GRM 72.6
The Gospel as revealed to me
Quotation
«Let us go around Herod’s houses…»
«The old, wicked, lustful fox.»
«Do not judge. There is God, Who judges.»
Notes for this theme
Reading comfort
GRM 72.6
«Let us go around Herod’s houses…»
«The old, wicked, lustful fox.»
«Do not judge. There is God, Who judges.»
GRM 73.6
The precept of love forbids cursing. One curse attracts another curse.
GRM 73.7
«Oh! Hatred! Why hate?»
GRM 73.7
Man, I tell you, do not hate. Do not wish evil things. Do not be anxious to do evil things. There is no fault here. But even if there was, forgive. Forgive in the name of God.
GRM 74.2
74.2 «Let us go.»
«Where, Master?»
«To Bethlehem.»
«Again? I do not think the situation is a favourable one for us…»
«It does not matter. Let us go. I want to show you where the Magi came and where I was.»
«In that case, listen. Excuse me, will You, Master? But let me do the talking. Let us do one thing. In Bethlehem and at the hotel, let me speak and ask questions. You Galileans are not very much liked in Judaea, and much less here than anywhere else. Or better still, let us do this: your clothes show that You and John are Galileans. It’s too easy. And then… your hair! Why do you persist in wearing it so long? Simon and I will change mantles with you. Simon, give yours to John, I’ll give mine to the Master. That’s it! See? You already look a little more like Judaeans. Now take this.» And he takes off the cloth covering his head: a yellow, brown, red, green striped length of material, like his mantle, held in position by a yellow cord, he places it on Jesus’ head, adjusting it along His cheeks to hide His fair hair. John puts on the very dark green one of Simon: «Oh! That’s better now. I have a practical sense.»
«Yes, Judas, you have a practical sense. That is true. Watch, however, that it does not exceed the other sense.»
«Which one, Master?»
«The spiritual sense.»
«No! No! But in certain cases it pays to be more of a politician than an ambassador. And listen… be good a little longer… it is for Your own good… Do not contradict me if I should say something,… something… which is not true.»
«What do you mean? Why tell lies? I am the Truth and I want no lies in Me or around Me.»
«Oh! I will only tell half lies. I will say that we are all coming back from remote places, from Egypt for instance, and that we are seeking news of dear friends. I will say that we are Judaeans coming back from exile. After all, there is some truth in everything, and I will be speaking, and… one lie more, one lie less…»
«But Judas! Why deceive?»
«Never mind, Master! The world lives on deceit. And at times deceit is a necessity. Well: to make You happy, I will only say that we are coming from far and that we are Judaeans. Which is true for three out of four of us. And you, John, please do not speak at all. You would give yourself away.»
«I will be quiet.»
«Then… if everything works out all right… we shall say the rest. But I do not believe it… I am shrewd, I grasp things at once.»
«I see that, Judas. But I would prefer you to be simple.»
«It does not help much. In Your group, I will be the one in charge of difficult missions. Let me carry on.»
Jesus is reluctant. But He gives in.
Judas points out to Jesus that he won't really be telling the truth to the people of Bethlehem about what happened at the time of the Massacre of the Innocents. But Jesus doesn't want lies around and within him.
GRM 74.8
«I would like to give you back your children, in their flesh. But I tell you: be good, be resigned, forgive, hope, rejoice in hope and exult in one certainty: you will soon have your children, angels in Heaven, because the Messiah is about to open the gates of Heaven, and if you are just, death will be a new Life and a new Love…»
Jesus said to the people of Bethlehem who had suffered the massacre of the Innocents:
GRM 74.9
When they do not want us, we must not curse them, but withdraw praying for the poor, foolish people, who die of starvation and cannot see the Bread.
GRM 75.2
They threw stones at me, as they do with lepers and unclean people, they treated me like a murderer… and I had to hide in the woods, and live like a wolf… until I found a master. Oh! it’s no longer Anne… He is hard and cruel… If a sheep gets hurt, if a wolf preys on a lamb, he either beats me till I bleed or he takes my poor pay, and I have to work in the woods for other people, I must do something, to pay him back three times the value. But it does not matter. I have always said to the Most High: “Let me see Your Messiah, at least let me know that He is alive, and all the rest is nothing”. My Lord, I have told You how the people in Bethlehem treated me, and how my master deals with me. I could have repaid them in their own coins, I could have wronged them, stealing, so that I would not suffer under my master. But I preferred to suffer, to forgive, to be honest, because the angels said: “Glory to God in the Highest Heaven and peace on earth to men of goodwill”.
Elijah tells how he was driven out of Bethlehem. He had to find himself a new master, whose name he does not give.
GRM 77.2
Translation in progress
GRM 77.3 · Volume 1
« What is life? It is a period of pause, I would say the limbo of Limbo, that the God Father grants you as trial to establish whether you are good or bad children, after which He will allocate, according to your deeds, a future life without pauses or trials. Now tell Me: would it be fair if a man, simply because he has been granted the rare gift of being in the position of serving God in a special way, also had an everlasting wealth throughout his life? Do you not think that he has already been granted a great deal and may therefore consider himself happy, even if human things are against him? Would it not be unfair if he, who already has the light of divine revelation in his heart and the smile of a clear conscience, should also have worldly honours and wealth? And would it not also be unwise?»
77.3
«Master, I would also say that he would be a desecrator. Why put human joys where You already are? When one has You (...) one should have nothing else. We do not put human things on the Propitiatory… and the consecrated vase is used only for sacred uses. And these people are consecrated since the day they saw Your smile… and nothing but You is to enter their hearts, which possess You. »