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Jewish religion, castes, rites and festivals at the time of Christ

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GRM 197

The Gospel as revealed to me

Detail

Chapter title: At the Temple with Joseph of Arimathea. The hour of incense.

Date of vision: Friday, June 22, 1945

Calendar: Saturday, March 25, 28

(12 Nissan 3788)

Location (map): Jerusalem Temple

Cycle: The second Paschal journey

Summary: The apostolic group goes to the Temple with Yabeç and John of Endor. Peter acts as the child's guardian, and he candidly admits that he can't remember the last time he came to the Temple, since he was a baby. Jesus, for his part, is concerned about John of Endor, who is intimidated by the prospect of returning to the Father's house. Christ reassures him and absolves him of everything, which moves the new convert.

They go to the treasury to make their offering when they meet Joseph of Arimathea. He is surprised to see a little boy with them, and Peter explains that the boy is about to take his majority exam. Andrew's brother asks the Pharisee to come along, so that the doctors of the Law don't cause any trouble. Joseph then greets the Master, who suggests that he come to Bethany to meet him. The man gladly accepts and takes his leave.

Jesus then explains to Yabeç what the hour of incense is, and why it is necessary to pray; he also explains to him how great the ministry of the priest is. Finally, they go to worship the Lord.

Chapter contents: 197.1: Peter holds Yabeç by the hand. 197.2: Jesus comforts John of En-Dor. 197.3: Peter explains the Temple to Yabeç. 197.4: Jesus invites Joseph of Arimathea to Bethany. 197.5: The evening prayer.

Previous edition: Tome 3, chapter 58

GRM 197.1 · Volume 3

The Gospel as revealed to me

Quotation

Peter is really stately while entering the enclosure of the Temple, acting as the father of Jabez, whom he is holding by the hand. He is walking so erect that he looks even taller than he really is.

All the others are behind him, in a group. Jesus is last and is engaged in close conversation with John of Endor, who seems to be ashamed to enter the Temple.

Peter asks his protege: «Have you ever been here before?» and the boy replies: «When I was born, father. But I do not remember» which makes Peter laugh heartily. Also the others, when they are told by Peter, laugh and say gently and wittily: «Perhaps you were sleeping and so…» or «We are all like you. We do not remember when we came here when we were born.»

Annotation

Peter asks his little protégé, "Have you never been there?" eliciting this reply, "When I was born, Father, but I don't remember." For the ceremony of his presentation in the Temple and the purification of his mother.

GRM 197.3-4 · Volume 3

The Gospel as revealed to me

Quotation

Peter in the meantime is busy showing the boy the most noteworthy things in the Temple, but he asks the more learned ones, particularly Bartholomew and Simon, to help him, because in the fulfilment of his duty as a father he feels more at ease with the elder ones.

They are near the treasury to make their offering when Joseph of Arimathea calls them. «You are here? When did you arrive?» he asks after greeting them.

«Yesterday evening.»

«And the Master?»

«He is over there, with a new disciple. He is coming.»

Joseph looks at the boy and asks Peter: «One of your grandsons?»

«No… yes… well: nothing by blood, a great deal by faith, everything by love.»

«I do not understand…»

«He is a little orphan… so nothing by blood. A disciple, therefore a great deal by faith. A son… so everything by love. The Master took him… and I caress him. He will be coming of age in the next few days…»

«Already twelve years old? And so small?»

«Eh!… The Master will tell you… Joseph, you are good… one of the few good people in here… Tell me… would you help me in this matter? You know… I am presenting him as if he were my son. But I am a Galilean and I am a nasty leper…»

«A leper?!» exclaims Joseph inquisitively moving away in fright.

«Don’t be afraid! I am a leper because I belong to Jesus! The most loathesome form of leprosy for those of the Temple, with a few exceptions.»

«No! Don’t say that!»

«It’s the truth and we must admit it… So I am afraid they will be cruel to the boy because of me and because of Jesus. In any case I do not know how much he knows of the Law, of the Halascia, the Haggadha and of the Midrasciots. Jesus says that he knows quite a lot…»

«Well, if Jesus says so! Don’t be afraid!»

«Only to cause me trouble they would…»

«You are very fond of this little fellow! Do you keep him with you all the time?»

«I cannot!… I am always about… The boy is too young and delicate…»

«But I would willingly come with you…» says Jabez who has been reassured by Joseph’s caresses.

Peter is bright with joy… But he says: «The Master says that we must not do that and we will not do it… But we shall meet now and again just the same… Joseph… will you help me?»

«Of course, I will! I will come with you. They will not do him an injustice in front of me. When?

197.4

Oh! Master! Give me Your blessing!»

«Peace to you, Joseph. I am happy to see you and I am glad that you are in good health.»

«I am happy, too, Master, and also Your friends will be pleased to see You. Are You staying at Gethsemane?»

«I was there, but after the prayer I am going to Bethany.»

«To Lazarus’?»

«No, to Simon’s. My Mother, the mother of My brothers and the mother of John and James are also there. Will you come and see Me?»

«Are You asking me? I will come with great joy and it is a great honour, for which I thank You. I will come with some friends…»

«Be careful, Joseph, with friends!…» suggests Simon Zealot.

«Oh! You already know them. Prudence teaches: “Do not let the air know”. But when you see them you will understand that they are friends.»

«Well…»

«Master, Simon of Jonah was telling me about the ceremony for the little one. You arrived when I was asking when you intend having it. I want to be there, too.»

«On the Wednesday before Passover. I want him to keep Passover as a son of the Law.»

«Very good. That is settled. I will come and join you at Bethany. But I will come with my friends on Monday.»

«Agreed.»

«Master, I must leave You. Peace be with You. It is the hour of incense.»

«Goodbye, Joseph. Peace be with you.»

Annotation

I don't know how he knows the Law, the Halakha, the Haggadah and the Midrashim. Jesus says he knows enough... To safeguard the Law, the religious and legal basis of the Jewish community, the rabbis surrounded it, after the exile, with an exegesis called Midrash (Interpretation). Midrashim are commentaries on passages of Scripture. Renowned authors of these midrashic traditions include Hillel, Schammei and Gamaliel.

Midrash also refers to the branch of rabbinic knowledge that deals with the rules of traditional (written) law, as opposed to the Mishnah (oral tradition). This interpretation of the Mosaic Law gave rise to new prescriptions, rules of conduct to be followed in worship and law (the Halâkoth). The interpretation of the historical parts of the Pentateuch gave rise to stories and legends(the Haggadah). However, in deference to the Mosaic Law, these midrashim were only to be passed down from generation to generation orally, although their authority came to practically equal that of the Law.

Time for incense. The incense burned in the Temple in the morning and evening, as prescribed in Exodus 30:7-8.

Book of Exodus 30, 7-8

Ex 30, 7-8 : Every morning, when Aaron comes to tend the lamps, he shall burn incense on them. And at sunset, when he lights the lamps, he will burn incense again. From generation to generation, incense will go up perpetually before the Lord.

GRM 197.4 · Volume 3

The Gospel as revealed to me

Quotation

«In any case I do not know how much he knows of the Law, of the Halascia, the Haggadha and of the Midrasciots. Jesus says that he knows quite a lot…»

«Well, if Jesus says so! Don’t be afraid!»

Detail

Pierre speaks of Marziam. See annotation.

Annotation

To safeguard the Law, the religious and legal basis of the Jewish community, the rabbis, after the exile, surrounded it with an exegesis called Midrash (Interpretation). Midrashim are commentaries on passages of Scripture. Renowned authors of these midrashic traditions include Hillel, Schammei and Gamaliel.

Midrash also refers to the branch of rabbinic knowledge that deals with the rules of traditional (written) law, as opposed to the Mishnah (oral tradition). This interpretation of the Mosaic Law gave rise to new prescriptions, rules of conduct to be followed in worship and law (the Halâkoth). The interpretation of the historical parts of the Pentateuch gave rise to stories and legends(the Haggadah). However, in deference to the Mosaic Law, these midrashim were only to be transmitted orally from generation to generation, although their authority came to practically equal that of the Law.

GRM 199.1 · Volume 3

The Gospel as revealed to me

Quotation

The beautiful morning invites people to leave their homes and beds and go for a walk, and the people living in the Zealot’s house get up very early, and like bees at sunrise they go out to breathe the pure air in Lazarus’ orchard around the hospitable house. They are soon joined by Lazarus’ guests, that is, Philip, Bartholomew, Matthew, Thomas, Andrew and James of Zebedee. The sun shines in joyfully through all the windows and wide open doors and illuminates the simple tidy rooms with a golden hue, which brightens the shades of clothes and enlivens the hues of hair and eyes.

Mary of Alphaeus and Salome are busy serving the men who enjoy a hearty appetite. Mary instead is watching one of Lazarus’ servants who is sorting Marjiam’s hair, cutting it with greater skill than his first barber ever did. «That will do for the time being» says the servant. «Later, when you have offered God the curls of your childhood, I will cut it shorter. The warm season is coming and you will feel better without any hair on your neck. And your hair will grow stronger. It is dry, weak and has been neglected. See, Mary? It needs some attention. I will now put some oil on it to keep it in place. Can you smell the lovely scent, my boy? It is oil that Martha uses. It is very good. Almond, palm and medulla of the finest quality with a rare essence. My mistress told me to keep this little jar for the boy. Oh! Here you are! You now look like the son of a king» and the servant, who is probably the barber of Lazarus’ house, pats Marjiam on the cheek, greets Mary and goes away looking quite satisfied.

Annotation

Later, when you've given God your children's hair, I'll cut it even shorter. This is related to the Bar Mitzvah. Some Bar Mitzvah rituals, for which young Marziam is preparing, involve purifying the future son of the Law by ritually bathing and cutting his hair. This offering continued the rite of circumcision. After this, "the child was religiously ready to join the synagogue officiants, where he recited the Thursday morning prayer, followed by the Sabbath prayer" (Joëlle Balhoul, La maison de mémoire : ethnologie d'une demeure judéo-arabe en Algérie, 1937-1961, page 179). According to Maria Valtorta, this is an ancient rite.

What's more, according to Maria Valtorta, Galileans (e.g. Jesus, John, etc.) wear their hair rather long, while Judeans (e.g. Judas) wear it rather short. The heat to which the servant refers just afterwards may explain this.

GRM 199.3-4 · Volume 3

The Gospel as revealed to me

Quotation

They remain all together until they are near Jerusalem. Then they part, the Iscariot goes on his own and enters the town probably through the Gate near the Antonia Tower; Thomas, Philip and Nathanael walk for about ten more yards with Jesus and their companions and then enter the town through the suburb of Ophel, together with Mary and the boy.

199.4

«And now, let us go and see those unhappy people!» says Jesus, and turning His back to the town He goes towards a desolate place on the slope of a rocky hill which lies between the two roads from Jericho to Jerusalem, A strange place, similar to a flight of steps after the first slope, up which climbs a path, so that there is a drop of at least three yards from the first terrace to the path, and the same from the second one. It is an arid, dead… extremely sad place.

«Master» shouts Simon the Zealot «I am here. Stop where You are, that I may show You the way…» and the Zealot, who was leaning against a rock to be in the shade, comes forward and leads Jesus up the steps of a path leading towards Gethsemane, but separated from it by the road that from the Mount of Olives goes to Bethany.

«Here we are. I lived among the tombs of Siloam and my friends are here. Some of them. The others are at Ben Hinnom, but cannot come… They would have to cross the road and would be seen.»

«We shall go to them also.»

«Thank You! On their part and mine.»

GRM 200.7 · Volume 3

The Gospel as revealed to me

Quotation

After some time the apostles come upstairs in a group with the boy and John of Endor. The women follow them with dishes and lamps. The last to come are Lazarus and Simon. As soon as they enter the room, they exclaim: «Ah! it was coming from here!!!» and they smell the air saturated with the scent of roses, although the doors are wide open.

«But who scented this room thus? Perhaps Martha?» many of them ask.

«My sister has not left the house, today, after our meal» replies Lazarus.

«Who then? An Assyrian Satrap?» asks Peter facetiously.

«The love of a redeemed woman» Jesus says gravely.

«She might have spared this useless exhibition of redemption and given the poor what she spent. There are so many of them, and they know that we always give. I have not even a small coin left» says the Iscariot angrily. «And we have to buy a lamb, rent a room for the Supper and…»

«But I offered you everything…» says Lazarus.

«That is not fair. The rite loses its beauty. The Law says: “You shall take a lamb for you and your household”. It does not say: “You shall accept a lamb”.»

Bartholomew turns around all of a sudden, he opens his mouth, but closes it at once. Peter turns crimson in the effort to keep quiet. But the Zealot, who is in his own house, feels he can speak and says: «Those are rabbinical quibbles… May I ask you to forget about them and have, instead, respect for my friend Lazarus.»

«Well done, Simon.» Peter will burst if he does not speak. «Very good! I also think that we are forgetting too much that only the Master is entitled to teach…» Peter has to make an heroic effort to say: «we are forgetting» instead of saying: «Judas is forgetting.»

«It is true… but… I am nervous… I am sorry, Master.»

«Yes. And I also will reply to you. Gratitude is a great virtue. I am grateful to Lazarus. As that redeemed woman was grateful to Me. I pour on Lazarus the perfume of My blessing, also on behalf of those, among My apostles, who are not capable of doing so, I, the head of you all. The woman poured at My feet the perfume of her joy for being saved. She acknowledged the King, she came to the King, before many others upon whom the King bestowed much more love than upon her. Let her do as she wishes without criticising her. She will not be able to be present at My acclamation, or at My unction. Her cross is already upon her shoulders. Peter, you asked whether an Assyrian Satrap had come here. I solemnly tell you that not even the incense of the Magi, so pure and precious, was sweeter or more precious than this. Its essence was mixed with tears and that is why it is so intense: humbleness supports love and makes it perfect. Let us sit down to our meal, My friends…»

And with the offering of the food, the vision ends.

Detail

Aglaia presented herself to Jesus and spread perfume around the room as a sign of her conversion. When the apostles went upstairs, she had already left.

Annotation

Book of Exodus 12, 3

Ex 12, 3: Speak to all the congregation of Israel, and say: On the tenth day of this month, let every man take a lamb for every family, a lamb for every house

GRM 201

The Gospel as revealed to me

Detail

Chapter title: Marziam's majority examination.

Date of vision: Tuesday, June 26, 1945.

Calendar: Wednesday, March 29, 28 (16 Nissan 3788)

Places (map): Jerusalem Temple

Cycle: The Second Paschal Journey

Summary: The apostolic group is with the women and Joseph of Arimathea. Near the Temple, they wait for Judas, Thomas and Bartholomew, but only the last two show up. Iscariot is not there. They go to another place to wait for him, but the apostle doesn't show up. Joseph of Arimathea grows impatient and they finally head off to the holy place, where Marziam is about to take her exam. Jesus is unable to accompany her, as this would be a disservice to him. Peter is saddened but understands. Instead, Joseph accompanies Simon and his adopted son. They are greeted by Azrael and Jacob, two rabbis or synagogue leaders who show contempt for Peter and skim over the exam. But Marziam is accepted and the child returns with his father, all happy. Jesus is happy too, but is saddened, like the others, by Judas' defection, and Peter belatedly realizes this. However, the Master reassures him and they go to Joseph of Arimathea. That's when the vision ends.

Chapter contents: 201.1: Entry into the Temple amidst insults from soldiers and crowds. 201.2: We meet up with the apostles, but Judas is absent. 201.3: We look for him in vain, and Peter enters with Marziam, without Jesus. 201.4: Joseph of Arimathea plays up his prestige. First questions. 201.5: Marziam passes the exam and Peter delivers his little speech. 201.6: Joseph of Arimathea invites to a banquet. Peter sacrifices a lamb. 201.7: Judas has been a troublemaker.

Previous edition: Tome 3, chapter 62

GRM 201.2 · Volume 3

The Gospel as revealed to me

Quotation

They are all wearing their best clothes. Peter, especially, is really magnificent. He is showing off brand new snow-white headgear, adorned with a galloon embroidered in red and gold. He is wearing his best tunic, a very dark garnet-red, adorned with a new belt identical in style with the decoration of his headgear. A knife, like a dagger, with an engraved hilt and an open-work brass sheath, through which the blade shines, hangs from his belt. The others are also armed more or less in the same fashion. Only Jesus is without a weapon. He is wearing a pure white linen tunic and a fleur-de-lis blue mantle, which Mary has certainly woven for Him during the winter months. Marjiam’s dress is pale red with a festoon in a darker shade around the neck, cuffs and hem. A similar galloon is embroidered around the waist and the hem of the mantle, which the boy is carrying on his arm and caresses happily. Now and again he raises his head and his little face looks half smiling and half worried… Also Peter has a little parcel in his hand and he holds it very carefully.

Detail

The clothes of the apostles and Marziam for her coming-of-age party during Passover.

GRM 201.3-7 · Volume 3

The Gospel as revealed to me

Quotation

«Let us go.»

«Marjiam turns rather pale and kisses Mary saying: «Pray… pray for me!»

«Yes, My dear. Do not be afraid. You are so clever…»

Marjiam then clings to Peter. He presses Peter’s hand nervously and as he still does not feel safe, he would like to take Jesus’ hand.

«I am not coming, Marjiam. I am going to pray for you. I will see you later.»

«You are not coming? Why, Master?» asks Peter who is greatly surprised.

«Because it is better thus…» Jesus is very serious, I would say that He looks sad. And He concludes: «Joseph, who is a just man, can but approve of My decision.»

In fact Joseph does not utter one word and his silence, with an eloquent sigh, confirms his agreement.

«Well, then… let us go… » Peter is somewhat distressed.

Marjiam then clings to John. And they set out, preceded by Joseph to whom people bow deeply showing their respect. Also Simon and Thomas go with them. The others remain with Jesus.

201.4

They enter the hall which Jesus also entered once. A young man, who is writing in a corner, springs to his feet on seeing Joseph and he bows so profoundly as almost to touch the floor.

«God be with you, Zacharias. Please call Asrael and Jacob at once.»

The young man goes out and comes back almost at once with two men who are rabbis, or members of the synagogue, or scribes, I do not know. Two sullen personages whose haughtiness subsides only in Joseph’s presence. Eight other less imposing men follow them. They sit down leaving the postulants, Joseph of Arimathea included, standing.

«What do you want, Joseph?» asks the senior examiner.

«I wish to present to your wisdom this son of Abraham who has reached the age prescribed to come under the Law and comply with it by himself.»

«Is he a relative of yours?» and they look at one another amazed.

«We are all relatives in God. But the boy is an orphan, and this man, whose honesty I guarantee, has adopted him as he does not wish to be without descendants.»

«Who is the man? Let him reply himself.»

«Simon of Jonas, from Bethsaida in Galilee, married with no children, a fisherman for the world, a son of the Law for the Most High.»

«And you, a Galilean, are taking this paternity upon yourself? Why?»

«It is written in the Law that we must take care of orphans and widows. That is what I am doing.»

«Can he possibly know the Law so well as to deserve to… But, boy, tell me. Who are you?»

«Jabez Marjiam of John, from the country near Emmaus, I was born twelve years ago.»

«So you are a Judaean. Is it lawful for a Galilean to take care of him? Let us look up the laws.»

«But what am I? A leper or am I cursed?» Peter begins to boil with anger.

«Be quiet, Simon, I will speak for him. I told you that I am standing surety for this man. I know him as if he were of my own household. Joseph the Elder would never propose anything against the Law or the laws. Please examine this child with justice and dispatch. The yard is full of children waiting to be examined. Please make haste, for everybody’s sake.»

«But who can prove that the child is twelve years old and was redeemed from the Temple?»

«You can prove it looking up the documents. It is a piece of boring research, but can be done. Boy, did you tell me that you were the first-born?»

«Yes, sir. You will be able to see that, because I was consecrated to the Lord and redeemed with the prescribed offerings.»

«Let us look for these details then…» says Joseph.

«It is not necessary» reply coldly the two captious examiners.

201.5

«Come here, child. Say the Decalogue» and the boy replies without any hesitation. «Give me that roll, Jacob. Read, if you can.»

«Where, rabbi?»

«Wherever you wish. What comes first under your eyes» says Asrael.

«No. Here. Give it to me» says Jacob. He then unfolds the roll and says: «Here.»

« “He then said to them secretly: ‘Bless the Lord of Heaven, utter His praise before all the living, because He has been merciful with you. It is right to keep the secret of a king, but it is also right to reveal… ‘ “.»

«That is enough, quite enough! What are these?» asks Jacob, showing the fringes of his mantle.

«The sacred fringes, sir: we wear them to remember the precepts of the Most High Lord.»

«Is it lawful for an Israelite to eat any meat?..» asks Asrael.

«No, sir. Only the ones which are declared clean.»

«Tell me the precepts…»

And the docile child begins the string of: «You shall not…»

«That is enough! As a Galilean, he knows even too much. Man, it is for you now to swear that the boy is of age.»

Peter, with the best grace of which he is still capable after so much rudeness, delivers his paternal speech: «As you have ascertained, my son, at the prescribed age, knows how to conduct himself, as he knows the Law, the precepts, habits, traditions, ceremonies, blessings, prayers. Therefore, as you have verified, both he and I can ask you to declare him of age. In actual fact, I should have stated that before; but the custom has been infringed here, and not by us Galileans, and the child was questioned before the father. But I say this to you: since you have judged him competent, from this moment I am no longer responsible for his actions, neither in the eyes of God nor of men.»

«Pass into the synagogue.»

The little procession passes into the synagogue, followed by the sullen looks of the rabbis, whom Peter has put in their place. While Marjiam is standing in front of the lecterns and lamps, they cut his hair, shortening it so that it covers his ears, whereas before it reached down to his shoulders. Peter then opens his little parcel and takes out of it a beautiful red woollen belt embroidered in gold-yellow and ties it around the boy’s waist, and while the priests are tying little leather strips on his forehead and arm, Peter is busy fixing the sacred fringes on to the mantle which Marjiam has handed over to him. And Peter is deeply moved when he intones the hymn praising the Lord!…

201.6

The ceremony is over. They slip out quickly and Peter says: «Thank goodness! I could not stand it any longer! What do you think, Joseph? They did not even fulfil the rite. It does not matter. You, my son, have Who will consecrate you… Let us go and get the lamb for the sacrifice of praise to the Lord. A little lamb, as dear as you are. And I thank you, Joseph! Say “thanks” to this great friend. If you had not been there, they would have thoroughly abused us.»

«Simon, I am glad I have been useful to a just man like you, and I beg you to come to my house in Bezetha for dinner. Of course, you will bring all the others.»

«Let us go and tell the Master. For me… it is too great an honour!» says Peter humbly, but he is beaming with joy.

They go through the yards and the halls once again to the yard of the women, where Marjiam’s friends congratulate him. The men then go into the hall of the Israelites where Jesus is present with His disciples. They all join together in a dignified happy union, and while Peter goes to sacrifice the lamb, they all proceed through porches and yards to the first enclosure.

201.7

How happy is Peter with his boy, who is now a perfect Israelite! He is so happy that he does not notice the wrinkle that furrows Jesus’ forehead. So happy that he does not notice the rather oppressive silence of his companions. It is only in the hall of Joseph’s house – when the boy, who is asked the ritual question as to what he wants to do in future, replies: «I will be a fisherman like my father» – that Peter, weeping, remembers and understands…

«But… Judas has spoiled our feast with a drop of poison… And You are upset, Master… and that is why the others are sad. Forgive me if I did not notice it before… Ah! Judas!…»

I think that everybody’s heart is sighing like Peter’s. But Jesus, to remove the poison, strives to smile and says: «Do not worry, Simon. We miss only your wife… I was also thinking of her; she is so good and is always sacrificed. But she will soon have her joy, unexpected but so welcome. Let us think of the good that is in the world. Come. So Marjiam answered all the questions correctly? I knew he would…»

Joseph comes back into the hall after giving instructions to his servants. «I thank you all» he says «for making me feel young again with this ceremony and for the honour of having in my house the Master, His Mother, His relatives and you all, my dear fellow disciples. Come into the garden. It is cool and the flowers…» and it all ends.