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Places in The Gospel as it was revealed to me

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GRM 189

The Gospel as revealed to me

Detail

Chapter title: In Naïm. Resurrection of a widow's son.

Date of vision: Thursday, June 14, 1945.

Calendar: Friday, March 17, 28 (4 Nissan 3788)

Location (map): Naïm

Cycle: The second Paschal journey

Summary: Jesus arrives in Naim. The people of En-Dor are still following him. They encounter a funeral procession. The apostles try to guess who has died, and assume it is a child or a virgin, but eventually realize it is a young adult. The disciples are moved by the grief of the poor widow who has lost her son. Jesus is profoundly gentle and approaches the procession, which provokes a virulent reaction from the grieving mother. The Master calms her down and asks her to put the litter on the ground. They comply, and he performs a miracle: the deceased is resurrected. This caused a stir in the crowd, preventing him from leaving. Seeing this happy procession, Jesus weeps, thinking of his Mother's future desolation.

The mother finally blesses the Lord with her son, and the Master can finally leave. The synagogue ruler tries to hold him back, but Christ says he must continue on his way. He finally promises to return.

Chapter contents: 189.1: As Jesus approaches Naim, a funeral procession leaves the city walls. 189.2: Jesus, moved by the mother's grief, raises the young man from the dead. 189.3 : The young man, still bound in his bandages, calls out to his mother. 189.4 : Jesus has tears in his eyes as he thinks of his own Mother. 189.5 : Jesus promises the synagogue ruler that he will return.

Previous edition: Tome 3, chapter 50.

GRM 189.1 · Volume 3

The Gospel as revealed to me

Quotation

Nain must have been a town of some importance in the days of Jesus. It is not a large town, but is well built, surrounded by its walls, lying on a low pleasant hill, an off shoot of the Little Hermon, commanding a very fertile plain which stretches towards the north-east.

One arrives here coming from Endor, after crossing a little river, which flows into the Jordan. But neither the Jordan nor its valley can be seen any longer, because they are concealed by hills which form an arch shaped like a question mark in the east.

Jesus follows a main road which links the lake region to the Hermon and its villages. Many inhabitants of Endor walk behind Him talking to one another animatedly.

Only a short distance separates the group of the apostles from the walls: about two hundred yards, at the most. And as the main road runs straight to one of the town gates, which is wide open because it is broad daylight, it is possible to see what is happening in the inner side of the walls. Thus Jesus, Who is speaking to the apostles and the new convert, sees a funeral coming towards them, with a great noise of weepers and similar eastern displays.

Annotation

Maria Valtorta drew a sketch of the site: click here to see it.

GRM 189.5 · Volume 3

The Gospel as revealed to me

Quotation

At last Jesus can steal away and enter the town. The crowd follow and pursue Him, exulting in their love.

A man rushes towards Jesus and bows deeply to Him. «Please come and stay under my roof.»

«I cannot. Passover prevents Me from making any stop except those programmed.»

«In a few hours it will be sunset and this is Friday…»

«Exactly, that is why I must reach My resting place before sunset. I thank you just the same. But do not keep Me back.»

«I am the head of the synagogue.»

«So you mean that you are entitled to have Me. Man, if I had arrived here only one hour later, that woman would not have had her son restored to her. I am going where other unhappy people are waiting for Me. Do not be so selfish as to delay their joy. I will certainly come again and I will be with you in Nain for several days. Now let Me go.»

The man does not insist any more. He only says: «As You said. I will wait for You.»

«Yes. Peace to you and to the citizens of Nain. Also to you, people of Endor, peace and blessings. Go back to your homes. God has spoken to you through the miracle. Endeavour, through the power of love, to have all your hearts restored to Goodness.»

A last chorus of hosannas. Then the crowds let Jesus go and He crosses the town diagonally and goes out into the country, towards Esdraelon.

Detail

Jesus has just raised Daniel from the dead. The crowd rejoices.

Annotation

I'm going where other unfortunates are waiting for me. Don't delay their joy out of selfishness. Jesus is talking about the peasants of Yokhanan, who are waiting for him on the plain of Esdrelon.

GRM 190

The Gospel as revealed to me

Detail

Chapter title: Arrival on the Esdrelon plain at dusk on Friday.

Date of vision: Friday, June 15, 1945.

Calendar: Friday, March 17, 28 (4 Nissan 3788)

Location (map): Esdrelon

Cycle: The second Paschal journey

Summary: Jesus arrives on the plain of Esdrelon. Peter goes ahead to see if Doras, the son of Doras, has gone to Jerusalem. On the way, the Lord meets Isaiah, a peasant from Yokhanan, and the man reveals that Doras' fields are a disaster. Yokhanan, on the other hand, has fertile land, which creates a greater contrast between the ravaged land and the fruit-bearing, healthy land. Following his neighbor's misfortune, Yokhanan fears the Lord, and has decided not to mistreat his servants. Jesus requests hospitality from the Pharisee's servants, and it is agreed that Doras's former servants, who were scattered following the death of their former master, will be gathered as best they can.

Chapter contents: 190.1: Yokhanan's new attitude towards Jesus, whom he fears. 190.2: The cursed fields of Doras are completely ravaged. 190.3: Jesus stays with Yokhanan's peasants.

Previous edition: Tome 3, chapter 51.

GRM 190.1-3 · Volume 3

The Gospel as revealed to me

Quotation

The sun is setting in a red sky when Jesus comes in view of Johanan’s fields.

«Let us quicken our pace, My friends, before the sun sets. And you, Peter, go with your brother to inform our friends, Doras’ men.»

«I will go indeed, to see also whether the son has really gone away.» Peter stresses the word «son». And he goes away.

In the meantime Jesus proceeds at a slower pace, looking around to see whether any of Johanan’s men are about. But He can only see the fertile fields, in which the ears of grain are already well formed.

At last, a face, wet with perspiration, appears among the vine-leaves and an exclamation is heard: «Oh! Blessed Lord!» and the peasant runs out of the vineyard and prostrates himself at Jesus’ feet.

«Peace to you, Isaiah!»

«Oh! You remember my name too?»

«It is written in My heart. Stand up. Where are your companions?»

«Over there. In the apple-orchards. But I will tell them at once. You will be our guest, will You not? The master is not here and we can welcome You. In any case… what with the fear, what with the joy… it is better. Just imagine, he gave us a lamb this year and will allow us to go to the Temple! He has only given us six days…. but we will run all the way… We will be in Jerusalem, too… Imagine!… And thanks to You.» The man is in his seventh heaven of delight because he has been treated as a man and as an Israelite.

«I have done nothing, as far as I know…» says Jesus smiling.

«Eh! no! You have done a great deal. Doras, and the fields of Doras, and these ones here, which are instead so beautiful this year… Johanan was informed of your visit, and he is not a fool. He is afraid and… and he is afraid.»

«Of what?»

«He is afraid that what happened to Doras may happen to him. Both with regards to his life and to his property. Have You seen Doras’ fields?»

«I have come from Nain…»

«In that case You have not seen them. They are a complete ruin. (The man whispers that in a low but clear voice, like someone imparting a secret concerning something dreadful.) They are all ruined! There is no hay, no fodder, no fruit. Vines and orchards withered… Dead… everything is dead… like Sodom and Gomorrah… Come, I will show You.»

«It is not necessary. I am going to see those peasants…»

«But they are no longer here! Did You not know? Doras, the son of Doras, has scattered them or dismissed them, and the ones he sent to the other country places which belong to him, must not speak of You, or they will be lashed… Not to speak of You! That will be difficult! Also Johanan said so to us.»

«What did he say?»

«He said: “I am not so foolish as Doras and I will not say to you: ‘I do not want you to speak of the Nazarene’. It would be useless, because you would do it just the same and I do not want to lose you by lashing you to death like untameable animals. On the contrary I say to you: ‘Be good as the Nazarene certainly teaches you and tell Him that I treat you well’. I do not want to be cursed, too”. Of course, he can see what these fields are like after You blessed them, and what the ones You cursed are like.

190.2

Oh! Here are the ones who ploughed the field for me…» and the man runs to meet Peter and Andrew.

But Peter greets him briefly and proceeds on his way and begins to shout: «Oh! Master! There is no one left! They are all new faces. And everything is laid waste! He could very well do without any peasants here. It is worse than the Salt Sea!…»

«I know. Isaiah told Me.»

«But come and see! What a sight…»

Jesus pleases him after saying to Isaiah: «I will stay with you. Tell your companions. But do not go to any trouble. I have enough food. All we need is a barn to sleep in and your love. I will come back soon.»

The sight of Doras’ fields is really distressing. Fields and meadows are dry and barren, vineyards are withered, the foliage and fruit of trees are completely destroyed by millions of insects of all kinds. Also the garden-orchard near the house looks like a desolate dying wood. The peasants wander to and fro uprooting weeds, crushing caterpillars, snails, earth-worms and the like, shaking branches under which they place basins full of water to drown little butterflies, aphides and other parasites which cover the leaves and eat away the plant until it dies. They endeavour to find a sign of life in the vine-shoots, which break like dry wood as soon as they are touched and sometimes fall off the main branch, as if the roots had been cut by a saw. The contrast with Johanan’s fields, vineyards and orchards is most striking and the ruin of the cursed fields seems more impressive when compared to the fruitfulness of the others.

«The hand of the God of Sinai is a heavy one» whispers Simon the Zealot.

Jesus makes a gesture as if to say: «How right you are!» but He does not say anything. He only asks: «How did it happen?»

A peasant replies between his teeth: «Moles, locusts, worms… but go away! The steward is faithful to Doras… Don’t cause us trouble…»

Jesus sighs and goes away.

Another peasant, who is bent under an apple-tree earthing it up, in the hope he may save it, says: «We will reach You tomorrow… when the steward goes to Jezreel for the prayer… we will come to Micah’s house.»

Jesus makes the gesture of blessing and goes away.

190.3

When He goes back to the cross-road, all the peasants of Johanan are there and joyful and happy they surround their Messiah and take Him to their poor dwellings.

«Did You see, over there?»

«Yes, I did. Doras’ peasants are coming tomorrow.»

«Of course, when the hyenas go to pray… We do that every Sabbath… and we speak of You, we tell what we heard from Jonah, from Isaac, who often comes to see us, and what we learned from You in Tishri. We speak as best we can. Because it is impossible not to speak of You. And the more we suffer, the more we are forbidden, the more we speak of You. Those poor people… they drink the essence of life every Sabbath… But how many there are in this plain who are in need of knowing, of knowing You at least, and yet they cannot come here…»

«I will see to them as well. And may you be blessed for what you do.»

The sun is setting while Jesus enters a kitchen blackened by smoke. The Sabbath rest begins.

Annotation

"The man runs to meet Peter and Andrew. Cf. EMV 109.4: Peter and Andrew, James and John, who took the place of the ploughmen to enable them to listen to Jesus' word.

The God of Sinai has a heavy hand. Direct reference to Jesus' words in EMV 109.12.

We speak of You, with what we have learned from Jonah, from Isaac who often comes to us, and from your speech at Tisri. Cf. EMV 109.5.

GRM 190.1-2 · Volume 3

The Gospel as revealed to me

Quotation

«Have You seen Doras’ fields?»

«I have come from Nain…»

«In that case You have not seen them. They are a complete ruin. (The man whispers that in a low but clear voice, like someone imparting a secret concerning something dreadful.) They are all ruined! There is no hay, no fodder, no fruit. Vines and orchards withered… Dead… everything is dead… like Sodom and Gomorrah… Come, I will show You. (...) Oh! Here are the ones who ploughed the field for me…» and the man runs to meet Peter and Andrew.

But Peter greets him briefly and proceeds on his way and begins to shout: «Oh! Master! There is no one left! They are all new faces. And everything is laid waste! He could very well do without any peasants here. It is worse than the Salt Sea!…»

«I know. Isaiah told Me.»

«But come and see! What a sight…»

(...) The sight of Doras’ fields is really distressing. Fields and meadows are dry and barren, vineyards are withered, the foliage and fruit of trees are completely destroyed by millions of insects of all kinds. Also the garden-orchard near the house looks like a desolate dying wood. The peasants wander to and fro uprooting weeds, crushing caterpillars, snails, earth-worms and the like, shaking branches under which they place basins full of water to drown little butterflies, aphides and other parasites which cover the leaves and eat away the plant until it dies. They endeavour to find a sign of life in the vine-shoots, which break like dry wood as soon as they are touched and sometimes fall off the main branch, as if the roots had been cut by a saw. The contrast with Johanan’s fields, vineyards and orchards is most striking and the ruin of the cursed fields seems more impressive when compared to the fruitfulness of the others.

«The hand of the God of Sinai is a heavy one» whispers Simon the Zealot.

Jesus makes a gesture as if to say: «How right you are!» but He does not say anything. He only asks: «How did it happen?»

A peasant replies between his teeth: «Moles, locusts, worms… but go away! The steward is faithful to Doras… Don’t cause us trouble…»

Jesus sighs and goes away.

Detail

Jesus talks to Isaiah, a peasant from Yokhanan.

Annotation

"The man runs to meet Peter and Andrew. Cf. EMV 109.4: Peter and Andrew, James and John, who took the place of the ploughmen to enable them to listen to Jesus' word.

We speak of You, with what we have learned from Jonah, from Isaac who often comes to us, and from your speech at Tisri. Cf. EMV 109.5.

He has a heavy hand, the God of Sinai. Direct reference to Jesus' words in EMV 109.12.

GRM 191

The Gospel as revealed to me

Detail

Chapter title: The Sabbath in Esdrelon. Little Yabeç (Jabé) and the parable of the rich man Epulon (parable of Lazarus and the bad rich man).

Date of vision: Saturday, June 16, 1945.

Calendar: Saturday, March 18, 28 (5 Nissan 3788)

Location (map): Esdrelon

Cycle: The second Paschal journey

Summary: Jesus sends Andrew and John to two points where the roads to Jezrael can be seen, to watch for the return of the steward devoted to the son of Doras. Then he sends Peter and Simon to fetch the Pharisee's peasants. Meanwhile, Yokhanan's peasants tell him of a quarrel between their master and Jonah's former tyrant, then the Lord finds all the peasants and gives them a lamb brought by John of En-Dor. He acts like a father, and the poor servants swallow their meal. One of them has a child in his arms, and cries. Jesus asks why he's doing this, and they start talking about the boy, an orphan who has lost both his brothers and his parents: they died in a landslide. Christ offers to entrust this innocent boy to the old man, and the grandfather gladly accepts. The child had no objection and gave his name: Yabeç.

Having heard this, the Master gives the parable of Lazarus and the rich man. Jonah is like Lazarus, just as Doras is like the bad rich man, and Jesus would like to help his servants materially, but he can't and he suffers for it. So he teaches them never to hate, but always to love. As for the punishment of the fields of Doras, Jesus says he is Love and would not have struck, but since Love could not bend the cruel rich man, he abandoned him to Justice. May this remind them that Justice is always on the alert, even when it may seem absent. Jesus then takes leave of the peasants, and the wretched depart with regret...

Chapter contents: 191.1: Waiting for the peasants of Doras. 191.2 : Jesus serves them a meal. 191.3 : How his grandfather protected his grandson Yabeç (Jabé). 191.4 : Peter would like to adopt him. 191.5 : The parable of Lazarus and the rich man. 191.6: The rich man begs Abraham to deliver him. 191.7: Abraham cannot help the rich man. 191.8: Jonah was the new Lazarus. 191.9: Farewell to the peasants of Doras.

Former edition: Volume 3, chapter 52.

GRM 191.1 · Volume 3

The Gospel as revealed to me

Quotation

The peasants of Johanan, women, men and children follow them. The men are carrying two small amphoras, which, however, are not very small, and which must be full of wine. They are jars rather than amphoras and contain about ten litres each. (Please do not take my estimate literally). They go towards a thick vineyard, which is already all covered with new leaves, at the end of Johanan’s property. Beyond it there is a large ditch which is kept full of water with, I wonder, how much work.

«See? Johanan quarrelled with Doras over this ditch. Johanan said: “It is your father’s fault if everything is ruined. If he did not want to adore Him, he should have been afraid of Him instead of provoking Him”. And Doras shouted like a demon: “It was this ditch that saved you. The insects did not cross it…”. And Johanan replied: “Why is all your property ruined, then, when previously your fields were the nicest ones in Esdraelon? It’s God’s punishment, believe me. You went beyond the limit. This water?… It has been here all the time and that is not what saved me”. And Doras shouted again: “Which proves that Jesus is a demon”. “He is a just man” Johanan shouted back. And they continued for some time, while they had breath. Later Johanan spent a lot of money to divert the torrent, to find other underground water sources, and to dig more ditches on the boundary line between him and his relative, and he made them deeper and told us what we told You yesterday… After all, he is happy that it happened. He was so envious of Doras… He now hopes that he will be able to buy everything, because Doras will end up by selling everything at a very low price.»

Detail

The peasants of Yokhanan have found Jesus and are accompanying him and some of his apostles.

GRM 192

The Gospel as revealed to me

Detail

Chapter title: A prediction to James of Alphaeus. Arrival at En-Gannim after a break at Mageddo.

Date of vision: Friday, June 15, 1945

Calendar: Monday, March 20, 28 (7 Nissan 3788)

Locations (map): En-Gannim and Mageddo

Cycle: The Second Paschal Journey

Summary : To come

Chapter contents: 192.1: James will be like Elijah in Carmel. 192.2: Peter takes the weary Yabeç on his shoulders. 192.3 : He defends him against two scornful boys. 192.4: He looks after Yabeç like a father. 192.5: Meeting with Publius Quintilianus, who is escorting Claudia to Jerusalem. 192.6 : The soldier takes Yabeç in the saddle. Jean d'Endor knows the Roman. 192.7: Pierre buys Yabeç sandals.

Previous edition: Tome 3, chapter 53

GRM 192.1 · Volume 3

The Gospel as revealed to me

Quotation

«Is that the top of Mount Carmel, my Lord?» asks His cousin James.

«Yes, it is, brother. That is the chain of the Carmel and the highest peak is the one that gives the name to the chain.»

«The world must be beautiful also from there. Have You ever been up there?»

«Yes, once, by Myself, at the beginning of My mission. And at the foot of it I cured the first leper. But we will go there together, to commemorate Elijah…»

«Thank You, Jesus. You have understood me as usual.»

«And as usual I perfect you, James.»

«Why?»

«The reason is written in Heaven.»

«Would You not tell me, brother, since You can read what is written in Heaven?»

Jesus and James are walking one beside the other and only little Jabez, who is held by the hand by Jesus, can hear the confidential conversation of the two cousins who smile looking at each other’s eyes.

Jesus embraces James’ shoulders with His arm to draw him closer to Himself and asks: «Do you really want to know? Well, I will tell you by means of a riddle, and when you find the answer you will be wise. Listen[1]: “After assembling the false prophets on Mount Carmel, Elijah stepped out in front of all the people: ‘How long’ he said ‘do you mean to hobble first on one leg then on the other? If the Lord is God, follow Him; if Baal, follow him’. The people did not reply. Elijah then said to the people: ‘I, I alone am left as a prophet of the Lord’ and the only strength of the lonely prophet was his cry: ‘Answer me, Lord, answer me, so that this people may know that You are the Lord God, and are winning back their hearts’. Then the fire of the Lord fell and consumed the holocaust”. Guess, My brother.»

James is pensive with his head lowered and Jesus looks at him smiling. They walk for a few yards thus, then James asks: «Is it in connection with Elijah or with my future?»

«With your future, of course…»

James becomes thoughtful again and then whispers: «Am I perhaps destined to invite Israel to follow a way with sincerity? Am I destined to be the only one left in Israel? If so, do You mean that all the others will be persecuted and scattered and that… I will pray You for the conversion of this people… as if I were a priest… as if I were… a victim… But if it is so, Jesus, inflame me as from now…»

«You already are inflamed. But you will be carried away by Fire, like Elijah[2]. That is why you and I will go, all alone on Mount Carmel to speak…»

«When? After Passover?»

«Yes, after a Passover. And then I will tell you many things…»

Annotation

First Book of Kings, 18, 20-22.37-38

1 K 18, 20-22.37-38: Ahab sent messengers to all the children of Israel, and assembled the prophets at Mount Carmel. Then Elijah came to all the people and said, "How long will you be bells on both sides? If Yahweh is God, go after him; if Baal, go after him!" The people answered him nothing. And Elijah said to the people: "I am left alone of the prophets of Yahweh, and there are four hundred and fifty prophets of Baal (...) Hear me, Yahweh, hear me! That this people may know that you, Yahweh, are God, and that it is you who turn their hearts back." Then Yahweh's fire fell, and it consumed the burnt offering, the wood, the stones and the earth, and absorbed the water that was in the ditch.