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Vocations and the Catholic Church

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GRM 191.3-4 · Volume 3

The Gospel as revealed to me

Quotation

One of them, a rather elderly man, is pressing to his side a boy about ten years old; he eats and weeps.

«What is the matter, father?…» asks Jesus.

«It’s because Your goodness is too great…»

The man from Endor says in his guttural voice: «That is true… and it makes you weep. But the tears are not bitter ones…»

«They are not bitter. That’s true. And then… There is something I would like. My tears express also a desire.»

«What do you want, father?»

«See this child. He is my grandson. He was left to me after the landslide of last winter. Doras does not even know that he has come to me, because I have to let him live like a wild animal in the wood and I see him only on the Sabbath. If he finds out he will either drive him away or compel him to work… and this tender offspring of mine will be treated worse than a pack animal. At Passover I am sending him to Jerusalem with Micah, to become a son of the Law… and after?… He is my daughter’s son…»

«Would you give him to Me, instead? Do not weep. I have many friends who are honest, holy and without any children. They will bring him up in a holy manner, in My Way…»

«Oh! Lord! That is what I have been wishing for since I heard of You. And I prayed that holy man Jonah to save my grandchild from this death, because he knows what it means to belong to this master…»

«Child, would you come with Me?»

«Yes, my Lord. And I will cause You no grief.»

«That is settled.»

191.4

«But… to whom do You wish to give him?» asks Peter pulling Jesus by the sleeve. «Also this one to Lazarus?»

«No, Simon. But there are so many without any children…»

«And I am one of them…» Peter’s desire seems to make his face grow thinner.

«Simon. I have already told you. You are to be the “father” of all the children I will bequeath to you. But you are not to be bound by any child of your own. Do not be upset. You are too important to your Master, Who cannot detach you from Himself because of an affection. I am exacting, Simon. I am more exacting than a very jealous husband. I love you most partially and I want you to be entirely Mine.»

«All right, my Lord… all right… Let it be done as You wish.» Poor Peter is really heroic in adhering to Jesus’ will.

«He will be the son of My dawning Church. All right? He will belong to everybody and to nobody. He will be “our” child. He will follow us when distances will allow him to, or he will come to us and the shepherds will be his guardians, as in every child they love “their” Child Jesus. Come here, My child, what is your name?»

«Jabez of John and I am from Judah» says the boy without hesitating.

«Yes. We are Judaeans» confirms the old man. «I used to work in Doras’ lands in Judaea, and my daughter got married to a man from that area. He worked in the woods near Arimathea and last winter…»

«I saw the disaster.»

«The boy was spared because that night he was far away with a relative… In actual fact the boy was appropriately named Jabez. I said to my daughter at once: “Why? Do you not remember the ancient tradition?”. But her husband insisted in giving him that name, so he is Jabez[1].»

«“The child will call on the Lord and the Lord will bless him and will extend his lands, and the hand of the Lord will be with him and will keep harm away from him”. That is what the Lord will grant him to comfort you, father, and the souls of the dead, and to console the orphan.

Annotation

"Simon, I told you", in EMV 104.5. The last mention of Lazarus is in connection with the event reported in EMV 172.11.

"I saw the catastrophe", in EMV 139.2.

"Why this name? Don't you remember the old one? " (...) " The child will call upon the Lord and the Lord will bless him and enlarge his borders; the hand of the Lord is in his hand and he will no longer be burdened by misfortune. " The quotation is taken from 1 Chronicles 4:9-10.

First Book of Chronicles 4, 9-10

1 Ch 4, 9-10 : Yabesh was more honored than his brothers. His mother gave him the name Yabés (i.e.: In sorrow), saying: "I gave birth in distress." Yabes invoked the God of Israel, saying: "If indeed you bless me, you will enlarge my territory, your hand will be with me, and you will remove misfortune from me, so that my distress will end." And God granted him what he had asked for.

GRM 192.7 · Volume 3

The Gospel as revealed to me

Quotation

They enter the town and Peter with his little friend goes to buy sandals.

«That man is dying for a son» says the Zealot, and he concludes: «He is right.»

«I will give you thousands. Now let us go and look for a place to rest, so that tomorrow we can start at dawn.»

GRM 193.4 · Volume 3

The Gospel as revealed to me

Quotation

Do not become too attached to him! Or rather: love him as if he were your own son, but with a supernatural spirit.

Detail

Jesus tells Peter about Marziam, an orphan who is too weak to follow them on the roads of Palestine. He will have to entrust him to disciples, and teaches Peter to love him with a supernatural spirit.

GRM 196.4 · Volume 3

The Gospel as revealed to me

Quotation

A man, besides being the husband of his wife, is a teacher and a father to her; and a woman is an angel and a mother to her husband, besides being his wife.

GRM 196.7-8 · Volumen 3

The Gospel as revealed to me

Quotation

«Tell us more about Your Mother. Her childhood is so bright! The very reflection of that brilliance makes our souls pure, and I, a poor sinner, need that light so badly!» exclaims Matthew.

«What shall I tell you? There are so many episodes, one more touching than the other…»

«Did She tell You about them?»

«Yes, some. But Joseph told Me many more, as the most beautiful stories he could tell a child, and also Alphaeus of Sarah, who was a few years older than My Mother, and was Her friend during the short period She was at Nazareth…»

«Oh! Please, tell us…» begs John.

They are all sitting in a circle in the shade of the olive-trees, with Jabez in the centre staring at Jesus as if he were listening to a heavenly tale.

«I will tell you about the lesson on chastity that My Mother gave Her little friend and many more people a few days before entering the Temple. A girl in Nazareth, a relative of Sarah’s, got married on that day and also Joachim and Anne had been invited to the wedding. Little Mary went with them and with other children She was to spread loose flower petals on the bride’s way. They say that She was most beautiful, as a child, and everybody contended for Her after the joyful arrival of the bride. It was not easy to see Mary every day, as She lived mostly at home, where She loved a little grotto more than any other place, and even nowadays She calls it “the grotto of Her nuptials”. So when She appeared outside, fair-haired, rosy and kind, She was overwhelmed by caresses. They used to call Her “the Flower of Nazareth” or “the Pearl of Galilee” or also “the Peace of God” in remembrance of a huge rainbow, which suddenly appeared as soon as She was born. She was in fact all that, and much more. She is the Flower of Heaven and of creation, the Pearl of Paradise and the Peace of God… Yes, the Peace of God. I am the Peaceful One because I am the Son of the Father and the Son of Mary: the Infinite Peace and the sweet Peace. On that day everybody wanted to kiss Her and take Her on their laps. And as She was averse to being kissed and touched, She said with kind seriousness: “Please, do not rumple Me”. They thought She was talking of Her linen dress, held tight to Her waist, to Her wrists and neck by a blue band, or of Her little wreath of blue flowers, with which Anne had adorned Her head to keep Her light curls in place, and they assured Her that they would not crease Her dress or the wreath. But, sure of Herself, a little three year old woman standing in the middle of a circle of adults, She said seriously: “I am not thinking of what can be mended. I am speaking of My soul. It belongs to God. And it does not wish to be touched but by God”. They objected: “But we are kissing You, not Your soul”. She replied: “My body is the temple of My soul and the Spirit is its priest. People are not allowed to enter the enclosure of priests. Please, do not enter the enclosure of God”. Alphaeus, who was then about eight years old and was very fond of Her, was greatly impressed by that reply and the following day, seeing Her near Her little grotto, he asked Her: “Mary, when You are grown up, would You marry me?”. He was still under the excitement of the nuptial feast at which he had been present. And She answered: “I am very fond of you. But I do not see you as a man. I will tell you a secret. I see only the soul of a living being. And I love it so much, with all My heart. But I see only God as the ‘True Living Being’ to Whom I will be able to give Myself”. That is one of the episodes.»

«The True Living Being”!!! That is a very deep word!» exclaims Bartholomew.

And Jesus, humbly and smiling replies: «She was the Mother of Wisdom.»

«Was She?… But was She not three years old?»

«She was. I already lived in Her, as God was in Her, in His most perfect Unity and Trinity, since She was conceived.»

196.8

«Excuse me if I, a sinner, dare speak, but did Joachim and Anne know that She was the chosen Virgin?» asks Judas Iscariot.

«No, they did not know.»

«In that case, how could Joachim say that God had saved Her in advance? Does that not refer to Her privilege over sin?»

«Yes, it does. But Joachim spoke inspired by God, like all the prophets. He himself did not understand the sublime supernatural truth that the Spirit spoke through his lips. Because Joachim was just. So just as to deserve that paternity. And he was humble. There is no justice where there is pride. He was just and humble. He comforted his Daughter out of fatherly love. He taught her through his wisdom of a priest, as he was such as a guardian of the Ark of God. As a Pontiff he consecrated Her with the sweetest title: “The Immaculate One”. And the day will come when another grey haired Pontiff will say to the world: “She is the Immaculate Conception” and will give this truth to the world of believers, as a dogma which cannot be rejected, so that the Most Beautiful Virgin of God, crowned with stars, clad with the rays of the moon, which are not so pure as She is, brighter than all stars, the Queen of Creation and of God, may shine, fully revealed, in the world which in those days will be sinking deeper and deeper in the grey fog of heresies and vices. Because God-King has as His Queen, in His Kingdom, Mary.»

«So Joachim was a prophet?»

«He was a just man. His soul repeated like an echo what God said to his soul which was loved by God.»

Detail

Matthew asks Jesus about his Mother.

Annotation

I'm going to tell you about the chastity lesson my Mother gave, a few days before entering the Temple, to her boyfriend and many others. Probably Alphée de Sara.

I was God in her, from the moment of her conception, in her Unity and perfect Trinity. God in her: Maria Valtorta notes in a typed copy: Mary, perpetual and most pure sanctuary in whom the one and triune God made his perpetual dwelling, was never separated from Wisdom: the Word of God was always in her, true Ark bearing the eternal Word, and no creature knew as well as she did this Word which is divine Wisdom, which was to take flesh in her, and which was still and always to remain in her.

The Dogma of the Immaculate Conception was proclaimed by Pius IX on December 8, 1854 with the bull Ineffabilis Deus. It was an age-old subject of controversy, and one of the reasons for the fierce opposition of established theology to Maria de Ágreda, who expressed this revelation in her visions.

(...) The All-Beautiful of God, crowned with stars, clothed with the rays of the moon less pure than herself, and supported by the stars, the Queen of the created and the uncreated; for, in his Kingdom, God-King has Mary as his Queen. Cf. Revelation 12:1-2.

Book of Revelation 12, 1-2

Ap 12, 1-2 : "A great sign appeared in heaven: a woman clothed with the sun, the moon under her feet, and on her head a crown of twelve stars. She was with child and cried out in labor and the pains of childbirth."

GRM 197.5 · Volume 3

The Gospel as revealed to me

Quotation

«Come, Jabez. This is the most solemn hour of the day. There is another one in the morning. It is right that man should bless the Lord to be blessed during the day, in all his deeds. But in the evening it is more solemn. Light fades, work ends, night falls. The fading light reminds us of the fall into sin and in fact sinful deeds are generally accomplished during the night. Why? Because man, no longer engrossed in his work, can be more easily entrapped by the Evil One who avails himself of his allurements and nightmares. It is therefore right, after thanking God for protecting us during the day, that we should implore Him to deliver us from night phantasms and temptations. Night, sleep… the symbols of death. Blessed be those who after living with the blessing of the Lord go to sleep in a bright dawn and not in darkness. The priest who offers incense does so on behalf of us all. He prays for all the people, in communion with God, and God entrusts him with the blessing for the whole people of His children. See how great the ministry of a priest is?»

«I would like… I would feel as if I were closer to my mummy…»

«If you are always a good disciple and a good son to Peter, you will become one. Come now. The trumpets are announcing that the time has come. Let us go and praise Yahweh with veneration.»

Detail

In the Temple, it's incense time, and Jesus gives Yabeç a special lesson.

Annotation

Jesus speaks of the incense burnt in the Temple in the morning and evening, as prescribed in Ex 30:7-8. Marziam himself evokes this lesson in EMV 291.

Book of Exodus 30, 7-8

Ex 30, 7-8 : Every morning, when Aaron comes to tend the lamps, he shall burn incense on them. And at sunset, when he lights the lamps, he will burn incense again. From generation to generation, incense will go up perpetually before the Lord.

GRM 199.6 · Volume 3

The Gospel as revealed to me

Quotation

Peter goes away with Mary and is very happy. They are both holding the boy by his hands and they look like a happy family. Many people turn around to look at them. Jesus watches them go away smiling.

«Simon is happy!» exclaims the Zealot.

«Why are You smiling, Master?» asks James of Zebedee.

«Because I see a great promise in that group.»

«Which promise, Brother? What do You see?» asks Thaddeus.

«This is what I see: that I shall be able to go away with a peaceful mind, when the time comes. I need not be afraid for My Church. Then it will be small and slender like Marjiam. But My Mother will be there to hold it by the hand and to be its Mother; and there will be Peter as its father. In his honest rough hands I can place the hand of My dawning Church without any worry. He will give it the strength of his protection. My Mother the strength of Her love. And the Church will grow… like Marjiam… He is really the symbol-child! May God bless My Mother, My Peter and their child and ours! Now let us go to Johanna’s.»

GRM 199.8 · Volume 3

The Gospel as revealed to me

Quotation

While You refuse him a son of his own, born of him, I understand the reason. A son is like an anchor. And Simon, who is destined to such a great task, cannot be hindered by anchors.

Detail

Mary speaks of Simon Peter and says:

GRM 203.5 · Volume 3

The Gospel as revealed to me

Quotation

It is so perfect a prayer that neither the storms, heresies nor the course of ages will undermine it. Christianity will be split by Satan’s bite and many parts of My mystic body will be torn off and separated, forming independent cells in the vain desire to form a body as perfect as the mystical Body of Christ will be, which is the one formed by all the faithful believers united in the apostolic Church, the only true Church, as long as the earth exists. But those separated little cells, devoid of the gifts, which I will leave to the Mother Church to nourish My children, will always be denominated Christian, because of their worship of the Christ, and in their error they will always remember that they derive from the Christ. Well, they will pray with this universal prayer as well. Remember it carefully. Meditate on it continuously. Practise it in your actions. You need nothing else to sanctify yourselves. If one were alone, in a heathen place, without churches, without books, one would already have all the knowledge to meditate on in this prayer and a church in his heart for this prayer. One would have a safe rule of sanctification.

Detail

Jesus speaks of the Lord's Prayer.