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Elisabeth and Zacharie

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GRM 30.8

The Gospel as revealed to me

Quotation

«Is there anything You wish? Have You no relatives whom You would like to inform that He has been born?»

«Yes, I have them. But they are far away. They are at Hebron…»

«I will go,» says Elias. «Who are they?»

«Zacharias, the priest, and My cousin Elizabeth.»

«Zacharias? Oh! I know him well. In summer I go up those mountains because the pastures are rich and beautiful, and I am a friend of his shepherd. When I know you are settled, I will go to Zacharias.»

«Thank you, Elias.»

«You need not thank me. It is a great honour for me, a poor shepherd, to go and speak to the priest and say to him: ‘The Saviour has been born’.»

«No. You must say to him: ‘Your cousin, Mary of Nazareth, has said that Jesus has been born, and that you should come to Bethlehem’.»

«I will say that.»

«May God reward you.»

GRM 31

The Gospel as revealed to me

Detail

Chapter title: Zechariah's visit. Joseph's holiness and obedience to priests.

Date of vision and dictation: Thursday, June 8, 1944 (Corpus Christi)

Calendar: Monday, December 30, year -5

Location (map): Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Zachariah arrives in Bethlehem. Joseph comes to greet him, as Mary is giving Jesus milk. The carpenter checks on John, who is growing very well, but is suffering from teething troubles: so he hasn't taken him with him. Elisabeth didn't come either, not only to look after her son, but also because it was very cold. Joseph understands, and describes to the priest the difficult conditions they experienced after Jesus' birth. As Mary's husband says, everything was ready in Nazareth, but they had nothing here.

In the meantime, the Virgin arrives and presents the Child, after greeting the priest. Zechariah worships Jesus with the utmost respect. The old man then gives gifts from himself and Elizabeth. The Immaculate regrets that she was unable to come with John, and Zacharias assures her that she will see them soon. Indeed, the old man thinks they should live in Bethlehem, so that when the time comes, he will be better accepted by the Sanhedrin, and Zechariah can serve as his teacher.

Joseph and Mary look at each other, not particularly agreeing with Zechariah's vision. One is thinking of his work, the other of his home and everything they've left behind. That's what Mary says, especially as it's difficult to get their things, since they have no house to store everything in Bethlehem. Above all, Mary thinks of Joseph and Joseph thinks of Mary. Her chaste husband, however, is willing to work double time if it's for Jesus.

At last, Mary tries to object one last time, pointing out that the Messiah will be called Nazarene, but Zechariah doesn't listen to reason, and the holy parents comply with her wish...

Mary then gives a dictation on the holiness of Joseph, who doesn't mind working harder, giving up everything if it's for his two treasures: Mary and Joseph. She then talks about Zechariah, who is a priest, but who is less heavenly-minded than Joseph. Zechariah thinks humanly and believes himself to be more knowledgeable than Mary, even to the point of being able to serve as the Master's teacher. Of course, Mary objects to what he says, and could have triumphed in their conversation, but she withdraws because of the priest's dignity.

After pointing out that a priest is generally enlightened by God, Mary finally emphasizes that obeying always saves, even if the advice one receives is not absolutely perfect. Staying in Bethlehem and Judea was a good thing when the flight to Egypt came: from Nazareth, it would have been much more difficult.

Finally, Mary teaches us that respect for priests is always a sign of good Christian training. Even if they lose their apostolic flame, they are still the ones who bring down the Bread from Heaven, and this contact makes them "as holy as a sacred chalice". We must therefore consider them as such, and pray for them if their souls are paralyzed and sick. We must pray to Christ for their sanctification, for to save one priestly soul "is to save a great number of souls".

Chapter contents: 31.1: Arrival of Zechariah alone, to whom Joseph recounts the events of the Nativity. 31.2: "The Host" in Zechariah's arms. 31.3: Gifts from Elisabeth for the child. 31.4: The Messiah must grow up in Bethlehem. 31.5: Zechariah convinces the couple to settle in Bethlehem. 31.6: Joseph's holiness. 31.7: Zechariah versus Joseph. 31.8: True priests and others. 31.9: Obedience always saves. 31.10: Respect for the priest is always a mark of Christian integrity.

GRM 31.1

The Gospel as revealed to me

Quotation

31.1 I see the big room where I have already seen the meeting of the Magi with Jesus and their adoration. I understand that I am in the hospitable house where the Holy Family has been received. And I see Zacharias’ arrival. Elizabeth is not there.

The landlady runs out into the lobby to meet the arriving guest and she shows him to a door. She knocks, and then withdraws discreetly.

Joseph opens the door, and he utters a cry of joy when he sees Zacharias. He takes him into a little room, as small as a corridor. «Mary is suckling the Child. She will not be long. Sit down, you must be tired.» And he makes room for his guest on his couch, and sits beside him.

I hear Joseph asking after little John and Zacharias replies: «He is growing as strong as a little colt. But he is teething now and he is suffering a little. That is why we did not want to bring him. It is very cold, and that is why Elizabeth did not come either. She could not leave him without milk. She was very upset, but the season is so rigorous!»

«It is rigorous indeed,» replies Joseph.

«The man you sent me told me that you were homeless when He was born. You must have suffered a lot.»

«Yes, quite a lot. But our fears were greater than our discomfort. We were afraid the Child’s health might be injured. And we had to stay there for the first days. We lacked nothing, for ourselves, because the shepherds gave the good news to the people of Bethlehem, and many of them brought us gifts. But we had no house, not even a decent room, a bed… and Jesus cried so much, particularly at night, because the wind was blowing in from all directions. I used to light a little fire. Only a little one, because the smoke made Jesus cough… and it was still cold in any case. Two animals do not give out much heat, especially when the cold air comes in from all directions! We had no warm water to wash Him, nor dry clothes to change Him. Yes, He suffered quite a lot! And Mary suffered seeing Him suffer. I suffered.. so you can imagine His Mother’s anguish! She fed Him with milk and tears, milk and love… Now here it is much better. I had made such a comfortable cradle for Him and Mary had fitted it with a soft little mattress. But it is in Nazareth! Ah! If He were born there, it would have been different!»

«But Christ was to be born in Bethlehem. It was prophesised.»

GRM 31.1

The Gospel as revealed to me

Quotation

I hear Joseph asking after little John and Zacharias replies: «He is growing as strong as a little colt. But he is teething now and he is suffering a little. That is why we did not want to bring him. It is very cold, and that is why Elizabeth did not come either. She could not leave him without milk. She was very upset, but the season is so rigorous!»

«It is rigorous indeed,» replies Joseph.

GRM 31.2

The Gospel as revealed to me

Quotation

31.2 Mary comes in, She heard their voices. She is all dressed in white wool. She has taken off the dark dress She was wearing during the journey and in the grotto, and She is all white, as I have seen Her dressed before. She is not wearing anything on Her head, and She is holding Jesus in Her arms: He is sleeping, sated with milk, in His pure white swaddling clothes.

Zacharias stands up reverently and bows down in veneration. He then goes nearer, and looks at Jesus with the greatest respect. He bends down, not so much to see Him better, as to pay Him homage. Mary offers the Child to him, and Zacharias takes Him with such adoration that he seems to be holding up a monstrance. It is in fact the Host that he takes in his hands, the Host already offered and that will be sacrificed after being given to men as a nourishment of love and redemption. Zacharias hands Jesus back to Mary.

GRM 31.3

The Gospel as revealed to me

Quotation

31.3 They all sit down, and Zacharias explains once again to Mary the reason why Elizabeth has not come and how upset she was. «During the past months she has prepared some linen for Your blessed Son. I have brought them to You. They are downstairs in the waggon.»

He rises and goes out, then comes back with a large parcel and a smaller one. Joseph relieves him of the heavier one and Zacharias starts pulling his gifts from both of them: a soft handwoven woollen blanket, some linen and little dresses. Then from the other one, some honey, some snow-white flour, butter, apples for Mary and bread baked by Elizabeth and many more little things which are a token of the motherly love of the grateful cousin for the young Mother.

«Please tell Elizabeth that I am very grateful to her, as I am grateful to you, too. I would have been so happy to see her, but I understand the situation. And I would also have loved to see little John…»

«But You will see him in spring. We will come and see You.»

«Nazareth is too far away,» remarks Joseph.

GRM 31.4-5

The Gospel as revealed to me

Quotation

31.4 «Nazareth? But you must stay here. The Messiah must grow up in Bethlehem. It is David’s town. The Most High, through Caesar’s will, brought Him to the town in David’s land, the holy land of Judaea. Why take Him to Nazareth? You know in what opinion the Jews hold the Nazarenes. This Child is to be in future years the Saviour of His people. The capital town must not scorn its King because He comes from a despised land. You know as well as I do how captious the Sanhedrin is and how disdainful its three main castes are… And then, here, near me, I will be able to help you somehow, and put everything I have, not so much in the way of material things, but of moral gifts, at the service of this New-Born Baby. And when He is old enough to understand, I will be very happy to be His teacher, as I will be for my own son, so that later, when He is grown up, He will bless me. We must consider that He is destined for great things and, consequently, He must be in a position to present Himself to the world with all the necessary means to win His game. He will certainly possess Wisdom. But also the simple fact that He was educated by a priest, will make Him more accepted by the difficult Pharisees and Scribes and will render His mission easier.»

31.5 Mary looks at Joseph, and Joseph looks at Mary. Above the rosy innocent head of the Child, sleeping unaware of it all, there is a silent exchange of questions. And they are questions full of sadness. Mary is thinking of Her little house, Joseph is concerned about his work. Here, where only a few days ago they were completely unknown, they must start from scratch. Here they have none of the dear things they left at home, and which they had prepared with so much love for the Child.

And Mary says so: «How can we do that? We have left everything there. Joseph had worked so hard for My Jesus, without sparing labour or money. He worked at night, so that during the day he could work for other people and thus earn enough to buy the best wood, the softest wool, the finest linen, and prepare everything for Jesus. He built beehives, and he even worked as a mason to make certain modifications in the house, so that the cradle could be placed in My room and remain there until Jesus had grown up and the cradle could then be replaced by a bed, because Jesus will stay with Me until He is an adolescent.»

«Joseph can go and get what you left there.»

«And where will we put it? You know, Zacharias, that we are poor. We have only our work and our home. And they both enable us to live without starving. But here… perhaps we will find some work. But we shall always have the problem of a house. This good woman cannot give us hospitality forever. And I cannot sacrifice Joseph more than he has already sacrificed himself for My sake!»

«Oh! Me! It’s nothing for me! I am concerned with Mary’s grief. Her grief in not living in Her own house…»

Two big tears well from Mary’s eyes.

«I think that house must be as dear to Her as Paradise, because of the mystery which was accomplished in it. I speak little, but I understand a lot. If it wasn’t for that, I would not be upset. I will work twice as much, that’s all. I am young and strong enough to work twice as much as I used to and see to everything. And if Mary does not suffer too much… and if you say that we must do so… well, here I am. I will do whatever you think is best. Provided that it will help Jesus.»

«It will certainly help. Think it over, and you will see the reasons.»

«It is also said that the Messiah will be called Nazarene…» objects Mary.

«True. But at least, until He is grown up, let Him grow up in Judaea. The Prophet says: ‘And you, Bethlehem Ephrathah, will be the greatest, because out of you will come the Saviour’. He does not speak of Nazareth. Perhaps that title was given to Him for some reason unknown to us. But this is His land.»

«You say so, you, priest, and we… we listen to you with sad hearts, and we believe you. But how painful it is!… When shall I see that house where I became a Mother?» Mary is weeping, silently. And I understand Her grief. Oh! I do understand.

The vision ends with Mary’s weeping.

Detail

After the Nativity, Zacharias goes to visit Joseph and Mary. He is opposed to the Holy Family returning to Nazareth.

GRM 31.7

The Gospel as revealed to me

Quotation

Zacharias is a priest. Joseph is not. But you must note how he, who is not a priest, has a more heavenly soul than the priest. Zacharias thinks in a human way, and in a human way he expounds the Scriptures because he allows himself to be led by his good human sense, and it is not the first time he does so. And he was punished for it. But he relapses, although less gravely. With regard to John’s birth he said: ‘How can that happen, if I am old, and my wife is barren?’ Now he says: ‘To smooth His way, Christ is to be brought up here.’ And with that subtle root of pride that persists also in the best people, he thinks that he can be useful to Jesus. Not useful in the sense that Joseph wanted to be, by serving Him, but by teaching Him… God forgave him, because of his good intention. But did the ‘Master’ need teachers?

I endeavoured to make him see the truth of the prophecies. But he felt he was more learned than I was and made use of such feeling in his own way. I could have insisted and outdone him. But — this is the other point I wanted to draw your attention to — I respected the priest because of his dignity, not because of his knowledge.

Detail

Mary refers to the vision given in EMV 31.1-5.

GRM 45.6

The Gospel as revealed to me

Quotation

(...) John, My cousin John, had been purified from fault when the Full of Grace lovingly embraced Elizabeth who, after being barren, had become pregnant. The little child had leapt out of joy in her womb because he felt the scales of sin falling from his soul, as a scab falls off a wound when the latter is healed. The Holy Spirit, Who had made Mary the Mother of the Saviour, started His mission of salvation on that child about to be born, through Mary, the living Tabernacle of Incarnate Salvation: the child was destined to be united to Me not so much by his blood, as by the mission by which we were like the lips that express a word. John was the lips, I the Word. He was the Precursor both in the Gospel and in martyrdom; I, by means of My divine perfection, made perfect both the Gospel which John had started, and martyrdom, suffered to defend the Law of God.

GRM 75.4

The Gospel as revealed to me

Quotation

75.4 And what about the others? You were twelve: Elias, Levi, Samuel, Jonah, Isaac, Tobias, Jonathan, Daniel, Simeon, John, Joseph, Benjamin. My Mother always mentioned your names to Me. Because you were My first friends.»

«Oh!» The shepherds are more and more moved.

«Where are the others?»

«Old Samuel died of old age about twenty years ago. Joseph was killed because he fought at the gate of the enclosure to give time to his wife, who had just become a mother a few hours before, to escape with this man, whom I took with me for the sake of my friend… also to have children around me once again. I took Levi also with me… He was persecuted. Benjamin is a shepherd on Lebanon with Daniel. Simeon, John and Tobias, who now wants to be called Matthew in memory of his father, who was also killed, are disciples of John. Jonah works on the plain of Esdraelon for a Pharisee. Isaac suffers very much from his back that is bent in two, he lives in dire poverty, all by himself at Juttah. We help him as much as we can, but we have all been badly hit and our help is like dew drops on a fire. Jonathan is now the servant of one of Herod’s big men.»

«How could you, and particularly Jonathan, Jonah, Daniel and Benjamin get such jobs?»

«I remembered Your relative Zacharias… Your Mother had sent me to him. When we were in the mountain gorges in Judaea, fugitives and cursed, I took them to him. He was good to us. He sheltered and fed us. And he found work for us. He did what he could. I had already taken all Anne’s herd for the Herodian… and I remained with him… When the Baptist, grown into a man, began to preach, Simeon, John and Tobias went to him.»

«But now the Baptist is in jail.»

«Yes, and they are keeping watch near Machaerus, with a few sheep, to avoid arousing suspicion. They were given the sheep by a rich man, a disciple of Your relative John.»

«I would like to see them all.»

«Yes, My Lord. We will go and say to them: “Come, He is alive. He remembers us and loves us”.»

«And He wants you to be His friends.»

«Yes, my Lord.»

«But we will go first to Isaac. And where are Samuel and Joseph buried?»

«Samuel in Hebron. He remained in Zacharias’ service. Joseph… has no tomb. He was burned with the house.»

«He is no longer in the cruel fire, but in the flames of God’s love and will soon be in His glory. I am telling you, and particularly you, Joseph, son of Joseph. Come here, that I may kiss you to thank your father.»

«And my children?»

«They are angels, Elias. Angels who will repeat the “Gloria” when the Saviour is crowned.

«King?»

«No, Redeemer. Oh! What a procession of just people and saints! And in front there will be the white and purple phalanges of the martyrs! As soon as the gates of Limbo are opened, we shall ascend together to the eternal Kingdom. And then you will come and will find your fathers, mothers and children in the Lord! Believe Me.»

«Yes, my Lord.»

«Call Me: Master.»

Detail

Summary: Jesus has found Elijah and Levi, two shepherds from the Nativity. He explains where the other shepherds are, what Zechariah did for them, and who followed John the Baptist when he began his mission as Forerunner.

I had already taken all of Anne's trouveau passed to the Herodian... and stayed with it... a note in the second etidtion makes the following clarification.

It means: *the herd I was tending on Anne's behalf had been taken by the herodist, so I went over to the latter's service.