Notes for this theme
Reading comfort
GRM 71.4
The more one is deformed, the more assistance one needs. The others… oh! the others form properly, also by themselves, by simple contact. I do not want to do everything by Myself. I want the will of man and the help of other people to form a man. I ask you to help Me… and I am grateful for the help.
GRM 71.4
You have suffered and You can be more indulgent. Sorrow teaches many things.
GRM 72.3
It grieves Me only to notice how much man has been corrupted by Satan who perverts his thoughts. All men, you know! The thoughts of all of you have been misled by him! But the day will come, when you will have the Strength and the Grace of God, you will have Wisdom with His Spirit… you will then have everything to enable you to judge rightly.
Jesus said to John, Judas, and Simon the Zealot:
GRM 72.4
If He promises to dress our intellectual and spiritual misery with the brightness of the power His Father gives Him for us, we must be certain that He will do so and that we will be successful, not by ourselves, but through His mercy. All this will most certainly happen, providing our deeds are free from pride and human ambitions. I think that if we contaminate our mission, which is entirely a spiritual one, with earthly ingredients, then also Christ’s promise will no longer stand. Not because of any inability on His part, but because we shall strangle such ability with the rope of pride.
Simon the Zealot speaks of Jesus and says:
GRM 73.7
Man, I tell you, do not hate. Do not wish evil things. Do not be anxious to do evil things. There is no fault here. But even if there was, forgive. Forgive in the name of God.
GRM 74.7-9
74.7 Jesus stretches out His arms. When Judas sees that gesture he says: «Don’t speak! It isn’t wise!»
But Jesus’ powerful voice fills the square: «Men of Judah! Men of Bethlehem, listen! Women of the land sacred to Rachel, listen! Listen to One Who descends from David, and has suffered because of persecutions and has become worthy of speaking, and is speaking to you to give you light and comfort. Listen.»
The people stop shouting, quarrelling and buying and they gather together.
«He is a rabbi!»
«He certainly comes from Jerusalem.»
«Who is He?»
«What a handsome man!»
«And what a voice!»
«And His manners!»
«Of course, He is of David’s House!»
«He is one of ours, then!»
«Let’s listen to Him!»
The whole crowd is now gathered near the little staircase which looks like a pulpit.
«Genesis states: “I will make you enemies of each other: you and the woman: She will crush your head and you will strike at Her heel”. It is also said: “I will multiply your pains in childbearing… and the soil shall yield you brambles and thistles”. That was the sentence against man, woman and the serpent.
I have come from far to revere Rachel’s tomb, and in the evening breeze, in the dew of the night, in the plaintive morning song of the nightingale, I heard ancient Rachel’s sobs being repeated, and they were repeated by the mouths of many mothers of Bethlehem, within their tombs or within their hearts. And I heard Jacob’s sorrow roar in the pain of the widowed husbands, deprived of their wives whom sorrow had killed… I cry with you… But listen, brethren of My land. Bethlehem, the blessed land, the least of the towns in Judah, but the greatest in the eyes of God and of mankind, roused Satan’s hatred because it was the cradle of the Saviour, as Micah says, destined to be the tabernacle on which the Glory of God, the Fire of God, His Incarnate Love was to rest.
“I will make you enemies of each other: you and the woman; She will crush your head and you will strike at Her heel”. Which enmity is there greater than the one that aims at a mother’s children, the very heart of a woman? And which heel is there stronger than the Saviour’s Mother’s? The revenge of Satan defeated was therefore a natural one: he did not strike at the heel, but at the hearts of mothers, because of the Mother.
Oh! Pains were multiplied when the children were lost after giving birth to them! Oh! great was the trouble of being a childless father after sowing and toiling for the offspring! And yet, Bethlehem, rejoice! Your pure blood, the blood of the innocents has prepared a blazing purple way for the Messiah…»
74.8 The crowd, which has become more and more turbulent after Jesus mentioned the Saviour and His Mother, is now showing clear signs of agitation.
«Be quiet, Master» says Judas. «And let us go.»
But Jesus does not listen to him. He goes on: «… for the Messiah that the Grace of the God-Father saved from tyrants to preserve Him for His people and its salvation and…»
The shrill voice of a woman shouts: «Five, five I gave birth to, and not one is now in my house. Poor me!» And she yells hysterically.
It is the beginning of the uproar.
Another woman rolls over in the dust, she tears her dress, and shows a breast maimed of its nipple, shouting: «Here, here on this breast they slaughtered my first-born son! The sword cut off his face and my nipple at the same time. Oh! my Ellis!»
«And what about me! What about me? There is my royal palace. Three tombs in one, watched over by the father: my husband and children together. There, there! If there is a Saviour, let Him give me back my children, my husband, let Him save me from despair, from Beelzebub He must save me.»
They all shout: «Our children, our husbands, our fathers! Let Him give them back, if He exists!»
Jesus waves His arms imposing silence. «Brethren of My land: I would like to give you back your children, in their flesh. But I tell you: be good, be resigned, forgive, hope, rejoice in hope and exult in one certainty: you will soon have your children, angels in Heaven, because the Messiah is about to open the gates of Heaven, and if you are just, death will be a new Life and a new Love…»
«Ah! Are You the Messiah? In the name of God, tell us.»
Jesus lowers Him arms, in so sweet and kind a gesture as if He were embracing them all, and He says: «Yes, I am.»
«Go away! Go away! It’s Your fault, then!»
A stone is thrown amid hisses and jeers.
74.9 Judas reacts at once in a most praiseworthy way… Oh! if he had always behaved thus! He jumps in front of Jesus, standing on the low wall of the landing, with his mantle wide open and undaunted he protects Jesus from the stones. His face bleeds and he shouts to John and Simon: «Take Jesus away. Behind those trees. I’ll follow. Go, in the name of Heaven!» And he shouts to the crowd: «Mad dogs! I am of the Temple and I will report you to the Temple and to Rome.»
The crowd is scared for a moment. Then the shower of stones is resumed at once, but fortunately, they are not experts. And Judas, fearless, receives them, and replies with offensive language to the curses of the crowd. Furthermore: he catches a stone thrown at him, and he throws it back on the head of an old man who is shouting like a magpie plucked alive! And as they attempt to climb up his pedestal, he quickly picks up an old branch from the ground, (he has now come off the little wall) and he swings it round on backs, heads and hands mercilessly.
Some soldiers rush to the spot and with their lances they make their way through the crowd: «Who are you? Why this brawl?»
«I am a Judaean and I have been attacked by these plebeians. A rabbi, well known to the priests, was with me. He was speaking to these dogs. But they became wild and attacked us.»
«Who are You?»
«Judas of Kerioth, I was a man of the Temple, now I am a disciple of rabbi Jesus of Galilee. I am a friend of Simon the Pharisee, of Johanan the Sadducee, and of Joseph of Arimathaea, the Counsellor of the Sanhedrin, and finally, of Eleazar ben Anna, the Proconsul’s great friend, and you can check.»
«I will. Where are you going?»
«I am going to Kerioth with my friend, then to Jerusalem.»
«Go. We will protect your back.»
Judas hands some coins to the soldier. It must be illegal… but quite normal, because the soldier takes them swiftly and cautiously, he salutes and smiles. Judas jumps down from his platform, he goes through the uncultivated field, skipping now and again, and he reaches his companions.
«Are you seriously hurt?»
«No, it’s nothing, Master! In any case, it’s for You… But I gave them a licking as well. I must be covered with blood…»
«Yes, on your cheek. There is a rivulet here.»
John moistens a small piece of cloth and wipes Judas’ cheek.
«I am sorry, Judas… But see,… to tell them that we are Judaeans, according to your good practical sense…»
«They are beasts. I believe You are now convinced, Master. And I hope you will not insist…»
«Oh! no! Not because I am afraid. But because it is useless, just now. When they do not want us, we must not curse them, but withdraw praying for the poor, foolish people, who die of starvation and cannot see the Bread. Let us go along this out-of-the-way path, towards the shepherds, if we can find them. I think we will be able to get on to the Hebron road…»
«To have more stones thrown at us,?»
«No. To say to them: “I am here”.»
«What?… They will certainly beat us. They have been suffering for thirty years because of You.»
«We shall see.»
They enter a cool, shady, thick little wood, and I lose sight of them.
Jesus came to the ruins of Anne's house. He decided to speak to the people of Bethlehem, who had lost their children in the massacre of the Innocents.
GRM 74.8
«I would like to give you back your children, in their flesh. But I tell you: be good, be resigned, forgive, hope, rejoice in hope and exult in one certainty: you will soon have your children, angels in Heaven, because the Messiah is about to open the gates of Heaven, and if you are just, death will be a new Life and a new Love…»
Jesus said to the people of Bethlehem who had suffered the massacre of the Innocents:
GRM 74.9
When they do not want us, we must not curse them, but withdraw praying for the poor, foolish people, who die of starvation and cannot see the Bread.
GRM 75.2
«I could have wronged them, stealing, so that I would not suffer under my master. But I preferred to suffer, to forgive, to be honest, because the angels said: “Glory to God in the Highest Heaven and peace on earth to men of goodwill”.»
«Is that what they said?»
«Yes, they did, my Lord, You must believe, at least You, Who are good. You must know and believe that the Messiah is born. No one would believe it any longer. But angels do not lie… and we were not drunk, as they said. This man here, was a boy then, and he was the first to see the angel. He drank but milk. Can milk make one drunk? The angels said: “Today, in the town of David the Saviour was born, He is Christ, the Lord. And here is a sign for you. You will find a Child wrapped in swaddling clothes lying in a manger”.»
«Did they say exactly that? Did you not misunderstand them? Are you not mistaken, after such a long time?»
«Oh! no! Isn’t it, Levi? In order not to forget, — we could not forget in any case, because they were heavenly words and were written in our hearts with a heavenly fire — every morning, every evening, when the sun rises, when the first star starts shining, we repeat them as a prayer, as a blessing, to have strength and comfort in His name and in His Mother’s.»
«Ah! You said: “Christ”?»
«No, my Lord. We say: “Glory to God in the Highest Heaven and peace on earth to men of goodwill, through Jesus Christ Who was born of Mary in a stable in Bethlehem and Who, wrapped in swaddling clothes, was in a manger, He Who is the Saviour of the world”.»
Elijah, a shepherd at the Nativity, recounts the mistreatment he received. He declares:
GRM 75.5
«Glory to God in the highest Heaven, and peace on earth to men of goodwill who have deserved to see the Light and serve it. The Saviour is among them. The Shepherd of the royal line is with His herd. The morning Star has risen. Rejoice, just people! Rejoice in the Lord. He Who made the vaults of heaven and has strewn them with stars, Who placed the seas at the boundaries of the land, Who created winds and dew, and fixed the course of seasons to give bread and wine to His children, He is now sending you a more sublime food: the living Bread that descends from Heaven, the Wine of the eternal Vine. Come to Me, you who are the first of My worshippers. Come to meet the Eternal Father in truth, to follow Him in holiness and receive His eternal reward.» Jesus has said the prayer, standing up, with His arms stretched out, while the disciples and shepherds are on their knees.»
Prayer recited by Christ to the Nativity shepherds he found.