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Saints, venerable and blessed of the Catholic Church

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GRM 8.3

The Gospel as revealed to me

Quotation

8.3 Anna, the prophetess, will take care of this flower of David and Aaron. At present She is the only lily of David’s holy issue in the Temple and She will be taken care of just like a royal pearl. Although we are approaching the time when the Messiah is to come, and the women belonging to the house of David should be anxious to consecrate their daughters to the Temple, because the Messiah will be born of a virgin of David, yet, because of the general weakening of faith, the places of the virgins in the Temple are empty. They are too few and none of the royal offspring, since Sarah of Elisha left three years ago to get married. It is true that there are still thirty years to the appointed time, but… Well let us hope that Mary will be the first of many virgins of David’s offspring before the Sacred Veil. And then… who knows…» Zacharias does not say anything else. But he looks at Mary thoughtfully.

Detail

Anne, Joachim and Mary are in Jerusalem. The Mother of the Savior is about to enter the Temple at the age of three. They are joined by Elisabeth, who shows them into a friendly house. Meanwhile, her husband arrives and Joachim reveals their sorrow.

Annotation

The prophetess Anne will take great care of this flower of David and Aaron. Mary is a descendant of David through her father Joachim and of Aaron (brother of Moses) through her mother Anne. She is therefore of royal and priestly descent. Her priestly ancestry is deduced from her relationship with Elizabeth (Luke 1:5), and her royal race is deduced, in particular, from her marriage to Joseph "of the seed of David". Now, according to the Law of Moses, the orphaned heiress (Numbers 27:9) had to marry into the same clan (Numbers 36:8).

The times are coming to an end: Allusion to Daniel's prophecy about the seventy weeks (years) before the coming of the Messiah (cf. Daniel 9:22-27). This prophecy was widespread at the time of Christ.

The places reserved for virgins in the Temple are empty. The Messiah was to be a descendant of David (Isaiah 11:1f). He would be born of a virgin (Isaiah 7:13-14), but the belief that this virgin would have been educated in the Temple is not indicated. Anne-Catherine Emmerich mentions it in her Vie de la Vierge Marie (chapter 35): like Maria Valtorta, she attributes it to an unspecified tradition. It undoubtedly stems from the esteem in which the virgins of the Temple were held and the quality of their recruitment.

Six more lustres are needed to reach the set date. A luster is a period of 5 years. Among the Romans, it was the period at the end of which the censors (supreme magistrates) were elected. It was also the interval between two censuses.

GRM 8.3

The Gospel as revealed to me

Quotation

Then he resumes: «Also I will watch over Her. I am a priest and I have power there. I will make use of it for this angel. And Elizabeth will often come to see Her.»

«Oh! Certainly! I am in such need of God that I will come and tell this little Girl, so that She may tell the Eternal One.»

Detail

Mary is about to enter the Temple, much to her parents' dismay. Zechariah then speaks of Anne and the Temple virgins.

Annotation

Zechariah and Elisabeth live in Hebron, and can therefore come here more easily than Joachim and Anne, who live in Nazareth.

GRM 8.4

The Gospel as revealed to me

Quotation

8.4 Anne has taken heart again. To relieve her anxiety even more Elizabeth asks her: «Is this not the veil of your wedding? Or have you been weaving new byssus?»

«It is. I am consecrating it to the Lord with Her. My eyes are not so good… and also our wealth has been reduced by taxation and misfortunes… I could not afford huge expenses. I have only seen to Her clothing for the time She will be in the House of the Lord and afterwards… Because I do not think that I will be the one to dress Her for Her wedding… but I want it to be the hands of Her mummy, even if cold and motionless, which prepare Her for the wedding and weave Her linens and dresses.»

«Oh! Why think of that!?»

«I am old, my dear cousin. I have never felt it so much as I do now in my great pain. I have given the last ounce of strength in my life to this flower, to bear Her and to nourish Her, and now the pain of losing Her is drawing my last strength away and dispersing it.»

«Don’t say that, for Joachim’s sake.»

«Yes, you are quite right. I will try and live for my husband.»

Joachim pretends not to hear, intent as he is on listening to Zacharias, but he has heard and he sighs deeply, his eyes full of tears.

Annotation

It was impossible for me to spend a lot of money. I only prepared a rich trousseau for her stay in the House of God and for afterwards... At Mary's wedding, Elisabeth refers to this trousseau prepared by Anne, now deceased (EMV 13.3).

Our resources have dwindled as a result of taxes and reversals of fortune... This reversal of fortune is mentioned several times in the work, notably in EMV 9.

I'm already old, my cousin. Elizabeth is usually presented as Anne's niece and Marie's cousin. Here, she would be Anne's first cousin. Unless, of course, this is a customary designation, as "brother" was for cousins.

GRM 8.4-5

The Gospel as revealed to me

Quotation

«It is between the third and the sixth hour. I think we ought to go» Zacharias says.

They all get up to put on their mantles and set off.

8.5 But before going out Mary kneels down on the threshold with Her arms stretched out: a little imploring cherub. «Father! Mother! Your blessing, please.»

She is not crying, the little brave girl. But Her lips are trembling and Her voice, broken by a sob, resembles more than ever the trembling cooing of a little dove. Her face is pale, and Her eyes have the look of resigned distress that I will see again on Calvary and in the Sepulchre, where it was so much more intense that it was impossible to look at Her without deep suffering.

Her parents bless Her and kiss Her: once, twice, ten times, they are never satisfied… Elizabeth is weeping silently and Zacharias, despite his efforts to conceal his tears, is deeply moved.

They go out. Mary is in between Her father and mother as before. Zacharias and his wife are in front of them.

They are now inside the walls of the Temple.

Detail

Mary is about to enter the Temple and leave her parents.

Annotation

Here we are between the third and sixth hour. 10:30 a.m. This is the hour of the morning offering (Exodus 29:38-39; Exodus 30:7; Numbers 28:3-4), also mentioned in EMV 197.5, and in EMV 518.1. The morning offering was less solemn than that of the ninth hour.

GRM 8.5

The Gospel as revealed to me

Quotation

Elizabeth is beside Anne, but a little behind her, about half a step.

Detail

When Joachim, Anne and Mary waited for the High Priest to present the Virgin to the Temple, Elizabeth was present.

GRM 8.7-8

The Gospel as revealed to me

Quotation

8.7 Jesus says:

«The High Priest had said: “Walk in my presence and be perfect”. The High Priest did not know that he was speaking to the Woman Who was inferior in perfection only to God. But he was speaking in the name of God, and therefore his order was a sacred one. It is always sacred, particularly with regards to the Virgin Full of Wisdom.

Mary had deserved that “Wisdom should precede Her and show Itself to Her first”, because “from the beginning of Her day She had watched at Its door, and wishing to be taught, out of love, She wanted to be pure to achieve perfect love and deserve to have Wisdom as Her teacher”.

In Her humility She did not know that She possessed Wisdom before being born and that the union with Wisdom was but the continuation of the divine pulsations of Paradise. She could not imagine that. And when God whispered sublime words to Her in the depths of Her heart, in Her humility She considered them thoughts of pride and raising Her innocent heart to God, She besought Him: “Lord, have mercy on Thy Servant!”

Oh! It is true that the True Wise Virgin, the Eternal Virgin, had only one thought from the dawn of Her day: to raise Her heart to God from the morning of life and to watch for the Lord, praying before the Most High, asking forgiveness for the weaknesses of Her heart, as Her humility convinced Her, and She was not aware that She was anticipating the request for forgiveness for sinners, which She would later make at the foot of the Cross, together with Her dying Son.

“When the great Lord will decide, She will be filled with the Spirit of intelligence” and will then understand Her great mission. For the time being She is only a child, who in the sacred peace of the Temple, establishes and re-establishes closer and closer connections, affections and memories with Her God.

This is for everybody.

8.8 But for you, My little Mary, has your Teacher nothing special to tell you? “Walk in My presence, be therefore perfect”. I am slightly modifying the sacred phrase and I am giving it to you as an order. Be perfect in love, perfect in generosity, perfect in suffering.

Look once again at Mother. And consider what so many ignore or wish to ignore, because sorrow is too irksome to their taste and their spirit. Sorrow. Mary suffered from the very first hour of Her life. To be perfect as She was, implied the possession of a perfect sensitivity. Consequently sacrifice was to be more piercing. And thus more meritorious. He who possesses purity possesses love, he who possesses love possesses wisdom, he who possesses wisdom possesses generosity and heroism, because he knows why he makes a sacrifice.

Raise your spirit, even if the cross bends you, breaks you and kills you. God is with you.

Annotation

Book of Wisdom 6, 13

Wis 6, 13 : She warns those who seek her, and shows herself to them first.

Book of Ben Sira the Wise 39, 6

Si 39, 6 : If the Sovereign Lord wills, he will be filled with the spirit of understanding, he will pour out his words of wisdom like a shower, and in prayer he will give thanks to the Lord.

GRM 9.2

The Gospel as revealed to me

Quotation

I surrounded Myself with wise people, in My human kinship. Anne, Joachim, Joseph, Zacharias, and even more Elizabeth, and then the Baptist, are they not real wise people? Not to mention My Mother, the abode of Wisdom.

Detail

Jesus said:

GRM 9.5

The Gospel as revealed to me

Quotation

Because of their holiness, Anne suffered no pain in giving birth to her child: it was the ecstasy of the bearer of the Faultless One. Neither of them suffered the throes of death, but only a weakness that fades away, as a star softly disappears when the sun rises at dawn. And if they did not have the consolation of having Me present, as Wisdom Incarnate, as Joseph had, I was invisibly present, whispering sublime words, bending over their pillows, to send them to sleep, awaiting their triumph.

Someone may ask: “Why did they not have to suffer when generating and dying, since they were children of Adam?” My answer is: “If the Baptist, who was a son of Adam, and had been conceived with original sin, was presanctified by Me in his mother’s womb, simply because I approached her, was no grace to be granted to the mother of the Holy and Faultless One, Who had been preserved by God and bore God in Her almost divine spirit, in Her most pure heart, and was never separated from Him, since She was created by the Father and was conceived in a womb, and then received into Heaven to possess God in glory forever and ever?” I also answer: “An upright conscience gives a peaceful death and the prayers of saints will obtain such a death for you”.

Annotation

Challenge: "Anne gave birth without pain".

Anne did not experience the pains of childbirth. In a typed note, Maria writes: "This is a fact admitted even by some theologians in the material sense of the pains of childbirth; in reality, the ecstatic joy of giving birth to Mary prevailed over the natural suffering for any woman, to the point that Anne gave birth without the usual anguish and suffering in this case".

Contestation emitted: Mary was created from all eternity (eternity is reserved for God).

In speaking of Mary, the Work says that she "never separated herself from the Father from the moment he thought of her". This confirms that Mary's soul is thought of by God from all eternity (as is every one of us). But this is to be distinguished from her actual existence (2000 years ago).

GRM 9.5

The Gospel as revealed to me

Quotation

Their Holy Daughter was praying before the Tabernacle of God for Her parents far away, whom She had postponed to God, Supreme Goodness, and yet She loved them, as the law and Her feeling commanded, with a perfect supernatural love.

Detail

Marie's feelings about her parents

GRM 10.1-7

The Gospel as revealed to me

Quotation

10.1 Only yesterday evening, Friday, I began to see. I saw nothing but a very young Mary, twelve years old at the most, Her face no longer roundish, as is typical of children, but already showing the future outlines of a woman in a perfect oval. Also Her hair is no longer falling loose on Her neck in soft curls, but it is plaited and two thick braids fall over Her shoulders down to Her waist. Her hair is a very pale gold colour, so light that it seems to be blended with silver. Her face is more pensive and mature, although it is the face of a young girl, a beautiful and pure girl, all dressed in white. She is sewing in a very small room, which is also completely white, and through the wide open window one can see the imposing central part of the Temple, the flights of steps of the yards and porches. Beyond the enclosure wall also the town can be seen with its streets, houses, gardens, and in the background the humped green top of the Mount of Olives.

Mary is sewing and singing in a low voice. I do not know whether it is a sacred song or not. It says:

«Like a star in clear water

a light is shining within My heart.

It has been with Me since My childhood

and it guides Me tenderly with love.

In the depths of My heart there is a song.

Where does it come from?

Man, you do not know.

It comes from where the Holy One rests.

I look at My clear star

And I do not want anything,

Not even the sweetest and dearest thing,

Except this sweet light that is all Mine.

You brought Me down from the Heavens above,

O star of Mine, into the womb of a mother,

Now You live in Me, but beyond the veil

I see Your glorious face, Father.

When will You grant Your servant the honour

Of being the humble maid of the Saviour?

Send us the Messiah from Heaven,

Accept, Holy Father, the offer of Mary.»

10.2 Mary is now quiet. She smiles and sighs, then She kneels down in prayer. Her little face is shining brightly. She is looking upwards, towards the clear blue summer sky and Her face seems to be absorbing and then radiating all the brightness in the air. Or rather, it looks as if from within Her a hidden sun is radiating its rays and lighting up Her face, colouring Her snow-white flesh with a light rosy hue. And the light from Her face spreads out towards the world and the sun shining on the world: a blessing and a promise of much good.

While Mary is getting up after Her prayer, with ecstatic brightness still on Her face, old Anna of Phanuel enters the room. She stands still, amazed or at least wondering at Mary’s attitude and appearance.

Then she calls Her: «Mary!» and the Girl turns around with a smile, a different one but still so beautiful and says: «Peace to you, Anna.»

10.3 «Were You praying? Are Your prayers never enough for You?»

«My prayers would be enough. But I speak to God. Anna, you cannot imagine how close I feel Him. More than close, within My heart. May God forgive Me for My pride. But I do not feel lonely. See? Over there, in that House of gold and snow, behind the double Curtain, there is the Holy of Holies. Nobody is ever allowed to look at the Propitiatory, on which the glory of the Lord rests, except the High Priest. But My worshipping soul does not need to look at the embroidered Curtain, which quivers at the songs of the virgins and Levites and is scented with precious incense, as if I wanted to pierce its fabric and see the Testimony shine through it. I do look at it! Do not think that I do not look at it with worshipping eyes like every son of Israel. Do not think that pride blinds Me making Me think what I will now tell you. I look at it and there is no humble servant amongst the people of God that looks more humbly at the House of the Lord than I do, because I am convinced that I am the least of all. But what do I see? A veil. What do I think there is behind the Veil? A Tabernacle. What is in it? If I listen to My heart, I see God shining in His loving glory and He says to Me: “I love You” and I reply to Him: “I love You” and I die and I am recreated at each beat of My heart in this mutual kiss… I am amongst you, My dear teachers and companions. But a circle of fire isolates Me from you. Within the circle, God and Myself. And I see you through the Fire of God and so I love you… but I cannot love you according to the flesh, neither shall I ever be able to love anyone according to the flesh. I can only love Him Who loves Me, according to the spirit.

10.4 This is My destiny. The secular Law of Israel wants every girl to be a wife, and every wife to be a mother. But, while obeying the Law, I must obey the Voice that whispers to Me: “I want You”; I am a virgin and a virgin I shall remain, How shall I succeed? This sweet invisible Presence that is with Me will help Me, because it is Its desire. I am not afraid. I have no longer My father and mother… and only God knows how My love for whatever human being belonged to Me was burnt in that pain. Now I have but God. I therefore obey Him unquestioningly… I would have done so also regardless of My father and mother, because I have been taught by the Voice that whoever wishes to follow It, must go beyond father and mother. Parents are loving patrols watching the hearts of their children, whom they wish to lead to happiness according to their plans… and they are not aware of other plans leading to infinite happiness… I would have left them My dresses and mantles, to follow the Voice that says to Me: “Come, My beloved Spouse”. I would have left them everything, and the pearls of My tears, for I would have cried having to disobey them, and the instincts of My blood, because I would have defied even death to follow the Voice calling Me who, would have told them that there is something greater and sweeter than the love of a father and mother and that is the Voice of God. But now, by His will, I am free from this tie of filial love. In fact, it would not have been a tie. My parents were two just people and God certainly spoke to them as He speaks to Me. They would have followed justice and truth. When I think of them, I imagine them in the quiet expectation among the Patriarchs and I hasten with My sacrifice the coming of the Messiah to open for them the gates of Heaven. I am My own guide on earth, or rather God guides His poor servant giving Her His commands and I fulfil them because it is a joy for Me to obey. When the time comes, I will reveal My secret to the spouse… and he will accept it.»

«But, Mary… which words will You find to persuade him? You will have the love of a man, the Law and life against you.»

«I shall have God with Me… God will enlighten the heart of the spouse… life will lose the incentives of the senses and become a pure flower with the fragrance of charity.

10.5 The Law… Anna, don’t call Me a blasphemer. I think the Law is about to be changed. By whom, do you think, if it is divine? By the Only One Who can change it. By God. The time is closer than you think, I tell you. Because when I was reading Daniel, a great light came to Me from the depths of My heart and I understood the meaning of the enigmatic word. The seventy weeks will be shortened because of the prayers of just people. Does this mean that the number of years is being changed? No. A prophecy is never wrong. But the measure of the prophetic time is the course of the moon, not of the sun. Therefore I say: “Near is the hour when the Baby born of a Virgin will be heard crying”. Oh! Since this Light that loves Me tells Me so many things, I wish it would tell Me where the happy mother is, that will give birth to the Son of God and Messiah of His people! Barefooted I would travel all over the world, neither cold nor frost, neither dust nor heat, nor wild beast nor hunger would prevent Me from reaching Her and I would say to Her: “Grant Your servant and the servant of the servants of Christ to live under Your roof. I will turn Your millstone and Your press, use Me as a slave to work Your millstone and to watch Your herds, make Me wash the napkins of Your Child… I will work in Your kitchen, at Your oven, wherever You wish…. but receive Me. That I may see Him! And hear His voice! And receive His glance!” And if She did not want Me, I would live at Her doorstep like a beggar, in cold and hot weather, just to hear the voice of the Child Messiah and the echo of His laughter, and see Him passing by… And perhaps one day He would offer Me a piece of bread… Oh! If I were dying with hunger and I were fainting because of extensive fasting, I would not eat that bread. I would hold it close to My heart like a bag of precious pearls and I would kiss it to scent the perfume of Christ’s hand and I would never be hungry or cold, because its touch would give Me ecstasy and heat, ecstasy and food…»

10.6 «You ought to be the Mother of the Christ, since You love Him so much! Is that why You wish to remain a virgin?»

«Oh! No. I am misery and dust. I dare not lift My eyes towards the Glory. That is why, rather than the double Veil, beyond which I know dwells the invisible Presence of Jehovah, I love looking into My heart. Over there, there is the terrible God of Sinai. Here, within Me, I see our Father, a loving Face that smiles and blesses Me, because I am small like a little bird, that the wind sustains without feeling its weight and I am weak like the stem of a lily of the valley, that can only bloom and smell sweetly and can present no other force to the wind but its scented and pure sweetness. God, My loving wind! Not because of that. But because the Son of God and of a Virgin, the Holy of the Most Holy One, can but like what in Heaven He chose as his Mother and what on the earth speaks to Him of His Heavenly Father: Purity. If the Law pondered that, if the rabbis, who have complicated the Law with all the quibbles of their teaching, turned their minds to higher horizons and aimed at supernatural things, deserting the human and lucrative affairs which cause them to forget the supreme End, they should, above all, make Purity the main subject of their teaching, so that the King of Israel may find it when He comes. With the olive branches of the Peaceful One, with the Palms of the Triumpher, spread lilies, lilies, lilies… How much Blood the Saviour will have to shed to redeem us! How much indeed! From the thousands of wounds that Isaiah saw on the Man of Sorrows, a stream of Blood is falling, like dew from a porous vase. May this divine Blood not fall where there is desecration and blasphemy, but into chalices of fragrant purity that may receive it and gather it for the purpose of spreading it amongst the diseased and leprous souls and amongst those who are dead to God. Give lilies to wipe with their pure petals the sweat and the tears of Christ! Give lilies for His keen desire of Martyrdom! Oh! Where is the Lily that will bear You? Where is the Lily that will quench Your parching thirst, that will become red with Your Blood, will die for the pain of seeing You dying, and will cry over Your bloodless Body? Oh! Christ! Christ! My desire!…»

Mary is now silent, weeping and overwhelmed.

10.7 Anna is also silent for a little while and then with her clear voice of a deeply moved old woman, she asks: «Have You anything else to teach me, Mary?»

Mary rouses. She must think, in Her humbleness, that Her teacher is reproaching Her and She exclaims: «Oh! Forgive Me! You are My teacher. I am nothing. But this voice comes from My heart. I watch over it, to avoid speaking. But like a river that under the fury of water breaks its embankment, it has now overcome Me and overflowed. Please pay no attention to My words and chastise My presumption. Words of mystery should remain in the depths of one’s heart, which God helps in His goodness. I know. But this Invisible Presence is so sweet that I am filled with joy… Anna, please forgive your little servant!»

Anna embraces Her while tears shine on her old wrinkled and trembling face. The tears run along her wrinkles, like water along an uneven ground that becomes a trembling swamp. But the old teacher does not arouse laughter, on the contrary her crying stimulates the deepest respect.

Mary is clasped in her arms, Her little face against Her teacher’s breast. And it all finishes in this way.