GRM 170.10
The Gospel as revealed to me
Translation in progress
Notes for this keyword
Reading comfort
GRM 170.10
Translation in progress
GRM 171.4
GRM 171.4
Translation in progress
GRM 171.5
Translation in progress
GRM 173.3 · Volume 3
Do not accumulate your treasures on the earth, living for them, being cruel for them, cursed by your neighbour and by God on account of them. It is not worth it, They are never safe in this world. Thieves can always rob you. Fire can always destroy your houses. Diseases of plants and animals can exterminate herds and orchards. How many things undermine your property! Whether it is real estate and unassailable, such as houses and gold; whether its nature is liable to be damaged, such as all living things, vegetables and animals, or precious cloths, they can be ruined. Thunderbolts, fire and floods can destroy houses; thieves, blight, dry weather, rodents and insects can damage fields; catching diseases, fever, crippling, murrain can destroy cattle; moths and mice can ruin valuable pieces of cloth and precious pieces of furniture; oxidization can corrode vases, chandeliers and artistic gates; everything is subject to destruction.
But if you turn earthly welfare into supernatural good, then it becomes free from all damage by time, men and calamities. Store your treasures in Heaven, where thieves cannot break them, and where no calamities occur. Work with merciful love for all the miseries of the earth. You may caress your money and kiss it if you wish so, you may rejoice at the plentiful crops, at the vineyards laden with grapes, at the countless number of olives which bend the branches of the olive-trees, and at your prolific sheep with turgid udders. You may rejoice at all that, but not in a sterile or human way. Rejoice with love and admiration, with supernatural delight and foresight.
“Thank You, my God, for this money, for these crops, plants, sheep and for this business! Thank you, sheep, plants, meadows, business, which serve me so well. May you all be blessed, because through Your goodness, o Eternal Father, and through yours, o things of mine, I can do so much good to those who are hungry, or are naked, homeless, sick, alone… Last year I did it for ten. This year — as I have more money, although I gave away much as alms, and the crops are more plentiful and the flocks larger — I will give twice, three times as much as last year. So that everybody, also those who have no wealth of their own, may partake of my joy and bless with me the Eternal Lord”. That is the prayer of a just man. A prayer, which joined to your deeds, transfers your wealth to Heaven, and not only keeps it eternally for you, but you will find it increased by the holy fruit of love.
Store your treasure in Heaven so that your heart may also be there, above and beyond the risk that not only your gold, your houses, fields and herds may suffer damage, but that your very heart may be attacked and robbed, corroded, burnt and killed by the spirit of the world. If you do that, you will have your treasure in your heart because you will have God within you until the blessed day when you will be in Him.
Gospel of Matthew 6, 19-21
Mt 6, 19-21 : Do not lay up for yourselves treasures on earth, where moths and worms devour them, where thieves break through walls to steal. But make for yourselves treasures in heaven, where there are no moths or worms that devour, no thieves who break through walls to steal. For where your treasure is, there will your heart be also.
GRM 173.5 · Volume 3
Forgive them as I do. Because if you forgive men their faults, your Father Who is in Heaven will forgive you your sins as well. But if you bear men a grudge and do not forgive them, neither will your Father forgive you your shortcomings. And everybody needs to be forgiven.
Gospel of Matthew 6, 14-15
Mt 6, 14-15 : If you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
GRM 173.7 · Volume 3
Do not be of little faith. Do not worry about an uncertain future saying: “What shall I eat when I am old? What shall I drink? How will I clothe myself?”. Leave such worries to the Gentiles, who do not have the lofty certainty of the divine paternity. You have it and you know that the Father is aware of your needs and loves you. Therefore trust Him. Seek first what is really necessary: faith, goodness, charity, humility, mercy, purity, justice, meekness, the three and four main virtues, and all the others as well, in order to be the friends of God, and have a right to His Kingdom. And I can assure you that all the rest will be given to you as well, without having to ask for it. There is no rich man richer than a saint or any man safer than he is. God is with the saint and the saint is with God. He does not ask anything for his body, and God supplies what is necessary. But he works for his soul, and God gives Himself to him in this world, and Paradise in the next one.
GRM 174.6 · Volume 3
Forgive her. The past is dead.
GRM 174.10 · Volume 3
I beg you: while I say to you: “Never do that”, I also say to you: “Do not be inflexible with those who make mistakes”. Remember that you are all brothers, made of one flesh and one soul. Consider that there are many reasons why one is led to sin. Be merciful towards sinners and kindly help them and take them back to God, showing them that the path they have followed is full of dangers for the flesh, the mind and the spirit. Do that and you will receive a great reward… Because the Father Who is in Heaven is merciful to good people and He knows how to give you one hundredfold to one.
GRM 174.13 · Volume 3
I told you to be faithful to the Law, to be humble and merciful, to love not only your brothers by the flesh but also those who are brothers because they were born, like you, of man. I told you that forgiveness is better than hostility, that compassion is better than stubbornness. But now I tell you that you must not condemn unless you are free from the fault you wish to condemn. Do not behave like the Scribes and Pharisees who are severe with everybody except themselves, who call impure what is exterior and can only contaminate what is exterior and then they receive impurity in the very depths of their hearts.