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New Testament

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Reading comfort

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GRM 23.10

The Gospel as revealed to me

Quotation

I pray for you. Remember that. The beatitude of being in Heaven, living in the ray of God, does not cause Me to forget My children who are suffering on the earth. And I pray. And all Heaven prays, because Heaven loves. Heaven is living charity. And Charity has mercy on you. But even if I were all by Myself, My prayer would be sufficient for the needs of those who hope in God. Because I never stop praying for you all, for the holy and the wicked, to give joy to the holy, to give repentance to the wicked that they might be saved.

Detail

That's Mary speaking, but you'd think any saint in Heaven would tell us the same thing, regarding us as their brothers and sisters.

GRM 24.1-5

The Gospel as revealed to me

Quotation

24.1 I see the house rejoicing. It is the day of the circumcision.

Mary has made sure that everything is beautiful and in good order. The rooms are bright with light, the most beautiful cloths, the nicest furnishings are shining everywhere. There are a lot of people. Mary moves agile amongst the various groups. She is very beautiful in Her most beautiful white dress.

Elizabeth, respected by everybody as a matron, is enjoying her feast most happily. The child is laid on her lap, sated with milk.

24.2 It is now the moment for the circumcision.

«We will call him Zacharias. You are old. It is only fair that the child be called after you,» say the men.

«Not at all!» exclaims Elizabeth. «His name is John. His name must be the witness of the power of God.»

«But has there ever been a John in our kinship?»

«It does not matter, his name is to be John.»

«What do you say, Zacharias? You want your name, don’t you?»

Zacharias shakes his head in denial. He takes his tablet and writes: «His name is John.» And as soon as he finishes writing, he adds, with his tongue now free: «because God has granted a great grace to me, his father, and to his mother, and to this new servant of His who will spend his life for the glory of the Lord, and will be called great forever in the world and in the eyes of God, because he will give converted hearts to the Most High Lord. The angel said so, and I did not believe. It but now I believe, and the Light is now in me. The Light is amongst us, but you do not see it. It is its destiny not to be seen, because the souls of men are encumbered and idle, but my son will see It, and will speak of It, and will turn to It the hearts of the just in Israel. Oh! Blessed are those who believe in It and will always believe in the Word of the Lord. And blessed be You, o Eternal Lord, God of Israel, because You have visited and redeemed Your people, and You have raised up for us a powerful Saviour in the house of Your servant David. As You promised by mouth of the holy Prophets from ancient times, that You would save us from our enemies and from the hands of all who hate us, to show Your mercy to our ancestors, and thus remember Your holy covenant. This is the oath You swore to our father Abraham; that You would grant us, free from fear, deliverance from the hands of our enemies, to serve You in Heaven and thrive in Your presence all our days» and he continues to the end.

The people present are most surprised at the name, at the miracle, at the words of Zacharias.

Elizabeth, who at the first words of Zacharias had uttered a cry of joy, is now weeping, embracing Mary, Who is caressing her happily.

24.3 I do not see the circumcision. I only see them bring back John, who is screaming at the top of his voice. Not even his mother’s breast can calm him down. He is kicking like a little colt. Then Mary takes him, and lulls him, and he turns quiet, and lies down peacefully.

«Now just look!» says Sarah. «He is quiet only when She picks him up!»

The people begin to go away slowly. In the room now there are only Mary, holding the baby in Her arms, and Elizabeth who is in a state of bliss.

24.4 Zacharias comes in, and closes the door. He looks at Mary with his eyes full of tears. He wants to speak. Then he is silent. He moves forward. He kneels down in front of Mary. «Bless the poor servant of the Lord,» he says to Her. «Bless him, because You can do so, since You are carrying Him in Your womb. The word of the Lord was spoken to me when I admitted my error and I believed everything I had been told. I see You, and Your happy destiny. I adore the God of Jacob in You. You are my first Temple, where once again a priest, I can pray the Eternal Father again. You are blessed because You obtained grace for the world and You are now bringing the Saviour to it. Forgive Your servant if he did not see Your majesty before. When You came here, You brought us all the graces, because everywhere You go, o Full of Grace, God works His miracles, and holy are those walls which You enter, holy become the ears which listen to Your voice, and holy the flesh You touch. Holy the hearts, because You grant Grace, Mother of the Most High, Virgin of the Prophets, expected to bring the Saviour to the people of God.»

24.5 Mary smiles, full of humbleness and She speaks: «Praise be to the Lord. To Him only. From Him, not from Me, comes every grace. And He grants it to you, that you may love Him, and that it may help you to reach perfection in the following years to deserve His Kingdom that My Son will open to the Patriarchs, to the Prophets, to the just of the Lord. And since you can now pray before the Holy, please pray for the maidservant of the Most High, because to be Mother of the Son of God is blissful, to be Mother of the Redeemer must be a destiny of deepest sorrow. Pray for Me, because I feel My weight of sorrow increasing from hour to hour. And I shall have to bear it all My life. And even if I do not see the details, I feel that it will be heavier than if the whole world were placed on My shoulders of a woman, and I were to offer it to Heaven. I, I alone, poor woman! My Child! My Son! Ah! Your son no longer cries if I lull him. But shall I be able to lull Mine, to soothe His pain?… Pray for Me, priest of God. My heart shudders like a flower in a storm. I look at men, and I love them. But I see the Enemy appear behind their faces, and make them enemies of God, and of My Son Jesus…»

And the vision ends with the paleness of Mary and Her tears, that cause Her eyes to shine brightly.

Annotation

Luke 1:59-79:

On the eighth day, they came to circumcise the child. They wanted to name him Zacharias, after his father. But his mother spoke up and declared, "No, he will be called John." She was told, "There's no one in your family with that name!" The father was asked by signs what he wanted to call him. He had a tablet given to him, on which he wrote: "John is his name. And everyone was astonished. At that very moment, his mouth opened, his tongue loosened: he spoke and blessed God. Fear gripped everyone in the vicinity, and throughout the mountainous region of Judea, all these events were recounted. All who heard of them kept them in their hearts, saying, "What will this child be? Indeed, the hand of the Lord was with him.

Zechariah, his father, was filled with the Holy Spirit and spoke these prophetic words:

"Blessed be the Lord, the God of Israel, who visits and redeems his people. He has brought forth the strength that saves us in the house of David, his servant, as he has spoken by the mouth of the saints, through his prophets, from ancient times: salvation that snatches us from the enemy, from the hand of all our oppressors, the love he shows towards our fathers, the memory of his holy covenant, the oath sworn to our father Abraham to make us fearless, so that, delivered from the hand of enemies, we may serve him in righteousness and holiness, in his presence, all our days long. You too, little child, will be called prophet of the Most High; you will walk before, in the face of the Lord, and prepare his ways to give his people to know salvation through the remission of their sins, thanks to the tenderness, the love of our God, when we visit the star above, to illuminate those who dwell in darkness and the shadow of death, to lead our steps to the path of peace."

GRM 24.5

The Gospel as revealed to me

Quotation

Since you can now pray before the Holy, please pray for the maidservant of the Most High, because to be Mother of the Son of God is blissful, to be Mother of the Redeemer must be a destiny of deepest sorrow. Pray for Me, because I feel My weight of sorrow increasing from hour to hour. And I shall have to bear it all My life. And even if I do not see the details, I feel that it will be heavier than if the whole world were placed on My shoulders of a woman, and I were to offer it to Heaven. I, I alone, poor woman! My Child! My Son! Ah! Your son no longer cries if I lull him. But shall I be able to lull Mine, to soothe His pain?… Pray for Me, priest of God. My heart shudders like a flower in a storm. I look at men, and I love them. But I see the Enemy appear behind their faces, and make them enemies of God, and of My Son Jesus…

Detail

Mary speaks to Zacharias, who has just discovered that she is carrying Christ.

GRM 24.7

The Gospel as revealed to me

Quotation

O holy friendship with God, beatitude of His faithful ones, wealth unequalled by anything else, he who possesses you is never alone, and never tastes the bitterness of despair. O holy friendship, you do not eradicate sorrow, because sorrow was the destiny of a God incarnate and can thus be the destiny of man. But you make this sorrow sweet in its bitterness, and you mix it with a light and a caress which relieve the cross with a celestial touch.

GRM 24.9

The Gospel as revealed to me

Quotation

24.9 The great mystery of Good Friday is approaching. It is commemorated and celebrated in churches. But it is necessary to celebrate and commemorate it in your hearts, and to beat your breasts like those who were descending from Golgotha and say: ‘In truth, this Man was the Son of God, the Saviour’, and say: ‘Jesus, for the sake of Your Name, save us’, and say: ‘Father, forgive us’, and finally say: ‘I am not worthy, but if You forgive me and come to me, my soul will be healed, and I no longer want to commit sin, because I no longer wish to be ill and hateful to You’.

Pray, children, with the words of My Son. Say to the Father for your enemies: ‘Father, forgive them’. Call the Father Who has withdrawn indignant at your errors: ‘Father, Father, why have You forsaken me? I am a sinner. But if You forsake me, I will perish. Come back, Holy Father, that I may be saved’. Entrust your eternal good, your spirit, to the Only One Who can preserve it unhurt from the demons: ‘Father, into Your hands I commit my spirit’. Oh! If with humbleness and love you surrender your spirit to God, He will lead it as a father leads his little one, neither will He allow anything to hurt your spirit.

Jesus, in His agony, prayed to teach you how to pray. I am reminding you of it in these days of His Passion.

Detail

When Mary gives this dictation, we're approaching Good Friday.

GRM 24.9

The Gospel as revealed to me

Quotation

Pray, children, with the words of My Son.

GRM 24.10

The Gospel as revealed to me

Quotation

24.10 And you, Mary, since you see My joy of a Mother and you are enraptured by it, consider and remember that I possessed God through an ever increasing sorrow. It descended into Me with the Seed of God and like a gigantic tree it has grown until it touched Heaven with its top, and hell with its roots, when I received on My lap the lifeless remains of the Flesh of My flesh, and I saw and counted His tortures, and I touched His torn Heart to consume My sorrow right until the last drop.»

Detail

Mary turns to Maria and says:

GRM 25.1-2

The Gospel as revealed to me

Quotation

25.1 This is what I see the night between the Wednesday and Thursday of the Holy Week.

I see Zacharias, Elizabeth, Mary and Samuel getting off a comfortable waggon, to which Mary’s little donkey is also tied. Mary is holding little John in Her arms and Samuel has a lamb and a basket with a pigeon in it. They get off at the usual stable, which must be the stopping place for all the pilgrims to the Temple, who leave their mounts there.

(...) [They go to the Temple.]

25.2 Zacharias is received with honour by the guards, and is greeted and congratulated by other priests. He is very handsome today, in his priestly robes and his joy of happy fatherhood. He looks like a patriarch. I think that Abraham must have been like him when he rejoiced offering Isaac to the Lord.

I see the ceremony of the presentation of the new Israelite and the purification of his mother. The ceremony is more stately than Mary’s, because the priests celebrate it solemnly for the son of another priest. They all rush round the group of women and the child, and are happily engaged with them.

Also some curious people have come near and I can hear their comments. Since Mary is holding the child in Her arms while they move to the appointed place, the people think She is the mother.

But a woman says: «It’s not possible. Can’t you see that She is pregnant? The baby is only a few days old and she is already with child.»

«And yet,» points out another one «only She can be the mother. The other woman is old. She must be a relative. But she certainly cannot be the mother at her age.»

«Let us follow them, and we will see who is right.»

And their surprise becomes even greater when they see that it is Elizabeth who fulfils the purification rite: she offers the bleating lamb in holocaust and the pigeon for sin.

«She is the mother. Didn’t I tell you?»

«No!»

«Yes.»

The people whisper, still incredulous. They whisper so much that a peremptory «Ssst!» comes from the group of priests present at the rite. They are silent for a moment, but start whispering even louder when Elizabeth, radiant with holy pride, takes the child and moves forward in the Temple to make the presentation to the Lord.

«It is she!»

«It’s always the mother who makes the offering.»

«What miracle can this be?»

«What will that child be, who has been granted to that woman at such an old age?»

«What sign can it be?»

«Don’t you know?» says one, who has just arrived panting. «It’s the son of Zacharias, the priest of the house of Aaron, the one who became dumb when he was offering incense in the Sanctuary.»

«It’s a mystery! A mystery! And now he speaks once again! The birth of his son has untied his tongue.»

«I wonder what spirit spoke to him and paralysed his tongue to accustom him to be silent about the secrets of God!»

«It is a mystery! What secret truth does Zacharias know?»

«Will his son be the Messiah expected by Israel?»

«He was born in Judaea. Not in Bethlehem and not of a virgin. He can’t be the Messiah!»

«Who is he, then?»

But the answer remains in the silence of God and the people are left to their curiosity.

The ceremony is over. The priests are now joyfully paying compliments to the mother and her child. The only one who is hardly noticed, even avoided almost with disgust when they become aware of Her condition, is Mary.

Detail

Luke 1, 65-66 : Immediately his mouth was opened and his tongue loosened, and he [Zechariah] spoke and blessed God.

Fear seized all the people in the neighborhood, and throughout the mountainous region of Judea, all these events were recounted. All who heard of them kept them in their hearts and said, "What then will this child be?" Indeed, the hand of the Lord was with him.

GRM 25.2

The Gospel as revealed to me

Quotation

«Don’t you know?» says one, who has just arrived panting. «It’s the son of Zacharias, the priest of the house of Aaron, the one who became dumb when he was offering incense in the Sanctuary.»

«It’s a mystery! A mystery! And now he speaks once again! The birth of his son has untied his tongue.»

«I wonder what spirit spoke to him and paralysed his tongue to accustom him to be silent about the secrets of God!»

«It is a mystery! What secret truth does Zacharias know?»

«Will his son be the Messiah expected by Israel?»

«He was born in Judaea. Not in Bethlehem and not of a virgin. He can’t be the Messiah!»

«Who is he, then?»

Annotation

Luke 1, 8-11 and 21-22: While Zechariah was ministering to God during the time allotted to the priests of his group, he was chosen by lot, according to the custom of the priests, to go and offer incense in the sanctuary of the Lord. The whole multitude of people were praying outside at the time of the incense offering. The angel of the Lord appeared to him, standing to the right of the altar of incense (...) The people were waiting for Zechariah, and were astonished that he lingered in the sanctuary. When he came out, he could not speak to them, and they understood that he had had a vision in the sanctuary. He made signs to them and remained mute.

Luke 1, 65-66 : Immediately his mouth was opened and his tongue loosened, and he [Zechariah] spoke and blessed God.

Fear seized all the people in the neighborhood, and throughout the mountainous region of Judea, all these events were recounted. All who heard of them kept them in their hearts, saying, "What will this child be?" For the hand of the Lord was with him.