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GRM 194

The Gospel as revealed to me

Detail

Chapter title: Revelation to little Yabeç (Jabé) during the journey from Shechem to Beerot.

Date of vision: Tuesday, June 19, 1945.

Calendar: Thursday, March 23, 28 (10 Nissan 3788)

Location (map): In Bethel, after leaving Shechem. Departure for Beerot.

Cycle: The second Paschal journey

Summary: John of Endor and Peter distract Yabeç along the way. As a result, he doesn't realize they're passing the mountain where his parents were buried. Then Jesus calls him and shows him the golden roofs of the Temple, and begins to ask him about the Word of God. The child cries as he remembers his parents, and Jesus reminds him of Jacob's dream, with the angels ascending to heaven and descending to earth. He promises him that at the end of his life, he won't have to climb that ladder, for he's already climbed it all his life. The Master also assures him that he will be loved by his Mother and the other Marys, and all his words console the little orphan.

Yabeç finally asks Christ about Limbo, and Jesus explains that he will open it once he has obtained the Father's forgiveness. Yabeç's mother will follow him to Heaven, and she will be there at the hour of her child's death. The boy is delighted by this thought, and they return to the examination the boy is to take.

After asking him about God and the Sabbath, Peter's protégé finally understands that Jesus is the Christ, the Savior, and is stunned. But Jesus assures him that he need not be afraid of him. The group takes a break to eat, after which the orphan asks to be given a new name from the feast of his majority. The Lord grants his request, and decides that his Mother will give him one.

Christ then questions Yabeç, asking which books speak of the Messiah. The child replies that they are Daniel and Isaiah, and confesses his preference for the former. John of Zebedee, meanwhile, joins in the conversation, noticing that the child has the same words as he does, and Jesus sets off for Berot.

Chapter contents: 194.1: Yabeç distracted by a bad memory. 194.2 : Dialogue between Jesus and Yabeç: what Jacob's ladder will be for Yabeç. 194.3 : Limbo will be emptied. Your father and mother will take care of you. 194.4: The importance of the Sabbath day. Yabeç recognizes God in Jesus. 194.5 : He will receive a new name. The Messiah in the Scriptures. 194.6: Departure for Berot.

Previous edition: Tome 3, chapter 55.

GRM 195

The Gospel as revealed to me

Detail

Chapter title: A lesson from Jean d'En-Dor to Judas. The entry into Jerusalem.

Date of vision: Wednesday, June 20, 1945

Calendar: Friday, March 24, 28 (Nissan 11, 3788)

Location (map): From Beerot to Jerusalem.

Cycle: The second Paschal journey

Summary: It's raining. Peter and Yabeç are in a good mood, but Judas is grumbling. John of Endor starts to argue with him, but the Iscariot is in no mood to be lectured, and points out that he is an apostle. John replies that you never know what you're going to become: he thought he'd end his life as an honest tutor in Cinthium, before turning into a murderer. Everyone can learn from the experience of others, and John is particularly fortunate to have found Jesus.

Judas feels that he knows no other wisdom than that of Israel, but the former prisoner believes that having God's wisdom is better, and that it's like a sunny day compared to a foggy one. He also believes that Jesus is God - for Judas points this out to him - but he does not yet dare to speak familiarly with the Master. He believes, however, that the Lord hears his soul weeping with gratitude. Jesus confirms this and encourages him to speak with himself. Judas then retorts that he once told him not to speak with his own self, which Christ confirms, but it was then because the man from Kerioth was inwardly slandering. In this case, John is speaking with himself to meditate, which is excellent.

Judas is agitated and aggressive, and Jesus points out that his heart is sullen like the weather. But he points out that the sun will soon return, and the apostle walks away in a bad mood. Bartholomew wonders what's wrong with him, and Peter hears that the Master has been disrespected, which immediately agitates Andrew's brother. But Jesus reassures him, and finally Simon of Jonah turns his attention back to the child. Finally, the apostolic group enters Jerusalem for Passover.

Chapter contents: 195.1: The experience of John of Gold and Judas clash in two conceptions. 195.2: Jesus confirms the wisdom of John of Gold. 195.3: The apostles react to Judas' anger. Jesus avoids provoking Peter's susceptibility. 195.4: The crowd and the apostolic group enter Jerusalem.

Previous edition: Tome 3, chapter 56

GRM 196

The Gospel as revealed to me

Detail

Chapter title: The Sabbath in Gethsemane. Jesus recalls his Mother's childhood and classifies the different loves according to their power.

Date of vision: Thursday June 21, 1945

Calendar: Saturday, March 25, 28 (12 Nisan 3788).

NB: March 25 is the day the Church commemorates the Annunciation.

Location (map): Gethsemane

Cycle: The Second Easter Journey

Summary: To come

Chapter contents: 196.1: Yabeç will have a new garment. 196.2: What will Mary say about this child? 196.3: Recollection of Joachim explaining, through the parable of the bird that fell from the nest, how the Savior loved him without sin. 196.4: The three powers of love: that of God, of parents, of spouses. 196.5: These three loves as they were before the Fault. 196.6: Then love of neighbor, science and work, and that's all. Altercation between Peter and Judas. 196.7: Where does Jesus get his knowledge of Mary's childhood? A lesson in chastity from the very young Mary. 196.8: Joachim prophesied great truths about Mary, his daughter. 196.9: Yabeç will meet Mary before going to the Temple.

Old edition: Tome 3, chapter 57.

GRM 196.3 · Volume 3

The Gospel as revealed to me

Quotation

One day, listen, She told Me of when She was a little girl. She was not yet three years old because She was not yet in the Temple, and Her heart was full of love, emanating, like flowers and olives pressed and crushed in a mill, all Her oils and perfumes. And in a rapture of love She said to Her mother that She wanted to be a virgin to please the Saviour more, but that She would have liked to be a sinner in order to be saved, and She almost wept, because Her mother could not understand Her and could not tell Her how it is possible to be “pure” and a “sinner” at the same time. Her father satisfied Her by bringing her a little sparrow, which he had saved when it was about to be drowned on the edge of a fountain. He explained the parable of the little bird[1], saying that God had saved her in advance and therefore She was to bless Him twice. And the little Virgin of God, the Most Great Virgin Mary, practised Her first spiritual maternity on behalf of the little bird, which She let free when it was strong enough. But the bird never left the kitchen garden in Nazareth where, flying and twittering, it comforted the sad house and the broken hearts of Anne and Joachim, when Mary was in the Temple. It died shortly before Anne breathed her last breath… It had fulfilled its duty…

Detail

Jesus recounts an episode from the Virgin Mary's childhood.

Annotation

He told her the parable of the little bird: See the paradox of the "sinner for love" expressed by the Sinless One and the parable of the little bird: see EMV 7.5.

GRM 196.7-8 · Volumen 3

The Gospel as revealed to me

Quotation

«Tell us more about Your Mother. Her childhood is so bright! The very reflection of that brilliance makes our souls pure, and I, a poor sinner, need that light so badly!» exclaims Matthew.

«What shall I tell you? There are so many episodes, one more touching than the other…»

«Did She tell You about them?»

«Yes, some. But Joseph told Me many more, as the most beautiful stories he could tell a child, and also Alphaeus of Sarah, who was a few years older than My Mother, and was Her friend during the short period She was at Nazareth…»

«Oh! Please, tell us…» begs John.

They are all sitting in a circle in the shade of the olive-trees, with Jabez in the centre staring at Jesus as if he were listening to a heavenly tale.

«I will tell you about the lesson on chastity that My Mother gave Her little friend and many more people a few days before entering the Temple. A girl in Nazareth, a relative of Sarah’s, got married on that day and also Joachim and Anne had been invited to the wedding. Little Mary went with them and with other children She was to spread loose flower petals on the bride’s way. They say that She was most beautiful, as a child, and everybody contended for Her after the joyful arrival of the bride. It was not easy to see Mary every day, as She lived mostly at home, where She loved a little grotto more than any other place, and even nowadays She calls it “the grotto of Her nuptials”. So when She appeared outside, fair-haired, rosy and kind, She was overwhelmed by caresses. They used to call Her “the Flower of Nazareth” or “the Pearl of Galilee” or also “the Peace of God” in remembrance of a huge rainbow, which suddenly appeared as soon as She was born. She was in fact all that, and much more. She is the Flower of Heaven and of creation, the Pearl of Paradise and the Peace of God… Yes, the Peace of God. I am the Peaceful One because I am the Son of the Father and the Son of Mary: the Infinite Peace and the sweet Peace. On that day everybody wanted to kiss Her and take Her on their laps. And as She was averse to being kissed and touched, She said with kind seriousness: “Please, do not rumple Me”. They thought She was talking of Her linen dress, held tight to Her waist, to Her wrists and neck by a blue band, or of Her little wreath of blue flowers, with which Anne had adorned Her head to keep Her light curls in place, and they assured Her that they would not crease Her dress or the wreath. But, sure of Herself, a little three year old woman standing in the middle of a circle of adults, She said seriously: “I am not thinking of what can be mended. I am speaking of My soul. It belongs to God. And it does not wish to be touched but by God”. They objected: “But we are kissing You, not Your soul”. She replied: “My body is the temple of My soul and the Spirit is its priest. People are not allowed to enter the enclosure of priests. Please, do not enter the enclosure of God”. Alphaeus, who was then about eight years old and was very fond of Her, was greatly impressed by that reply and the following day, seeing Her near Her little grotto, he asked Her: “Mary, when You are grown up, would You marry me?”. He was still under the excitement of the nuptial feast at which he had been present. And She answered: “I am very fond of you. But I do not see you as a man. I will tell you a secret. I see only the soul of a living being. And I love it so much, with all My heart. But I see only God as the ‘True Living Being’ to Whom I will be able to give Myself”. That is one of the episodes.»

«The True Living Being”!!! That is a very deep word!» exclaims Bartholomew.

And Jesus, humbly and smiling replies: «She was the Mother of Wisdom.»

«Was She?… But was She not three years old?»

«She was. I already lived in Her, as God was in Her, in His most perfect Unity and Trinity, since She was conceived.»

196.8

«Excuse me if I, a sinner, dare speak, but did Joachim and Anne know that She was the chosen Virgin?» asks Judas Iscariot.

«No, they did not know.»

«In that case, how could Joachim say that God had saved Her in advance? Does that not refer to Her privilege over sin?»

«Yes, it does. But Joachim spoke inspired by God, like all the prophets. He himself did not understand the sublime supernatural truth that the Spirit spoke through his lips. Because Joachim was just. So just as to deserve that paternity. And he was humble. There is no justice where there is pride. He was just and humble. He comforted his Daughter out of fatherly love. He taught her through his wisdom of a priest, as he was such as a guardian of the Ark of God. As a Pontiff he consecrated Her with the sweetest title: “The Immaculate One”. And the day will come when another grey haired Pontiff will say to the world: “She is the Immaculate Conception” and will give this truth to the world of believers, as a dogma which cannot be rejected, so that the Most Beautiful Virgin of God, crowned with stars, clad with the rays of the moon, which are not so pure as She is, brighter than all stars, the Queen of Creation and of God, may shine, fully revealed, in the world which in those days will be sinking deeper and deeper in the grey fog of heresies and vices. Because God-King has as His Queen, in His Kingdom, Mary.»

«So Joachim was a prophet?»

«He was a just man. His soul repeated like an echo what God said to his soul which was loved by God.»

Detail

Matthew asks Jesus about his Mother.

Annotation

I'm going to tell you about the chastity lesson my Mother gave, a few days before entering the Temple, to her boyfriend and many others. Probably Alphée de Sara.

I was God in her, from the moment of her conception, in her Unity and perfect Trinity. God in her: Maria Valtorta notes in a typed copy: Mary, perpetual and most pure sanctuary in whom the one and triune God made his perpetual dwelling, was never separated from Wisdom: the Word of God was always in her, true Ark bearing the eternal Word, and no creature knew as well as she did this Word which is divine Wisdom, which was to take flesh in her, and which was still and always to remain in her.

The Dogma of the Immaculate Conception was proclaimed by Pius IX on December 8, 1854 with the bull Ineffabilis Deus. It was an age-old subject of controversy, and one of the reasons for the fierce opposition of established theology to Maria de Ágreda, who expressed this revelation in her visions.

(...) The All-Beautiful of God, crowned with stars, clothed with the rays of the moon less pure than herself, and supported by the stars, the Queen of the created and the uncreated; for, in his Kingdom, God-King has Mary as his Queen. Cf. Revelation 12:1-2.

Book of Revelation 12, 1-2

Ap 12, 1-2 : "A great sign appeared in heaven: a woman clothed with the sun, the moon under her feet, and on her head a crown of twelve stars. She was with child and cried out in labor and the pains of childbirth."

GRM 197

The Gospel as revealed to me

Detail

Chapter title: At the Temple with Joseph of Arimathea. The hour of incense.

Date of vision: Friday, June 22, 1945

Calendar: Saturday, March 25, 28

(12 Nissan 3788)

Location (map): Jerusalem Temple

Cycle: The second Paschal journey

Summary: The apostolic group goes to the Temple with Yabeç and John of Endor. Peter acts as the child's guardian, and he candidly admits that he can't remember the last time he came to the Temple, since he was a baby. Jesus, for his part, is concerned about John of Endor, who is intimidated by the prospect of returning to the Father's house. Christ reassures him and absolves him of everything, which moves the new convert.

They go to the treasury to make their offering when they meet Joseph of Arimathea. He is surprised to see a little boy with them, and Peter explains that the boy is about to take his majority exam. Andrew's brother asks the Pharisee to come along, so that the doctors of the Law don't cause any trouble. Joseph then greets the Master, who suggests that he come to Bethany to meet him. The man gladly accepts and takes his leave.

Jesus then explains to Yabeç what the hour of incense is, and why it is necessary to pray; he also explains to him how great the ministry of the priest is. Finally, they go to worship the Lord.

Chapter contents: 197.1: Peter holds Yabeç by the hand. 197.2: Jesus comforts John of En-Dor. 197.3: Peter explains the Temple to Yabeç. 197.4: Jesus invites Joseph of Arimathea to Bethany. 197.5: The evening prayer.

Previous edition: Tome 3, chapter 58

GRM 198

The Gospel as revealed to me

Detail

Chapter title: Jesus meets his mother in Bethany. Yabeç (Jabé) changes his name to Marziam.

Date of vision: Saturday, June 23, 1945.

Calendar: Saturday, March 25, 28 (12 Nissan 3788)

Location (map): Bethany

Cycle: The second Paschal journey

Summary: To come

Chapter contents: 198.1: Many come from Bethany to meet Jesus, who is going to meet his Mother. 198.2: Mary wipes away Yabeç's tears. 198.3: And wishes peace to John of En-Dor. 198.4: In the house of Simon the Zealot. The women are busy receiving all these people. 198.5: Why Yabeç, an orphan, was taken in. 198.6: Pierre does not want Yabeç, whom Lazarus proposes to adopt, to be taken away from him. 198.7: He will be able to provide for all his material needs. 198.8: Marie changes Yabeç's name to Marziam (Margziam). 198.9: News of the Baptist's arrest. 198.10: Yabeç appears with a new garment given to him by Martha. 198.11: Jesus and Mary discuss Aglaia's visit.

Old edition: Tome 3, chapter 59.

GRM 199

The Gospel as revealed to me

Detail

Chapter title: Among the lepers of Siloan and Ben Hinnom. Pierre obtains Marziam thanks to Mary.

Date of vision: Sunday, June 24, 1945 (feast of St. John the Baptist).

Calendar: Sunday 26 March 28 (13 Nissan 3788)

Location (map): Bethany, then Jerusalem

Cycle: The second Paschal journey

Summary: In Bethany, a servant of Lazarus takes care of Marziam: his hair is cut and he is dressed properly. Thomas comes across him and takes him to the women, who want to feed him. They decide, with Mary's permission, to call him Marziam rather than Margziam. Everyone gathers around Jesus and decides what to do. Judas goes to see friends, Bartholomew and Philip go to a certain Samuel, Thomas goes to a relative's house where he may see his father. The others, including John of Endor and Lazarus, accompany the Master.

So they go to the tombs of Siloan, where there are lepers. Simon the Zealot had preceded them and was guiding them. Jesus heals the sick who believe in him, and when Christ decides to go to Ben Hinnom, Lazarus withdraws because the journey is too long for him. One of the lepers speaks on behalf of all, and the man called John introduces the sick who have been waiting for him. Among them is a child. Jesus heals them, then goes to Annalia to collect his Mother. From there, the Virgin leaves with Peter and Marziam to buy her what she needs for her feast. The Master sees an image of the nascent Church, which he explains to Simon the Zealot, then they go to Jeanne de Kouza's house.

The vision continues into the evening. Jesus and Mary talk together: they speak of Annalia's fiancé, who seems to be good; then they evoke Judas, who does not change despite Jesus' touch. The Virgin confesses that she has the same repulsion for him as Marziam and Benjamin of Magdala, and Jesus asks her to love the Iscariot. Finally, they broach the delicate subject of Simon Peter, who has revealed to Mary his desire to adopt the young Yabeç. The Mother intercedes for the apostle, explaining that this will enable him to become gentle. She finally wins his case, and Jesus calls Andrew's brother, telling him that he will have the child, but that this must not become an obstacle to his mission...

Chapter contents: 199.1: In a joyful atmosphere, Marziam is prepared. 199.2: The child is the subject of comments on his appearance and his name, which will be pronounced Marziam and not Margziam. 199.3: Jesus goes to see the lepers, and all are free to go where they wish. 199.4: Healing of five lepers in Siloan. 199.5: Healing of seven lepers at Ben Hinnom, including the priest John. 199.6: Stop at Annalia's. Marziam between Mary and Peter, a symbol. 199.7: Dialogue between Jesus and Mary: Annalia, the pearl, and Judas, the scum. 199.8: Mary pleads for Peter with Jesus, who tells her that he is entrusting Marziam to her.

Previous edition: Tome 3, chapter 60

GRM 200

The Gospel as revealed to me

Detail

Chapter title: Aglaé and the fragrance of her joy at being saved.

Date of vision: Monday, June 25, 1945.

Calendar: Monday, March 27, 28 (14 Nisan 3788)

Location (map): Bethany

Cycle: The second Paschal journey

Summary: Jesus returns alone to the house of Simon the Zealot and is preoccupied. He is obviously waiting for someone, and Mary, his Mother, finally brings him Aglaia. He asks the Virgin not to disturb them, and Christ finally speaks with the former sinner. She kneels in adoration and weeps. She reveals that she dares not hope to obtain the Lord's love after having sinned so much. The Master consoles her and explains that this desire to love comes from God himself. When the convert is astonished that the Most High should love someone like Aglaia, Jesus again replies that God is an abyss of mercy incomprehensible to the human mind, and confirms that she is forgiven.

A legitimate question then arises: what should she do? Christ tells her to go to a deserted place and informs her that they will never see each other again on earth, and that he will die to obtain her redemption. She, for her part, will devote herself to penance, and another apostle will come to tell her all she needs to know: it won't be Andrew, however, who brought her to Jesus.

The former sinner then gives him her jewels and empties an amphora of perfume. Finally, she takes her leave, and from where he stands, Jesus blesses her as she walks away. He then asks his Mother to bring him Andrew, and informs him that she is saved. Peter's brother must say nothing, however, and soon the other apostles arrive. They wonder who answered the perfume, and Judas complains, annoying Lazarus and his companions. Jesus then takes the Iscariot away, and the vision ceases.

Chapter contents: 200.1: Jesus seems preoccupied. 200.2: Mary announces Aglaia's arrival and brings her to him. 200.3: Jesus confirms God's forgiveness to Aglaia. 200.4: He sends her to the desert, where one of his apostles will visit her. 200.5: She empties an amphora of perfume at his feet. 200.6: Jesus thanks André for his apostolic work with Aglaé. 200.7: Discussion about the perfume poured out.

Previous edition: Volume 3, chapter 61

GRM 201

The Gospel as revealed to me

Detail

Chapter title: Marziam's majority examination.

Date of vision: Tuesday, June 26, 1945.

Calendar: Wednesday, March 29, 28 (16 Nissan 3788)

Places (map): Jerusalem Temple

Cycle: The Second Paschal Journey

Summary: The apostolic group is with the women and Joseph of Arimathea. Near the Temple, they wait for Judas, Thomas and Bartholomew, but only the last two show up. Iscariot is not there. They go to another place to wait for him, but the apostle doesn't show up. Joseph of Arimathea grows impatient and they finally head off to the holy place, where Marziam is about to take her exam. Jesus is unable to accompany her, as this would be a disservice to him. Peter is saddened but understands. Instead, Joseph accompanies Simon and his adopted son. They are greeted by Azrael and Jacob, two rabbis or synagogue leaders who show contempt for Peter and skim over the exam. But Marziam is accepted and the child returns with his father, all happy. Jesus is happy too, but is saddened, like the others, by Judas' defection, and Peter belatedly realizes this. However, the Master reassures him and they go to Joseph of Arimathea. That's when the vision ends.

Chapter contents: 201.1: Entry into the Temple amidst insults from soldiers and crowds. 201.2: We meet up with the apostles, but Judas is absent. 201.3: We look for him in vain, and Peter enters with Marziam, without Jesus. 201.4: Joseph of Arimathea plays up his prestige. First questions. 201.5: Marziam passes the exam and Peter delivers his little speech. 201.6: Joseph of Arimathea invites to a banquet. Peter sacrifices a lamb. 201.7: Judas has been a troublemaker.

Previous edition: Tome 3, chapter 62