Skip to content

Notes for this theme

Maria Valtorta's work

Page 36 of 40

Reading comfort

Aa

GRM 185.5-6 · Volume 3

The Gospel as revealed to me

Quotation

185.5

Jesus then says:

«I will not expound the Gospel in the same way as everybody else does. I will illustrate the circumstances preceding the Gospel passage.

Why was I sleeping? Did I perhaps not know that there was going to be a storm? Yes, I knew. Only I knew. Why was I sleeping, then?

The apostles were men, Mary. They were full of goodwill, but still very much “men”. Man thinks he is always capable of everything. When he is really capable of doing something he is full of haughtiness and attachment to his “ability”. Peter, Andrew, James and John were good fishermen and consequently they thought they were unexcelled in handling a boat. As far as they were concerned I was a great “Rabbi”, but a mere nothing as a sailor. Thus they thought I was unable to help them, and when on the boat to cross the Sea of Galilee, they begged Me to sit down because I was not capable of doing anything else. Also their love for Me was behind their attitude, as they did not want Me to do any material work. But their attachment to their own ability was greater than their love.

I do not impose Myself, Mary, except in exceptional cases. I generally leave you free and wait. On that day, tired as I was and being requested to rest, that is to let them act, clever as they were, I went to sleep. My sleep also included the ascertainment of how man is “man” and wants to do things by himself without feeling that God asks but to help him. I saw in those “spiritual deaf men”, in those “spiritual blind men”, all the spiritual deaf and blind people, who throughout centuries would ruin themselves, because “they wanted to do by themselves”, although I was bent over their needs awaiting to be asked to help them.

When Peter shouted: “Save us!”, My bitterness dropped like a stone. I am not “man”, I am the God-Man. I do not behave as you do. When someone rejects your advice or your help, and you see him in trouble, even if you are not so bad as to rejoice at it, you are uncharitable enough to look at him disdainfully and indifferently, without being moved by his shouts for help. Your attitude means: “When I wanted to help you, you did not want me? Well, help yourself now”. But I am Jesus. I am the Saviour. And I save, Mary. I always save as soon as I am asked to.

185.6

The poor men might object: “In that case, why do You allow single or collective storms to break out?”. If by My power I should destroy Evil, you would consider yourselves the authors of Good, which in actual fact is a gift of Mine, and you would not remember Me any longer, You would never remember Me. My poor children, you are in need of sorrow to remember that you have a Father. As the prodigal son remembered he had a father when he was hungry.

Misfortunes convince you of your nothingness, of your ignorance, which is the cause of so many errors, of your wickedness, the cause of so much mourning and grief, of your faults, the cause of the punishments which you inflict upon yourselves, as well as of My existence, of My power and of My goodness.

That is what today’s Gospel teaches you. “Your” Gospel of the present time, my poor children. Call Me. Jesus does not sleep except when He is in anguish because He sees that He is not loved by you. Call Me and I will come.»

Detail

Maria has just seen the storm subside.

Annotation

Gospel of Matthew 8, 23-27

Mt 8, 23-27 : As Jesus got into the boat, his disciples followed him. And behold, the sea became so rough that the boat was covered by the waves. But he was asleep. The disciples went to him and woke him up, saying, "Lord, save us! We are lost." But he said to them, "Why are you so fearful, men of little faith?" Then Jesus stood up and rebuked the winds and the sea, and there was a great calm. The people were amazed, saying, "Who is this that even the winds and the sea obey him?"

Gospel of Mark 4, 37-41

Mk 4, 37-41 : A violent storm came up. The waves were crashing against the boat, so that it was already filling up. He was asleep on the cushion at the stern. The disciples woke him up and said, "Master, we're lost; don't you care?" Awakened, he threatened the wind and said to the sea, "Silence, be quiet!" The wind died down, and there was a great calm. Jesus said to them: "Why are you so fearful? Have you not yet faith?" Seized with great fear, they said to each other, "Who is this that even the wind and the sea obey him?"

Gospel of Luke 8, 23-25

Lk 8, 23-25 : While they were sailing, Jesus fell asleep. A storm came up on the lake. They were submerged and in great peril. The disciples went to him and woke him up, saying, "Master, master! We're lost!" And he, awakening, threatened the wind and the turbulent waves. They calmed down, and calm was restored. Then Jesus said to them, "Where is your faith?" Filled with fear, they were astonished and said to one another, "Who is this that he even commands the winds and waves, and they obey him?"

GRM 186

The Gospel as revealed to me

Detail

Chapter title: The two possessed Gerasenes.

Date of vision: Monday, June 11, 1945

Calendar: Thursday, March 16, 28 (5 Nisan 3788)

Location (map): Near Gamla (or Gamala) and Ippo (Hippos).

Cycle: Apostolate in Galilee

Summary: Jesus crosses the lake and lands near Hippos. The apostolic group then walks along a path that climbs a rock. There is a herd of pigs. The disciples are disgusted and talk about the surroundings, which Simon the Zealot knows well. They talk about their disgust for pigs, and Jesus points out that sin is much more impure than animals. The apostles then ask why pigs have been declared unclean, and Jesus answers them.

At the end of the explanation, two possessed people arrive. The episode is faithful to the Gospel account: the demons speak, ask Jesus to send them to the cattle around them, and the herd throws itself off the cliff. Their guardians are frightened and ask Jesus to leave. He meekly complies and returns to their boat.

Chapter contents: 186.1: Instructions. 186.2 : Near Hippo, through a herd of pigs. 186.3 : The panorama from the top of a rock. 186.4: Discourse: why the impurity of pigs? 186.5: The exorcism of the two possessed. Their demons are driven out in pigs. 186.6: The two miraculous people are stunned. 186.7: The inhabitants chase Jesus away. 186.8: Back to the boats. One of the miraculous remains to testify.

Previous edition: Volume 3, chapter 47

GRM 186.1

The Gospel as revealed to me

Quotation

The vision «The calming of the storm» which you saw on 30th January 1944, is to be put here. Then the following vision.

Detail

Maria receives the following instructions.

Annotation

The vision concerns the possessed of Gerasa.

GRM 187

The Gospel as revealed to me

Detail

Chapter title: From Tarichaea to Jerusalem for Passover. John caught up in the love of the sea.

Date of vision: Tuesday, June 12, 1945

Calendar: Thursday, March 16, 28 (3 Nissan 3788).

Location (map): Near Tarichée. Towards Mount Tabor

Cycle: Apostolate in Galilee

Summary: The apostolic group stops off on the opposite shore to Gamala. They are in a wilder environment. Jesus is delighted to be out in nature, where the apostles are much more restless. Only James of Alphaeus, John and Simon the Zealot are interested in what pleases Jesus. Then comes a remark that causes Peter to grumble, and Christ lets them know that he is distressed by so much hatred. He needs comfort, and the disciples are touched by his sadness. But the Lord promises them that they'll find better ground, and says they're going to bring the Passover to the suffering. They will reach Mount Tabor, En-Dor, Naim and the plain of Esdrelon, without passing through Nazareth. On the one hand, he was obeying his mother; on the other, he didn't want to offend the Pharisee Simon, who had made some recommendations.

John reveals that he wants to see the great sea, which can be seen from Mount Tabor. Jesus questions him, and the apostle reveals his affection for this vast expanse of water, because it reminds him of God. He wants to go and evangelize in Rome and Greece, "to dark places to bring light". The apostles listen respectfully to his words, and Jesus promises that they will go and see the sea to make him dream again about the future of his Kingdom in the world. Judas then asks to go to En-dor too, as he is still bitter about the judgment of little Benjamin, in EMV 184. Since then, the Iscariot has felt diminished in the eyes of the Master. The Lord reassures him, saying that he need only fear his conduct and God's judgment, but agrees to go to this city to persuade him that he is still as dear to Him as before. He only warns him not to suffer from this visit later on, as his apostle has a desire in his heart that is not necessarily healthy.

Chapter contents: x

Previous edition: Tome 3, chapter 47

GRM 188

The Gospel as revealed to me

Detail

Chapter title: At En-Dor, after an ascent of Mount Tabor. The magician's cave and the meeting with Félix, who receives the name Jean.

Date of vision: Wednesday, June 13, 1945.

Calendar: Friday, March 17, 28 (4 Nissan 3788)

Location (map): En-Dor

Cycle: The second Paschal journey

Summary: The apostles have now passed Mount Tabor and arrived at En-Dor. Judas reveals that he wants to hear Jesus speak about King Saul, in the place where he met the sorceress. The group ask around and are advised to go and see a one-eyed old man, who decides to guide them there. In the meantime, he tells his story. In the past, this former Jew quarreled with a Roman and killed him over a woman. In the brawl, he lost his eye and was sentenced to the galleys. But he managed to escape. Now he lives in hatred, even of God. Jesus encourages him to leave behind his hatred and painful memories, so that He can give him something new: love. Felix laughs, but is finally touched by Jesus' gaze. He then learns that he is the Messiah, and Christ tells him again that he had moments of kindness, caring for others and regretting the wrong he had done to his guardian in the galleys. Increasingly touched, Felix points out a hovel where the events with Saul took place and waits for them there.

It's not a very glorious place, as Peter points out, and Jesus ends up talking about Saul's sin. Sin of ingratitude, disobedience, scandals, jealousy, and crime in killing his soul right here. The Master then asks the Iscariot why he wanted to come here, and the latter confesses that he hoped to absorb some of the magic of this place, so that he could do imposing works for the sake of Christ and his mission.

Jesus told him in a very fatherly way that he should avoid occultism and things that can't be explained. You mustn't try to perform obscure prodigies, but astonish with your holiness. Furthermore, we must not disturb the dead, and the Lord has forbidden occultism, necromancy and Satanism "in all its forms". Instead, we must go towards the Light, towards God. To console him, Jesus tells him that after Passover, they'll go to his mother's house.

Félix, for his part, wants a word with Jesus as they set off again. He asks him to come out of his spiritual tomb. The old one-eyed man has realized that he can still love and be loved, and asks him for a new name. Christ gave him the name John and accepted him as one of his disciples. The apostles are not thrilled, but put on a brave face.

John leaves to get his things, and Jesus takes advantage of being alone with the Twelve to order them not to talk about his past to anyone. Then they join him, and while the man has no trouble leaving his home, he has more trouble leaving behind his chickens, who have loved him and whom he has loved. Jesus understands this and tells him that he will give him all the love the world has denied him for thirty-five years. The Master then asks Matthew and Simon the Zealot to testify, and Simon confirms that all the past disappears if you put yourself at the service of the Lord. As for Matthew, he declares that peace and new youth have replaced the old age of "vice and hatred".

The villagers finally understand that this is the Messiah, and they want Christ's blessing. As the group leaves, Pierre befriends Jean d'En-Dor and helps him carry his books, which he has taken with him.

Chapter contents: 188.1: Why go to En-Dor? 188.2: In search of the Pythoness's cave, forgotten by all but one. 188.3: The cantankerous guide tells Jesus about his life and his hatred. 188.4: Without love, the world is hell, and you still have goodness in you. 188.5: Arrival at the cave where Saul committed one of his sins. 188.6: Judas wishes he were a bit of a necromancer to help him in his apostolate. 188.7: Felix becomes John, leaves everything and clings to Jesus. 188.8: He gives away all his possessions and turns the page on his past. 188.9: He donates his house to the neighbor who, recognizing Jesus, stirs up the crowd, some of whom follow Jesus. 188.10: Peter's sympathy for John of En-Dor, whom he helps to carry his bag of books.

Previous edition: Tome 3, chapter 49

GRM 189

The Gospel as revealed to me

Detail

Chapter title: In Naïm. Resurrection of a widow's son.

Date of vision: Thursday, June 14, 1945.

Calendar: Friday, March 17, 28 (4 Nissan 3788)

Location (map): Naïm

Cycle: The second Paschal journey

Summary: Jesus arrives in Naim. The people of En-Dor are still following him. They encounter a funeral procession. The apostles try to guess who has died, and assume it is a child or a virgin, but eventually realize it is a young adult. The disciples are moved by the grief of the poor widow who has lost her son. Jesus is profoundly gentle and approaches the procession, which provokes a virulent reaction from the grieving mother. The Master calms her down and asks her to put the litter on the ground. They comply, and he performs a miracle: the deceased is resurrected. This caused a stir in the crowd, preventing him from leaving. Seeing this happy procession, Jesus weeps, thinking of his Mother's future desolation.

The mother finally blesses the Lord with her son, and the Master can finally leave. The synagogue ruler tries to hold him back, but Christ says he must continue on his way. He finally promises to return.

Chapter contents: 189.1: As Jesus approaches Naim, a funeral procession leaves the city walls. 189.2: Jesus, moved by the mother's grief, raises the young man from the dead. 189.3 : The young man, still bound in his bandages, calls out to his mother. 189.4 : Jesus has tears in his eyes as he thinks of his own Mother. 189.5 : Jesus promises the synagogue ruler that he will return.

Previous edition: Tome 3, chapter 50.

GRM 190

The Gospel as revealed to me

Detail

Chapter title: Arrival on the Esdrelon plain at dusk on Friday.

Date of vision: Friday, June 15, 1945.

Calendar: Friday, March 17, 28 (4 Nissan 3788)

Location (map): Esdrelon

Cycle: The second Paschal journey

Summary: Jesus arrives on the plain of Esdrelon. Peter goes ahead to see if Doras, the son of Doras, has gone to Jerusalem. On the way, the Lord meets Isaiah, a peasant from Yokhanan, and the man reveals that Doras' fields are a disaster. Yokhanan, on the other hand, has fertile land, which creates a greater contrast between the ravaged land and the fruit-bearing, healthy land. Following his neighbor's misfortune, Yokhanan fears the Lord, and has decided not to mistreat his servants. Jesus requests hospitality from the Pharisee's servants, and it is agreed that Doras's former servants, who were scattered following the death of their former master, will be gathered as best they can.

Chapter contents: 190.1: Yokhanan's new attitude towards Jesus, whom he fears. 190.2: The cursed fields of Doras are completely ravaged. 190.3: Jesus stays with Yokhanan's peasants.

Previous edition: Tome 3, chapter 51.

GRM 191

The Gospel as revealed to me

Detail

Chapter title: The Sabbath in Esdrelon. Little Yabeç (Jabé) and the parable of the rich man Epulon (parable of Lazarus and the bad rich man).

Date of vision: Saturday, June 16, 1945.

Calendar: Saturday, March 18, 28 (5 Nissan 3788)

Location (map): Esdrelon

Cycle: The second Paschal journey

Summary: Jesus sends Andrew and John to two points where the roads to Jezrael can be seen, to watch for the return of the steward devoted to the son of Doras. Then he sends Peter and Simon to fetch the Pharisee's peasants. Meanwhile, Yokhanan's peasants tell him of a quarrel between their master and Jonah's former tyrant, then the Lord finds all the peasants and gives them a lamb brought by John of En-Dor. He acts like a father, and the poor servants swallow their meal. One of them has a child in his arms, and cries. Jesus asks why he's doing this, and they start talking about the boy, an orphan who has lost both his brothers and his parents: they died in a landslide. Christ offers to entrust this innocent boy to the old man, and the grandfather gladly accepts. The child had no objection and gave his name: Yabeç.

Having heard this, the Master gives the parable of Lazarus and the rich man. Jonah is like Lazarus, just as Doras is like the bad rich man, and Jesus would like to help his servants materially, but he can't and he suffers for it. So he teaches them never to hate, but always to love. As for the punishment of the fields of Doras, Jesus says he is Love and would not have struck, but since Love could not bend the cruel rich man, he abandoned him to Justice. May this remind them that Justice is always on the alert, even when it may seem absent. Jesus then takes leave of the peasants, and the wretched depart with regret...

Chapter contents: 191.1: Waiting for the peasants of Doras. 191.2 : Jesus serves them a meal. 191.3 : How his grandfather protected his grandson Yabeç (Jabé). 191.4 : Peter would like to adopt him. 191.5 : The parable of Lazarus and the rich man. 191.6: The rich man begs Abraham to deliver him. 191.7: Abraham cannot help the rich man. 191.8: Jonah was the new Lazarus. 191.9: Farewell to the peasants of Doras.

Former edition: Volume 3, chapter 52.

GRM 192

The Gospel as revealed to me

Detail

Chapter title: A prediction to James of Alphaeus. Arrival at En-Gannim after a break at Mageddo.

Date of vision: Friday, June 15, 1945

Calendar: Monday, March 20, 28 (7 Nissan 3788)

Locations (map): En-Gannim and Mageddo

Cycle: The Second Paschal Journey

Summary : To come

Chapter contents: 192.1: James will be like Elijah in Carmel. 192.2: Peter takes the weary Yabeç on his shoulders. 192.3 : He defends him against two scornful boys. 192.4: He looks after Yabeç like a father. 192.5: Meeting with Publius Quintilianus, who is escorting Claudia to Jerusalem. 192.6 : The soldier takes Yabeç in the saddle. Jean d'Endor knows the Roman. 192.7: Pierre buys Yabeç sandals.

Previous edition: Tome 3, chapter 53

GRM 193

The Gospel as revealed to me

Detail

Chapter title: Arrival at Shechem after two days' march.

Date of vision: Monday, June 18, 1945.

Calendar: Tuesday, March 21, 28 (8 Nissan 3788).

Location (map): Towards Shechem

Cycle: The second Paschal journey

Summary: The apostolic group advances toward Jerusalem and marches toward Shechem. John of Endor and Marziam get on well and gravitate around Jesus, like two resurrected people who love their Savior very much, for all the love he has given them. The child is only saddened when he sees the plain of Esdrelon, where his grandfather stayed.

After a break, they set off again, finally stopping at a village. The next morning, they continue their journey and meet the Consul's convoy. Valeria, Plautina and Lydia join them and greet the Master. Jesus then tells Peter that he wants to make a detour via the Jordan, so that Marziam doesn't see the mountain that killed her parents, but Simon of Jonah convinces Christ to continue towards Shechem to go faster and not to worry his Mother; he and John of Endor will take care of distracting the child when the time comes.

They arrive in Shechem and find shelter. The vision ends there.

Chapter contents: 193.1: The two "miseries" collected by Jesus. 193.2: The difficulties of the walk from Samaria to Shechem. 193.3: The next day, meeting with Plautina, Valeria and Lidia. 193.4: The child Yabeç is entrusted to Mary. 193.5: Despite the crowds, Peter finds shelter in a hay shed.

Previous edition: Tome 3, chapter 54