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Notes for this theme

Other notable facts about the Jewish religion

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Reading comfort

Aa

GRM 3

The Gospel as revealed to me

Detail

"Sometimes," Maria Valtorta writes on a typewritten copy, "the names [of the months] are expressed in Italian so that the reader understands better."

For example, our month of October straddles the Hebrew months of Tisri (or Etanim) and Marchesvan (or Bul). The Jewish calendar was in fact based on the lunar year, which begins in spring (as we see in 68.4), and ours on the solar year, so the correspondences are approximate.

Here are the names of the months:

1. Nisan or Abib as in 413.6 (March-April);

2. Ziv or Iyyar as in 461.7 (April/May);

3. Sivân (May-June);

4. Tammuz as in 442.3 and 461.16 (June-July);

5. Ab or Av (July-August);

6. Elul (August-September);

7. Tishri or Tisri or Etanim (September-October);

8. Marchesvân or Bul (October-November), a name never mentioned in the work: it seems to be called Etanim instead, in distinction from Tishri ;

9. Kisleu or Casleu (November-December);

10. Tebet (December-January);

11. Shebat (January-February);

12. Adar (February-March). The new moon, called neomenia, marked the beginning of the month. To make the lunar and solar cycles coincide as closely as possible, the month of Adar was sometimes redoubled, to obtain a thirteen-month year, known as embolismic (114.8).

GRM 4

The Gospel as revealed to me

Detail

The days

They extend from sunset to sunset. The night is divided into 3 watches (4 in Roman times). However, ancestral customs remain: In Gethsemane, Jesus spoke of the three watches of the night (9.21). Between sunrise and sunset (12 hours) we count the first hour at sunrise, the third at 9.00, the sixth at 12.00 and the ninth at 15.00.

Months

These are regulated according to the phases of the moon, and alternate between 29 and 30 days. The first day of the month coincides with the appearance of the new moon (neomenia).

The year

In ancient times, the year began in autumn (the month of Tichri), and this is still remembered in Judaism's New Year. This is confirmed by Jesus in Maria Valtorta: "Perhaps the year begins with the rainy month of Etanim, or with the sad month of Casleu, with days shorter than a dream and nights as long as a day without bread? No, it begins with the blooming, sunny, joyous month of Nisan, when everything is laughing, when the heart of man, even the poorest and saddest, opens up to hope because summer is coming" (EMV 68 - 2.31).

As this is a year based on the lunar revolution of 354 days, the delay in the solar year of 365 days is made up by the addition, every two or three years, of a thirteenth month: the new Adar (We Adar), apparently 29 days long.

This results in two or three cycles over a full 19-year cycle.

Source

maria-valtorta.org (with permission from François-Michel Debroise)

GRM 58.3-4

The Gospel as revealed to me

Quotation

58.3 Jesus asks His apostle: «Will you have a good haul?»

«The weather is right. The water is calm, it will be clear moonlight. The fish will come to the surface from the bottom and my net will drag them.»

«Are we going by ourselves?»

«Oh! Master! How could we manage by ourselves with this type of net.»

«I have never gone fishing and I expect to be taught by you.» Jesus goes down very slowly towards the lake and He stops near the boat, on the coarse, pebbly sands.

«See, Master: this is what we do. I go out beside the boat of James of Zebedee, and we go thus to the right point, both boats together. Then we lower the net. We hold one end. You said You wanted to hold it.»

«Yes, if you tell Me what I have to do.»

«Oh! You only have to watch it going down. It must be lowered slowly without making any knots. Very slowly, because we will be in a fishing area, and any harsh movement may drive the fish away. Without knots, otherwise the net would close up, whereas it must open like a bag, or if You prefer so, like a veil blown by the wind. Then, when the net is fully lowered, we will row gently, or we may set sail, according to circumstances, forming a semicircle on the lake. And when we understand by the vibration of the safety peg that the haul is good, we head for the shore. When we are almost on the shore — not before to avoid running the risk of losing all the fish; not after, to avoid damaging both the fish and net on the stones — we will haul in the net. At this point we must be very careful, because the boats must be so close as to allow one boat to catch the end of the net from the other one, but they must not collide, to avoid crushing the netful of fish.

58.4 Please, Master, be careful, it is our daily bread. Keep an eye on the net, that jolts may not overturn it. The fish fight for their freedom with strong strokes of their tails, and if there is a lot of them… You will understand… They are small things, but if ten, one hundred, a thousand get together, they become as strong as Leviathan.»

«The same happens with sins, Peter. After all, one fault is not irreparable. But if one is not careful in controlling oneself, and one adds fault to fault, at the end a little fault, perhaps a single omission, or a simple weakness, becomes bigger and bigger, it becomes a habit, it becomes a capital vice. At times one starts with a lustful glance and ends up by committing adultery. At times, while simply lacking charity when speaking to a relative, one ends up by doing violence to one’s neighbour. Never, never allow faults to increase in seriousness and in numbers, if you wish to avoid trouble! They become dangerous and overbearing like the infernal Snake himself, and they will drag you down into Gehenna.»

«What You say is right, Master… But we are so weak!»

«Care and prayer are necessary to become strong and obtain help, together with a strong will not to sin. And you must have full trust in the loving justice of the Father.»

GRM 64.1

The Gospel as revealed to me

Quotation

64.1 I see the shore of the lake of Gennesaret. And I can see the boats beached by the fishermen; on the foreshore, leaning against the boats, are Peter and Andrew, intent on mending the nets, which their assistants bring them still dripping, having rinsed them in the lake to remove entangled rubbish. About ten yards away, John and James, bent over their boat, are busy at tidying it up, and they are helped by an assistant and by a man about fifty or fifty-five years old, who I think is Zebedee, because the assistant calls him «master» and also because he is very like James.

Peter and Andrew, with their backs to the boat, are working silently knotting the threads of the nets and fixing corks to them. Now and again they exchange a few words about their work, which, as far as I understand, has not been profitable.

GRM 65.2-3

The Gospel as revealed to me

Quotation

65.2 Jesus says to Simon: «Call the other two. Let us go on to the lake and cast the net.»

«Master, my arms ache with fatigue: all night I cast and hauled the net, and all in vain. The fish are down at the bottom. I wonder where.»

«Do as I tell you, Peter. Always listen to those who love you.»

«I will do as You say, out of respect for Your word.» And he shouts to the assistants and also to James and John: «Let us go out fishing. The Master wants to go.» And while they are moving away, he says to Jesus: «However, Master, I assure You that it is not the right time. Goodness knows where the fish will be resting just now!…»

Jesus, sitting at the prow, smiles and is silent.

They form a semicircle on the lake and then cast the net. After a few minutes’ waiting, the boat is shaken in a strange way, because the lake is as smooth as a glass pane under the midday sun.

«But that is fish, Master!» says Peter, with his eyes wide open.

Jesus smiles and is silent.

«Heave ho! Heave ho!» Peter orders his assistants. But the boat tilts to one side, where the net is: «Hey there! James! John! Quick! Come Quick! With the oars! Quick!»

They rush and the joint efforts of the two crews succeed in hauling in the net without damaging the catch.

The two boats draw closer. They are now united. One, two, five, ten baskets. They are all full of wonderful fish, and there are still so many wriggling in the net: live silver and bronze, struggling to escape death. There is only one thing to be done: to empty the net into the bottom of the boats. They do that and the bottoms become a turmoil of agonizing lives. And the crew are up to their ankles in such abundance that the boats sink below the water-line because of the excessive weight.

«To the shore! Steer! Quick! The sails! Watch the depth line! Have the poles ready to prevent a clash. We have too much weight!»

65.3 As long as the manoeuvre lasts, Peter thinks of nothing else. But when he gets ashore, he begins to realise. He understands. He is frightened. «Master! My Lord! Go away from me! I am a sinner! I am not worthy of being near You!» He is on his knees on the damp shore.

Jesus looks at him and smiles: «Get up! Follow Me! I will not leave you anymore! From now on, you will be a fisher of men, and your companions with you. Be afraid of nothing. I am calling you. Come!»

«At once, Lord. You look after the boats. Take everything to Zebedee and to my brother-in-law. Let us go. We are all for You, Jesus! Blessed be the Eternal Father for this choice.»

And the vision ends.

GRM 73.5

The Gospel as revealed to me

Quotation

The Messiah had been expected for such a long time! Centuries of expectation. And there had been many disappointments recently because of false Messiahs. One of them was a Galilean, like You, another one was named Theudas. Liars! They… Messiahs! They were nothing but greedy adventurers hunting for a stroke of luck! We should have learned the lesson. Instead…

GRM 179.4 · Volume 3

The Gospel as revealed to me

Quotation

The children of Israel are anchored, or rather, they are stuck like pearl-oysters to the bank where they were born

Annotation

Pearl fishing has been practiced around the Persian Gulf since antiquity. Pearls are mentioned by Strabo (Book XVI, 3 - Arabia - The Persian Gulf).