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Characters in The Gospel as it was revealed to me

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Aa

GRM 73.10

The Gospel as revealed to me

Quotation

«And yet… My friends, here the night of the twenty-fifth of Chislev, Feast of the Lights, Jesus Christ, was born of the Virgin, the Emmanuel, the Word of God made flesh, for the love of man: I Who am speaking to you . Also then, as now, the world was deaf to the voices of Heaven speaking to the hearts of men… and it rejected the Mother… and here… No, Judas, do not avert your eyes in disgust from those fluttering noctules, from those green lizards, from those cobwebs, do not lift with disgust your beautiful embroidered mantle, lest it may trail on the ground covered with animal excrement. Those noctules are the daughters’ daughters of the ones that were the first toys to be tossed before the eyes of the Child, for Whom the angels sang the “Gloria” heard by the shepherds, intoxicated only by an ecstatic joy, a true joy. The emerald green of those lizards was the first colour to strike My eyes, the first, after My Mother’s white face and dress. Those cobwebs were the canopy of My royal cradle. This ground… oh! you may tread on it without disdain… It is littered with excrement… but it is sanctified by Her foot, the foot of the Holy, the Most Holy, Pure, Immaculate Mother of God, Who gave birth, because She was to give birth, because God, not man, told Her and covered Her with His shadow. She, the Faultless One, trod on it. You can tread on it, too. And may the purity diffused by Her, by the will of God, rise from the soles of your feet to your heart…»

GRM 73.11

The Gospel as revealed to me

Quotation

«…as the Mother was near Her time to have Her Child, a decree was issued by the imperial delegate Publius Sulpicius Quirinus on instructions from Caesar Augustus, when Sentius Saturninus was governor of Palestine. The decree stated that a census had to be taken of all the people of the empire. Those who were not slaves were to go to their places of origin and register in the official rolls of the empire. Joseph, the spouse of the Mother, was of the line of David and the Mother was also of David’s line. In compliance with the decree, they left Nazareth and came to Bethlehem, the cradle of the royal family. The weather was severe…».

Jesus continues the story and it all ends in this way.

GRM 74

The Gospel as revealed to me

Detail

Jesus is in Bethlehem with John, Judas and Simon the Zealot. They go into the town itself, as Christ wants to show them where the three kings greeted him. Then Judas shows his practicality and uses trickery to obtain information about Anne of Bethlehem, who had given shelter to the Holy Family. He passes off the apostolic group as Judeans from Jerusalem, and the innkeeper, a man named Hezekiah, tells them about the massacre of the Innocents and the death of Anne. Jesus goes to visit the ruins, then speaks to the people of Bethlehem. But when he speaks of his Mother and the Messiah, they become openly hostile. The crowd becomes agitated and throws stones, but Jesus is unable to appease them or comfort their pain. In a heroic gesture, Judas protects Jesus and the group withdraws. So the Savior doesn't insist, and decides to go and meet the shepherds at the Nativity.

GRM 74.1

The Gospel as revealed to me

Quotation

74.1 It is an early bright summer morning. The sky seems painted with strokes of a pink brush by little thin clouds looking like strips of frayed gauze, dropped on a smooth turquoise carpet. The air is full of the songs of birds, exhilarated by the bright light… Sparrows, blackbirds, redbreasts whistle, chirp, brawl over a stem, a worm, a twig which they want to take to their nests, or eat, or use as a roost. Swallows dart from the sky down to the little stream to wet their snow white breasts, the tops of which are rust coloured, and after receiving the freshness of the water and catching a little fly still asleep on a little stem, they dart straight up into the sky as fast as the flash of a burnished blade, chattering joyfully.

Two blue-headed wagtails, dressed in pale ash-grey silk, are walking gracefully, like two little dames, along the bank of the stream, holding their long tails adorned with little velvet black spots well up, they look at themselves in the water, and, satisfied with their beautiful looks, they carry on walking, while a blackbird, a real little rogue of the wood, scoffs at them, whistling at them with his long yellow beak. In the thick foliage of a wild apple-tree growing all alone near the ruins, a nightingale is calling her mate insistently, and she becomes silent only when she sees him coming with a long caterpillar wriggling in the grip of his thin beak. Two city pigeons, which have probably escaped from a dovecot and have chosen a free dwelling place in the crevices of a ruined tower, give vent to their love effusion by cooing in such a way that the male seems to be endeavouring to seduce the modest female.

Jesus, with arms crossed, looks at all the happy little creatures and smiles.

GRM 74.1

The Gospel as revealed to me

Quotation

Jesus, with arms crossed, looks at all the happy little creatures and smiles.

«Are You already ready, Master?» asks Simon, from behind Him.

«Yes, I am. Are the others still sleeping?»

«Yes, they are.»

«They are young… I washed Myself in that stream… The water is so cold that it clears the mind…»

«I’ll go and wash now.»

While Simon, wearing only a short tunic, is washing himself and then puts on his clothes, Judas and John come out. «Hail, Master, are we late?»

«No. It is only daybreak. But now be quick and let us go.»

The two get washed and put on their tunics and mantles.

Jesus, before setting off, picks some little flowers which have grown between the crevices of two stones, and puts them into a small wooden box, in which there are already other items, which I cannot see very well. He explains: «I will take them to My Mother. She will love them…» (...)

GRM 74.2

The Gospel as revealed to me

Quotation

«Let us go.»

«Where, Master?»

«To Bethlehem.»

«Again? I do not think the situation is a favourable one for us…»

«It does not matter. Let us go. I want to show you where the Magi came and where I was.»

«In that case, listen. Excuse me, will You, Master? But let me do the talking. Let us do one thing. In Bethlehem and at the hotel, let me speak and ask questions. You Galileans are not very much liked in Judaea, and much less here than anywhere else. Or better still, let us do this: your clothes show that You and John are Galileans. It’s too easy. And then… your hair! Why do you persist in wearing it so long? Simon and I will change mantles with you. Simon, give yours to John, I’ll give mine to the Master. That’s it! See? You already look a little more like Judaeans. Now take this.» And he takes off the cloth covering his head: a yellow, brown, red, green striped length of material, like his mantle, held in position by a yellow cord, he places it on Jesus’ head, adjusting it along His cheeks to hide His fair hair. John puts on the very dark green one of Simon: «Oh! That’s better now. I have a practical sense.»

«Yes, Judas, you have a practical sense. That is true. Watch, however, that it does not exceed the other sense.»

«Which one, Master?»

«The spiritual sense.»

GRM 74.2

The Gospel as revealed to me

Quotation

74.2 «Let us go.»

«Where, Master?»

«To Bethlehem.»

«Again? I do not think the situation is a favourable one for us…»

«It does not matter. Let us go. I want to show you where the Magi came and where I was.»

GRM 74.2

The Gospel as revealed to me

Quotation

74.2 «Let us go.»

«Where, Master?»

«To Bethlehem.»

«Again? I do not think the situation is a favourable one for us…»

«It does not matter. Let us go. I want to show you where the Magi came and where I was.»

«In that case, listen. Excuse me, will You, Master? But let me do the talking. Let us do one thing. In Bethlehem and at the hotel, let me speak and ask questions. You Galileans are not very much liked in Judaea, and much less here than anywhere else. Or better still, let us do this: your clothes show that You and John are Galileans. It’s too easy. And then… your hair! Why do you persist in wearing it so long? Simon and I will change mantles with you. Simon, give yours to John, I’ll give mine to the Master. That’s it! See? You already look a little more like Judaeans. Now take this.» And he takes off the cloth covering his head: a yellow, brown, red, green striped length of material, like his mantle, held in position by a yellow cord, he places it on Jesus’ head, adjusting it along His cheeks to hide His fair hair. John puts on the very dark green one of Simon: «Oh! That’s better now. I have a practical sense.»

«Yes, Judas, you have a practical sense. That is true. Watch, however, that it does not exceed the other sense.»

«Which one, Master?»

«The spiritual sense.»

«No! No! But in certain cases it pays to be more of a politician than an ambassador. And listen… be good a little longer… it is for Your own good… Do not contradict me if I should say something,… something… which is not true.»

«What do you mean? Why tell lies? I am the Truth and I want no lies in Me or around Me.»

«Oh! I will only tell half lies. I will say that we are all coming back from remote places, from Egypt for instance, and that we are seeking news of dear friends. I will say that we are Judaeans coming back from exile. After all, there is some truth in everything, and I will be speaking, and… one lie more, one lie less…»

«But Judas! Why deceive?»

«Never mind, Master! The world lives on deceit. And at times deceit is a necessity. Well: to make You happy, I will only say that we are coming from far and that we are Judaeans. Which is true for three out of four of us. And you, John, please do not speak at all. You would give yourself away.»

«I will be quiet.»

«Then… if everything works out all right… we shall say the rest. But I do not believe it… I am shrewd, I grasp things at once.»

«I see that, Judas. But I would prefer you to be simple.»

«It does not help much. In Your group, I will be the one in charge of difficult missions. Let me carry on.»

Jesus is reluctant. But He gives in.

Detail

Judas points out to Jesus that he won't really be telling the truth to the people of Bethlehem about what happened at the time of the Massacre of the Innocents. But Jesus doesn't want lies around and within him.

GRM 74.2

The Gospel as revealed to me

Quotation

«Do not contradict me if I should say something,… something… which is not true.»

«What do you mean? Why tell lies? I am the Truth and I want no lies in Me or around Me.»

«Oh! I will only tell half lies. I will say that we are all coming back from remote places, from Egypt for instance, and that we are seeking news of dear friends. I will say that we are Judaeans coming back from exile. After all, there is some truth in everything, and I will be speaking, and… one lie more, one lie less…»

«But Judas! Why deceive?»

«Never mind, Master! The world lives on deceit. And at times deceit is a necessity. Well: to make You happy, I will only say that we are coming from far and that we are Judaeans. Which is true for three out of four of us. And you, John, please do not speak at all. You would give yourself away.»

«I will be quiet.»

Detail

Judas wants to know more about the massacre of the Innocents and Anne, since Jesus wants to go there. So he asks Christ to let him tell half lies and asks John to keep quiet.