Notes for this theme
Reading comfort
GRM 20.7
Never divest yourselves of the protection of prayer, which blunts the weapons of Satan, the malice of the world, the incentives of the flesh and mental pride. Never lay down this weapon, which causes Heaven to open and pour out Its graces and blessings.
GRM 20.7
The world needs a shower of prayers to be purified from the sins that draw punishments from God. And since only few people pray, those few must pray as if they were many. They must multiply their living prayers to make up the necessary amount to obtain graces. Prayers are living when they are flavoured with true love and sacrifice.
GRM 20.8
20.8 My dear daughter, it is a good thing, pleasing to God and praiseworthy, that you should suffer because of the sufferings of My Jesus and Mine, in addition to your own. Your sympathetic love is so dear to Me. But do you want to kiss Me? Kiss the wounds of My Son. Dress them with the balm of your love. I suffered spiritually the pangs of the scourges, of the thorns and the torture of the nails and of the cross. And likewise I feel spiritually all the caresses given to my Jesus, as they are as many kisses given to Me. And then come. I am the Queen of Heaven. But I am always the Mother…»
And I am happy.
GRM 21.5
21.5 Instead of Sarah, a fairly old woman appears at the top of the staircase on one side of the house. Her face is all wrinkles and her hair is very grey. It must have been very black at one time because her eyelashes and eyebrows are still very dark and also from the colour of her face one can tell that she was swarthy. Her present, very obvious pregnant condition, is a strange contradiction to her clear old age, notwithstanding her wide and loose dress. She looks down shading her eyes with her hand. As soon as she recognises Mary she raises her arms to the sky and utters an «Oh!» of joy and surprise. She then rushes, as fast as she can, towards Mary. Also Mary, who always moves very quietly, now runs, as swift as a little deer, and reaches the foot of the staircase at the same time as Elizabeth. And She embraces with great affection Her cousin who is crying with joy at seeing Her.
They remain embraced for an instant and then Elizabeth detaches herself exclaiming: «Ah!», an exclamation of mingled joy and sorrow and she places her hands on her enlarged abdomen. She bows her face and turns red and pale alternately. Mary and the servant hold out their hands to support her because she staggers, as if she were unwell.
But Elizabeth, after a moment of concentration, lifts her face which is now so bright that she looks much younger. She then looks at Mary with evident veneration as if she sees an angel, she bows in a deep salutation exclaiming: «You are blessed amongst all women! Blessed is the Fruit of Your womb! (She says exactly that: two clearly separate sentences). How did I deserve that the Mother of my Lord should come to me, Your servant? There, at the sound of Your voice, the child leaped out of joy in my womb and when I embraced You, the Spirit of the Lord whispered deepest truths to my heart. You are blessed, because You believed that it was possible for God even what does not appear possible to the human mind! You are blessed, because by Your faith You will accomplish the things the Lord predicted to You and the Prophets foretold for our times! You are blessed for the Salvation You have brought to the house of Jacob! You are blessed for the Holiness You have brought to my son, whom I feel leaping with joy, like a happy little kid, in my womb, because he feels free from the burden of guilt, and is called to be the Predecessor, sanctified before Redemption by the Holy One Who is growing within You!»
Mary, with two tears that run down like two pearls from Her sparkling eyes to Her smiling lips, with Her face raised to heaven and also Her arms raised up, in the position that Her Jesus will often take on, exclaims: «My soul proclaims the greatness of the Lord» and She continues the canticle as it has been handed down to us. At the end, at the verse: «He has come to the help of Israel his servant etc.», she puts Her hands on Her breast, kneels down stooping to the ground, adoring God.
An old man brought Mary into the house of Elizabeth and Zechariah, and called his wife Sarah.
GRM 22.3
«What a beautiful name! The name of the Son of God, of Our Redeemer!»
«Oh! Elizabeth!» Mary becomes sad and She seizes the hands of Her relative who had laid them across her enlarged abdomen. «Tell Me, since you were illuminated by the Spirit of the Lord, when I came here, and you prophesied what the world does not know, tell Me: what will My Creature have to suffer to save the world? The Prophets… Oh! What do the Prophets say of the Saviour? Isaiah… Do you remember Isaiah? “He is the Man of sorrows. Through His wounds we are healed. He was pierced through for our faults, crushed for our sins. Yahweh has been pleased to crush Him with suffering. After being condemned He was lifted up…” What lifting is he referring to? They call Him the Lamb and I cannot help thinking of the lamb of the Passover, of the lamb of Moses, and I associate it with the serpent elevated by Moses on a cross. Elizabeth! ay…Elizabeth!…What will they do to My Creature? What will He have to suffer to save the world?» Mary is crying.
Elizabeth comforts Her. «Mary, don’t cry. He is Your Son, but He is also the Son of God. God will see to His Son, and will look after You, His Mother. And if so many will be cruel to Him, so many will love Him. So many!… Forever and ever. The world will look at Your Son and will bless You with Him. They will bless You, for You are the Spring from which redemption gushes out. The destiny of Your Son! He will be raised to the rank of King of the whole creation. Just think of that, Mary. King, because He will redeem the whole creation, and as such, He will be universal King. And He will be loved also in the world, in its lifetime. My son will precede Yours and will love Him. The angel told Zacharias. And he wrote it down for me…»
Mary reveals Jesus' name to Elizabeth.
GRM 22.3
«I will see to the spinning and weaving both for you and for your baby. I am quick and My sight is very good.»
«But you will have to see to Your…»
«Oh! There will be plenty time!… First I will take care of you, since you are going to have your baby very shortly, and later I will see to My Jesus.»
It is beyond human possibility to tell you how sweet are Mary’s expressions and voice, how bright Her eyes are with sweet happy tears, and how She smiles in pronouncing that Name, looking at the clear blue sky. She seems to be enraptured simply saying: «Jesus».
Elizabeth exclaims: «What a beautiful name! The name of the Son of God, of Our Redeemer!»
Mary and Elizabeth are talking. Elizabeth talks about weaving clothes for her child and Mary says:
GRM 22.9
Whatever our Most High Lord does, is well done.
GRM 22.10
22.10 Mary says:
«The first charity towards our neighbours is to be exerted towards our neighbours. This must not seem a pun to you. There is charity towards God and charity towards our neighbours. Charity towards our neighbours comprises also charity towards ourselves. But if we love ourselves more than our neighbours, we are no longer charitable, we are selfish. Also in lawful matters, we must be so holy as to always give priority to the needs of our neighbour. Be sure, My children, that God provides for the generous by means of His power and His bounty.»
GRM 22.12
The gift of God must increase our goodness. The more we receive from Him, the more we must give. Because the more we receive, the more obvious it is that He is with us and within us. And the more He is with us and within us, the more we must endeavour to reach His perfection.
GRM 22.12
God is the master of time. He provides for those who hope in Him, also in normal things. Selfishness does not speed matters up, it delays them. Charity does not delay, it speeds up. Always bear that in mind.