Jesus Christ in The Gospel as it was revealed to me

«Judas: what have you done? Have you understood so little of Me so far? Why lower Me to the extent of making Me only a mighty man of the world, and what is more: a man intriguing to become mighty? And do you not understand that that is an offence, even an obstacle to My mission? Yes. Do not deny it. It is an obstacle. Israel is subjected to Rome. You know what happened when they raised against Rome someone who seemed a mob-leader and aroused the suspicion of creating an insurrection. Only a few days ago you heard how pitiless they were against a Child because they were afraid He might be a king according to the world. And yet you!…

Oh! Judas! What do you expect from the sovereignty of the flesh? What do you expect? I gave you time to think and decide. I spoke to you very clearly from the very first time. I also sent you away because I knew… because I know, I read and see what is in you. Why do you want to follow Me, if you do not want to be as I want you? Go away, Judas. Do not harm yourself and do not harm Me… Go away. It is better for you. You are not a suitable worker for this task. It is by far too much above you. In you there is pride, there is greed and all its three branches, there is arrogance… even your mother must be afraid of you… you are inclined to falsehood… No, My follower must not be like that. Judas, I do not hate you, I do not curse you. I only say to you, and I am saying it with the grief of one who knows he cannot change the person he loves, I only say to you: go your way, make your way in the world, since that is what you want, but do not stay with Me.

My life!… My royal palace! How small and mean they are! Do you know where I will be a King? When I will be proclaimed King? When I will be raised up, upon an ill-famed piece of wood and My own blood will be purple, and My crown will be a wreath of thorns and My insignia a mocking poster and the curses of all the people, of My people, will be the trumpets, the tambourines, the organs, the citherns saluting the proclamation of the King. And do you know by whose deed all this will happen? By the deed of one who did not understand Me. One who will have understood nothing. One, whose heart was a hollow piece of bronze, that pride, sensuality and avarice had filled with their humours, which will generate coils of snakes that will be used to chain Me and… and to curse him. The others are not so well aware of My destiny. Please do not tell them. Let us keep this to ourselves. In any case it is a reproach… and you will keep quiet to avoid saying: “I was reproached”… Is that clear, Judas?»

• Apostolate of Jesus Christ
• Human royalty
• Jesus' omniscience
• Material wealth
• Prophecies of Jesus Christ

Israel is subjected to Rome. You know what happened when they raised against Rome someone who seemed a mob-leader and aroused the suspicion of creating an insurrection. Only a few days ago you heard how pitiless they were against a Child because they were afraid He might be a king according to the world.

• Massacre of the Innocents
• Nativity of Jesus Christ
• Rome
• Theodas (false Messiah)

My life!… My royal palace! How small and mean they are! Do you know where I will be a King? When I will be proclaimed King? When I will be raised up, upon an ill-famed piece of wood and My own blood will be purple, and My crown will be a wreath of thorns and My insignia a mocking poster and the curses of all the people, of My people, will be the trumpets, the tambourines, the organs, the citherns saluting the proclamation of the King. And do you know by whose deed all this will happen? By the deed of one who did not understand Me. One who will have understood nothing. One, whose heart was a hollow piece of bronze, that pride, sensuality and avarice had filled with their humours, which will generate coils of snakes that will be used to chain Me and… and to curse him. The others are not so well aware of My destiny. Please do not tell them. Let us keep this to ourselves.

• Announcement of the Passion
• Betrayal of Jesus Christ
• Cross of Jesus Christ
• Passion of Jesus Christ
• Passion of Jesus Christ - Coronation of thorns
• Passion of Jesus Christ - Crucifixion and death of Jesus
• Passion of Jesus Christ - Ecriteau INRI
• Redeemer
• Sauveur

The synagogue is on the square. They go in. Jesus goes to the lectern. He begins to speak, bright in His beautiful robes, His face inspired, His arms stretched out in His usual attitude.

«People of Kerioth, the Word of God is speaking to you. Listen. He Who is speaking to you is but the Word of God. His sovereignty comes from the Father and will return to the Father after Israel has been evangelised. May your hearts and minds be opened to the truth, so that you may be freed from errors and confusion.

Isaiah said: “For all the footgear of battle, every cloak rolled in blood is burnt and consumed by fire. For there is a Child born to us, a Son given to us, and dominion is laid on His shoulders; and this is the name they give Him: Wonder-Counsellor, Mighty-God, Eternal Father, Prince of Peace”. That is My Name. We leave to Caesar and the Tetrarchs their preys. I will commit a robbery. But not a robbery deserving to be punished by fire. On the contrary I will snatch from Satan’s fire many of his preys and I will take them to the Kingdom of peace, of which I am the Prince, and to the future century: the eternal time of which I am the Father.

“God”, says David, from whose stock I descend, as was prophesied by those who saw the future because of their holiness which was so pleasing to God, that He chose them as His messengers, “God elected one only… my son… but the work is great: this palace is not for man but for God”. It is so. God, the King of kings, elected one person only: His Son, to build His house in the hearts of men. And He has already prepared the materials. Oh! How much gold of charity! and copper, silver, iron, rare wood and precious stones! They are all gathered in his Word Who makes use of them to build God’s abode in you. But if man does not help the Lord, the Lord will build His dwelling place in vain. One must reply to gold with gold, to silver with silver, to copper with copper, to iron with iron. That is, love is to be given for love, continence to serve Purity, perseverance to be loyal, strength to be steadfast. And one must carry stones today, wood tomorrow: a sacrifice today, a deed tomorrow and thus build. You must always build the Temple of God in your hearts.

The Master, the Messiah, the King of everlasting Israel and of God’s eternal people, calls you. But He wants you to be pure for the work. Relinquish pride: praise is due to God. Relinquish human thoughts: the Kingdom belongs to God. Be humble and say with Me: “All things are Yours, Father. Everything that is good is Yours. Teach us how to know You and serve You in truth”. Say: “Who am I?” And acknowledge that you will be something only when you become purified dwellings into which God may descend and rest.

You are all pilgrims and strangers in this world, learn how to gather together and proceed towards the promised Kingdom. The road: the commandments fulfilled not because of fear of a punishment, but out of love for You, holy Father. The Ark: a perfect heart in which the nourishing manna of wisdom is treasured and the branch of a pure will is certain to bloom. And come to the Light of the world, that your houses may be bright with light. I bring you the Light. Nothing else. I have no riches and I do not promise worldly honours. But I possess all the supernatural wealth of My Father and I promise the eternal honour of Heaven to those who will follow God with love and charity.

Peace be with you.»

78.7 The people, who have listened attentively, begin to murmur somewhat agitated. Jesus speaks to the head of the synagogue. Other people, perhaps the important people, join the group.

«Master, but are You not the King of Israel? We were told…»

«I am.»

«But You said…»

«That I neither possess nor promise worldly wealth. I can speak but the truth. Yes, it is so. I know what you think. But the error is due to a misinterpretation and your great respect for the Most High. You were told: “The Messiah is coming” and you thought, like many in Israel, that Messiah and king were the same thing. Raise your minds higher up. Look at this beautiful summer sky. Do you think it ends there, where the air seems a sapphire vault? No, the most pure, the most azure spheres are beyond it, up as far as Paradise, which no one can imagine, where the Messiah will lead all the just who die in the Lord. The same difference exists between the Messiah’s royalty, as understood by men, and His true Royalty: which is entirely divine.»

«But will we, poor men, be able to raise our minds so far up?»

«Yes, if you only want to. And if you want to, I will help you.»

«How shall we call You, if You are not a king?»

«Call Me Master, or Jesus, as you wish. I am a Master and I am Jesus, the Saviour.»

• Bible - Book of Isaiah
• Bible - First Book of Chronicles
• Jesus Christ preaches at Keroth
• Preaching of Jesus Christ

I can speak but the truth.

• Who is Jesus? How Christ defines himself

78.8 An old man says: «Listen, my Lord. Some time ago, a long time ago, at the time of the edict, we heard here that the Saviour was born in Bethlehem… and I went there with other people… I saw a little Baby, exactly like all other new-born babies. But I adored Him with faith. Later I heard that there was a holy man, whose name is John. Which is the true Messiah?»

«The One you adored. The other is His Precursor: a great saint in the eyes of the Most High. But he is not the Messiah.»

«Was it You?»

«It was I. And what did you see around the new-born Child?»

«Poverty and cleanliness, honesty and purity… A kind serious carpenter, whose name was Joseph, a carpenter but of the House of David, a young mother, fair and kind, whose name was Mary, before whose grace the most beautiful roses of Engedi turn pale and the lilies of the royal flower beds seem mis-shapen, and a Child with large blue eyes and pale gold hair… I saw nothing else… And I can still hear the voice of the Mother say to me: “On behalf of My Creature I say to You: may the Lord be with you until the eternal meeting and may His Grace come towards you on your way”. I am eighty-four years old… my way is near its end. I was no longer expecting to meet the Grace of God. Instead I have found You… and now I do not wish to see any other light than Yours…

• Joseph of Jacob (Saint Joseph)
• Nativity of Jesus Christ
• The Virgin Mary
• Words of the Virgin Mary

«I am eighty-four years old… my way is near its end. I was no longer expecting to meet the Grace of God. Instead I have found You… and now I do not wish to see any other light than Yours… Yes. I see You as You are in this merciful attire, which is the flesh You have taken. I see You! Listen to the voice of a man who sees the Light of God while dying!»

The people press around the old inspired man, who is in Jesus’ group. No longer leaning on his walking stick, he lifts his trembling arms and raises his white head, which, with its separated beard, seems the head of a patriarch or a prophet.

«I see Him: The Chosen, Supreme, Perfect One, Who descended here out of love, I see Him rise again to the right hand side of the Father and become One with Him. But… Oh! He is not just a Voice or an incorporeal Essence, as Moses saw the Most High, or as Genesis tells the First Parents heard Him and spoke to Him in the evening breeze. I see Him as real Flesh rising to the Eternal Father. Blazing Flesh! Glorious Flesh! Oh! Pomp of Divine Flesh! Oh! Beauty of the Man-God! He is the King! Yes. The King. Not of Israel: of the world. All the royalties of the earth bow to Him and all the sceptres and crowns fade away in the splendour of His sceptre and jewels. He has a crown on His head and a sceptre in His hand. He wears a rational on His chest: it is adorned with pearls and rubies, the brightness of which was never seen before. Flames issue from it as if it were a blazing furnace. There are two rubies on His wrists and buckles with rubies are on His holy feet. There is so much light from the rubies! Admire, peoples, the Eternal King! I see You! I see You! I am rising with You… Ah! Lord! Our Redeemer!… The light increases within my soul… The King is decorated with His own Blood! The crown is a wreath of bleeding thorns. The sceptre is a cross… Here is the Man! He is here! It is You!’… Lord, for the sake of Your sacrifice have mercy on Your servant, Jesus, I commend my soul to Your mercy.»

The old man, who so far had stood up, rejuvenated by the fire of prophecy, suddenly collapses and would fall if Jesus were not quick in holding him up against His chest.

«Saul.»

«Saul is dying!»

«Help!»

«Be quick.»

«Peace to the just man who is dying» says Jesus, Who has slowly knelt down to support the old man, who has become heavier and heavier.

There is silence.

Then Jesus lays him down on the ground. And He stands up. «Peace to his soul. He died seeing the Light. In his expectation, which will be a short one, he will already see the face of God and will be happy. There is no death, that is parting from life, for those who died in the Lord.»

The people, after a little while, go away commenting. The elders, Jesus, His disciples and the head of the synagogue remain.

«Did he prophesy, Lord?»

«His eyes saw the Truth. Let us go.»

• Ascension of Jesus Christ
• Blood of Jesus Christ
• Character prophecies in the EMV
• Cross of Jesus Christ
• Jesus Christ - God-Man
• Kingship of Jesus Christ - Christ-King
• Passion of Jesus Christ - Coronation of thorns
• Resurrection of Jesus Christ
• Rosary

• Aglaé (veiled woman from Belle-Eau)
• Jesus Christ
• Locations - Between Hebron and the Terebinth Valley
• Saul of Kerioth
• Shepherds of the Nativity
• Simon the Zealot (apostle)
• Summary of EMV

«Where will we find the shepherds?»

«Five miles from Hebron, on the banks of the river you were enquiring about.»

«Beyond that hill, then.»

«Correct.»

«It’s very warm. The summer… Where are we going after, Master?»

«To a place which is even warmer. But I ask you to come. We shall travel by night. The stars are so bright that there is no darkness. I want to show you a place…»

«A town?»

«No… A place… that will make you understand the Master… perhaps even better than His words.

• Elijah of Bethlehem (shepherd of the Nativity)
• Isaac de Yutta (shepherd of the Nativity)
• Jesus Christ's stay in the desert
• Joseph of Joseph of Bethlehem (shepherd of the Nativity)
• Levi of Bethlehem (shepherd of the Nativity)
• Locations - Massif de la Tentation
• Preparing for the mission of Jesus Christ
• Shepherds of the Nativity
• Temptations of Jesus Christ

79.6 «But perhaps that woman wants to redeem herself and she needs to be taught…» Judas objects once again.

«There are already in her so many sparks capable of starting a fire which will burn her vices and purify her soul and repentance will render her innocent once again. A few minutes ago I spoke to you of the yeast which is mixed with the flour and turns it into holy bread. Listen now to a short parable.

That woman is the flour. A flour in which the Evil One has mixed his hellish powders. I am the yeast. That is, My word is the yeast. But if there is too much chaff in the flour, or if sand, or little stones or ashes are mixed in it, is it possible to make bread with it, even if the yeast is good? It is not possible. It is necessary to patiently remove the chaff, the ashes, stones and sand from the flour.

Then Mercy passes by and offers the first sieve… The first one: made from short basic truths, which may be understood by one entangled in the net of total ignorance, vice and Gentilism. If the soul accepts it, the first purification begins. The second takes place by means of the sieve of the soul itself, which compares its own being with the Being that revealed Itself. And the soul is horrified. And it starts its work. By means of a more and more particular operation, after the stones, the sand and the ashes, it reaches the point of also removing that part of the flour consisting of grains too heavy and too coarse to make good bread. The soul is now ready. Mercy then passes by once again and penetrates into the flour now ready — that is a preparation too, Judas — and raises it and turns it into bread. But it is a long operation: an operation of the “will power” of the soul.

That woman already has within herself the minimum which was fair to give her and which may be used by her to accomplish her work. Let her do it, if she wishes to, but we must not disturb her. Everything upsets a soul which is working: curiosity, unadvised zeal, intolerance as well as excessive compassion.

• Goodwill
• Lessons and Teachings for the Apostles
• Parables
• Repentance and contrition