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Places in The Gospel as it was revealed to me

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GRM 28.4-5

The Gospel as revealed to me

Quotation

28.4 They go out and they follow the wall of the hotel. They turn into a little street that runs between the hotel and some poor houses. They then turn behind the hotel. They look for the stables. At last, here are some grottos, a kind of cellar, I would say, rather than stables, because they are so low and damp. The best have already been taken. Joseph is utterly disheartened.

«Ehi! Galilean!» an old man shouts. «Down there, at the end, under those ruins, there is a den. Perhaps there is nobody in it yet.»

They hurry to the «den». It is really a den. Among the ruins of an old building there is a hole, beyond which there is a grotto, an excavation in the mountain, rather than a grotto. It seems to consist of the foundations of the old building, with the roof formed by rubble supported by coarse tree trunks.

There is hardly any light, and to see better Joseph pulls out tinder and flint and he lights a little lamp that he takes out of the knapsack he is carrying across his shoulders. He goes in and is greeted by a bellow. «Come in, Mary. It is empty. There is only an ox.» Joseph smiles. «It’s better than nothing!…»

28.5 Mary dismounts from Her donkey and goes in.

Joseph has hung the little lamp on a nail of one of the supporting trunks. They see the vault covered with cobwebs, the soil

— stamped ramshackle earth, with holes, rubbish, excrement — the soil is strewn with straw. In the rear, an ox turns its head round and looks with its large quiet eyes while some hay is hanging from its lips. There is a rough seat and two big stones in a corner near a loop-hole. The black remains in that corner is a clear sign that a fire is normally lit there.

Mary goes near the ox. She is cold. She puts Her hands on its neck to feel its warmth. The ox bellows but does not stir. It seems to understand. Also when Joseph pushes it aside to take a large quantity of hay from the manger and make a bed for Mary, the ox remains calm and quiet. The manger is a double one: that is, there is one out of which the ox eats, and above it there is a kind of shelf, with some spare hay, which Joseph pulls down. The ox makes room also for the little donkey that, tired and hungry as it is, starts eating at once.

Joseph discovers also a battered bucket, turned upside down. He goes out, because he saw a little stream outside, and he comes back with some water for the little donkey. He then finds a bunch of twigs in a corner and he tries to sweep the floor with it. He next spreads the hay and makes a bed with it near the ox, in the most sheltered and dry corner. But he realizes that the poor hay is damp, and he sighs. He then lights a fire, and with the patience of job, he dries the hay, a handful at a time, holding it near the fire.

Mary is sitting on the stool, She is tired, She watches and smiles. The hay is now ready. Mary sits down more comfortably on the soft hay, with Her back leaning against one of the tree trunks. Joseph completes… the furnishings by hanging his mantle as a curtain on the hole that serves as a door. It is a makeshift protection. He then offers some bread and cheese to the Virgin, and he gives Her some water out of a flask.

«Sleep now,» he says. «I will sit up and watch that the fire does not go out. There is some wood, fortunately, let us hope that it will burn and last. Thus I will be able to save the oil of the lamp.»

Mary lies down obediently. Joseph covers Her with Her own mantle and with the blanket that She had around Her feet earlier.

«But you… you will be cold.»

«No, Mary. I’ll be near the fire. Try and rest now. Things will be better tomorrow.»

Mary closes Her eyes without insisting. Joseph creeps into his little corner, sits on the stool, with some dry twigs near him. They are very few. I do not think they will last long.

They are placed as follows: Mary is on the right hand side, with Her back to the… door, half hidden by the tree trunk and the ox which has lain down on the litter. Joseph is on the left side, towards the door, and since he is facing the fire, his back is turned towards Mary. But he turns round now and again to look at Her, and he sees She is lying quietly, as if She were sleeping. He breaks the little sticks as quietly as possible and throws them one at a time onto the little fire, so that it may not go out and may give some light and yet make the wood last longer. There is only the dim light of the fire: at times bright at times very faint. The lamp in fact has been put out and in the half light only the whiteness of the ox and of Joseph’s hands and face can be seen. All the rest is a confused mass in the dull dim light.

GRM 29

The Gospel as revealed to me

Detail

Chapter title: The birth of Jesus. The saving power of Mary's divine maternity.

Date of vision and dictation: Tuesday, June 6, 1944

Calendar: Wednesday, December 11, year -5

Location (map): Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Mary and Joseph are in the manger in Bethlehem. Joseph has fallen asleep, but Mary is not. She sees that her husband is asleep and smiles, then quietly moves into a position of prayer. The Virgin prays intensely. Joseph finally wakes up and says a few words to Mary, to see if she needs anything. Then he too decides to pray by the fire.

The moonlight comes to Mary and at one point she raises her head, as if answering a call. She smiles, and the light grows stronger and stronger, enveloping her completely. When the light becomes bearable for Maria, the Immaculate Conception holds her Son in her arms. The baby cries and she calls to her husband. He is as if struck by lightning when he sees the Savior, but Mary invites him to come closer and offers him to the Father with Joseph. She then entrusts Jesus to his putative father while he fetches the swaddling clothes. But once he has him in his arms, he abandons his original intention and cares for him as if he were the apple of his eye. Together with Mary, they put him in swaddling clothes and wrap him in a blanket that they have warmed by the fire, then his Mother rightly asks where they are going to put the Child. Joseph then suggests placing her in a manger next to the ox, as the wood will protect her from draughts, the hay will serve as a pillow, and the animal's breath, which is peaceful and quiet, will warm her a little. And so they do. And then they both adore the Redeemer who came down from Heaven to save us.

Mary then gives Maria a dictation. She announces to Maria a time of suffering, but tells her that it is through pain that we gain peace, "as well as grace for ourselves and for others". She speaks of Jesus-Man, who became Jesus-God again after the Passion, but who did not have peace at the moment of his trial, for otherwise he would not have suffered.

Next, the Mother gives a lesson for all, explaining how she participated in the redemption of woman through her divine motherhood.

She overcame pride by humbling herself to the depths. She overcame the greed of our first parents by renouncing her Child in advance. She overcame greed for knowledge and pleasure by accepting to know only what God wanted her to know. The Full of Grace overcame lust, which is gluttony carried to the point of gluttony. Finally, she gave the woman peace at the foot of the Cross, as she watched her Son die. The Virgin died at that moment, to become the Mother of Grace.

She emphasizes that it was for women that she did all this, so that we might become saints of God.

Chapter contents: 29.1: Mary and Joseph at prayer. 29.2: A light transfigures Mary. 29.3: The child is born in a dazzling light. 29.4: The child is offered to God and given to Joseph. 29.5: Haste to protect him from the cold. 29.6 : Peace is won through suffering. 29.7: I have redeemed Eve's fourfold sin. 29.8: Humility versus pride. 29.9: Renunciation versus greed. 29.10: Hunger for God versus gluttony. 29.11: Chastity versus lust. 29.12: Peace obtained at the foot of the cross. 29.13: Participating in redemption.

GRM 29.5

The Gospel as revealed to me

Quotation

29.5 Mary has opened the trunk and has pulled out the linen and swaddling clothes. She has been near the fire warming them. She now moves towards Joseph and wraps the Baby with the warm linen and then with Her veil to protect His little head. «Where shall we put Him now?» She asks.

Joseph looks around, thinking… «Wait,» he says. «Let us move the animals and their hay over here, we will then pull down that hay up there and arrange it in here. The wood on the side will protect Him from the air, the hay will serve as a pillow and the ox will warm Him a little with its breath. The ox is better than the donkey. It is more patient and quiet.» And he bustles about, while Mary is lulling the Baby, holding Him close to Her heart, and laying Her cheek on His tiny head to warm it.

Joseph makes the fire, without economy this time, to have a good blaze, and he warms the hay and as it dries, he keeps it near his chest, so that it will not get cold. Then, when he has gathered enough to make a little mattress for the Child, he goes to the manger and sorts it out as if it were a cradle. «It is ready,» he says. «Now we need a blanket, because the hay stings, and also to cover Him.»

«Take My mantle,» says Mary.

«You will be cold.»

«Oh! It does not matter! The blanket is too coarse. The mantle is soft and warm. I am not cold at all. Don’t let Him suffer any longer!»

Joseph takes the wide mantle of soft dark blue wool, he double folds it and lays it on the hay, leaving a strip hanging out of the manger. The first bed for the Saviour is ready.

And the Mother, with Her sweet, graceful gait, moves to the manger, lays Him in it, and covers Him with the strip of Her mantle. She arranges it also around His bare head, almost completely covered by the hay, from which it is protected only by Mary’s thin veil. Only His little face, the size of a man’s fist, is left uncovered. Mary and Joseph, bending over the manger, are blissfully happy watching Him sleep His first sleep, because the warmth of the clothes and of the hay has appeased His crying, and made Him sleepy.

GRM 30

The Gospel as revealed to me

Detail

Chapter title: The announcement to the shepherds, the first adorers of the Word made man.

Date of vision and dictation: Wednesday, June 7, 1944 (Vigil of the Body of Christ)

Calendar: Wednesday, December 11, year -5

Location (map) : Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Maria's vision begins in the Bethlehem countryside. There is a bright light in the sky, attracting the attention of animals and people. One of the shepherds goes out and calls his companions, intrigued by the phenomenon. One of the younger shepherds even starts to cry, until he regains his composure and seems captivated by something: he doesn't even pay attention to the others and steps forward. This makes his companions think and grumble a little, but young Levi tells them of a light descending. Then he is the first to see an angel, and they all fall to their knees to welcome the Lord's servant. The angelic messenger conveys the happy news of the Savior's birth, and a multitude of angels sing the Gloria. They then return to heaven, leaving the shepherds alone. But the shepherds don't procrastinate: they set off in the direction of the crib, taking a beautiful blanket for the Child, and a sheep to provide warm milk.

They arrive... But they don't know how. So they invite the youngest, Lévi, to watch what's going on. The shepherd looks on and tells them that the Virgin is looking after her baby, who is crying because of hunger and cold. The shepherds want Levi to come forward, but the young man wants Elijah to come forward, since he has already met Mary and Joseph in EMV 28. The shepherds thus make themselves known and can adore the child. They offer them their gifts and let in Elijah, who has remained at the entrance, not daring to approach. Jesus can now receive warm milk.

The shepherds point out that the Holy Family cannot stay here, and promise to help them and spread the news of the Lord's birth. When Joseph points out that they are poor and won't be able to compensate them, they say they don't want anything. On the contrary, they want to serve the Child and his parents. When Mary answers their questions and tells them that she has Zechariah and Elizabeth as parents, Elijah offers to go to him and tell him that Mary of Nazareth has asked him to come to Bethlehem.

Finally, each shepherd introduces himself by name, and then they retire... leaving their hearts behind, however, as Maria Valtorta points out.

Jesus then gives dictation, declaring that the shepherds are the first worshippers of the Word. They have all the qualities required to be Eucharistic souls, for they have certain faith, generosity, humility, desire, prompt obedience and, last but not least, love. Lastly, Christ emphasizes that those with the soul of a child, like Levi, know how to see God more clearly, and have the audacity to turn to Mary. He invites us to pray to Mary, for those who go to Mary find Him, and those who ask Mary receive Him through her Mother.

Chapter contents: 30.1: A dazzling moon in the countryside. 30.2: A shepherd boy attracted by a brighter light. 30.3: An angel appears and speaks to the shepherds. 30.4: A crowd of angels sings the Gloria. 30.5: The shepherd from the previous day points to the manger. 30.6: What the young shepherd sees behind the cloak at the entrance. 30.7: A sheep's skin and warm milk are presented. 30.8: Elijah finds a house and warns Zechariah. 30.9: The twelve shepherds name themselves and kiss the child. 30.10: Praise for the shepherds. 30.11: He who goes to Mary finds me.

GRM 30.1

The Gospel as revealed to me

Quotation

30.1 Later I see a very wide country. The moon is at its zenith and it is sailing smoothly in a sky crowded with stars. They look like diamond studs fixed to a huge canopy of dark blue velvet and the moon is smiling in the middle of them with her big white face, from which streams of light descend and make the earth white. The barren trees seem taller and darker against so white a ground, whereas the low walls, which rise here and there on the boundaries, look as white as milk and a little house far away seems like a block of Carrara marble.

On my right I see a place enclosed by a thorn-bush hedge on two sides and by a low rugged wall on the other two. The wall supports a kind of low wide shed, which inside the enclosure is built in masonry and part in wood, as if in the summer the wooden part should be removed and the shed should become a porch. From the enclosure intermittent short bleatings can be heard now and again. It must be the little sheep which dream or perhaps sense that it is almost daybreak because of the very bright moonlight.

GRM 31

The Gospel as revealed to me

Detail

Chapter title: Zechariah's visit. Joseph's holiness and obedience to priests.

Date of vision and dictation: Thursday, June 8, 1944 (Corpus Christi)

Calendar: Monday, December 30, year -5

Location (map): Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Zachariah arrives in Bethlehem. Joseph comes to greet him, as Mary is giving Jesus milk. The carpenter checks on John, who is growing very well, but is suffering from teething troubles: so he hasn't taken him with him. Elisabeth didn't come either, not only to look after her son, but also because it was very cold. Joseph understands, and describes to the priest the difficult conditions they experienced after Jesus' birth. As Mary's husband says, everything was ready in Nazareth, but they had nothing here.

In the meantime, the Virgin arrives and presents the Child, after greeting the priest. Zechariah worships Jesus with the utmost respect. The old man then gives gifts from himself and Elizabeth. The Immaculate regrets that she was unable to come with John, and Zacharias assures her that she will see them soon. Indeed, the old man thinks they should live in Bethlehem, so that when the time comes, he will be better accepted by the Sanhedrin, and Zechariah can serve as his teacher.

Joseph and Mary look at each other, not particularly agreeing with Zechariah's vision. One is thinking of his work, the other of his home and everything they've left behind. That's what Mary says, especially as it's difficult to get their things, since they have no house to store everything in Bethlehem. Above all, Mary thinks of Joseph and Joseph thinks of Mary. Her chaste husband, however, is willing to work double time if it's for Jesus.

At last, Mary tries to object one last time, pointing out that the Messiah will be called Nazarene, but Zechariah doesn't listen to reason, and the holy parents comply with her wish...

Mary then gives a dictation on the holiness of Joseph, who doesn't mind working harder, giving up everything if it's for his two treasures: Mary and Joseph. She then talks about Zechariah, who is a priest, but who is less heavenly-minded than Joseph. Zechariah thinks humanly and believes himself to be more knowledgeable than Mary, even to the point of being able to serve as the Master's teacher. Of course, Mary objects to what he says, and could have triumphed in their conversation, but she withdraws because of the priest's dignity.

After pointing out that a priest is generally enlightened by God, Mary finally emphasizes that obeying always saves, even if the advice one receives is not absolutely perfect. Staying in Bethlehem and Judea was a good thing when the flight to Egypt came: from Nazareth, it would have been much more difficult.

Finally, Mary teaches us that respect for priests is always a sign of good Christian training. Even if they lose their apostolic flame, they are still the ones who bring down the Bread from Heaven, and this contact makes them "as holy as a sacred chalice". We must therefore consider them as such, and pray for them if their souls are paralyzed and sick. We must pray to Christ for their sanctification, for to save one priestly soul "is to save a great number of souls".

Chapter contents: 31.1: Arrival of Zechariah alone, to whom Joseph recounts the events of the Nativity. 31.2: "The Host" in Zechariah's arms. 31.3: Gifts from Elisabeth for the child. 31.4: The Messiah must grow up in Bethlehem. 31.5: Zechariah convinces the couple to settle in Bethlehem. 31.6: Joseph's holiness. 31.7: Zechariah versus Joseph. 31.8: True priests and others. 31.9: Obedience always saves. 31.10: Respect for the priest is always a mark of Christian integrity.

GRM 31.1

The Gospel as revealed to me

Quotation

31.1 I see the big room where I have already seen the meeting of the Magi with Jesus and their adoration. I understand that I am in the hospitable house where the Holy Family has been received. And I see Zacharias’ arrival. Elizabeth is not there.

GRM 31.4

The Gospel as revealed to me

Quotation

31.4 «Nazareth? But you must stay here. The Messiah must grow up in Bethlehem. It is David’s town. The Most High, through Caesar’s will, brought Him to the town in David’s land, the holy land of Judaea. Why take Him to Nazareth? You know in what opinion the Jews hold the Nazarenes. This Child is to be in future years the Saviour of His people. The capital town must not scorn its King because He comes from a despised land. You know as well as I do how captious the Sanhedrin is and how disdainful its three main castes are… And then, here, near me, I will be able to help you somehow, and put everything I have, not so much in the way of material things, but of moral gifts, at the service of this New-Born Baby. And when He is old enough to understand, I will be very happy to be His teacher, as I will be for my own son, so that later, when He is grown up, He will bless me. We must consider that He is destined for great things and, consequently, He must be in a position to present Himself to the world with all the necessary means to win His game. He will certainly possess Wisdom. But also the simple fact that He was educated by a priest, will make Him more accepted by the difficult Pharisees and Scribes and will render His mission easier.»

Detail

After the Nativity, Zachariah opposed the Holy Family's return to Nazareth.

GRM 31.5

The Gospel as revealed to me

Quotation

We have left everything there. Joseph had worked so hard for My Jesus, without sparing labour or money. He worked at night, so that during the day he could work for other people and thus earn enough to buy the best wood, the softest wool, the finest linen, and prepare everything for Jesus. He built beehives, and he even worked as a mason to make certain modifications in the house, so that the cradle could be placed in My room and remain there until Jesus had grown up and the cradle could then be replaced by a bed, because Jesus will stay with Me until He is an adolescent.»

Detail

Mary describes the house as it was before they left for Nazareth.