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Jesus Christ in The Gospel as it was revealed to me

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GRM 62

The Gospel as revealed to me

Detail

Jesus goes out to pray. His prayer is very fervent. But Peter seeks him out, and they begin to talk: Jesus is now giving us a beautiful lesson on prayer. He promises to teach them to pray the Lord's Prayer when they are trained.

Simon of Jonah then explains that some people came to him, but he sent them away. But Jesus says he comes for everyone. Peter worries that his kindness will make him sick, but Christ would be happy if all mankind came to him, and he predicts that the Son of Man won't have anywhere to lay his head.

Finally, the Master asks where those who sought him have come from, and he tells his disciples to stay in Capernaum to send the crowds to him, and then he'll return.

GRM 62.1-2

The Gospel as revealed to me

Quotation

I see Jesus coming out of Peter’s house at Capernaum, making as little noise as possible. He obviously spent the night there to make Peter happy.

It is the dead of night. The sky is a starry canopy. The lake faintly reflects the glitter of the sky and, rather than see it, one guesses the peaceful lake is there sleeping under the stars, because of the gentle lapping of the water on the gravel shore.

Jesus sets the door ajar, looks at the sky, the lake and the road. He is thinking. Then He starts walking, not along the lake, but towards the village. He passes through part of it towards the country. He goes into the country, along a little path that leads to the first undulations of an olive-grove. He enters the green, silent peace and prostrates Himself in prayer.

A fervent prayer! He prays kneeling down, and then, as if He were fortified, He stands straight up, His face raised to Heaven, a face made more spiritual by the rising light of a clear, summer dawn. He prays smiling now, whereas before He was sighing, probably because of some moral grief. His arms are fully outstretched. He seems a living, tall, angelical cross, so gentle is His attitude. He seems to be blessing the whole country, the rising day, the fading stars and the lake, now becoming visible.

62.2

«Master! We have been looking for You all over! We saw the door ajar, when we came back with the fish, and we thought You had gone out. But we could not find You. And at last, a peasant, who was loading his baskets to take them to town, told us. We were calling: “Jesus, Jesus!”, and he said: “Are you looking for the Rabbi Who speaks to the crowds? He went up that path, up towards the mountain. He must be in Micah’s olive-grove, because He often goes there. I have seen Him there before”. He was right. Why did You come out so early, Master? Why did You not rest? Was the bed not comfortable?…»

«No, Peter. The bed was comfortable and the room was lovely. But I often do that. To raise My spirit and be united to the Father. Prayer is a strength for oneself and for others. We achieve everything by praying. If we do not receive a grace, which the Father does not always grant — and we must not think it is due to lack of love, instead we must believe that it is the will of an Order which governs the destiny of every man for a good purpose —, prayer certainly gives us peace and contentment, to enable us to bear so many vexing things, without going off the holy path. It is easy, you know, Peter, to have a clouded mind and an agitated heart because of what is around us! And how can a clouded mind or an agitated heart perceive God?»

«It’s true. But we do not know how to pray! We are not capable of saying the lovely words You say.»

«Say the words you know, as best you can. It is not the words, but the sentiments with which they are uttered that make your prayers pleasant to the Father.»

«We would like to pray as You do.»

«I will teach you also to pray. I will teach you the most holy prayer. But to prevent it from being only a void formula on your lips, I want your hearts to have at least a minimum of holiness, light and wisdom… That is why I instruct you. Later, I will teach you the holy prayer.»

GRM 62.3

The Gospel as revealed to me

Quotation

62.3 Why were you looking for Me, is there anything you want of Me?»

«No, Master. But there are many who want so much from You. There were already people coming from Capernaum, and they were poor, sick, depressed people, people of goodwill and anxious to be taught. When they inquired about You, we said: “The Master is tired and is sleeping. Go away and come back next Sabbath”.»

«No, Simon. You must not say that. There is not one day only for mercy. I am Love, Light and Health every day of the week.»

«But… so far You have spoken only on Sabbaths.»

«Because I was still unknown. But as I become known, every day there will be effusions of Grace and graces. I tell you solemnly that the time will come when even the moment of time which is granted to a sparrow to rest on a branch and eat some little grains will not be granted to the Son of man for His rest and meals.»

«But You will be taken ill! We will not allow that. Your kindness must not make You unhappy.»

«And do you think that could make Me unhappy? Oh! If all the world came to Me to listen to Me, to bewail its sins and sorrow on My heart, to be healed in its bodies and souls, and I were worn out speaking and forgiving and pouring forth My power, I would be so happy, Peter, that I would not even regret Heaven, where I was in the Father!…

GRM 62.3

The Gospel as revealed to me

Quotation

Oh! If all the world came to Me to listen to Me, to bewail its sins and sorrow on My heart, to be healed in its bodies and souls, and I were worn out speaking and forgiving and pouring forth My power, I would be so happy, Peter, that I would not even regret Heaven, where I was in the Father!…

GRM 63

The Gospel as revealed to me

Detail

Samuel, the hunchback healed in EMV 61, comes to find a leper, Abel, who is in the last stage of the disease. He's a ruin, a human wreck. Samuel, however, is not afraid and comes to bring him provisions. As he does so, he tells him about Christ, the Messiah, and inspires hope in his comrade. The latter has faith, so he agrees to stay in the woods and wait for the Savior there. Samuel, for his part, goes to meet Jesus and leads him to Abel. Jesus heals him, and the two men are overjoyed.

GRM 63.1-5

The Gospel as revealed to me

Quotation

63.1 Since before dawn, as in the detail of a perfect photograph, I see in my spirit a poor leper.

He is really a mess of a man. He is so ravaged by his disease, that I could not tell his age. Reduced to a skeleton, half naked, his body is in the state of a corroded mummy, with contorted hands and feet, parts of which are missing, so that the miserable limbs no longer seem to belong to a human being. His hands, twisted and clawed, resemble the talons of a winged monster, his feet are so fragmented and disfigured, that they are almost like the hooves of an ox.

And his head!… I think that the head of anyone left unburied, which becomes mummified by sun and wind, must be like the head of this man. A few surviving forelocks, spread here and there, sticking to the yellowish, crusty skin, like dust dried on a skull, very deep set eyes half open, lips and nose half eaten by the disease and showing cartilage and gums, two embryonic wrecks of outer ears, all his visible body covered by a wrinkled skin, as yellow as some types of kaolin, with bones showing here and there: his skin seems to have the task of keeping all the poor bones together, in its filthy sack all covered with ugly scars and putrid sores. A real wreck!

I cannot help thinking of the personification of Death wandering on the earth, covered by a wrinkled skin on its skeleton, wrapped in a filthy mantle falling to bits and pieces, holding in its hand not a scythe, but a knotty stick torn from a tree.

He is at the entrance of a remote cave, a real cave, in such a state of ruin that I cannot say whether it was originally a sepulchre, or a hut for wood cutters or the remains of a demolished house. He is looking at the road, over one hundred metres away from his cave, a main road, dusty and still sunny. There is nobody on the road. As far as the eye can see, on the road there is sunshine, dust and solitude. Much higher up, to the northwest, there must be a village or a town. I can see the first houses. It must be at least a kilometre away.

The leper looks and sighs. He takes a chipped bowl and fills it at a brook. He drinks. He goes into a tangle of bushes, behind his cave, bends down and pulls some wild roots out of the ground. He goes back to the brook, he washes them, removing the coarser dirt with the little water of the rivulet and he eats them slowly, taking them painfully to his mouth with his ruined hands. They must be as hard as sticks. He finds difficulty in chewing them and he has to spit many out as he is unable to swallow them, notwithstanding the water he drinks to help himself.

63.2 «Where are you, Abel?» shouts someone.

The leper rouses, he has something on his lips that might be a smile. But his lips are in such a bad state that even that outward sign of a smile is vague and shapeless. He replies with a strange, squeaky voice: it reminds me of the cry of certain birds, the exact name of which I do not know: «I am here! I did not believe you were coming anymore. I thought something had happened to you. I was sad… If I lose you too, what will happen to poor Abel?» While speaking, he walks towards the road, as far as he can according to the Law, apparently, because at half the way, he stops.

A man comes foreward on the road, he is moving so fast that he seems to be running.

«Is that really you, Samuel? Oh! If it is not you I am waiting for, whoever you may be, don’t hurt me!»

«It’s me, Abel, it’s me! And I am healed. Look how I can run. I am late, I know. And I was worried about you. But when you hear… oh! you will be happy. And I have with me not only the usual crusts of bread, but a whole loaf of good, fresh bread, and it is all for you, and I have some good fish, and some cheese, and it is all for you. I want you to rejoice, my poor friend, and thus get ready for a greater joy.»

«But how have you become so rich? I do not understand…»

«I will tell you.»

«And healed. You do not seem the same man!»

63.3 «Listen, then. I heard that there was at Capernaum that Rabbi who is a holy man, and I went…»

«Stop, stop! I am infected.»

«Oh! It does not matter! I am no longer afraid of anything.» The man, who is indeed the cripple healed and helped by Jesus, with his fast step has almost reached the leper and is only a few steps from him. He spoke while walking and smiling happily.

But the leper says once again: «In the name of God, stop. If anyone should see you…»

«I will stop. Look: I am putting the provisions here. Eat, while I speak to you.» He puts a bundle on a large stone, and opens it up. He then withdraws a few steps, while the leper moves forward and throws himself on the rare food.

«Oh! How long it is since I had food like this! How good it is! And I was just thinking that I was going to rest with an empty stomach. Not one merciful soul today… and not even you… I had chewed some roots…»

«Poor Abel! I was afraid of that. But I said: “Well, he may be sad now, but he will be happy after!”»

«Happy, yes, because of this good food. But after…»

«No! You will be happy forever.»

The leper shakes his head.

«Listen, Abel. If you can have faith, you will be happy.»

«But faith in whom?»

«In the Rabbi. In the Rabbi Who healed me.»

«But I am a leper. And at the last stage! How can He heal me?»

«Oh! He can. He is holy.»

«Yes, also Elisha healed Naaman the leper… I know… But I… I cannot go to the Jordan.»

«You will be healed without the need of any water. Listen: this Rabbi is the Messiah, do you understand? The Messiah! He is the Son of God. And He heals everyone who has faith. He says: “I want” and the demons flee, limbs are straightened, and blind eyes see.»

«Oh! I would have faith, I would indeed! But how can I see the Messiah?»

«Exactly… I have come just for that. He is often over there, in that village. I know where He will be this evening. If you want… I said: “I will tell Abel, and if Abel feels he can have faith, I will take him to the Master”.»

«Are you mad, Samuel? If I go near houses, I will be stoned.»

«Not near the houses. It will be soon getting dark. I will take you to that thicket, and then I will go and call the Master. I will bring Him to you…»

«Go, go at once! I will go by myself to that place. I will walk in the ditch, behind the hedge, but go, go… Oh! go, my good friend! If you only knew what it is to suffer from this disease. And what it means to hope to be healed!…» The leper no longer is interested in the food. He cries and gesticulates imploring his friend.

«I am going, and you will come.» The healed cripple runs away.

63.4 Abel with difficulty climbs down into the ditch coasting the road, as it is full of bushes which have grown on the dry earth. Only in the centre there is a fine stream of water. It is getting dark, and the poor man slides among the bushes, always on the look-out in case he should hear any steps. Twice he has to hide on the bottom: the first time when a man on horseback passes along the road, the second time when three men, laden with hay, pass by going to the village. And he goes on.

But Jesus and Samuel reach the thicket before him. «He will be here before long. He moves very slowly because of his wounds Please be patient.»

«I am not in a hurry.»

«Will You heal him?»

«Has he faith?»

«Oh!… he was dying of starvation. He saw that food after years of abstinence, and yet, after a few mouthfuls, he left it all to come here.»

«How did you meet him?»

«You know… I lived on charity after my misfortune and I went along the roads from one place to another. I used to pass here every seven days and I met the poor man… one day, when driven by hunger, he had come on the main road looking for something, under a most violent storm. He was searching amongst the garbage, like a dog. I had a chunk of dry bread in my knapsack, the gift of some good people, and I shared it with him. We have been friends ever since, and I bring him some food every week. With what I have… If I have a lot, I can give a lot; if I have little, I give little. I do what I can as if he were my brother. Since You healed me, may You be blessed, I have been thinking of him… and of You.»

«You are good, Samuel; that is why you have been visited by grace. He who loves deserves everything from God.

63.5 But there is something moving among the branches…»

«Is that you, Abel?»

«Yes, it is me.»

«Come, the Master is waiting for you here, under the walnut tree.»

The leper rises from the ditch and climbs onto the bank, which he crosses and goes into the meadow. Jesus, leaning with His back against a very tall walnut tree, is waiting for him.

«Master, Messiah, Holy One, have mercy on me!» and he throws himself onto the grass at Jesus’ feet. With his face still bent down on the ground he says: «My Lord! If You want, You can cleanse me!» He then dares to rise onto his knees, he stretches out his skeleton-like arms, with contorted hands, he lifts his emaciated ruined face… Tears run down from his diseased eye sockets to his corroded lips.

Jesus looks at him so pitifully. He looks at that shadow of a man, devoured by the terrible disease, who is so horrible and ill-smelling that only true charity can endure to be near him. And yet, Jesus stretches out His hand, His beautiful wholesome right hand to caress the poor fellow.

The leper, without getting up, throws himself back on his heels, and shouts: «Don’t touch me! Have mercy on me!»

But Jesus takes a step forward. Stately, good, kind He lays His fingers on the head devoured by leprosy, and in a low voice, which is full of love and yet most authoritative, He says: «I want it! Be cleansed!» His hand remains on the poor head for a few minutes.«Get up. Go to the priest. Fulfil the prescriptions of the Law. And do not tell anyone what I did for you. But be good. Do not sin any more. I bless you.»

«Oh! Lord! Abel! You are completely healed!» Samuel, seeing the complete change of his friend, shouts out of joy.

«Yes, he is healed. He deserved it because of his faith. Goodbye. Peace be with you.»

«Master! Master! Master! I will not leave You. I cannot leave You.»

«Do what the Law prescribes. We will meet again. Once again I bless you.»

Jesus goes away, nodding to Samuel to stay. And the two friends shed tears of joy, while in the light of a quarter of the moon they go back to the cave for the last rest in that den of misfortune.

And the vision ends in this way.

Detail

Healing of a leper.

Samuel arrives in 63.2. The miracle takes place in 63.4. To get the full context, it's a good idea to reread EMV l'EMV 61.3 as well as all of EMV 62.

Annotation

Gospel of Mark 1:40-45

Mk 1:40-45: A leper came to him, begged him and, falling to his knees, said, "If you are willing, you can cleanse me." Seized with compassion, Jesus stretched out his hand, touched him and said, "I am willing, be cleansed." Instantly, the leprosy left him and he was cleansed. With firmness, Jesus immediately sent him away, saying: "Be careful, don't say anything to anyone, but go and show yourself to the priest, and give for your cleansing what Moses prescribed in the Law: it will be a testimony to the people." Once he had gone, this man began to proclaim and spread the news, so that Jesus could no longer enter a town openly, but stayed away in deserted places. But people came to him from everywhere.

Gospel of Luke 5:12-14

Lk 5:12-14: Jesus was in a town when a man came along, covered in leprosy; when he saw Jesus, he fell face down and begged him, "Lord, if you are willing, you can cleanse me." Jesus stretched out his hand and touched him, saying, "I do, be cleansed." Instantly, the leprosy left him. Then Jesus ordered him not to tell anyone: "Instead, go and show yourself to the priest and give for your cleansing what Moses prescribed; it will be a testimony to all."

GRM 64

The Gospel as revealed to me

Detail

Peter, Andrew, John and James of Zebedee fished with Zebedee. However, they didn't catch any fish, and Simon of Jonah was sorry. There are sick people to feed and care for. He was sorry that the Master wasn't there, but the latter had just returned. The disciples rush to Him and give Him an account of what they have done. The leader of the apostles explains that he has kept a purse given to him, for Christ to distribute, and also informs him that he has stored up some sick people to await his return. Jesus replies that he has done the right thing.

The children spread the word throughout Capernaum that their great Friend was there, and the little ones surrounded him: he promised a sermon just for them. So the Savior goes to Peter's house and preaches from there: he comments on two verses of the Song of Songs about lilies, and applies it to the children. He enjoins all men, great or poor, to be like one of these, explaining that the Son of Man finds his joy in these innocent and simple beings.

When he has finished preaching, Peter informs him that some sick people are present, but that one of them is unable to move: the Master tells him to take him through the roof, and so they do. The paralytic of the Gospel is presented to him, and everything happens as in the New Testament account. Jesus tells him that his sins are forgiven, and he responds to the Pharisees present, affirming that the Son of Man has all powers. He heals the cripple, the fussy doctors leave, and the crowd follows the miracle-worker in jubilation. A mother presents her dying toddler, and Jesus saves him. Finally, when he goes outside, he cures a man with a high fever.

Once outside, people beg Christ to give his teachings, because some haven't heard him. Jesus then goes out in Peter's boat to preach to the crowd. The vision ends there.

GRM 64.1.3-4.5

The Gospel as revealed to me

Quotation

64.1 I see the shore of the lake of Gennesaret. And I can see the boats beached by the fishermen; on the foreshore, leaning against the boats, are Peter and Andrew, intent on mending the nets, which their assistants bring them still dripping, having rinsed them in the lake to remove entangled rubbish. About ten yards away, John and James, bent over their boat, are busy at tidying it up, and they are helped by an assistant and by a man about fifty or fifty-five years old, who I think is Zebedee, because the assistant calls him «master» and also because he is very like James.

Peter and Andrew, with their backs to the boat, are working silently knotting the threads of the nets and fixing corks to them. Now and again they exchange a few words about their work, which, as far as I understand, has not been profitable.

Peter is sorry about it, not because of the loss of profit or the unprofitable work, but he says: «I am sorry, because… what shall we do to feed these poor people? We receive only occasional offerings and I am not going to touch the ten pieces of silver and the seven drachmas we collected during the last four days. Only the Master can tell me to whom and how that money is to be given. And He will not be back here until Sabbath! If we had had a good haul!… I would have cooked the small fish for the poor… and if anyone at home grumbled, I would not have cared. Healthy people can find food for themselves. But sick people!…»

«Above all that paralytic!… They have already travelled so much to bring him here…» says Andrew.

(...) [Jesus returns to his disciples, and the Master delivers a sermon in the home of one of his apostles.]

People crowd into the big room at the back of the house, which is used as a store for nets, ropes, baskets, oars, sails, and provisions. Peter must have put it at Jesus’ disposal, because everything has been piled up in one corner to make room. The lake cannot be seen from here. Only its gently lapping waves can be heard. Instead one can see the low greenish wall of the kitchen garden, with the old vine and the leafy fig-tree. There are people even on the road, as they pass from the room into the kitchen garden and hence onto the road.

64.4 Jesus begins to speak. In the front row, there are five… high-ranking people, who have elbowed their way through the crowd taking advantage of the fear they strike into poor people. Their sumptuous garments and their pride announce them as Pharisees and doctors.

(...) 64.5 «Master!» shouts Peter amidst the crowd, «the sick people are here. Two of them can wait until You come out, but this one is crushed amongst the crowd and… he cannot stay here any longer. It is impossible for us to come in. Shall I send him back?»

«No, lower him down through the roof.»

«You are right. We will do that at once.»

I can hear them shuffling on the low roof of the big room, the terrace of which is not built of cement, as the store-room is not really part of the house. The roof is formed with branches covered by chips of stone like slate. I do not know what stone it is. They make an opening through which, by means of ropes, they lower down the little stretcher on which the patient is lying. It is lowered in front of Jesus. The crowds throng closer to see.

«Both you and who brought you have great faith.»

«Oh! Lord! How could we have no faith in You?»

«Well, I say to you: son (he is a very young man) your sins are forgiven.»

The man looks at him, crying… perhaps he is somewhat disappointed because he was hoping to be healed in his body. The Pharisees and doctors whisper something to one another turning up their noses, foreheads and mouths in disdain.

«Why are you muttering, more in your hearts than with your lips? According to you, it is easier to say to the paralytic: “Your sins are forgiven” or “Get up, take your little bed and walk away”? You think that only God can forgive sins. But you cannot answer which of these things is greater, because this man, whose whole body is lost to him, has spent a lot of money without being healed. And he can only be healed by God. Now, that you may learn that I can do everything, that you may learn that the Son of man has authority both over bodies and souls, on the earth and in Heaven, I say to him: “Get up. Pick up your bed and walk. Go home and be holy”.»

The man jerks, he shouts, stands up, he throws himself at Jesus’ feet, kisses and caresses them, he cries and laughs, and his relatives and the crowd do likewise. The crowd divides into two to let him pass, as if he were triumphant, and they follow him rejoicing. The five resentful men go away, conceited and as stiff as sticks.

Annotation

Matthew 9:1-8

Jesus got into a boat, made the crossing again, and went to his town of Capernaum.

Behold, a paralyzed man was brought to him, lying on a stretcher. Seeing their faith, Jesus said to the paralyzed man, "Trust, my child, your sins are forgiven." And behold, some of the scribes were saying to themselves, "This one blasphemes."

But Jesus, knowing their thoughts, asked, "Why are you thinking evil thoughts? For what is easier? To say, "Your sins are forgiven", or to say, "Get up and walk"? Well, that you may know that the Son of Man has the power on earth to forgive sins... - Jesus then addressed the paralyzed man - get up, take your stretcher, and go home." He got up and went home.

When the crowds saw this, they were filled with fear, and gave glory to God who had given such power to men.

Mark 2, 1-12

A few days later, Jesus returned to Capernaum, and word spread that he was at home. So many people gathered that there was no room, not even in front of the door, and he proclaimed the Word to them.

Some people arrived and brought him a paralyzed man, carried by four men. As they were unable to approach him because of the crowd, they uncovered the roof above him, made an opening, and lowered the stretcher on which the paralyzed man was lying. Seeing their faith, Jesus said to the paralyzed man, "My child, your sins are forgiven."

Now there were some scribes sitting there, reasoning within themselves, "Why does this one speak like that? He blasphemes. Who then can forgive sins but God alone?" Immediately perceiving in his mind the reasonings they were making, Jesus said to them, "Why do you hold such reasonings? Which is easier? To say to this paralyzed man, 'Your sins are forgiven', or to say to him, 'Get up, take your stretcher and walk'? Well! So that you know that the Son of Man has the authority to forgive sins on earth... - Jesus addressed the paralyzed man - I tell you, get up, take your stretcher, and go home." He got up, immediately took his stretcher and went out in front of everyone. They were all amazed and gave glory to God, saying, "We have never seen anything like this."

Luke 5:17-26

One day when Jesus was teaching, there were Pharisees and teachers of the Law in the audience, from all the villages of Galilee and Judea, as well as from Jerusalem; and the power of the Lord was at work to make him perform healings.

People arrived, carrying on a stretcher a man who was paralyzed; they sought to bring him in to place him before Jesus. But, not seeing how to do this because of the crowd, they climbed up onto the roof and, pushing aside the tiles, lowered him and his stretcher right down in front of Jesus. Seeing their faith, he said, "Man, your sins are forgiven you." The scribes and Pharisees began to reason: "Who is this man? He speaks blasphemies! Who then can forgive sins, if not God alone?" But Jesus, catching their thoughts, answered them, "Why these thoughts in your hearts? Which is easier? To say, 'Your sins are forgiven you', or to say, 'Get up and walk'? Well! That you may know that the Son of Man has authority on earth to forgive sins, - Jesus addressed the one who was paralyzed - I tell you, get up, take your stretcher and go back to your house."

Immediately the paralyzed man stood up in front of them, took up his bed and went home, giving glory to God. They were all amazed and gave glory to God. Filled with fear, they said, "We have seen extraordinary things today!"

GRM 64.3-4

The Gospel as revealed to me

Quotation

64.3 Some children have rushed around them shouting: «The Master! The Master is here! Here is Jesus, here is Jesus!» and they draw close to Him, Who caresses them while speaking to His disciples.

«Simon, I am going into your house. You will all go and tell the people that I am back and then bring Me the sick ones.»

The disciples go away quickly in different directions. But the whole of Capernaum knows that Jesus has come, thanks to the children who are like bees swarming from the beehive to the various flowers; in our case to the houses, the streets and the squares. They come and go rejoicing, informing their mothers, passers-by, old people sitting in the sun, and they run back to be caressed by Him Who loves them. One of them, a daring boy says: «Speak to us and for us, today, Jesus. You know we love You and we are better than men.»

Jesus smiles at the young psychologist and promises: «I will speak just for you.» And followed by the children, He goes into the house and enters pronouncing His usual greeting of peace: «Peace to this house.»

People crowd into the big room at the back of the house, which is used as a store for nets, ropes, baskets, oars, sails, and provisions. Peter must have put it at Jesus’ disposal, because everything has been piled up in one corner to make room. The lake cannot be seen from here. Only its gently lapping waves can be heard. Instead one can see the low greenish wall of the kitchen garden, with the old vine and the leafy fig-tree. There are people even on the road, as they pass from the room into the kitchen garden and hence onto the road.

64.4 Jesus begins to speak. In the front row, there are five… high-ranking people, who have elbowed their way through the crowd taking advantage of the fear they strike into poor people. Their sumptuous garments and their pride announce them as Pharisees and doctors. But Jesus wants His little friends around Him, a crown of innocent little faces, of bright eyes, of angelical smiles, all looking up at Him. Jesus speaks and while speaking, now and again He caresses the curly head of a child who is sitting at His feet, resting his head on his little arm bent on Jesus’ lap. Jesus is speaking, sitting on a huge pile of baskets and ropes.

«“My Beloved went down to his garden, to the beds of spices, to pasture his flocks in the gardens, and gather lilies… He pastures his flock among the lilies”, says Solomon, the son of David, from whom I descend, I, the Messiah of Israel.

My garden! Which garden is more beautiful and worthy of God than Heaven, where the flowers are the angels created by the Father? And yet, it is not so. The Only Begotten Son of the Father, the Son of man wanted another garden, because it is for the sake of man that I took flesh, without which I would not be able to redeem the faults of the flesh of man. A garden which might have been but little inferior to the heavenly one, if from the earthly Paradise the children of Adam, the children of God, had spread about, like sweet bees from a beehive, to populate the earth with holiness destined entirely for Heaven. But the enemy sowed brambles and thorns in Adam’s heart, and brambles and thorns have overflown from his heart on to the earth. It is no longer a garden, but a wild cruel forest in which fever stagnates and snakes nestle.

And yet the Beloved of the Father still has a garden in this world which is domineered by Mammon. The garden in which He feeds on His celestial food: love and purity; the bed where He picks the flowers dear to Him, flowers not stained with sensuality, greed, pride. These ones. (Jesus caresses as many of the children as He can, patting with His hand the little attentive heads, one big caress that touches them lightly and makes them smile happily). Here are My lilies.

Solomon in all his wealth, did not have a robe more beautiful than the lily that scents the valley, neither did he possess a diadem of a more splendid gracefulness than the one in the pearl chalice of a lily. And yet, for My heart, there is no lily worth one of these. There is no flower-bed, no garden of wealthly people, all cultivated with lilies, that I consider worth only one of these pure, innocent, sincere, simple, little children.

Men and women of Israel! You, great and humble people according to your wealth and position, listen! You are here because you want to know Me and love Me. You must therefore know the first condition to become Mine. I will not speak difficult words. Neither will I give you more difficult examples. I say to you: “Take example from these children”.

Which of you has no children, nephews, or little brothers in their childhood, at home? Are they not a restful comfort, a bond for parents, relatives, friends? Their souls are as pure as a clear dawn, their faces scatter clouds and inspire hope, their caresses dry your tears and give you new strength! Why is there so much power in them, although they are weak, defenceless and still unlearned? Because they have God in themselves, they have strength and wisdom in God. The true wisdom: they know how to love and believe. They know how to believe and want. They know how to live in such love and such faith. Be like them: simple, pure, loving, sincere, faithful.

There is no wise man in Israel greater than the smallest of these children, whose souls belong to God and His Kingdom belongs to them. Blessed by the Father, loved by the Son of the Father, flowers of My garden, may My peace be with you and with whoever will imitate you for My sake.

Detail

Jesus meets some children in Capernaum, and promises them a sermon just for them (the sermon takes place in 64.4).

Annotation

Song of Songs 6, 2-3

Ct 6, 2-3 : My beloved has gone down to his garden, to the herb beds, to lead his sheep to feed in the gardens, and to gather lilies. I am my beloved's, my beloved is mine, he who leads his sheep to feed among the lilies.