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Gospels

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GRM 63.1-5

The Gospel as revealed to me

Quotation

63.1 Since before dawn, as in the detail of a perfect photograph, I see in my spirit a poor leper.

He is really a mess of a man. He is so ravaged by his disease, that I could not tell his age. Reduced to a skeleton, half naked, his body is in the state of a corroded mummy, with contorted hands and feet, parts of which are missing, so that the miserable limbs no longer seem to belong to a human being. His hands, twisted and clawed, resemble the talons of a winged monster, his feet are so fragmented and disfigured, that they are almost like the hooves of an ox.

And his head!… I think that the head of anyone left unburied, which becomes mummified by sun and wind, must be like the head of this man. A few surviving forelocks, spread here and there, sticking to the yellowish, crusty skin, like dust dried on a skull, very deep set eyes half open, lips and nose half eaten by the disease and showing cartilage and gums, two embryonic wrecks of outer ears, all his visible body covered by a wrinkled skin, as yellow as some types of kaolin, with bones showing here and there: his skin seems to have the task of keeping all the poor bones together, in its filthy sack all covered with ugly scars and putrid sores. A real wreck!

I cannot help thinking of the personification of Death wandering on the earth, covered by a wrinkled skin on its skeleton, wrapped in a filthy mantle falling to bits and pieces, holding in its hand not a scythe, but a knotty stick torn from a tree.

He is at the entrance of a remote cave, a real cave, in such a state of ruin that I cannot say whether it was originally a sepulchre, or a hut for wood cutters or the remains of a demolished house. He is looking at the road, over one hundred metres away from his cave, a main road, dusty and still sunny. There is nobody on the road. As far as the eye can see, on the road there is sunshine, dust and solitude. Much higher up, to the northwest, there must be a village or a town. I can see the first houses. It must be at least a kilometre away.

The leper looks and sighs. He takes a chipped bowl and fills it at a brook. He drinks. He goes into a tangle of bushes, behind his cave, bends down and pulls some wild roots out of the ground. He goes back to the brook, he washes them, removing the coarser dirt with the little water of the rivulet and he eats them slowly, taking them painfully to his mouth with his ruined hands. They must be as hard as sticks. He finds difficulty in chewing them and he has to spit many out as he is unable to swallow them, notwithstanding the water he drinks to help himself.

63.2 «Where are you, Abel?» shouts someone.

The leper rouses, he has something on his lips that might be a smile. But his lips are in such a bad state that even that outward sign of a smile is vague and shapeless. He replies with a strange, squeaky voice: it reminds me of the cry of certain birds, the exact name of which I do not know: «I am here! I did not believe you were coming anymore. I thought something had happened to you. I was sad… If I lose you too, what will happen to poor Abel?» While speaking, he walks towards the road, as far as he can according to the Law, apparently, because at half the way, he stops.

A man comes foreward on the road, he is moving so fast that he seems to be running.

«Is that really you, Samuel? Oh! If it is not you I am waiting for, whoever you may be, don’t hurt me!»

«It’s me, Abel, it’s me! And I am healed. Look how I can run. I am late, I know. And I was worried about you. But when you hear… oh! you will be happy. And I have with me not only the usual crusts of bread, but a whole loaf of good, fresh bread, and it is all for you, and I have some good fish, and some cheese, and it is all for you. I want you to rejoice, my poor friend, and thus get ready for a greater joy.»

«But how have you become so rich? I do not understand…»

«I will tell you.»

«And healed. You do not seem the same man!»

63.3 «Listen, then. I heard that there was at Capernaum that Rabbi who is a holy man, and I went…»

«Stop, stop! I am infected.»

«Oh! It does not matter! I am no longer afraid of anything.» The man, who is indeed the cripple healed and helped by Jesus, with his fast step has almost reached the leper and is only a few steps from him. He spoke while walking and smiling happily.

But the leper says once again: «In the name of God, stop. If anyone should see you…»

«I will stop. Look: I am putting the provisions here. Eat, while I speak to you.» He puts a bundle on a large stone, and opens it up. He then withdraws a few steps, while the leper moves forward and throws himself on the rare food.

«Oh! How long it is since I had food like this! How good it is! And I was just thinking that I was going to rest with an empty stomach. Not one merciful soul today… and not even you… I had chewed some roots…»

«Poor Abel! I was afraid of that. But I said: “Well, he may be sad now, but he will be happy after!”»

«Happy, yes, because of this good food. But after…»

«No! You will be happy forever.»

The leper shakes his head.

«Listen, Abel. If you can have faith, you will be happy.»

«But faith in whom?»

«In the Rabbi. In the Rabbi Who healed me.»

«But I am a leper. And at the last stage! How can He heal me?»

«Oh! He can. He is holy.»

«Yes, also Elisha healed Naaman the leper… I know… But I… I cannot go to the Jordan.»

«You will be healed without the need of any water. Listen: this Rabbi is the Messiah, do you understand? The Messiah! He is the Son of God. And He heals everyone who has faith. He says: “I want” and the demons flee, limbs are straightened, and blind eyes see.»

«Oh! I would have faith, I would indeed! But how can I see the Messiah?»

«Exactly… I have come just for that. He is often over there, in that village. I know where He will be this evening. If you want… I said: “I will tell Abel, and if Abel feels he can have faith, I will take him to the Master”.»

«Are you mad, Samuel? If I go near houses, I will be stoned.»

«Not near the houses. It will be soon getting dark. I will take you to that thicket, and then I will go and call the Master. I will bring Him to you…»

«Go, go at once! I will go by myself to that place. I will walk in the ditch, behind the hedge, but go, go… Oh! go, my good friend! If you only knew what it is to suffer from this disease. And what it means to hope to be healed!…» The leper no longer is interested in the food. He cries and gesticulates imploring his friend.

«I am going, and you will come.» The healed cripple runs away.

63.4 Abel with difficulty climbs down into the ditch coasting the road, as it is full of bushes which have grown on the dry earth. Only in the centre there is a fine stream of water. It is getting dark, and the poor man slides among the bushes, always on the look-out in case he should hear any steps. Twice he has to hide on the bottom: the first time when a man on horseback passes along the road, the second time when three men, laden with hay, pass by going to the village. And he goes on.

But Jesus and Samuel reach the thicket before him. «He will be here before long. He moves very slowly because of his wounds Please be patient.»

«I am not in a hurry.»

«Will You heal him?»

«Has he faith?»

«Oh!… he was dying of starvation. He saw that food after years of abstinence, and yet, after a few mouthfuls, he left it all to come here.»

«How did you meet him?»

«You know… I lived on charity after my misfortune and I went along the roads from one place to another. I used to pass here every seven days and I met the poor man… one day, when driven by hunger, he had come on the main road looking for something, under a most violent storm. He was searching amongst the garbage, like a dog. I had a chunk of dry bread in my knapsack, the gift of some good people, and I shared it with him. We have been friends ever since, and I bring him some food every week. With what I have… If I have a lot, I can give a lot; if I have little, I give little. I do what I can as if he were my brother. Since You healed me, may You be blessed, I have been thinking of him… and of You.»

«You are good, Samuel; that is why you have been visited by grace. He who loves deserves everything from God.

63.5 But there is something moving among the branches…»

«Is that you, Abel?»

«Yes, it is me.»

«Come, the Master is waiting for you here, under the walnut tree.»

The leper rises from the ditch and climbs onto the bank, which he crosses and goes into the meadow. Jesus, leaning with His back against a very tall walnut tree, is waiting for him.

«Master, Messiah, Holy One, have mercy on me!» and he throws himself onto the grass at Jesus’ feet. With his face still bent down on the ground he says: «My Lord! If You want, You can cleanse me!» He then dares to rise onto his knees, he stretches out his skeleton-like arms, with contorted hands, he lifts his emaciated ruined face… Tears run down from his diseased eye sockets to his corroded lips.

Jesus looks at him so pitifully. He looks at that shadow of a man, devoured by the terrible disease, who is so horrible and ill-smelling that only true charity can endure to be near him. And yet, Jesus stretches out His hand, His beautiful wholesome right hand to caress the poor fellow.

The leper, without getting up, throws himself back on his heels, and shouts: «Don’t touch me! Have mercy on me!»

But Jesus takes a step forward. Stately, good, kind He lays His fingers on the head devoured by leprosy, and in a low voice, which is full of love and yet most authoritative, He says: «I want it! Be cleansed!» His hand remains on the poor head for a few minutes.«Get up. Go to the priest. Fulfil the prescriptions of the Law. And do not tell anyone what I did for you. But be good. Do not sin any more. I bless you.»

«Oh! Lord! Abel! You are completely healed!» Samuel, seeing the complete change of his friend, shouts out of joy.

«Yes, he is healed. He deserved it because of his faith. Goodbye. Peace be with you.»

«Master! Master! Master! I will not leave You. I cannot leave You.»

«Do what the Law prescribes. We will meet again. Once again I bless you.»

Jesus goes away, nodding to Samuel to stay. And the two friends shed tears of joy, while in the light of a quarter of the moon they go back to the cave for the last rest in that den of misfortune.

And the vision ends in this way.

Detail

Healing of a leper.

Samuel arrives in 63.2. The miracle takes place in 63.4. To get the full context, it's a good idea to reread EMV l'EMV 61.3 as well as all of EMV 62.

Annotation

Gospel of Mark 1:40-45

Mk 1:40-45: A leper came to him, begged him and, falling to his knees, said, "If you are willing, you can cleanse me." Seized with compassion, Jesus stretched out his hand, touched him and said, "I am willing, be cleansed." Instantly, the leprosy left him and he was cleansed. With firmness, Jesus immediately sent him away, saying: "Be careful, don't say anything to anyone, but go and show yourself to the priest, and give for your cleansing what Moses prescribed in the Law: it will be a testimony to the people." Once he had gone, this man began to proclaim and spread the news, so that Jesus could no longer enter a town openly, but stayed away in deserted places. But people came to him from everywhere.

Gospel of Luke 5:12-14

Lk 5:12-14: Jesus was in a town when a man came along, covered in leprosy; when he saw Jesus, he fell face down and begged him, "Lord, if you are willing, you can cleanse me." Jesus stretched out his hand and touched him, saying, "I do, be cleansed." Instantly, the leprosy left him. Then Jesus ordered him not to tell anyone: "Instead, go and show yourself to the priest and give for your cleansing what Moses prescribed; it will be a testimony to all."

GRM 64.1.3-4.5

The Gospel as revealed to me

Quotation

64.1 I see the shore of the lake of Gennesaret. And I can see the boats beached by the fishermen; on the foreshore, leaning against the boats, are Peter and Andrew, intent on mending the nets, which their assistants bring them still dripping, having rinsed them in the lake to remove entangled rubbish. About ten yards away, John and James, bent over their boat, are busy at tidying it up, and they are helped by an assistant and by a man about fifty or fifty-five years old, who I think is Zebedee, because the assistant calls him «master» and also because he is very like James.

Peter and Andrew, with their backs to the boat, are working silently knotting the threads of the nets and fixing corks to them. Now and again they exchange a few words about their work, which, as far as I understand, has not been profitable.

Peter is sorry about it, not because of the loss of profit or the unprofitable work, but he says: «I am sorry, because… what shall we do to feed these poor people? We receive only occasional offerings and I am not going to touch the ten pieces of silver and the seven drachmas we collected during the last four days. Only the Master can tell me to whom and how that money is to be given. And He will not be back here until Sabbath! If we had had a good haul!… I would have cooked the small fish for the poor… and if anyone at home grumbled, I would not have cared. Healthy people can find food for themselves. But sick people!…»

«Above all that paralytic!… They have already travelled so much to bring him here…» says Andrew.

(...) [Jesus returns to his disciples, and the Master delivers a sermon in the home of one of his apostles.]

People crowd into the big room at the back of the house, which is used as a store for nets, ropes, baskets, oars, sails, and provisions. Peter must have put it at Jesus’ disposal, because everything has been piled up in one corner to make room. The lake cannot be seen from here. Only its gently lapping waves can be heard. Instead one can see the low greenish wall of the kitchen garden, with the old vine and the leafy fig-tree. There are people even on the road, as they pass from the room into the kitchen garden and hence onto the road.

64.4 Jesus begins to speak. In the front row, there are five… high-ranking people, who have elbowed their way through the crowd taking advantage of the fear they strike into poor people. Their sumptuous garments and their pride announce them as Pharisees and doctors.

(...) 64.5 «Master!» shouts Peter amidst the crowd, «the sick people are here. Two of them can wait until You come out, but this one is crushed amongst the crowd and… he cannot stay here any longer. It is impossible for us to come in. Shall I send him back?»

«No, lower him down through the roof.»

«You are right. We will do that at once.»

I can hear them shuffling on the low roof of the big room, the terrace of which is not built of cement, as the store-room is not really part of the house. The roof is formed with branches covered by chips of stone like slate. I do not know what stone it is. They make an opening through which, by means of ropes, they lower down the little stretcher on which the patient is lying. It is lowered in front of Jesus. The crowds throng closer to see.

«Both you and who brought you have great faith.»

«Oh! Lord! How could we have no faith in You?»

«Well, I say to you: son (he is a very young man) your sins are forgiven.»

The man looks at him, crying… perhaps he is somewhat disappointed because he was hoping to be healed in his body. The Pharisees and doctors whisper something to one another turning up their noses, foreheads and mouths in disdain.

«Why are you muttering, more in your hearts than with your lips? According to you, it is easier to say to the paralytic: “Your sins are forgiven” or “Get up, take your little bed and walk away”? You think that only God can forgive sins. But you cannot answer which of these things is greater, because this man, whose whole body is lost to him, has spent a lot of money without being healed. And he can only be healed by God. Now, that you may learn that I can do everything, that you may learn that the Son of man has authority both over bodies and souls, on the earth and in Heaven, I say to him: “Get up. Pick up your bed and walk. Go home and be holy”.»

The man jerks, he shouts, stands up, he throws himself at Jesus’ feet, kisses and caresses them, he cries and laughs, and his relatives and the crowd do likewise. The crowd divides into two to let him pass, as if he were triumphant, and they follow him rejoicing. The five resentful men go away, conceited and as stiff as sticks.

Annotation

Matthew 9:1-8

Jesus got into a boat, made the crossing again, and went to his town of Capernaum.

Behold, a paralyzed man was brought to him, lying on a stretcher. Seeing their faith, Jesus said to the paralyzed man, "Trust, my child, your sins are forgiven." And behold, some of the scribes were saying to themselves, "This one blasphemes."

But Jesus, knowing their thoughts, asked, "Why are you thinking evil thoughts? For what is easier? To say, "Your sins are forgiven", or to say, "Get up and walk"? Well, that you may know that the Son of Man has the power on earth to forgive sins... - Jesus then addressed the paralyzed man - get up, take your stretcher, and go home." He got up and went home.

When the crowds saw this, they were filled with fear, and gave glory to God who had given such power to men.

Mark 2, 1-12

A few days later, Jesus returned to Capernaum, and word spread that he was at home. So many people gathered that there was no room, not even in front of the door, and he proclaimed the Word to them.

Some people arrived and brought him a paralyzed man, carried by four men. As they were unable to approach him because of the crowd, they uncovered the roof above him, made an opening, and lowered the stretcher on which the paralyzed man was lying. Seeing their faith, Jesus said to the paralyzed man, "My child, your sins are forgiven."

Now there were some scribes sitting there, reasoning within themselves, "Why does this one speak like that? He blasphemes. Who then can forgive sins but God alone?" Immediately perceiving in his mind the reasonings they were making, Jesus said to them, "Why do you hold such reasonings? Which is easier? To say to this paralyzed man, 'Your sins are forgiven', or to say to him, 'Get up, take your stretcher and walk'? Well! So that you know that the Son of Man has the authority to forgive sins on earth... - Jesus addressed the paralyzed man - I tell you, get up, take your stretcher, and go home." He got up, immediately took his stretcher and went out in front of everyone. They were all amazed and gave glory to God, saying, "We have never seen anything like this."

Luke 5:17-26

One day when Jesus was teaching, there were Pharisees and teachers of the Law in the audience, from all the villages of Galilee and Judea, as well as from Jerusalem; and the power of the Lord was at work to make him perform healings.

People arrived, carrying on a stretcher a man who was paralyzed; they sought to bring him in to place him before Jesus. But, not seeing how to do this because of the crowd, they climbed up onto the roof and, pushing aside the tiles, lowered him and his stretcher right down in front of Jesus. Seeing their faith, he said, "Man, your sins are forgiven you." The scribes and Pharisees began to reason: "Who is this man? He speaks blasphemies! Who then can forgive sins, if not God alone?" But Jesus, catching their thoughts, answered them, "Why these thoughts in your hearts? Which is easier? To say, 'Your sins are forgiven you', or to say, 'Get up and walk'? Well! That you may know that the Son of Man has authority on earth to forgive sins, - Jesus addressed the one who was paralyzed - I tell you, get up, take your stretcher and go back to your house."

Immediately the paralyzed man stood up in front of them, took up his bed and went home, giving glory to God. They were all amazed and gave glory to God. Filled with fear, they said, "We have seen extraordinary things today!"

GRM 65.1-3

The Gospel as revealed to me

Quotation

The vision begins once again when Jesus starts speaking.

«When all the trees bloom in spring, the happy farmer says: “I will have a good crop” and that hope causes his heart to rejoice. But from springtime to autumn, from the month of flowers to the month of fruit, how many days, winds, rains, sunshine and storms must pass, and sometimes wars or the cruelty of the mighty ones and diseases of plants, and at times diseases of the men of the fields, so that the plants, no longer hoed up, no longer watered, pruned, supported or cleaned, although they promised copious fruit, wilt and die or bear no fruit!

You follow Me. You love Me. Like plants in springtime you adorn yourselves with purposes and love. Israel, indeed, at the dawn of My mission is like our sweet countryside in the bright month of Nisan. But listen. Like the excessive heat in dry weather, Satan, who is envious of Me, will come to scorch you with his wrath. The world will come with its icy winds to freeze your blooms. And passions will come like storms. And tedium will come like a persistant rain. All My enemies and yours will come to sterilise what should be the fruit of your inclination to bloom in God.

I am warning you because I know. Will everything then be lost, when I, like a sick farmer, even more than sick: dead, will no longer be able to speak to you and work miracles for you? No. I will sow and cultivate as long as I have time. Then everything will grow and ripen for you, if you keep good watch.

Look at the fig-tree near the house of Simon of Jonas. Whoever planted it did not find the right and most favourable spot. Planted as it was near the damp northern wall, it would have withered, if by itself it had not found protection to survive. And it sought sunshine and light. There it is: all bent, but strong and proud, drawing the rays of the sun from early dawn and converting them into nutrition for its hundreds and hundreds of sweet fruits. It defended itself by itself. It said: “The Creator wanted me, that I may give joy and food to man. And I want to join my will to His”. A fig-tree! A speechless tree! A soulless tree! And will you, children of God, the children of man, will you be inferior to a wooden plant?

Keep good watch to bear fruits of eternal life. I will cultivate you, and at the end I will give you such a powerful juice, that you will never find a more powerful one. Do not allow Satan to laugh at the destruction of My work, of My sacrifice and of your souls. Seek light. Seek sunshine. Seek strength. Seek life. I am the Life, Strength, Sunshine and Light of those who love Me. I have come to take you whence I came. I am speaking to you here, to call you all and point out to you the ten commandments that give eternal life. And with loving advice I say to you: “Love God and your neighbour”. It is the first condition to fulfil everything else well. It is the most holy of the holy commandments. Love. Those who love God, in God and for the Lord God, will have peace both on the earth and in Heaven, for their abode and their crown.»

People go away with difficulty after Jesus’ blessing. There are neither sick nor poor people.

65.2

Jesus says to Simon: «Call the other two. Let us go on to the lake and cast the net.»

«Master, my arms ache with fatigue: all night I cast and hauled the net, and all in vain. The fish are down at the bottom. I wonder where.»

«Do as I tell you, Peter. Always listen to those who love you.»

«I will do as You say, out of respect for Your word.» And he shouts to the assistants and also to James and John: «Let us go out fishing. The Master wants to go.» And while they are moving away, he says to Jesus: «However, Master, I assure You that it is not the right time. Goodness knows where the fish will be resting just now!…»

Jesus, sitting at the prow, smiles and is silent.

They form a semicircle on the lake and then cast the net. After a few minutes’ waiting, the boat is shaken in a strange way, because the lake is as smooth as a glass pane under the midday sun.

«But that is fish, Master!» says Peter, with his eyes wide open.

Jesus smiles and is silent.

«Heave ho! Heave ho!» Peter orders his assistants. But the boat tilts to one side, where the net is: «Hey there! James! John! Quick! Come Quick! With the oars! Quick!»

They rush and the joint efforts of the two crews succeed in hauling in the net without damaging the catch.

The two boats draw closer. They are now united. One, two, five, ten baskets. They are all full of wonderful fish, and there are still so many wriggling in the net: live silver and bronze, struggling to escape death. There is only one thing to be done: to empty the net into the bottom of the boats. They do that and the bottoms become a turmoil of agonizing lives. And the crew are up to their ankles in such abundance that the boats sink below the water-line because of the excessive weight.

«To the shore! Steer! Quick! The sails! Watch the depth line! Have the poles ready to prevent a clash. We have too much weight!»

65.3

As long as the manoeuvre lasts, Peter thinks of nothing else. But when he gets ashore, he begins to realise. He understands. He is frightened. «Master! My Lord! Go away from me! I am a sinner! I am not worthy of being near You!» He is on his knees on the damp shore.

Jesus looks at him and smiles: «Get up! Follow Me! I will not leave you anymore! From now on, you will be a fisher of men, and your companions with you. Be afraid of nothing. I am calling you. Come!»

«At once, Lord. You look after the boats. Take everything to Zebedee and to my brother-in-law. Let us go. We are all for You, Jesus! Blessed be the Eternal Father for this choice.»

And the vision ends.

Annotation

Luke 5:1-11

Now the crowds were gathering around Jesus to hear the word of God, as he stood on the shore of Lake Gennesaret. He saw two boats standing by the lake; the fishermen had got out and were washing their nets. Jesus got into one of the boats, which belonged to Simon, and asked him to move a little away from the shore. Then he sat down and taught the crowds from the boat.

When he had finished speaking, he said to Simon, "Go out into the open sea and cast your nets for fishing." Simon replied, "Master, we toiled all night and caught nothing; but at your word, I will cast the nets." And when they had done so, they caught so many fish that their nets were about to be torn apart. They beckoned to their companions in the other boat to come and help them. They came and filled both boats to such an extent that they were sinking. When Simon Peter saw this, he fell at Jesus' knees, saying, "Depart from me, Lord, for I am a sinful man. Indeed, he and all those with him had been terrified by the quantity of fish they had caught; and so had James and John, sons of Zebedee, Simon's associates. Jesus said to Simon: "Don't be afraid, from now on you'll be taking men. So they brought the boats to shore and, leaving everything behind, followed him.

GRM 73.9

The Gospel as revealed to me

Quotation

«I suffer seeing that the world does not love Jesus. They do not know Him, and they do not want to know Him. Oh! It is such a pain! As if someone tore my heart with burning thorns. As if I had seen someone treading on my mother or spitting upon my father’s face… Even worse… As if I had seen Roman horses eating in the Holy Ark and resting in the Holy of Holies.»

«Do not cry, My dear John. You shall say it for this present time and for endless times in future: “He was the Light and He came to enlighten darkness; but darkness did not know Him. He came to the world that had been made for Him, but the world did not know Him. He came to His own town, to His domain, but His own people did not accept Him”. Oh! Do not cry like that!»

Detail

John of Zebedee says:

GRM 80.8-11

The Gospel as revealed to me

Quotation

«Listen. Once a man asked Me whether I had ever been tempted. He asked[1] Me whether I had ever committed sin, and whether, when tempted, I had ever given in. And he was surprised because, in order to resist temptation, I, the Messiah, had asked the Father for help, saying: “Father, lead Me not into temptation”.»

Jesus speaks slowly, calmly as if He were relating an event with which none of them was acquainted… Judas lowers his head as if he were embarrassed. But the others are so intent on looking at Jesus, that they do not notice him.

Jesus goes on: «Now, My friends, you will learn something of which that man had only a faint idea. After My Baptism I came here: I was clean, but one is never clean enough with regards to God, and the humility in saying: “I am a man and a sinner” is already a baptism which makes the heart clean. I had been called “the Lamb of God” by the holy prophet who saw the Truth and saw the Spirit descend upon the Word and anoint Him with its chrism of love, while the voice of the Father filled the Heavens saying: “This is My beloved Son in Whom I am very pleased”. You, John, were present when the Baptist repeated those words… After being baptised, although I was clean both by My nature and by appearance, I wanted to “prepare”. Yes, Judas. Look at Me. May My eyes tell you what My mouth does not yet speak. Look at Me, Judas. Look at your Master, Who although was the Messiah, did not consider Himself superior to man, on the contrary, knowing He was the Man, He wanted to be so in everything, except in yielding to evil. Exactly so.»

Judas has now raised his head and looks at Jesus in front of him. The light of the stars causes Jesus’ eyes to sparkle as if they were two stars fixed in a pale face.

80.9

«If one wants to prepare to be a teacher one must have been a pupil. I, as God, knew everything. My intelligence enabled Me to understand also the struggles of man, both by intellectual power and in an intellectual way, that is without any practical experience. But then some poor friend of Mine, some poor son of Mine, could have said to Me: “You do not know what it is to be a man and have senses and passions”. And it would have been a fair reproach. I came here, or rather on that mountain, to prepare… not only for My mission… but also for temptation. See? I was tempted where you are now sitting. By whom? By a mortal being? No. His power would have been too limited. I was tempted by Satan himself.

I was exhausted. I had not eaten for forty days… But while I was engrossed in prayer, everything had been forgotten in the joy of speaking to God, rather than forgotten, it had been made endurable. I felt it as a discomfort of a material nature, confined to matter only… I then came back to the world… I was back in the ways of the world… And I felt the needs of those who are in the world. I was hungry. I was thirsty. I felt the biting cold of the desert night. My body was worn out due to lack of rest, of a bed and with a long journey made in such a state of weariness that I could go no farther…

Because I am made of flesh too, My dear friends. Real flesh. And my flesh is subject to the weakness common to all flesh. And, with My flesh, I have a heart. Yes, I took the first and second of the three parts that form man. I took the physical part with all its needs and the morals with their passions. And whilst, with My will, I subdued all the bad passions at birth, I let the holy passions grow like mighty age-old cedars, that is filial love, love for the fatherland, friendship, work, everything that is best and holy. And here I felt nostalgia for My far away Mother, here I felt the need for Her care for My human frailty, here I felt once again the pain of parting from the Only One Who loved Me with perfect love, here I realised what sorrow is laid aside for Me and I was grieved at Her sorrows, poor Mother, Who will have to shed so many tears for Her Son and because of the wickedness of men, that She will be left tearless. And here I experienced the weariness of the hero and of the ascetic who in an hour of forewarning realise the uselessness of their efforts… I cried… Sadness… a lure for Satan. It is not a sin to be sad in painful circumstances. It is a sin to go beyond sadness and fall into inertness and despair. But Satan comes at once when he sees anyone in spiritual languor.

He came. Dressed as a kind traveller. He always takes on a kind appearance… I was hungry… and thirty years old. He offered to help Me. First he said to Me: “Tell these stones to become bread”. But before… yes… even before, he spoke to Me about woman. Oh! He knows how to speak of her. He knows her very well. He corrupted her first, to make her his ally in corruption. I am not only the Son of God. I am Jesus, the workman of Nazareth. I said to that man, who was speaking to Me then, the one who asked Me whether I had experienced temptations and almost accused Me for being unjustly blessed, because I had not sinned: “The act subsides when satisfied. A rejected temptation does not fade away, but becomes stronger also because Satan instigates it”. I resisted the temptation both of lust for woman and hunger for bread. And you must know that Satan proposed woman to Me as the best ally to succeed in the world, and he was quite right, from a human point of view.

Temptation did not give up because of My comment: “Man does not live on his senses only” and he spoke to Me of My mission. He wanted to seduce the Messiah after failing with the young Man. And he incited Me to crush the unworthy ministers of the Temple with a miracle… A miracle, the fire of Heaven, is not to be bent to form a wicker wreath to crown ourselves… And we must not put God to the test, asking for miracles for human purposes. That is what Satan wanted. The reason mentioned by him was an excuse: the truth was: “Boast of being the Messiah”, as he wanted to lead Me to another lust: the lust for pride.

He was not daunted by My reply: “You must not put the Lord your God to the test” and he circumvented Me with the third power of his nature: gold. Oh! gold. Bread is a great thing, and woman an even greater one for those longing for food or pleasure. To be acclaimed by the crowds is a very great thing for man. How many crimes are committed for these three things! But gold… gold! It is a key that opens, a circle that joins, it is the beginning and end of ninety-nine percent of human actions. For bread and a woman man becomes a thief. For power he also becomes a murderer. But for gold he becomes an idolator. The king of gold, Satan, offered Me his gold if I adored him. I pierced him with the eternal words:

“You shall worship the Lord your God, and serve Him only”.

It happened here.»

80.10

Jesus is now standing. He seems taller than usual in the flat nature surrounding Him, in the slightly phosphorescent light of the stars. The disciples also get up. Jesus carries on speaking, staring intently at Judas.

«Then the angels of the Lord came… The Man had won the triple battle. The Man knew what it meant to be a man and had won. He was exhausted. The struggle had been more exhausting than the long fast… But the spirit was triumphant… I think that Heaven was startled at My becoming a perfect creature endowed with knowledge. I think that from that moment I got the power of working miracles. I was God. I had become the Man. Now, by defeating the animal nature connected with man’s nature, I was the Man-God. And I am. And as God I am omnipotent. And as Man I am omniscient. Do as I did, if you want to do what I do. And do it in memory of Me.

That man was amazed at My asking for the Father’s help, and at My praying not to be led into Temptation. That is, not to be left at the mercy of temptation beyond My strength. I think that that man will no longer be amazed, now that he knows. I ask you to do the same in My memory and to win as I did. And never doubt My nature of true Man and true God, seeing how strong I was in all the temptations of life, and how I won the battles of the five senses, of sensuality and of sentiments. Remember all of that.

80.11

I promised to take you where it would be possible for you to know the Master… from the dawn of His day, a dawn which is as pure as the one which is now rising, to the noon of His life. The noon which I left to go and meet My human evening… I said to one of you: “I also prepared”; you now see it is true. I thank you for your company in the return to the place of My birth and the place of My penance. My first contacts with the world had sickened and depressed Me. It is too ugly. My soul has now been nourished with the lion’s marrow: the union with the Father in prayer and solitude. And I can go back to the world and take My cross upon Me once again, the first cross of the Redeemer: the cross of the contact with the world. With the world, in which there are too few souls called Mary, called John…»

Detail

Summary: A lesson on the temptation of Christ. It covers Satan, the Lord’s temptation, the fact that He is the God-Man and therefore the Son of Man...

Annotation

Matthew 3:13–17 and 4:1–11: Then Jesus appeared. He had come from Galilee to the Jordan to be baptized by John. John tried to stop him, saying, “I need to be baptized by you, and yet you come to me!” But Jesus replied, “Let it be so for now, for it is proper for us to fulfill all righteousness.” So John allowed it. As soon as Jesus was baptized, he came up out of the water, and behold, the heavens were opened: he saw the Spirit of God descending like a dove and coming upon him. And a voice from heaven said, “This is my beloved Son, in whom I am well pleased.”

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he became hungry.

The tempter approached him and said, “If you are the Son of God, command these stones to become loaves of bread.” But Jesus replied, “It is written: ‘Man does not live by bread alone, but by every word that comes from the mouth of God.’”

Then the devil took him to the Holy City, set him on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down; for it is written: He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.” Jesus said to him, “It is also written: ‘You shall not put the Lord your God to the test.’”

The devil took him again to a very high mountain and showed him all the kingdoms of the world and their splendor. He said to him, “I will give you all this, if you will fall down and worship me.” ’ Then Jesus said to him, ‘Get behind me, Satan! For it is written: “You shall worship the Lord your God, and him alone shall you serve.”’

Then the devil left him. And behold, angels came and ministered to him.

Mark 1:9–13

In those days, Jesus came from Nazareth, a town in Galilee, and was baptized by John in the Jordan. And as soon as he came up out of the water, he saw the heavens torn open and the Spirit descending upon him like a dove. A voice came from heaven: “You are my beloved Son; in you I am well pleased.” ” Immediately the Spirit drove Jesus into the wilderness, and there he remained for forty days, being tempted by Satan. He lived among the wild beasts, and the angels ministered to him.

Luke 3:21–22 and 4:1–13: As all the people were being baptized, and after Jesus had also been baptized and was praying, the heavens opened. The Holy Spirit, in bodily form like a dove, descended upon Jesus, and a voice came from heaven: “You are my beloved Son; in you I am well pleased.”

Filled with the Holy Spirit, Jesus left the banks of the Jordan; led by the Spirit, he went into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and when that time was over, he was hungry.

The devil then said to him, “If you are the Son of God, command this stone to become bread.” Jesus replied, “It is written: ‘Man does not live on bread alone.’”

Then the devil took him to a high place and showed him, in an instant, all the kingdoms of the earth. He said to him, “I will give you all this power and the glory of these kingdoms, for it has been handed over to me, and I give it to whomever I wish. So if you will worship me, all this will be yours.” Jesus replied, “It is written: ‘You shall worship the Lord your God and serve him alone.’”

Then the devil took him to Jerusalem, set him on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down from here; for it is written: ‘He will command his angels concerning you to guard you,’ and again, ‘On their hands they will bear you up, lest you strike your foot against a stone.’” Jesus answered him, “It is written: ‘You shall not put the Lord your God to the test.’”

Having thus exhausted every form of temptation, the devil left Jesus until the appointed time.

John 1:29–34: The next day, seeing Jesus coming toward him, John declared, “Behold, the Lamb of God, who takes away the sin of the world; it is of him that I said, ‘The one who comes after me has surpassed me, for he was before me.’ And I did not know him; but I came baptizing with water so that he might be revealed to Israel.” Then John gave this testimony: “I saw the Spirit descend from heaven like a dove, and it remained on him. And I did not know him, but the one who sent me to baptize with water told me, ‘The one on whom you see the Spirit descend and remain—that is the one who baptizes with the Holy Spirit.’ I have seen, and I testify: this is the Son of God.”

GRM 80.8

The Gospel as revealed to me

Quotation

«Now, My friends, you will learn something of which that man had only a faint idea. After My Baptism I came here: I was clean, but one is never clean enough with regards to God, and the humility in saying: “I am a man and a sinner” is already a baptism which makes the heart clean. I had been called “the Lamb of God” by the holy prophet who saw the Truth and saw the Spirit descend upon the Word and anoint Him with its chrism of love, while the voice of the Father filled the Heavens saying: “This is My beloved Son in Whom I am very pleased”. You, John, were present when the Baptist repeated those words… After being baptised, although I was clean both by My nature and by appearance, I wanted to “prepare”. Yes, Judas. Look at Me. May My eyes tell you what My mouth does not yet speak. Look at Me, Judas. Look at your Master, Who although was the Messiah, did not consider Himself superior to man, on the contrary, knowing He was the Man, He wanted to be so in everything, except in yielding to evil. Exactly so.»

Annotation

Matthew 3:13–17 and 4:1–11: Then Jesus appeared. He had come from Galilee to the Jordan to be baptized by John. John tried to stop him, saying, “I need to be baptized by you, and yet you come to me!” But Jesus replied, “Let it be so for now, for it is proper for us to fulfill all righteousness.” So John let him be. As soon as Jesus was baptized, he came up out of the water, and behold, the heavens were opened: he saw the Spirit of God descending like a dove and coming upon him. And a voice from heaven said, “This is my beloved Son, in whom I am well pleased.”

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he became hungry.

The tempter approached him and said, “If you are the Son of God, command these stones to become loaves of bread.” But Jesus replied, “It is written: ‘Man does not live by bread alone, but by every word that comes from the mouth of God.’”

Then the devil took him to the Holy City, set him on the pinnacle of the Temple, and said to him, “If you are the Son of God, throw yourself down; for it is written: He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.” Jesus said to him, “It is also written: ‘You shall not put the Lord your God to the test.’”

The devil took him again to a very high mountain and showed him all the kingdoms of the world and their splendor. He said to him, “I will give you all this, if you will fall down and worship me.” ’ Then Jesus said to him, ‘Get behind me, Satan! For it is written: “You shall worship the Lord your God, and him alone shall you serve.”’

Then the devil left him. And behold, angels came and ministered to him.

Mark 1:9–13

In those days, Jesus came from Nazareth, a town in Galilee, and was baptized by John in the Jordan. And as soon as he came up out of the water, he saw the heavens torn open and the Spirit descending on him like a dove. A voice came from heaven: “You are my beloved Son; in you I am well pleased.” ” Immediately the Spirit drove Jesus into the wilderness, and there he remained for forty days, tempted by Satan. He lived among the wild beasts, and the angels ministered to him.

Luke 3:21–22 and 4:1–13: As all the people were being baptized, and after Jesus had also been baptized and was praying, the heavens opened. The Holy Spirit, in bodily form like a dove, descended upon Jesus, and a voice came from heaven: “You are my beloved Son; in you I am well pleased.”

Filled with the Holy Spirit, Jesus left the banks of the Jordan; led by the Spirit, he went into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and when that time was over, he was hungry.

The devil then said to him, “If you are the Son of God, command this stone to become bread.” Jesus replied, “It is written: ‘Man does not live on bread alone.’”

Then the devil took him to a high place and showed him, in an instant, all the kingdoms of the earth. He said to him, “I will give you all this power and the glory of these kingdoms, for it has been handed over to me, and I give it to whomever I wish. So if you will worship me, all this will be yours.” Jesus replied, “It is written: ‘You shall worship the Lord your God and serve him alone.’”

Then the devil took him to Jerusalem, set him on the pinnacle of the Temple, and said to him, “If you are the Son of God, throw yourself down from here; for it is written: ‘He will command his angels concerning you to guard you,’ and again, ‘On their hands they will bear you up, lest you strike your foot against a stone.’” Jesus answered him, “It is written: ‘You shall not put the Lord your God to the test.’”

Having thus exhausted every form of temptation, the devil left Jesus until the appointed time.

John 1:29–34: The next day, seeing Jesus coming toward him, John declared, “Behold, the Lamb of God, who takes away the sin of the world; it is of him that I said, ‘The one who comes after me has surpassed me, for he was before me.’ And I did not know him; but I came baptizing with water so that he might be revealed to Israel.” Then John gave this testimony: “I saw the Spirit descend from heaven like a dove, and it remained on him. And I did not know him, but the one who sent me to baptize with water told me, ‘The one on whom you see the Spirit descend and remain—that is the one who baptizes with the Holy Spirit.’ I have seen, and I testify: this is the Son of God.”