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Maria Valtorta and her work

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GRM 205

The Gospel as revealed to me

Detail

Chapter title: The first charges entrusted to Jean d'En-Dor. The parable of the prodigal son. Judas brought back to Jesus by Mary.

Date of vision: Saturday, June 30, 1945.

Calendar: Wednesday, April 5, 28 (23 Nissan 3788)

Location (map): Bethany

Cycle: Apostolate in Judea

Summary: Jesus calls John of Endor and confides in him that Isaac will probably come today with the peasants of Yokhanan. The shepherd of the Nativity will bring them home faster with the help of a Lazarus chariot. Christ asks John to divide the money in his possession into equal parts, so that the Pharisee's servants may have some comfort. The disciple promises to obey, and the Master tells him again that he will form with Isaac in Yutta. He also gives him a parable to assure him that God loves him. Joining the others, Jesus then gives the story of the prodigal son. When this is over, the apostles and disciples return to the house, and Marziam goes to find Mary and bring her to a well. Judas is there, but he doesn't dare go to his companions or to the Lord. He asks for her help, but Mary is upright and asks him if he does not feel the sorrow of the Father, of the Word, and the pain it causes. Nevertheless, she brings him to her companions, and Judas asks Peter for forgiveness.

Chapter contents: 205.1: Mission given to Jean d'En-Dor. 205.2: He forms a partnership with Isaac de Yutta. 205.3: The parable of the prodigal son: a dissolute life. 205.4: The fall from grace. 205.5: Repentance. 205.6 : The jealousy of the faithful brother. 205.7: So shall Mary Magdalene be. 205.8: Judas arrives to ask forgiveness of Mary and Peter.

Former edition: Volume 3, chapters 66

GRM 206

The Gospel as revealed to me

Detail

Chapter title: The stay in Bethany ends with two parables about the Kingdom of Heaven.

Date of vision: Sunday, July 1, 1945.

Calendar: Wednesday, April 5, 28 (23 Nissan 3788)

Location (map): Bethany

Cycle: Apostolate in Judea

Summary: Jesus gives a parable to calm the fear of some: it will be sweet for those of good will, bitter for others, but they have the means to correct themselves. Christ gives the parable of the ten virgins. They get ready and go into the vestibule of the bridegroom's house: they talk, tell good stories, but the evening drags on. Eventually, they fall silent and fall asleep. Then, around midnight, the bridal party arrives, so they get up to fetch their lamps. Five of them are wise and have already put oil in beforehand, but the other five haven't, and are even short of oil. They ask their companions to give them some, but the latter point out that they need it to resist wind and humidity: the foolish virgins must therefore go and get some from the merchant. And so they do. Nevertheless, the procession arrives in the meantime, they enter the house, the door is closed, and the foolish virgins are left behind.

Jesus explains the parable. The Bridegroom is God. The bride is the soul of a righteous man. The virgin-servants are the souls of the faithful who seek to attain the same honor as the bride by sanctifying themselves. They are dressed in white garments: they must practice righteousness with firmness. Their clothes are clean: their hearts are humble and pure. They are freshly dressed, meaning they have a childlike heart. Their veils are white, a sign of humility. Finally, they are crowned with flowers, meaning that the soul must continue to perform virtuous deeds day after day, and they have their lamps lit, symbolizing faith. So Jesus urges everyone to be vigilant.

The peasants set off in the chariot prepared by Lazarus. John of Endor accompanies them. Jesus promises that he will speak again to the people of Bethany, which he does that evening. He tells them that the Word is poor and wanted to remain poor. He compares poor people to rich people. The former guard the Word of God, while the latter can lose sight of it with their other treasures.

The Master gives the parable of the king who marries his son. He sends his servants to warn his friends and allies, as well as the great notables of his kingdom, but no one comes. He insists, and his guests either make excuses or take it out on the servant. After the sovereign is indignant and punishes the murderers, he again sends the servants to seek out passers-by, the good and the bad, the rich and the poor. Finally, he enters the banquet hall and sees a man who has not put on his wedding clothes, even though he had given everything necessary. Since the guest remained silent, he had him thrown out, and Jesus then explained the parable. The great ones are great in name only, and reject the Word and the invitation of their King. They are harsh and wicked. The Father will send out into the streets for people who are neither his friends, nor great ones, nor allies, but simply the people who walk outside, and he will make them clean for the Kingdom of God.

Jesus then takes his leave and, through Peter, has everyone pray the Lord's Prayer. Lazarus then greets him, and if he is sad to see him go, he is happy to have seen the Master more serene. Faced with a remark from Judas, Jesus recalls the last Easter, when he was just a stranger; but this year, he saw that nothing had changed, that the Temple was even worse, since it was a place for conjuring. Jesus is severe, and even speaks of his imminent death. Faced with the weeping Virgin, and Marziam with her, he encourages everyone not to weep. Finally, he makes recommendations to Isaac and John of Endor, then greets Lazarus, Maximin and the people of Bethany, as they will be leaving the next day.

Chapter contents: 206.1: Jesus proposes a parable to calm the fears of some. 206.2: The parable of the virgins: the wedding is prolonged. 206.3: The parable of the provident and improvident virgins. 206.4: The meaning of the word contained in the parable. 206.5: The attitude and attributes of the wise virgins, applied to the souls of the faithful. 206.6 : Why they have their lamps lit. 206.7: The departure of the peasants from Yokhanan and the promise to speak again to those from Bethany. 206.8: In the evening, Jesus takes the disciples from Bethany to a meadow. 206.9: Your privileged state. 206.10: The poor and the rich. 206.11: The parable of the royal wedding feast. 206.12: Go into the squares and byways. 206.13: The same will be done to the Messiah. 206.14: Blessing and public recitation of the Lord's Prayer. 206.15: Jesus smiling, Lazarus happy, Judas fleeing. 206.16: Reminder of the last Passover. 206.17: End of stay in Bethany.

Former edition: Volume 3, chapters 67 and 68

GRM 207

The Gospel as revealed to me

Detail

Chapter title: In Bethlehem, Mary recalls the birth of Jesus.

Date of vision: Tuesday, July 3, 1945.

Calendar: Thursday, April 6, 28 (Nissan 24, 3788)

Location (map): Bethlehem

Cycle: Apostolate in Judea

Summary: The apostolic group goes to Bethlehem with the women disciples. Peter reveals his desire to go to the grotto of the Nativity with Mary. It is quickly agreed that the Virgin will tell them her memories of Jesus' birth, which she does with great emotion. The Mother of the Lord recounted where they had stopped, and the state she and Joseph were in. Joseph was worried, but the All-Pure One was burning with love for God. They stopped by Rachel's tomb before setting off again. They met Elijah, who advised them where to stay, and then arrived in Bethlehem itself. The Virgin recounts her impressions of the town before heading for the grotto. She explains how a sleep fell over the Righteous One, and how she felt at Christ's birth. She was in ecstasy, and when she held Jesus close to her heart, she adored him, offered him to the Father, wrapped him in swaddling clothes and cared for him with Joseph. Mary tells of the arrival of the shepherds, and when asked what she did the next day, she explains that it was all very simple: she took care of her baby like any other mother. Mary of Alphaeus then pointed out that the Holy Family could have left later, for Les Encénies, but Mary knew that Jesus would be born there, and there was no question of waiting. What's more, for Joseph, it was a way of washing away every last trace of the suspicion he'd had against her, since the Scriptures had come true.

Peter is pleased with this account and explains that he will revere her as a Queen and be her slave. Jesus then intervenes, and after stating the Trinity, he explains that his Pontiff will have power where Mary will have love. He must always treat her as Queen, but without being a slave. The group then pauses, and while Mary speaks with the women, the apostles wonder if verses from the Song of Songs announce the promised Virgin. Christ then confirms that she has been spoken of since the beginning of the Book, and will continue to be spoken of in the books to come.

Judas then declares that the Word could not have humiliated Himself by subjecting Himself to the miseries of infancy. He could have come down to earth in flesh that was already adult, and had an adoptive mother like his putative father. The Master then declares that his real Incarnation was a just thing, and that heresies about his Incarnation will circulate. But he confirms that he is real flesh and that Mary is really the Mother of the Word made flesh. What's more, he confirms that he is eternally One with the Father and united with God as Flesh, for Love can do all things. His Incarnation is intended to make amends for all man's errors.

Chapter contents: 207.1: Mary recalls the past. 207.2: How Mary felt during the journey. 207.3: Rachel's tomb and the encounter with Elijah. 207.4: How the city of Bethlehem appeared to her. 207.5: Settling into the grotto. 207.6: The ecstasy of the birth. 207.7 : The visit of the shepherds. 207.8 : The next day, woman and adorer. 207.9: Peter and Mary: power and love. 207.10: Mary, the tree of redemptive fruit. 207.11: Judas would have liked a different birth. Discourse on the carnal reality of Jesus.

Previous edition: Volume 3, chapter 69

GRM 207.9 · Volume 3

The Gospel as revealed to me

Quotation

Are you satisfied, Simon of Jonah, who are speechless and almost breathless?»

«Yes, so much… so much that I seem to be out of this world, in a holier place than if I were beyond the Velarium of the Temple… So much… that now that I have seen You in this place and in the light of that night, I am afraid that I did not behave with respect towards You, as if You were a great woman, but just a woman. Now… now I will not dare to call You: “Mary”, as I did before. Before You were the Mother of My Master. Now I have seen You on the crests of those heavenly waves, I have seen You as a Queen, and I, a poor wretch, prostrate myself, because I am a slave» and he throws himself on the ground kissing Mary’s feet.

Jesus speaks now: «Simon, stand up. Come here, close to Me» Peter goes to the left hand side of Jesus because Mary is on His right. «What are we now?» asks Jesus.

«We? Well, we are Jesus, Mary and Simon.»

«Very well. But how many are we?»

«Three, Master.»

«So we are a trinity. One day, in Heaven, the Divine Trinity had a thought: “It is now time that the Word should go to the world”. And in a throb of love the Word came upon the earth. He parted therefore from the Father and the Holy Spirit. He came to work on the earth. The Two Who had remained in Heaven contemplated the deeds of the Word, remaining more united than ever to blend Thought and Love to assist the Word working on the earth. The day will come when an order will be issued from Heaven: “It is time for You to come back because everything has been accomplished”, and then the Word will go back to Heaven, thus… (Jesus takes a step backwards leaving Mary and Peter where they were) and from the heights of Heaven, He will contemplate the deeds of the two who remained on the earth, who, by holy inspiration, will join together more than ever, to blend power and love to obtain the means of fulfilling the desire of the Word: “The redemption of the world through the perennial teaching of His Church”. And the Father, the Son and the Holy Spirit will form a chain with Their beams to tie the two left on the earth more and more closely: My Mother, love; you, power. You will certainly have to treat Mary as a queen, but not as if you were a slave. Do you not think so?»

«I think everything You wish. I am overwhelmed! I… the power? Oh! If I am to be the power I must definitely lean on Her! Oh! Mother of my Lord, never abandon me, never, never…»

«Do not be afraid. I will always hold you by the hand, as I used to do with My Child until He could walk by Himself.»

«And after that?»

«And after I will support you with My prayers. Cheer up, Simon. Never doubt God’s power. I did not doubt it, neither did Joseph. You must not doubt it either. God gives us His help hour by hour, if we remain humble and faithful…

Detail

The Virgin has just recounted the Nativity in her own words.

Annotation

Heavenly Trinity - Earthly Trinity: In order to establish a parallel between the heavenly Trinity (Father, Son and Holy Spirit) and the earthly Trinity (Jesus, Mary and Peter), the explanation must resort to the expedient of attributing human thoughts and behavior to God, establishing separations and reunions between divine Persons.

However," Maria Valtorta notes in a typed copy, "there is no question of denying the hypostatic union (= union of the two natures, divine and human) by which the Word, being truly in the flesh of the Son of God and Mary, did not cease to be one with the Father and therefore with Love; he did not cease to be the Holy of Holies, for he was so by his divine nature and he was so in his human nature, by grace and by a most perfect will.

This note, together with the texts ofEMV 207.11 |EMV324.3 | EMV 567.17 | EMV 630.21 and EMV 634.11 as well as the notes ofEMV 54.5 | EMV 68.1 | EMV 342.5 and EMV 346.5 can also be used to correctly interpret the expressions found in EMV 62.2 (to unite me with the Father) | EMV 62.4 (I was in the Father) | EMV 123.5 (I left Heaven) | EMV 126.1 (not to me, but to Him who sent me) | EMV 126.10 | EMV 128.2 (not me. God) | EMV 129.3 (God is in Heaven. He worships and goes to Him) | EMV 249.4 | EMV 254.3 (He who made them should be asked) | EMV 272.2 | EMV 287.6 (To God, not His Servant) | EMV 298.6 (Not from me, but from the Father) | EMV 317.5 | EMV 371.6 | EMV 399.4 (He has left the Father) | EMV 452.11 | EMV 479.2 (He returns to the Father) | EMV 487.9 | EMV 517.2 (A part of the union I have left) | EMV 534.8 (Wisdom has left Heaven) |EMV600.21 (I have left the Father) | EMV 618.5 (I am no longer separated from the Father) | EMV 632.34 (He has left Heaven) | EMV 637.6 (I have left Heaven) | EMV 642.9, and so on.

Finally, we should note the concept expressed by Maria Valtorta in the text of EMV 474.2/3: the divinity, always hypostatically united to Jesus the Man, was not at all times sensitive to the Redeemer Man, who had to go so far as to experience this pain.

GRM 208

The Gospel as revealed to me

Detail

Chapter title: Mary sees shepherd Elijah again and goes to Elise of Bet-Çur (Bethsur).

Date of vision: Wednesday, July 4, 1945

Calendar: Friday, April 7, 28 (Nissan 24, 3788)

Location (map): Towards Bet-çur

Cycle: Journey to await Pentecost

Summary: Jesus sends the apostles ahead to look for Elijah and the shepherds of the Nativity. Marziam stays with him, along with the Virgin Mary, Mary of Alphaeus and Mary Salome. The child wants to learn more about the shepherds and is surprised that they have been treated badly. The Virgin and Marziam then talk about the massacre of the Innocents and Limbo, and Mary assures him that he won't be going to Sheol, since Jesus will have already opened the gates of Heaven when he dies. The young boy finally asks how we can be with God if the Father is in Heaven, and Jesus' Mother explains that God is omnipresent and loves us. The fact that the Lord can even love Doras disturbs the child, and when Mary suggests he pray for repentance, Marziam replies spiritedly that he would rather pray for the Pharisee to die. Everyone laughs at his repartee, and Mary later corrects him, saying that God cannot approve of such an attitude. But Marziam has suffered too much because of Doras, and after recounting some of his memories, he cries, screams and writhes in pain. Jesus intervenes and instructs him not to hate anyone, under any circumstances, and to ask the Father himself to think about what he wants. Peace is restored to the child's heart, and the group continues on its way.

Chapter contents: 208.1: Jesus sends the apostles to find the shepherds. 208.2: Mary tells Marziam about the Holy Innocents, Limbo and Heaven. 208.3: She tells him about forgiving even Doras, who has made him suffer so much, but Marziam can't help hating him. 208.4: Jesus convinces him not to hate, but to pray. 208.5: We arrive at Solomon's Pools, where his splendid gardens were located. 208.6: On the way to Bet-Çur. 208.7: In Bet-çur, Mary greets Elijah, who brings her bad news from Elise. 208.8: Mary and Jesus manage to enter her home. 208.9: Faced with Elise's grief, Mary tells her that her dead son brings her the Christ he was looking for. 208.10: Jesus confirms to her that his people live forever. 208.11: Tomorrow he will speak near her house. Mary remains at home. Faced with Elise's change of heart, the servant girl cries out for a miracle.

Previous edition: Tome 3, chapter 70

GRM 209

The Gospel as revealed to me

Detail

Chapter title: The fruitfulness of suffering in Jesus' discourse near Elise's house in Bet-Çur.

Date of vision: Thursday, July 5, 1945.

Calendar: Friday, April 7, 28 (Nissan 25, 3788)

Location (map): Bet-Çur

Cycle: Apostolate in Judea

Summary: The people of Bet-Çur learn that Elise has recovered from her illness, and they wish to see her, both out of friendship and curiosity. Jesus gently restrains them, as only he can, and then goes to see his Mother and Elise. The two women are both in the garden, but it is now neglected, and the Virgin promises that they will restore it to its former glory. So she gets to stay with her friend for a few days. Christ then goes to see the shepherds and tells them that he wishes to have them as disciples, but to do so, they must leave their present jobs. Since it wouldn't be right to leave everything just like that, they agree with Jesus to continue caring for their flocks until their employer knows how to take on new shepherds.

With this point settled, the Lord gives a discourse near Elise's house, in a place where she can hear him without being seen by the villagers. After discreetly mentioning Marziam's orphan sorrow and Elise's sad widowhood, He promises to call many men to follow Him, for He is no longer sufficient to meet the infinite needs of His brothers, and He must console them by bringing them the exact knowledge of God. He thus invites souls to come, through his disciples and apostles, to find comfort in their suffering.

Jesus then evokes the Book of Ruth and the grief of Naomi, who had lost her husband and children. Ruth, her daughter-in-law, refused to leave her, because she understood that her pain as a young widow was less burdensome than Naomi's pain at the loss of her children. Suffering is thus a cross, "but it is also a wing", and the Redeemer particularly insists on the value of charity, on stepping out of oneself, out of one's darkness, out of one's selfishness. He encourages us to reach out to the orphans, the sick, the isolated, and to forget ourselves in the midst of those who are forgotten. In this way, those who had nothing left will one day be able to bless the Lord thanks to these people who will have brought them out of their misfortune, their loneliness and their suffering.

Jesus concludes with the consequences of kindness, which can "provoke such a tide of love". He concludes his speech there, while Elise weeps, and he lets no one into the garden where she is.

Chapter contents: 209.1: Elise's healing arouses the curiosity of the people of Bet-Çur. 209.2: Respect Elise's convalescence. 209.3: Jesus enters Elise's garden. Mary will stay with her for a few days. 209.4: Jesus invites the three shepherds to follow him. 209.5: God alone relieves suffering. Come to me through my disciples. 209.6: Meditate on Naomi's pain and Ruth's love. 209.7: Pain is a cross and a wing. The unsuspected effects of kindness. Jesus protects Elise.

Previous edition: Tome 3, chapter 71

GRM 210

The Gospel as revealed to me

Detail

Chapter title: On the road to Hebron, the worries of Judas Iscariot.

Date of vision: Friday, June 6, 1945.

Calendar: Sunday, April 9, 28 (27 Nissan 3788)

Location (map): Towards Hebron

Cycle: Apostolate in Judea

Summary: Judas is in a bad mood and asks Mary of Alphaeus and Mary Salome if they intend to visit all the places in Israel. The man is impatient, as he wants to go to Keroth with the Master, and is already annoyed at the idea that Mary, who is currently in Bet-Çur, is not accompanying them. He laments the fact that Jesus no longer performs brilliant miracles, and feels that they are doing a poor job of it. Even Andrew rebukes him, pointing out that it is he who has imposed himself on the group of apostles without Jesus choosing him. Thomas then jokingly intervenes, but when Judas reproaches the Master for having done nothing, his colleague reminds him of the healing of the lepers - an episode during which the Iscariot was not present, through his own fault. Thomas then gives the young man some wise advice, encouraging him to change, not to be disappointed, not to take himself for the Master's master.

The conversation returns to Israel's holy places, and as Judas grumbles that these are the usual legends, Thomas points out that his friend wanted to go to Endor, which doesn't shine for its purity, whereas women go where there are saints. The subject of John of Endor is brought up, and their stormy conversation continues, Judas criticizing about everything. Jesus supposedly doesn't talk to them anymore, he's too busy with Marziam, he chooses the wrong disciples with people like old John... and everything is a pretext for grumbling. Soon, Marie d'Alphée and Marie-Salomé slip away with André. Thomas and Judas don't even notice the silent arrival of Jesus, who intervenes at just the right moment and calms Judas' worries. The Master assures them that his Mother will indeed come to Kerioth, and justifies all his choices, including leaving Simon the Zealot with the Virgin, because he is old, knows how to keep quiet, and respects Elise's pain. Judas was therefore worried about chimeras, and he is struck by Christ's kindness and the way he reassures him. Finally, the conversation turns lighter, with references to the historical sites of Israel and the way Simon-Pierre behaved in class... Which makes everyone laugh.

Chapter contents: 210.1: Judas would like Jesus to perform more miracles. 210.2: The women and Andrew are shocked, Thomas intervenes. 210.3: He lectures Judas. 210.4: Who is jealous of the place taken by Marziam and John of En-Dor. 210.5: Jesus explains his decision to Judas. 210.6: He almost brings him to tears. 210.7: Peter admires Jesus' pedagogy.

Former edition: Volume 3, chapter 72.

GRM 211

The Gospel as revealed to me

Detail

Chapter title: Return to Hebron. Discourses and miracles in the garden of John the Baptist's house.

Date of vision: Saturday, July 7, 1945.

Calendar: Sunday April 9, 28 (27 Nissan 3788)

Location (map): In Hebron

Cycle: Apostolate in Judea

Summary: Hebron has changed since the previous year, as the village has heard about Jesus' miracles and its inhabitants have begun to reflect. After a brief mention of Doras, Jeanne de Kouza, and Sciammai, Aglaé's former teacher, the apostolic group learns that the head of the synagogue wants to receive the Master. Jesus agrees, and they head for John the Baptist's house. Christ assures the priest that he holds no grudge against him for having driven him out last year, for he was then an Unknown, and moreover thought he was doing the right thing. Since then, John the Forerunner had encouraged them to go to the Lord, and now they want to, especially as they have sick people among them. So Jesus tells them to gather them together, and when they do, he heals them. Then he begins to speak.

The main subject of his speech is the servants of God. Many now have idols in their lives, and this is why evil can flourish, as with Herod imprisoning John the Baptist and soon putting him to death. These idolatrous servants no longer know how to speak God's language, including the priests in the Temple. Instead, they want to remain in their own darkness and let themselves be bought by power and cursed money. But as Christ teaches, there is no money to buy consciences. On the contrary, there is always time to put oneself at God's service, and Jesus invites the people of Hebron not to disappoint their John, but to prepare for Redemption. What's more, the Savior promises that he holds no grudge for the poor reception he received a few months ago. Anyone can follow him, all he asks is good will.

Then comes a final miracle, following the arrival of a crippled man who looks like an S. He heals him, then Jesus goes to the house of the synagogue ruler, and the vision ends.

Chapter contents: 211.1: Within a year, the opinion of the people of Hebron had changed. They have been evangelized. 211.2: The Baptist's house is in a terrible state. 211.3: The head of the synagogue apologizes for the past. The Baptist pleaded for Jesus. Signs of the Messiah. 211.4: Multiple healings. 211.5: Persecutions against the Baptist and the Messiah. 211.6: What Jeremiah's letter (Baruch 6) says about idols. 211.7 : The human idols of the Temple. Spiritual eunuchs. 211.8: Don't disappoint your John. I hold no grudge against you. 211.9: Healing Masala, the S-man.

Old edition: Tome 3, chapter 73.

GRM 212

The Gospel as revealed to me

Detail

Chapter title: A wave of love for Jesus, speaking to Yutta in Isaac's little house.

Date of vision: Sunday, July 8, 1945. In 212.8, commentary on July 9, 1945.

Calendar: Monday, April 10, 28 (Nissan 27, 3788) according to maria-valtorta.org | Thursday, April 13, 28 according to Valtorta.fr.

Location (map): Yutta

Cycle: Apostolate in Judea

Summary: Jesus is surrounded by the whole town of Yutta, who embrace him with affection. Jesus is happy about this, and Maria gives in to her reflections. She declares that Jesus takes refuge in the hearts of faithful souls, and they are seized by an ardent love that is joy and suffering at the same time. It is the fever of Love that consumes them, making them live and die at the same time, before bringing them back to their normal state, plunging them into humility. Maria is astonished at her parenthesis, which is longer than she expected, and refocuses on the vision. Jesus is then welcomed by Sarah, who leaves no one the joy of having the Master for dinner in her home.

Next, Jesus gives a discourse on idolatry based on the book of Jeremiah. He explains that hearts have become deserts, where God is not to be found, and that there is now a forest of idols. Many now have golden calves within them, and it is dreadful not to know God. Man must know God, out of gratitude and respect for his own intelligence. Out of gratitude, because God has restored grace to man through the Redeemer, and his creature receives everything he needs to live. Out of respect for his own reason, for the man who fails in his duties to God dishonors himself, since he knows how to reflect and recognize who his benefactor is.

Distance from Christ is both a good and an evil. A bad thing, because we can't hear him the way we want to; a good thing, because it keeps souls away from the corruption that tries to surround Jesus and suffocate him. However, solitude does not prevent God from speaking everywhere, and the Lord promises to send many disciples. He also invites those who want to follow him to do so, and above all he invites everyone to proclaim Christ through an honest life.

For her part, Maria Valtorta rereads what she has written and feels that it is really below what she has experienced.

Chapter contents: 212.1: The enthusiastic welcome of the crowd and Jesus' happiness. 212.2: Under the effect of this enthusiasm, Maria Valtorta prophesies: Christ acts in and through his faithful people. 212.3: Her spiritual joy was irrepressible. 212.4: Isaac's cottage was transformed into a "chapel". 212.5: Commentary on Jeremiah: The sin of the great men of Israel. The idolatry of men. 212.6: The need to know God by gratitude. 212.7: Remoteness from the Temple is not a handicap for proclaiming Christ. 212.8: Maria Valtorta believes that her description of the overflow of love fell short of reality.

Previous edition: Tome 3, chapter 74

GRM 212.1-3.8 · Volume 3

The Gospel as revealed to me

Quotation

The whole population of Juttah has run to meet Jesus with the wild flowers picked on the mountain sides and the early fruits they cultivate, besides the smiles of the children and the blessings of the citizens. And before Jesus can set foot in the village, He is surrounded by the good people who, warned by Judas of Kerioth and by John, sent ahead as messengers, have rushed with what they found best to honour the Saviour, and above all with their love.

Jesus blesses with gestures and words both adults and young people who press against Him kissing His tunic and hands, and lay sucklings on His arms so that He may bless them with a kiss. The first to do so is Sarah, who places against His heart the beautiful ten month old baby, whose name is Jesai.

Their love is so impetuous that it prevents progress. And yet it is like a rising wave. I think that Jesus proceeds carried more by that wave than by His own feet, and His heart is certainly carried very high, into the clear sky, by the joy of such love. His face shines with the brightness of the moments of greatest joy of Man-God. It is not the powerful magnetic looking face of the moments when He works miracles, nor the majestic face as when He discloses His continuous union with the Father, nor the severe one as when He condemns sin. They all sparkle with different lights, but the present one is the light of the hours of relaxation of His whole ego, assailed from so many sides, compelled to be always vigilant of every slightest gesture or word, both of His own or of others, surrounded by all the traps of the world that, like a malefic cobweb, throw their satanic threads around the Divine Butterfly of the Man-God, hoping to paralyze His flight and imprison His spirit, so that He may not save the world; to gag His word, so that He may not instruct the supreme guilty ignorance of the earth; to tie His hands, the hands of the Eternal Priest, so that they may not sanctify men, depraved by demon and flesh; to dim His eyes, so that the perfection of His look may not attract hearts to Himself, His look in fact is a magnet, forgiveness, love, charm overwhelming every resistance that is not the resistance of a perfect satan.

212.2

Oh! Is the work of the enemies of the Christ still not always the same against the Christ? Science and Heresy, Hatred and Envy, the enemies of Mankind, who sprang from Mankind itself like poisoned branches from a good tree, do they not do all that, so that Mankind may die, as they hate it more than they hate the Christ, because they hate it in an active way, unchristianising it in order to deprive it of its joy, whereas they can bereave Jesus of nothing, as He is God, whilst they are dust? Yes, they do that.

But the Christ takes shelter in faithful hearts, whence He looks, speaks and blesses Mankind and then… and then He gives Himself to those hearts and they… and they touch Heaven with its blessedness, still remaining here, but burning their senses and organs, in their feelings and thoughts and in their souls, to the extent of being delightfully tortured in their whole being… Tears and smiles, groans and songs, exhaustion and dire urgency for life are our companions, more than companions they are our very being, because as bones are in the flesh and veins and nerves are under our skin and they all make one man, thus, likewise, all these burning things originating from the fact that Jesus gave Himself to us, are within us, in our poor humanity. And what are we in those moments which could not last forever, because if they lasted a few moments longer, we would die burnt and broken? We are no longer men. We are no longer the animals gifted with reason living on the earth. We are, we are, oh! Lord! Let me say it once, not out of pride, but to sing Your glories because Your glance burns me and makes me rave… We are then seraphim. And I am surprised that we do not emit flames and fierce heat perceptible by people and matter, as it happens in the apparitions of damned souls. Because if it is true that the fire of Hell is such that even the reflection emitted by a damned soul can set a piece of wood on fire and melt metals, what is Your fire like, o God, in Whom everything is infinite and perfect?

One does not die of fever, one does not burn because of it, one is not consumed by the fever of bodily diseases. You are our fever, Love! And by it we are burnt, we die, we are consumed and the fibres of our hearts, which cannot resist so much, are torn apart by it and for it. But I expressed myself badly, because love is delirium, love is a waterfall that shatters dams and descends knocking down everything that is not love, love is the thronging in the mind of sensations, which are all true and present, but no hand can write them down, as the mind is so fast in translating the feelings of the heart into thoughts. It is not true that one dies. One lives. Life is decupled. One lives a double life: as a man and as a blessed soul: the life of the earth, and that of Heaven. Oh! I am sure of it: one achieves and exceeds the life without faults, without restrictions and limitations, that You, Father, Son and Holy Spirit, You, God Creator, One and Triune, had given to Adam a prelude to the Life, after ascending to You, to be enjoyed in Heaven, following a placid transition from the Earthly Paradise to the Heavenly one, a transfer made in the loving arms of angels, like the sweet sleep and assumption of Mary into Heaven, to come to You!

One lives the true Life. Then one finds oneself here, and as I am doing now, one is amazed and ashamed of going so far and one says: «Lord, I am not worthy of so much. Forgive me, Lord» and one beats one’s breast, because we are terrified at having been proud and a thicker veil is lowered over the splendour, because if it does not continue to blaze with overwhelming ardour, out of pity for our limitation, it gathers in the centre of our hearts, ready to blaze once again in a mighty way for another moment of blessedness wanted by God. The veil is lowered on the sanctuary where the fire, the light and love of God are burning… and exhausted and yet regenerated we carry on like… people inebriated with a strong sweet wine that does not dim reason but prevents us from having eyes and thoughts for what is not the Lord, You, my Jesus, ring linking our misery to divinity, means of redemption for our sin, creator of blessedness for our souls. You, Son, Who with Your wounded hands put our hands in the spiritual ones of the Father and of the Spirit, that we may be in You, now and forever. Amen.

212.3

But where have I been while Jesus inflames me, inflaming the people of Juttah with His loving glance? You may have noticed that I no longer speak of myself or I do so only seldom. How many things I could say. But the tiredness and physical weakness, which oppress me immediately after dictations, and spiritual modesty, which grows stronger and stronger the more I proceed, convince me and compel me to be silent. But today… I went too high and, we know, the air of the stratosphere makes one lose one’s control… I went much higher than the stratosphere… and I could not control myself anymore… And I think that if we always kept quiet – we who are caught in these vortices of love – we would end up by deflagrating like projectiles, or rather, like overheated or closed boilers. Forgive me, Father. And now let us go on.

(...) 212.8 9th Juy.

I am reading again what I wrote yesterday, rewriting some incomprehensible words, out of pity for your eyes, Father. It is distressing to read it… it is so inferior to what I felt while describing my mood! And yet, to be helped to say what the Lord made me feel, lest I should describe it in the wrong way and also for my own relief – because it is also painful, you know? – I invoked my St. John. I said to him: «You know these things very well. You experienced them. Help me.» And I was comforted by his presence, by his smile of an eternal good simple-minded man and by his caress. But now I feel that my poor word is so inferior to the feelings I experienced… All human things are straw, only the supernatural is gold. And a human being cannot even describe it.