GRM 206.5 · Volume 3
The Gospel as revealed to me
Quotation
“I have stained the purity of my heart. I weep at Your feet to be cleansed. Oh! my Sun, purify my heart through Your benign forgiveness and Your paternal love!”
Notes for this keyword
Reading comfort
GRM 206.5 · Volume 3
“I have stained the purity of my heart. I weep at Your feet to be cleansed. Oh! my Sun, purify my heart through Your benign forgiveness and Your paternal love!”
GRM 208.2-3 · Volume 3
«There are no orphans in Heaven. We have God. And God is everything. We are not orphans here either. Because the Father is always with us.»
«But Jesus in that lovely prayer, which You teach me by day and my mother at night, says: “Our Father Who are in Heaven”. We are not in Heaven yet. Therefore, how can we be with Him?»
«Because God is everywhere, son. He watches over the baby that is born and over the old man who is dying. The child who is born this moment, in the most remote part of the world, has God’s love and eye with him and will have them until he dies.»
«Even if he is as bad as Doras?»
«Yes.»
«But can God, Who is so good, love Doras who is so bad and makes my old father weep?»
«He looks at him with disdain and sorrow. But if he should repent. He would say to him what the father of the parable said to his repentant son.
208.3
You should pray that he may repent and…»
«Oh! no, Mother! I will pray that he may die!!!» says the child impetuously. Although his remark is not very… angelical, his impetuosity is so sincere that no one can help laughing.
Mary then resumes the sweet seriousness of a Teacher: «No, My dear. You must not do that to a sinner. God would not listen to you and would look sternly at you as well. We must wish our neighbour the greatest welfare, even if our neighbour is very bad. Life is a good thing because it gives man the possibility of gaining merits in the eyes of God.»
«But if one is bad, one gains sins.»
«We pray that he may become good.»
The boy is pensive… but he does not like this sublime lesson (...).
GRM 209.5 · Volume 3
I solemnly tell you: Come to Me, all of you who are afflicted, disgusted, broken-hearted, tired, and I will share your grief with you and give you peace. Come, through My apostles, disciples and women disciples, who are increasing every day with new people full of goodwill. You will find comfort in your grief, company in your solitude, the love of your brothers to make you forget the hatred of the world, you will find, above all, the supreme comforter, the perfect companion, the love of God. You will no longer doubt anything. You will no longer say: “Everything has come to an end for me!”. But you will say: “Everything begins for me in a supernatural world, which abolishes distances and cancels separations”, so that orphans will be reunited with their parents who have risen to Abraham’s bosom, and fathers and mothers, wives and widows will find their lost children and husbands.
Gospel of Matthew 11, 28-29
Mt 11, 28-29 : Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble of heart, and you will find rest for your souls. For my yoke is sweet and my burden light.
GRM 211.3 · Volume 3
If you do not wish to be anathematised by the Lord and by me, love the Messiah. And have no doubts. This is his evidence: spirit of peace, perfect love, greatest wisdom, heavenly doctrine, absolute meekness, power over everything, total humility, angelical chastity. You cannot be wrong. When you breathe peace near a man Who says He is the Messiah, when you drink the love emanating from Him, when you pass from your darkness into Light, when you see sinners being redeemed and flesh being cured, then say: ‘This is truly the Lamb of God!’
John the Baptist speaks to the people of Hebron and tells them to love the Messiah.
GRM 211.8 · Volume 3
I invite you: “Come!”. (...) Come to serve God. The time is near. Do not be unprepared for Redemption. Let the rain fall on the sown ground. Otherwise it will fall in vain. (...) Salvation means to follow the Voice of the Lord and believe in His Word. (...) Come in a body to the service of God. I am passing and I call you. Do not be inferior to prostitutes, for whom one word of mercy is sufficient to persuade them to abandon their previous life and come on to the way of Good.
I was asked upon My arrival: “But do You not bear us a grudge?” Grudge? No, I have love for you! And I hope to see you in the multitude of My people, whom I lead to God, in the new exodus towards the true Promised Land: the Kingdom of God, beyond the Red Sea of sensuality and the deserts of sin, free from all kinds of slavery, to the eternal Land, which abounds in delight and is saturated with peace… Come! This is Love passing by. Whoever wishes can follow Him, because only goodwill is required to be accepted by Him.
GRM 212.2 · Volume 3
The Christ takes shelter in faithful hearts, whence He looks, speaks and blesses Mankind and then… and then He gives Himself to those hearts and they… and they touch Heaven with its blessedness, still remaining here, but burning their senses and organs, in their feelings and thoughts and in their souls, to the extent of being delightfully tortured in their whole being… Tears and smiles, groans and songs, exhaustion and dire urgency for life are our companions, more than companions they are our very being, because as bones are in the flesh and veins and nerves are under our skin and they all make one man, thus, likewise, all these burning things originating from the fact that Jesus gave Himself to us, are within us, in our poor humanity. And what are we in those moments which could not last forever, because if they lasted a few moments longer, we would die burnt and broken? We are no longer men. We are no longer the animals gifted with reason living on the earth. We are, we are, oh! Lord! Let me say it once, not out of pride, but to sing Your glories because Your glance burns me and makes me rave… We are then seraphim. And I am surprised that we do not emit flames and fierce heat perceptible by people and matter, as it happens in the apparitions of damned souls. Because if it is true that the fire of Hell is such that even the reflection emitted by a damned soul can set a piece of wood on fire and melt metals, what is Your fire like, o God, in Whom everything is infinite and perfect?
One does not die of fever, one does not burn because of it, one is not consumed by the fever of bodily diseases. You are our fever, Love! And by it we are burnt, we die, we are consumed and the fibres of our hearts, which cannot resist so much, are torn apart by it and for it. But I expressed myself badly, because love is delirium, love is a waterfall that shatters dams and descends knocking down everything that is not love, love is the thronging in the mind of sensations, which are all true and present, but no hand can write them down, as the mind is so fast in translating the feelings of the heart into thoughts. It is not true that one dies. One lives. Life is decupled. One lives a double life: as a man and as a blessed soul: the life of the earth, and that of Heaven. Oh! I am sure of it: one achieves and exceeds the life without faults, without restrictions and limitations, that You, Father, Son and Holy Spirit, You, God Creator, One and Triune, had given to Adam a prelude to the Life, after ascending to You, to be enjoyed in Heaven, following a placid transition from the Earthly Paradise to the Heavenly one, a transfer made in the loving arms of angels, like the sweet sleep and assumption of Mary into Heaven, to come to You!
One lives the true Life. Then one finds oneself here, and as I am doing now, one is amazed and ashamed of going so far and one says: «Lord, I am not worthy of so much. Forgive me, Lord» and one beats one’s breast, because we are terrified at having been proud and a thicker veil is lowered over the splendour, because if it does not continue to blaze with overwhelming ardour, out of pity for our limitation, it gathers in the centre of our hearts, ready to blaze once again in a mighty way for another moment of blessedness wanted by God. The veil is lowered on the sanctuary where the fire, the light and love of God are burning… and exhausted and yet regenerated we carry on like… people inebriated with a strong sweet wine that does not dim reason but prevents us from having eyes and thoughts for what is not the Lord, You, my Jesus, ring linking our misery to divinity, means of redemption for our sin, creator of blessedness for our souls. You, Son, Who with Your wounded hands put our hands in the spiritual ones of the Father and of the Spirit, that we may be in You, now and forever. Amen.
GRM 224.4
Translation in progress
GRM 565