GRM 80.9
The Gospel as revealed to me
Quotation
For bread and a woman man becomes a thief. For power he also becomes a murderer. But for gold he becomes an idolator.
Notes for this theme
Reading comfort
GRM 80.9
For bread and a woman man becomes a thief. For power he also becomes a murderer. But for gold he becomes an idolator.
GRM 80.9
Oh! gold. Bread is a great thing, and woman an even greater one for those longing for food or pleasure. To be acclaimed by the crowds is a very great thing for man. How many crimes are committed for these three things! But gold… gold! It is a key that opens, a circle that joins, it is the beginning and end of ninety-nine percent of human actions. For bread and a woman man becomes a thief. For power he also becomes a murderer. But for gold he becomes an idolator.
GRM 81.2
«Have You any news of the Baptist?»
The men, so far gagged by embarrassment, take heart. They find their words at last: «He is still in jail. Our hearts tremble for him, because he is in the hands of a cruel man who is dominated by an infernal creature and is surrounded by a corrupted court. »
GRM 81.5
81.5 «Judas, you said that those jewels are beautiful.»
«Yes, beautiful and valuable.»
«How much will they be worth? I think you are an expert.»
«Yes, I am a good judge. Why do You want to know how much they are worth, Master? Do You want to sell them? Why?»
«Perhaps… Tell Me: how much will they be worth?»
«At least six talents, if they are sold well.»
«Are you sure?»
«Yes, Master. The necklace by itself, so big and heavy, of the purest gold, is worth at least three talents. I have examined it carefully. And also the bracelets… I don’t know how Aglae’s thin wrists could hold them.»
«They were her shackles, Judas.»
«That’s true, Master… But so many would like to have such beautiful shackles!»
«Do you think so? Who?»
«Well… many people!»
«Yes, many who are human beings only by name… And do you know a possible buyer?»
«So, do You want to sell them? And is it for the Baptist? But look, it’s cursed gold!»
«Oh! Human inconsistency! You have just said with evident desire, that many people would love to have that gold, and then you say it is cursed?! Judas, Judas!… It is cursed indeed. But she said: “It will be sanctified if it is cursed for poor and holy people” and that is why she relinquished it, whoever benefits from it may pray for her poor soul which like the embryo of a future butterfly swells in the seed of her heart.»
GRM 82.1
Jesus arrives from a side street and looks around. He does not see anybody yet. He waits patiently, leaning against the trunk of a tree, and finds the opportunity of speaking to the boys about charity, that starts with God and from the Creator descends to all creatures.
«Do not be cruel. Why do you want to annoy the birds of the air? They have their nests up there, and their little ones. They do not harm anyone. They give us their chirping and cleanliness, because they eat the rubbish left by men and the insects that are harmful to crops and fruit. Why wound them, or kill them, depriving the little ones of their fathers and mothers, or the latter of their little ones? Would you be glad if a wicked man came to your house and destroyed it, or killed your parents, or took you away from them? No, you would not be happy. Well, then, why do to these innocent creatures what you would not like done to yourselves? How will you refrain one day from doing harm to men if, children as you are now, you harden your hearts and hurt defenceless, kind little creatures such as these birds? Do you not know that the Law says: “Love your neighbour as yourself”? He who does not love his neighbour does not even love God. And he who does not love God, how can he go to His House and pray to Him? God might say to him, and he does say it in Heaven: “Go away. I do not know you. You, My son? No, you are not. You do not love your brothers, you do not respect in them the Father Who created them, so you are not a brother and a son, but an illegitimate child: a stepson to God, a stepbrother to your brothers”. See how the Eternal Lord loves? In the cold months, He makes His little birds find the barns full of hay, so that they may nest there. In the hot months, He protects them from the sun with the foliage of trees. In winter the corn in the fields is just covered with earth and it is easy for them to find the seed and nourish themselves. In summer they quench their thirst with the juice of fruits, and they build solid, warm nests with hay and the wool left on brambles by sheep. And He is the Lord. You, little men, created by Him like the little birds, and therefore their brothers in creation, why do you want to differ from Him and think that you can be cruel to these little animals? Be merciful with everybody, not depriving anyone of what is due to one: both amongst men and animals, your servants, your friends and God…»
«Master?» calls Simon «Judas is coming.»
«… and God will be merciful with you, and will give you everything you need, as He does with these innocent creatures. Go and take the peace of God with you.»
GRM 82.4
In future, if you can, do not tell lies, not even to accomplish a good deed.
GRM 82.5
I do not want a forthing of that money. We have the offerings of God and of those who honestly seek God… and we shall never lack what is necessary. Believe Me.
GRM 83.2
«A blessing is efficient and lasting if the souls of men are faithful to the Law of God and to My doctrine. On the contrary, grace comes to an end. And it is only fair. Because if it is true that God grants sunshine and fresh air to the good and to the bad, that they may live, and that they may become better if they are good, and they may be converted if they are bad, it is also just that the Father’s protection should turn elsewhere as a punishment for the wicked, to remind them of God, by means of some pain.»
GRM 83.2
«Is pain not always evil?»
«No, My friend, It is evil from a human point of view, but from a supernatural one it is good. It increases the merits of just people, who accept it without despairing or rebelling and they offer it, as they offer themselves with resignation, as a sacrifice to expiate their own imperfections and the faults of the world, and it is a redemption for those who are not good.»
«It is so difficult to suffer!» says the farmer, who has been joined by his relatives, about ten people in all, adults and children.
«I know that man finds it difficult. And knowing that he would find it so difficult, the Father had not given His children any sorrow. It came due to sin. But how long does sorrow last on the earth? In the life of a man? A short time. It is always short, even if it lasts a whole lifetime. Now I say: is it not better to suffer for a short time rather than forever? Is it not better to suffer here than in Purgatory? Consider that time there is multiplied one thousand fold. Oh! I solemnly tell you: you ought not to curse pain, but bless it, and you should call it “grace” and “mercy”.
GRM 83.5
Translation in progress