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GRM 36.9
They eat to live. They do not eat to satisfy their gluttony, with the insatiability of gluttons and the whims of epicures who fill themselves to the extent of being sick and squander fortunes on expensive food, without giving one thought to those who are without or with little food, without considering that if they were moderate, many people could be relieved of the pangs of hunger.
GRM 96.6
GRM 106.7
Translation in progress
GRM 132.2
GRM 132.5
GRM 170.3
GRM 174.13 · Volume 3
Woe to you, rich and fast living people! Because it is amongst you that the greatest impurity thrives and idleness and money are its bed and pillow! You are now sated. The food of concupiscence reaches your throats and chokes you. But you will be hungry. And your hunger will be terrible, insatiable and unappeasable forever and ever. You are now rich. How much good you could do with your wealth! Instead you do so much harm both to yourselves and to other people. But you will experience a dreadful poverty on a day that will have no end. You now laugh. You think you are triumphing. But your tears will fill the ponds of Gehenna. And they will never cease.
GRM 174.13 · Volume 3
Where does adultery nestle? Where does the corruption of young girls hide? Who has two or three licentious beds, in addition to his own matrimonial one, on which he squanders his money and wastes the strength of a healthy body given to him by God that he may work for his family and not to wear himself out through filthy unions which place him below unclean beasts? You heard what was said: “You shall not commit adultery”. But I tell you that he who looks at a woman lustfully, that she who wished to go with a man, has already committed adultery in his or her heart, simply by that. There is no reason which can justify fornication. None. Neither the abandonment nor the repudiation of a husband. Nor pity for the repudiated woman. You have one soul only. When it is joined to another soul by a pact of faithfulness, it must not lie. Otherwise the beautiful body for which you sin will go with you, o impure souls, into the inexhaustible fire. Mutilate your body, rather than kill it forever by damning it. Come to your moral senses, o rich men, verminous sinks of vice, so that you may not disgust Heaven…
GRM 174.18 · Volume 3
What is adultery? It is to crave for him, who is not ours, or for her, who is not ours. One begins to sin by wishing, continues by seduction, completes it by persuasion, crowns it by the deed.
How does one begin? Generally with an impure glance. And that is connected with what I said before. An impure eye sees what is concealed from a pure eye and through the eye thirst enters the throat, hunger enters the body and fever the blood. A carnal thirst, hunger, fever. Delirium begins. If the person looked at is honest, the delirious looker-on is left alone on tenterhooks, or will denigrate in revenge. If also the person looked at is dishonest, he will reply to the look and the descent into sin begins.
GRM 196.5 · Volume 3
Since before sin everything in creation was regulated by and based on love, that multiplication of children would have been a holy, pure, powerful, perfect love. And God gave it as His first commandment to man: “Be fruitful and multiply”. Therefore, love your children after Me. Love, as it is now, the present procreator of children, did not exist then. There was no malice nor the detestable thirst for sensuality. Man loved woman and woman loved man, naturally, not naturally according to nature as we understand it, or rather, as you men understand it, but according to the nature of children of God: supernaturally.
"Supernaturally": Maria Valtorta notes on a typed copy: without the disorder of malice uniting or even "substituting itself" for God's ordered laws, inherent in the multiplication and population of the earth. She adds in the margin: As long as man remained in this order, the venom of the triple concupiscence that made him delusional, then rebellious, finally fallen, was not born in him.