaeus who is patting Him… He is happy. My Jesus needs love to be happy.
GRM 39.4
(...) Now He is at home with His Mother, in front of Him there is Saint Joseph who is smiling lovingly, and there are His little cousins who admire Him, and His aunt Mary of Alphaeus who is patting Him… He is happy. My Jesus needs love to be happy. And in this moment He has it.
He is dressed in a loose woollen tunic which is a light ruby red colour. It is soft, perfectly woven in its compact thinness. Round the neck, in the front, at the ends of the long wide sleeves and at the bottom of the tunic which hangs down to the ground, so that only His feet can be seen, there is a Greek fret which is not embroidered, but woven in a darker colour into the ruby of the tunic. He is wearing new sandals which appear to be very well made, they are not just the usual soles tied to the feet by means of straps of leather. His tunic must be the work of His Mother because Her sister-in-law admires and praises it.
The Holy Family prepares to leave Jerusalem for the feast of the Majoration of Jesus.