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Notes for this theme

Characteristics, elements and symbols of the Christian life

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Reading comfort

Aa

GRM 80.2

The Gospel as revealed to me

Quotation

The servant that is concerned with his own triumph, and not with the Lord’s, is a miserable man! The servant who is anxious to make a profit, who dreams he will sit on a high throne built on the interests of God, which have been lowered down to the earth, whereas they are celestial interests, is also a miserable servant. He is no longer a servant, except in his external appearance. He is a merchant, a trafficker, a deceitful person, who deceives himself and men and would like to deceive God as well… a wretched man who believes he is a prince, whilst he is a slave. 

GRM 80.3-4

The Gospel as revealed to me

Quotation

You have a destiny. Yes you do. In the mind of God Who creates you, there is a destiny for you. It is the wish of the Father. And it is a destiny of love, of peace, of glory: “the holiness of being His children”. That is the destiny that was present in the divine mind when

Adam was made from mud and will be present until the creation of the last soul of man.

But the Father does not denigrate you in your position of kings. If a king is a prisoner, he is no longer a king: he is an outcast. You are kings because you are free in your small individual kingdoms. In your “ego”. You can do what you like and how you like.

80.4 Before you and on the boundaries of your small kingdom you have a friendly King and two enemy powers. The Friend shows you the rules that He gives to make His followers happy. He shows them and says: “Here they are. With them, your eternal victory is certain”. He, The Wise and Holy One, shows them to you so that you may put them into practice, if you want to, and thus receive eternal glory.

The two enemy powers are Satan and the flesh. By flesh I mean your flesh and the world: they are the pomps and enticements of the world, that is, the riches, feasts, honours and powers which are obtained from the world and in the world, but are not always obtained honestly and they are used even less honestly when eventually a man reaches them. Satan, the master of the flesh and of the world, speaks also on behalf of the world and of the flesh. He, too, has his rules… Oh! He certainly has! And as your “ego” is enveloped in the flesh, and the flesh is attracted by the flesh, as metal chips are attracted by a magnet, and the singing of the Seducer is sweeter than the warble of a nightingale in love in the moonlight and among perfumed rose bushes, it is easier to follow those rules, and incline towards those powers and say to them: “I consider you my friends. Come in”. Come in… Have you ever seen an ally who remains honest forever, without asking a hundredfold return for the help he has given? That is what those powers do. They go in… And they become the masters: Masters? No: galley sergeants. They tie you, men, to the galley bench, they fasten you with chains, they do not allow you to raise your head from their yoke, and their lash leaves bleeding marks on your backs if you attempt to escape. You either must bear to be torn to pieces and become a heap of shattered flesh, so useless, as flesh, as to be rejected and kicked aside by their cruel feet, or you must die under their blows.

If you can bear that martyrdom, then Mercy will come, the Only One who can still have mercy on that revolting misery, which the world, one of the masters, now loathes and at which the other master, Satan, throws the arrows of his revenge. And Mercy, the Only One, passes by, bends down, picks it up, doctors it, cures it and says: “Come. Do not be afraid. Do not look at yourself. Your wounds are but scars, but they are so numerous that you would be horrified, as they disfigure you. But I do not look at them. I look at your goodwill. Because of your good- will, you are marked. Therefore I say to you: I love you. Come with Me”. And He takes it to His Country. You then understand that Mercy and the friendly King are the same person. You find the rules He had shown you and you did not want to follow. Now you want them… and first you reach the peace of your conscience, then the peace of God.

Tell Me, now. Was that destiny imposed by the Only One on everybody, or did each choose it for himself?»

«It was chosen by each person.»

«You are right, Simon. (...)»

Detail

A broader exploration of the human being—the queen of Creation—as well as the destiny of humankind and human freedom and free will.

GRM 80.3-4

The Gospel as revealed to me

Quotation

«And where would you have suggested I should have gone to prepare, Judas?»

Judas is puzzled and bewildered. Eventually he replies: «I would not know… I was thinking… to a rabbi… or with the Essenes… I do not know.»

«And was it possible for Me to find a rabbi who would tell Me more than the power and wisdom of God were telling Me? And could I — I the Eternal Word of the Father, Who was present when the Father created man and am aware of the immortal soul by which he is animated and of the power of free capable judgement with which he was endowed by the Creator — would I have gone to derive science and skill from those who deny the immortality of souls, final resurrection and also the freedom of man to act, attributing virtues and vices, holy and wicked deeds to a destiny, which they say is fatal and uncontrollable? Certainly not!

You have a destiny. Yes you do. In the mind of God Who creates you, there is a destiny for you. It is the wish of the Father. And it is a destiny of love, of peace, of glory: “the holiness of being His children”. That is the destiny that was present in the divine mind when

Adam was made from mud and will be present until the creation of the last soul of man.

But the Father does not denigrate you in your position of kings. If a king is a prisoner, he is no longer a king: he is an outcast. You are kings because you are free in your small individual kingdoms. In your “ego”. You can do what you like and how you like.

80.4 Before you and on the boundaries of your small kingdom you have a friendly King and two enemy powers. The Friend shows you the rules that He gives to make His followers happy. He shows them and says: “Here they are. With them, your eternal victory is certain”. He, The Wise and Holy One, shows them to you so that you may put them into practice, if you want to, and thus receive eternal glory.

The two enemy powers are Satan and the flesh. By flesh I mean your flesh and the world: they are the pomps and enticements of the world, that is, the riches, feasts, honours and powers which are obtained from the world and in the world, but are not always obtained honestly and they are used even less honestly when eventually a man reaches them. Satan, the master of the flesh and of the world, speaks also on behalf of the world and of the flesh. He, too, has his rules… Oh! He certainly has! And as your “ego” is enveloped in the flesh, and the flesh is attracted by the flesh, as metal chips are attracted by a magnet, and the singing of the Seducer is sweeter than the warble of a nightingale in love in the moonlight and among perfumed rose bushes, it is easier to follow those rules, and incline towards those powers and say to them: “I consider you my friends. Come in”. Come in… Have you ever seen an ally who remains honest forever, without asking a hundredfold return for the help he has given? That is what those powers do. They go in… And they become the masters: Masters? No: galley sergeants. They tie you, men, to the galley bench, they fasten you with chains, they do not allow you to raise your head from their yoke, and their lash leaves bleeding marks on your backs if you attempt to escape. You either must bear to be torn to pieces and become a heap of shattered flesh, so useless, as flesh, as to be rejected and kicked aside by their cruel feet, or you must die under their blows.

If you can bear that martyrdom, then Mercy will come, the Only One who can still have mercy on that revolting misery, which the world, one of the masters, now loathes and at which the other master, Satan, throws the arrows of his revenge. And Mercy, the Only One, passes by, bends down, picks it up, doctors it, cures it and says: “Come. Do not be afraid. Do not look at yourself. Your wounds are but scars, but they are so numerous that you would be horrified, as they disfigure you. But I do not look at them. I look at your goodwill. Because of your good- will, you are marked. Therefore I say to you: I love you. Come with Me”. And He takes it to His Country. You then understand that Mercy and the friendly King are the same person. You find the rules He had shown you and you did not want to follow. Now you want them… and first you reach the peace of your conscience, then the peace of God.

Tell Me, now. Was that destiny imposed by the Only One on everybody, or did each choose it for himself?»

«It was chosen by each person.»

«You are right, Simon. Was it possible for Me to go to those who deny the blessed resurrection and the gift of God, to be taught?»

Detail

A broader exploration of humanity's destiny, freedom, and free will.

GRM 80.3

The Gospel as revealed to me

Quotation

I the Eternal Word of the Father, (...) was present when the Father created man and am aware of the immortal soul by which he is animated and of the power of free capable judgement with which he was endowed by the Creator (...).

Keywords

GRM 80.3

The Gospel as revealed to me

Quotation

(...) The Father does not denigrate you in your position of kings. If a king is a prisoner, he is no longer a king: he is an outcast. You are kings because you are free in your small individual kingdoms. In your “ego”. You can do what you like and how you like.

GRM 80.4

The Gospel as revealed to me

Quotation

You either must bear to be torn to pieces and become a heap of shattered flesh, so useless, as flesh, as to be rejected and kicked aside by their cruel feet, or you must die under their blows.

If you can bear that martyrdom, then Mercy will come, the Only One who can still have mercy on that revolting misery, which the world, one of the masters, now loathes and at which the other master, Satan, throws the arrows of his revenge. And Mercy, the Only One, passes by, bends down, picks it up, doctors it, cures it and says: “Come. Do not be afraid. Do not look at yourself. Your wounds are but scars, but they are so numerous that you would be horrified, as they disfigure you. But I do not look at them. I look at your goodwill. Because of your good- will, you are marked. Therefore I say to you: I love you. Come with Me”. And He takes it to His Country. You then understand that Mercy and the friendly King are the same person. 

GRM 80.8

The Gospel as revealed to me

Quotation

After My Baptism I came here: I was clean, but one is never clean enough with regards to God, and the humility in saying: “I am a man and a sinner” is already a baptism which makes the heart clean.

Detail

After John’s baptism, Jesus made the following statement.

GRM 80.8

The Gospel as revealed to me

Quotation

«Now, My friends, you will learn something of which that man had only a faint idea. After My Baptism I came here: I was clean, but one is never clean enough with regards to God, and the humility in saying: “I am a man and a sinner” is already a baptism which makes the heart clean. I had been called “the Lamb of God” by the holy prophet who saw the Truth and saw the Spirit descend upon the Word and anoint Him with its chrism of love, while the voice of the Father filled the Heavens saying: “This is My beloved Son in Whom I am very pleased”. You, John, were present when the Baptist repeated those words… After being baptised, although I was clean both by My nature and by appearance, I wanted to “prepare”. Yes, Judas. Look at Me. May My eyes tell you what My mouth does not yet speak. Look at Me, Judas. Look at your Master, Who although was the Messiah, did not consider Himself superior to man, on the contrary, knowing He was the Man, He wanted to be so in everything, except in yielding to evil. Exactly so.»

Annotation

Matthew 3:13–17 and 4:1–11: Then Jesus appeared. He had come from Galilee to the Jordan to be baptized by John. John tried to stop him, saying, “I need to be baptized by you, and yet you come to me!” But Jesus replied, “Let it be so for now, for it is proper for us to fulfill all righteousness.” So John let him be. As soon as Jesus was baptized, he came up out of the water, and behold, the heavens were opened: he saw the Spirit of God descending like a dove and coming upon him. And a voice from heaven said, “This is my beloved Son, in whom I am well pleased.”

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he became hungry.

The tempter approached him and said, “If you are the Son of God, command these stones to become loaves of bread.” But Jesus replied, “It is written: ‘Man does not live by bread alone, but by every word that comes from the mouth of God.’”

Then the devil took him to the Holy City, set him on the pinnacle of the Temple, and said to him, “If you are the Son of God, throw yourself down; for it is written: He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.” Jesus said to him, “It is also written: ‘You shall not put the Lord your God to the test.’”

The devil took him again to a very high mountain and showed him all the kingdoms of the world and their splendor. He said to him, “I will give you all this, if you will fall down and worship me.” ’ Then Jesus said to him, ‘Get behind me, Satan! For it is written: “You shall worship the Lord your God, and him alone shall you serve.”’

Then the devil left him. And behold, angels came and ministered to him.

Mark 1:9–13

In those days, Jesus came from Nazareth, a town in Galilee, and was baptized by John in the Jordan. And as soon as he came up out of the water, he saw the heavens torn open and the Spirit descending on him like a dove. A voice came from heaven: “You are my beloved Son; in you I am well pleased.” ” Immediately the Spirit drove Jesus into the wilderness, and there he remained for forty days, tempted by Satan. He lived among the wild beasts, and the angels ministered to him.

Luke 3:21–22 and 4:1–13: As all the people were being baptized, and after Jesus had also been baptized and was praying, the heavens opened. The Holy Spirit, in bodily form like a dove, descended upon Jesus, and a voice came from heaven: “You are my beloved Son; in you I am well pleased.”

Filled with the Holy Spirit, Jesus left the banks of the Jordan; led by the Spirit, he went into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and when that time was over, he was hungry.

The devil then said to him, “If you are the Son of God, command this stone to become bread.” Jesus replied, “It is written: ‘Man does not live on bread alone.’”

Then the devil took him to a high place and showed him, in an instant, all the kingdoms of the earth. He said to him, “I will give you all this power and the glory of these kingdoms, for it has been handed over to me, and I give it to whomever I wish. So if you will worship me, all this will be yours.” Jesus replied, “It is written: ‘You shall worship the Lord your God and serve him alone.’”

Then the devil took him to Jerusalem, set him on the pinnacle of the Temple, and said to him, “If you are the Son of God, throw yourself down from here; for it is written: ‘He will command his angels concerning you to guard you,’ and again, ‘On their hands they will bear you up, lest you strike your foot against a stone.’” Jesus answered him, “It is written: ‘You shall not put the Lord your God to the test.’”

Having thus exhausted every form of temptation, the devil left Jesus until the appointed time.

John 1:29–34: The next day, seeing Jesus coming toward him, John declared, “Behold, the Lamb of God, who takes away the sin of the world; it is of him that I said, ‘The one who comes after me has surpassed me, for he was before me.’ And I did not know him; but I came baptizing with water so that he might be revealed to Israel.” Then John gave this testimony: “I saw the Spirit descend from heaven like a dove, and it remained on him. And I did not know him, but the one who sent me to baptize with water told me, ‘The one on whom you see the Spirit descend and remain—that is the one who baptizes with the Holy Spirit.’ I have seen, and I testify: this is the Son of God.”