GRM 75.3
The Gospel as revealed to me
Quotation
«Now, even if I die, I will not be upset by the fact that I hoped in vain.»
«No, Elias. You will live until Christ’s triumph and after.
You saw My dawn, you must see My giory.»
Notes for this theme
Jesus Christ in The Gospel as it was revealed to me
Page 36 of 120
Reading comfort
Aa
GRM 75.5
The Gospel as revealed to me
Quotation
«Glory to God in the highest Heaven, and peace on earth to men of goodwill who have deserved to see the Light and serve it. The Saviour is among them. The Shepherd of the royal line is with His herd. The morning Star has risen. Rejoice, just people! Rejoice in the Lord. He Who made the vaults of heaven and has strewn them with stars, Who placed the seas at the boundaries of the land, Who created winds and dew, and fixed the course of seasons to give bread and wine to His children, He is now sending you a more sublime food: the living Bread that descends from Heaven, the Wine of the eternal Vine. Come to Me, you who are the first of My worshippers. Come to meet the Eternal Father in truth, to follow Him in holiness and receive His eternal reward.» Jesus has said the prayer, standing up, with His arms stretched out, while the disciples and shepherds are on their knees.»
Detail
Prayer recited by Christ to the Nativity shepherds he found.
GRM 76
The Gospel as revealed to me
Detail
Elijah, Levi, Joseph, Jesus, John, Simon the Zealot and Judas approach Yutta. Christ intends to go to Hebron, to pray over the bones of Samuel and Zechariah, but he gives priority to Isaac first, because we must always take care of those who suffer. Praying for our deceased is also important, but they are already at peace if they have been righteous.
After talking about the difference between man and animal, the communion of saints, and the link between the dead and the living, Jesus and his friends arrive at Yutta. Elijah goes ahead to see Isaac, telling him that Jesus wants to see him and tells him to come. The shepherd, who is crippled and paralyzed, is immediately healed and goes to see the Savior as quickly as possible.
There, he adores him, and takes him to a family in Yutta who have taken good care of him. They are a couple with four children: their names are Mary, Joseph, Emmanuel and the last has yet to be named. The little family believes in the Messiah and invites him to circumcise their newborn son. Jesus decides to name him Jesai. The priest who comes to perform the ceremony pays little attention to the Lord, and their guests are mortified, but he reassures and consoles them. He invites John to show the sheep to Joseph and Emmanuel. Little Mary stays close to Jesus, and he invites her to be as good as her Mother. The child immediately agrees and speaks to him with familiarity. Taken in by Judas, Jesus tells her to let it go, for the innocent are his joy, and only they can speak his name as purely as his Mother.
GRM 76.4-6
The Gospel as revealed to me
Quotation
«You told me that You want to inform Isaac that You are here, but You do not want to go into the village?»
«Yes, that is what I want.»
«Well, we had better part. I will go to him, Levi and Joseph will stay with the herd and with You. I’ll go up here. It will be quicker.» And Elias starts climbing up the mountain side, towards the white houses which are so bright up there in the sunshine.
I seem to be following him. He is now at the first houses. He goes along a tiny path between houses and kitchen gardens. He walks thus for about ten metres. He then turns into a wider road and then enters the square. I forgot to mention that this is happening in the early morning hours. I am saying so now because the market is still on in the square and housewives and vendors are shouting under the shady trees of the square.
Elias goes resolutely to the point where the square ends and quite an attractive street starts. Perhaps the nicest in the village. At the corner there is a little house, or rather, a room with its door wide open. Almost on the threshold there is a little bed, on which an emaciated sick man is lying, asking all passers-by for alms, in a plaintive voice.
Elias dashes in. «Isaac… it’s me.»
«You? I was not expecting you. You were here last month.»
«Isaac… Isaac… Do you know why I have come?»
«No, I don’t… You are excited. What’s happening?»
«I have seen Jesus of Nazareth, He is a man, now, a rabbi. He came looking for me… and He wants to see us. Oh! Isaac! Are you not well?»
Isaac, in fact, has fallen back as if he were dying. But he comes round: «No. The news… Where is He? What is He like? Oh! If I could see Him!»
«He is down in the valley. He sent me tell to you exactly this: “Come, Isaac, because I want to see you and bless you”. I’ll call someone now to help me and I’ll take you down.»
«Is that what He said?»
«Yes, it is. But what are you doing?»
«I’m going.»
Isaac throws away the blankets, he moves his paralysed legs, he throws them off the straw mattress, he puts his feet on the floor, he stands up, still somewhat hesitating, and shaky. It all happens in an instant, under Elias’ wide open eyes… who at last understands and begins to shout… A little woman looks in curiously. She sees the sick man stand up and cover himself with one of the blankets, since he has nothing else, and run away, shouting like a mad man.
«Let us go… this way, it will be quicker and we will not meet the crowd… Quick, Elias.»
They run through a little door of a kitchen garden in the back, they push the gate, made of dry branches, and once outside, they run along a narrow dirty path, then down a little road along kitchen gardens and finally through meadows and thickets, right down to the torrent.
76.5
«There is Jesus, over there» says Elias, pointing at Him. «The tall, handsome one, with fair hair, with a white tunic and red mantle…»
Isaac runs, he cuts through the grazing sheep, and with a cry of triumph, joy and adoration he prostrates himself at Jesus’ feet.
«Stand up, Isaac. I have come. To bring you peace and blessings. Stand up, that I may see your face.»
But Isaac cannot stand up. Too much excitement at once and he remains prostrated, with his face on the ground, crying! happily.
«You came at once. You did not worry whether you could…»
«You told me to come… and I came.»
«He did not even close the door or pick up the alms, Master.»
«It does not matter. The angels will watch his house. Are you happy, Isaac?»
«Oh! My Lord!»
«Call Me Master.»
«Yes, my Lord, my Master. Even if you had not healed me, I would have been happy to see You. How could I find so much grace with You?»
«Because of your faith and patience, Isaac. I know how much you suffered…»
«Nothing! nothing! It does not matter! I have found You. You are alive. You are here. That’s what matters. The rest, all the rest is over. But, my Lord and my Master, You are not going away anymore, is that right?»
«Isaac, I have the whole of Israel to evangelise. I am going…
But if I cannot stay, you can always serve and follow Me.
76.6
Do you want to be My disciple, Isaac?»
«Oh! But I am not capable!»
«Can you avow Who I am? Avow it against jeers and threats? And tell people that I called you and you came?»
«Even if You did not want, I would avow all that. I would disobey You in that, Master. Forgive me for saying so.»
Jesus smiles. «You can see then that you are capable of becoming a disciple!»
«Oh! If that’s all one has to do! I thought it was more difficult, that we had to go to school with the rabbis to learn how to serve You, the Rabbi of rabbis… and to go to school at my age…» The man in fact must be at least fifty years old.
«You have done your schooling already, Isaac.»
«Me? No.»
«Yes, you have. Have you not continued to believe and love, to respect and bless God and your neighbour, not to be envious, not to wish what belongs to other people, and even what was your own and you no longer possessed, to speak only the truth, even if it should be harmful to you, not to associate with Satan committing sins? Have you not done all these things, in the last thirty years of misfortunes?»
«Yes, Master.»
«So you see, you have done your schooling. Go on doing so and reveal, in addition, to the world, that I am in the world. There is nothing else to be done.»
«I have already preached You, Lord Jesus. I preached You to the children, who used to come, when I arrived lame in this village, begging for bread and doing some work, such as shearing and dairy work, and the children used to come round my bed, when I got worse and I was paralysed from my waist downwards. I spoke of You to the children of many years ago, and to the children of present times, who are the sons of the previous ones… Children are good and they always believe… I told them of Your birth… of the angels… of the Star and the Wise Men… and of Your Mother… Oh! Tell me! Is She alive?»
«She is alive and She sends you Her regards. She always spoke of you all.»
«Oh! If I could see Her!»
«You will see Her. You will come to My house one day. Mary will greet you saying: “My friend”.»
«Mary… yes, when you utter that name it is like filling your mouth with honey…»
GRM 76.10-11
The Gospel as revealed to me
Quotation
Jesus forms a group of His own, with the little ones around Him, and also the shepherds and disciples. The sheep that Elias has put in an enclosure are bleating outside. There is the noise of a party in the house. They bring sweets and drinks to Jesus. But Jesus hands them out to the little ones.
«Are You not drinking, Master? Will You not have anything. We are offering it warmly.»
«I know, Joachim, and I accept wholeheartedly. But let Me make the little ones happy first. They are My joy… (...) John, take the two little boys to see the sheep.
76.11 And you, Mary, come closer to Me and tell Me: Who am I?»
«You are Jesus, the Son of Mary of Nazareth, born in Bethlehem. Isaac saw You and he gave me the name of Your Mother, that I may be good.»
«To imitate Her, you must be as good as an angel of God, purer than a lily that blooms on top of a mountain, as pious as the holiest Levite. Will you be like that?»
«Yes, Jesus, I will.»
«Say: Master or Lord, little girl.»
«Let her call Me with My name, Judas. Only when it is uttered by innocent lips, it does not lose the sound that it has on My Mother’s lips. Everybody, throughout future centuries, will mention that name, some because of an interest or other, some to curse it. Only innocent people, without any interest and any hatred, will pronounce it with the same love as this little girl and My Mother. Also sinners will invoke Me, because they need mercy. But My Mother and the little ones! Why do you call Me Jesus?» He asks, caressing the little girl.
«Because I love You… as I love my father, mother and my little brothers» she says, embracing Jesus’ knees, and smiling with her head turned upwards.
And Jesus bends down and kisses her… and it all ends in this way.
GRM 77
The Gospel as revealed to me
Detail
The apostolic group heads for Hebron. Judas is nervous and irritated that they didn't go to Kerioth first, as it would have been shorter. Jesus assures him, however, that he always keeps his promises. If he goes to Hebron beforehand, it's because Samuel, who has passed away, has suffered a great deal for him, and has never betrayed the memory of the Child Jesus. He remained faithful even though he didn't know he was alive, and so this man deserves to be honored and prayed for by Christ.
The Iscariot then points out that the shepherds were righteous, holy, and yet they were mistreated. Anne of Bethlehem even died as a result... And so he concludes, incidentally, that love for Jesus brings him bad luck. The Master prevents John and Simon from intervening, saying that he prefers Judas always to speak his mind. And he replies that, even if the shepherds have received much, it would not be right for them to have received a special privilege because they have received this or that gift, including that of being present at the Nativity. Simon, moreover, declares that we shouldn't put earthly things where heavenly things are.
Judas then ironizes directly, pointing out that, having been healed so soon, the Zealot has recovered all his possessions, and is therefore not living on spirit alone. But Lazarus' friend replies that he has given specific orders and is free of everything to follow Jesus.
Judas finally grumbles, because he's wrong again, and John tries to console him by saying that he's practical, but that he'll soon change in Jesus' presence.
The latter deftly changes the conversation when Judas continues to grumble, and he gives instructions to Levi and Elijah: they will lead him to Jonah, and Joseph will stay with the group as far as Jericho.
Finally, they arrive in Hebron, near Zechariah's house. But the house is surrounded by a wall, which wasn't there before. A man tells them that a Herodian has taken possession of the house, and that he has a prostitute with him. He talks for a long time about John - whom he sees as the Messiah, despite the dialogue with Jesus and John - and the Master does not insist when the man is stubborn and believes he has the truth.
On their way to the synagogue, they go round the house and meet Aglaia. Jesus enters Zechariah's house and engages in a very sincere conversation with the courtesan. She begins a journey of redemption, but after leaving him, Jesus is rejected by the synagogue. Prostitutes are not to be spoken to, and when Judas remarks on him once he's out on the town, the Lord declares that Aglaia will surpass him, and that the time will soon come when pagans will worship the true God, rather than the chosen people who should receive the Messiah.
Ultimately, he was unable to honor the remains of Samuel and Zechariah, but he tells them to rejoice, for the first resurrection is at hand.
GRM 77.1
The Gospel as revealed to me
Quotation
I always keep My promises.
GRM 77.2
The Gospel as revealed to me
Quotation
I am here, as a Master, to make adults of you, capable of distinguishing truth from lies, good from bad and what is better from what is good.
GRM 77.2-3
The Gospel as revealed to me
Quotation
[Judas is talking about the shepherds at the Nativity.]
77.2 «By the way. For some days I have been anxious to ask You a question. These people are Your friends and the friends of God, are they not? The angels blessed them with the peace of Heaven, did they not? They have been faithful against all temptations, have they not? Would You explain to me, then, why are they unhappy? And what about Anne? She was killed because she loved You…»
«Are you therefore deducing that to be loved by Me and to love Me brings bad luck?»
«No… but…»
«But you are. (...) Come here, Judas, listen.
You have an opinion which is common to many people of our times and will be common to man in future. I said: an opinion. I should say: an error. But since you do not do so out of malice, but out of ignorance of the truth, it is not an error, it is only an incorrect opinion, like a child’s. And you are like children, My poor men. And I am here, as a Master, to make adults of you, capable of distinguishing truth from lies, good from bad and what is better from what is good. Listen to Me, therefore.
What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials. Now tell Me: would it be fair if a man, simply because he has been granted the rare gift of being in the position of serving God in a special way, also had an everlasting wealth throughout his life? Do you not think that he has already been granted a great deal and may therefore consider himself happy, even if human things are against him? Would it not be unfair if he, who already has the light of divine revelation in his heart and the smile of a clear conscience, should also have worldly honours and wealth? And would it not also be unwise?»
77.3 «Master, I would also say that he would be a desecrator. Why put human joys where You already are? When one has You — and they had You, they are the only rich people in Israel because they have had You for thirty years — one should have nothing else. We do not put human things on the Propitiatory… and the consecrated vase is used only for sacred uses. And these people are consecrated since the day they saw Your smile… and nothing but You is to enter their hearts, which possess You. I wish I was like them!» says Simon.
Detail
Judas recalls the shepherds of the Nativity and the death of Anne of Bethlehem. He says that love for Jesus is bad luck, and Christ responds.
GRM 77.2
The Gospel as revealed to me
Quotation
I only want you to open your souls to Me that I may enlighten them.