Skip to content

Notes for this theme

Family and kinship of Jesus Christ

Page 22 of 70

Reading comfort

Aa

GRM 40

The Gospel as revealed to me

Detail

The Holy Family arrives at the Temple in Jerusalem. After praying, Joseph and Jesus go to a room where Jesus is examined by doctors of the Law. Joseph introduces them to his Son, then the men address the Child. He declares his name and asserts that he knows how to read symbols and the true meaning of Scripture. Listening to him, the doctors recommend that Joseph entrust him to Hilled or Gamaliel.

Christ is made to read part of the Decalogue. He must continue by heart, and each time he pronounces the Lord's name, he bows. He asserts that if we bow to kings of the earth who are but dust, we must bow even more to the King of Kings, on whom every creature depends.

He was then asked about the Sabbath law and the sanctification of feasts. Does the hen who lays an egg or the ewe who gives birth on that day commit a sin? No, because the beast obeys the Creator's laws and commits no sin. If man makes her work on the Sabbath, it's her master who bears her sin.

The doctors are impressed. They ask a final question by having him read a passage from the second book of Chronicles. This passage, which took place a few centuries earlier, speaks of the scribe Saphan. He reads a book by the priest Elchias before the king and tears his clothes afterwards because the people no longer follow the Lord's prescriptions and his anger is great. Is there a symbol in this text? Jesus replies that it is rare for there not to be, and says that we must not circumscribe in time what is eternal. The Word declares that Israel no longer has the wisdom that comes from God, despite the six hundred and thirteen precepts, for they know them, but no longer put them into practice.

The doctors declare that the child is perfect and of age. The celebration comes to an end, and Joseph and Jesus return to Mary.

GRM 40.1-3

The Gospel as revealed to me

Quotation

40.1 The Temple on a feast day. People going in and coming out of the enclosure gates, crossing yards, halls and porches, disappearing in this or that building on the various floors, which form the bulk of the Temple.

Also the group of Jesus’ family go in singing psalms in low voices. All the men are in front, the women come behind. Other people have joined them, perhaps from Nazareth, perhaps their friends in Jerusalem. I do not know.

Joseph, after worshipping the Most High with all the others at the point, obviously, where men were allowed to do so, (the women stopped on a lower landing), parts from the rest and with his Son goes back through some yards, he then moves to one side and enters a vast room which looks like a synagogue. I do not know why. Were there synagogues also in the Temple? He speaks to a Levite and the latter disappears behind a striped curtain, then he comes back with some elder priests, I think they are priests, they are certainly masters in the knowledge of the Law, and they are therefore appointed to examine the believers.

40.2 Joseph introduces Jesus. First of all, they both bow down deeply to the ten doctors, who have sat down with dignity on low wooden stools. «Here,» he says, «this in my Son. Three months and twelve days ago He reached the age which the Law prescribes to come of age. And I want Him to comply with the prescriptions of Israel. I would ask you to note that His constitution proves that He is no longer in His childhood or minor age. And I ask you to examine Him kindly and fairly, to judge that what I here, His father, have stated, is the truth. I have prepared Him for this hour and for this dignity of son of the Law. He knows the precepts, the traditions, the decisions, the customs of the fringes and the phylacteries, He knows how to say the daily prayers and blessings. Therefore, since He knows the Law in Itself and in its three branches of Halascia, Midrasc and Aggada, He can behave as a man. Therefore I wish to be free from the responsibilities of His actions and of His sins. From now on, He must be subject to the precepts and He must pay the penalty for His failures towards them. Examine Him.»

«We will.

40.3 Come forward, Child. What is Your name?»

«Jesus of Joseph, from Nazareth.»

«A Nazarene… can You therefore read?»

«Yes, rabbi, I can read the words which are written and those which are construed in the words themselves.»

«What do you mean?»

«I mean that I also understand the meaning of the allegory or of the symbol which is hidden under the appearance, as a pearl does not appear but it is inside an ugly closed shell.»

«A clever answer and a very wise one. We seldom hear that on the lips of adults; in a child, and a Nazarene in addition!…»

The attention of the ten has been awakened. Their eyes do not miss for an instant the beautiful blond Child, Who is looking at them sure of Himself, without boldness, but also without fear.

«You honour Your master, who, certainly, was deeply learned.»

«The Wisdom of God was gathered in his just heart.»

«But listen to that! You are a happy man, father of such a Son!»

Joseph, who is at the end of the room, smiles and bows down.

GRM 40.4

The Gospel as revealed to me

Quotation

40.4 They give Jesus three different rolls saying: «Read the one closed with the golden ribbon.»

Jesus opens the roll and reads. It is the Decalogue. But after the first few words, one of the judges takes the roll from Him saying: «Go on by heart.» Jesus continues so sure of Himself, that He seems to be reading. Every time He mentions the Lord, He bows down deeply.

«Who taught You that? Why do You do that?»

«Because that Name is holy and it is to be pronounced with a sign of internal and external respect. Subjects bow down to their king, who is king only for a short time and he is dust. To the King of kings, the Most High Lord of Israel, Who is present even if He is only visible to the spirit, shall not every creature bow down since every creature depends on Him with eternal subjection?»

«Very clever! Man: we advise you to have your Son educated either by Hillel or Gamaliel. He is a Nazarene… but His answers give us hope that He will become a new great doctor.»

«My Son is of age. He will decide according to His own will. If His decision is an honest one, I will not oppose it.»

Detail

Jesus is being examined by doctors of the Law, in order to become of age and responsible for his actions.

GRM 40.7

The Gospel as revealed to me

Quotation

«The Child is perfect. (...) Let us take Him to the real synagogue.»

They go into a larger and more splendid room. The first thing they do there is to shorten His hair. His big curls are picked up by Joseph. They then tighten His red tunic with a long band turned several times round His waist, they tie some little strips to His forehead, arm and mantle. They fix them on with some sort of studs. They then sing psalms, and Joseph praises the Lord with a long prayer invoking all blessings on his Son.

The ceremony is over. Jesus goes out with Joseph. They go back to where they came from, they join their male relatives, they buy and offer a lamb; then, with the slaughtered victim, they reach the women.

Mary kisses Her Jesus. It seems She has not seen Him for years. She looks at Him, now that He is more manly in His clothes and in the style of His hair, She pats Him…

They go out and it all ends here.

Detail

The examination of the majority of Jesus is complete.

GRM 41.6

The Gospel as revealed to me

Quotation

«Be consoled, my people. Speak to the heart of Jerusalem and call to her that her time of service is ended… A voice cries in the wilderness: ‘Prepare a way for the Lord… then the glory of the Lord shall be revealed…»’

Shammai: «See that, Nazarene. It refers here to an ended slavery, but never before have we been slaves as we are now. And there is the mention of a precursor. Where is he? You are talking nonsense.»

Jesus: «I tell you that the admonition of the Precursor should be addressed to you more than anyone else. To you and those like you. Otherwise you will not see the glory of the Lord, neither will you understand the word of God because meanness, pride and falsehood will prevent you from seeing and hearing.»

Annotation

Isaiah 40:1-5: Comfort, comfort my people," says your God, "speak to the heart of Jerusalem. Proclaim that her service is accomplished, that her crime is atoned for, that she has received double for all her faults from the hand of the Lord. A voice proclaims: "In the desert, prepare the way of the Lord; make straight, in the dry lands, a road for our God. Let every ravine be filled in, every mountain and hill lowered! Let the escarpments be turned into plains, and the peaks into broad valleys! Then the glory of the Lord will be revealed, and every being of flesh will see that the mouth of the Lord has spoken.

GRM 41.8

The Gospel as revealed to me

Quotation

41.8 Shammai: «Your mouth tastes of milk and blasphemy at the same time, Nazarene. Tell me: where is the Precursor? When will we have him?»

Jesus: «He is. Does not Malachi say: ‘Here I am going to send My messenger to prepare the way before Me; and the Lord you are seeking will suddenly enter His Temple, and the angel of the Covenant Whom you are longing for’? Therefore the Precursor immediately precedes Christ. He already is, as Christ is. If years should elapse between him who prepares the ways for the Lord and Christ, all the ways would become obstructed and twisted again. God knows and arranges beforehand that the Precursor should precede the Master by one hour only. When you see this Precursor, you will be able to say: ‘The mission of Christ is beginning’. And I say to you: Christ will open many eyes and many ears when He comes this way. But He will not open yours or those of people like you, because you will be putting to death Him Who is bringing you Life. But when the Redeemer sits on His throne and on His altar, higher up than this Temple, higher than the Tabernacle enclosed in the Holy of the Holies, higher up than the Glory supported by the Cherubim, maledictions for the deicides and life for the Gentiles will flow from His thousands and thousands of wounds, because He, o master who are unaware of it, is not, I repeat, is not the king of a human kingdom, but of a spiritual Kingdom and His subjects will be only those who for His sake will learn to regenerate in the spirit and, like Jonah, after being born, will learn to be born again, on other shores: ‘The shores of God’, by means of a spiritual regeneration which will take place through Christ, Who will give humanity true Life.»

Annotation

Book of Malachi 3, 1:

Behold, I send my messenger to prepare the way before me; and suddenly the Lord you seek will come to his Temple. The messenger of the Covenant you desire, behold, he comes, - says the Lord of the universe."

GRM 41.11-13

The Gospel as revealed to me

Quotation

41.11 Jesus says:

[…]

«Let us go back, far back. Let us go back to the Temple where I, a twelve year old boy, am disputing. Or rather, let us go back to the roads which take one to Jerusalem and from Jerusalem to the Temple.

See Mary’s distress when She realised, after the groups of men and women had gathered together, that I was not with Joseph.

She does not reproach Her spouse bitterly. Every woman would have done that. You do so for much less, forgetting that man is still the head of the family. But the pain that appears on Mary’s face pierces Joseph’s heart more than any bitter reproach. Mary does not give vent to dramatic outbursts. You do so for much less because you love to be noticed and pitied. But Her repressed sorrow is so obvious: She starts trembling, Her face turns pale, Her eyes are wide open and thus She arouses pity more than any outburst of tears and cries.

She is no longer tired or hungry. And yet the journey was a long one and She has not taken any food for so many hours! But She leaves everything: the bed She was preparing and the food which was ready to be handed out. And She goes back. It is night, it is dark. It does not matter. Every step takes Her back to Jerusalem. She stops the caravans and pilgrims and questions them. Joseph follows Her and helps Her. A long day’s walk back to Jerusalem and then the feverish search in town.

Where, where can Her Jesus be? And by God’s provision for many hours She will not know where to look for Me. To look for a child in the Temple does not make sense. What could a child be doing in the Temple? At the most, if he had got lost in town and his little steps had brought him back there, he would have cried for his mother and thus would have attracted the attention of people and of the priests, who would have taken the necessary steps to find the parents by means of announcements left at the gates. But there was no announcement. No one in town knew anything of this Child. Beautiful? Blond? Strong? There are so many like that! It is too little to enable anyone to say: ‘I saw Him. He was there or there’!

41.12 Then, after three days, the symbol of three other days of future anguish, Mary, exhausted, enters the Temple, walks along the yards and the halls. Nothing. She runs, the poor Mother, whenever She hears the voice of a child. Even the bleating of the lambs give Her the impression that She hears Her Creature weeping and looking for Her. But Jesus is not weeping. He is teaching. All of a sudden, from beyond the barrier of a large group of people, She hears His voice saying: ‘These stones will vibrate…’ She endeavours to make Her way through the crowd, and succeeds after much effort. There is Her Son, standing in the midst of the doctors with His arms stretched out.

Mary is the Prudent Virgin. But this time anxiety overcomes prudence. It is a hurricane that demolishes everything. She runs to Her Son, embraces Him, lifting Him off the stool and putting Him down on the ground and She exclaims: ‘Oh! Why have You done this to us? For three days we have been looking for You. Your Mummy is dying with pain, Son. Your father is exhausted with fatigue. Why, Jesus?’

You do not ask ‘why ‘ of Him Who knows. ‘Why’ He behaved in a certain way. You do not ask those with a vocation ‘why’ they leave everything to follow the voice of God. I was Wisdom and I knew. I was ‘called’ to a mission and I was fulfilling it. Above the earthly father and mother there is God, the Divine Father. His interests are above ours, His affections are superior to everything else. And I tell My Mother.

I finish teaching the doctors with the lesson to Mary, the Queen of doctors. And She has never forgotten it. The sun began to shine again in Her heart now that She had Me, humble and obedient, beside Her, but My words are deeply rooted in Her mind. There will be much sunshine and many clouds will gather in the sky during the next twenty-one years I will still be on the earth. And great joys and many tears will alternate in Her heart during the next twenty-one years. But never again will She ask: ‘My Son, why have You done this to us?’

Oh, insolent men, learn your lesson.

41.13 I directed and enlightened the vision, because you, little John, are not able to do anything further. […]»

GRM 42

The Gospel as revealed to me

Detail

Maria sees the carpenter's bench in Nazareth. Jesus is working there. Mary arrives and calls her Son: they go into a room where Joseph is dying. Jesus goes close to his father, tries to revive him and sits his Mother down. He then prays and comforts the dying man. Joseph dies peacefully in his arms, surrounded by his Son and his most holy Bride.

Jesus then gives dictation, emphasizing Mary's suffering at this moment, for she truly loved her Joseph. To find strength in this trial, and to give her fiat, she clings to Jesus. She also clings to God in the hour of trial.

Jesus invites us to do the same, and to call on him at the hour of our death, for between his stockings it loses all its harshness. Jesus said for all of us: "Lord, into your hands I commend my spirit", for all those who die thinking of him, so that our agonies may be softened.

GRM 42.1-7

The Gospel as revealed to me

Quotation

42.1 This vision appears to me imperiously, while I am busy correcting the copy-book, and precisely the dictation on pseudo-religions of present days. I will write it as I see it.

I see the inside of a carpenter’s workshop. It looks as if two of the walls are formed by rocks, as if the builders had taken advantage of natural grottos converting them into rooms of a house. Here the northern and western walls are indeed the rocky ones, whereas the other two walls, the southern and eastern ones, are plastered, just like ours.

On the northern side, in the recess of the rock, they have built a rustic fireplace, on which there is a little pot with some paint or glue, I do not know exactly which. The wall there is so black that it seems to be covered with tar, because of the firewood that has been burnt there for many years. A hole in the wall, with a big large tile on top of it, takes the place of a chimney to let out the smoke. But it must have performed its duty very badly, because the other walls have also been blackened by the smoke, and even now there is a smoky mist all over the room.

42.2 Jesus is working at a large carpentry bench. He is planing some boards which He then rests against the wall behind Him. He then takes a kind of stool, clamped on two sides by a vice, He frees it from the vice, and He looks to see whether the job is perfect, He examines it from every angle, He then goes to the chimney, takes the little pot and stirs the contents with a little stick or brush, I am not sure; I can only see the part protruding from the pot and which is like a little stick.

Jesus is wearing a rather short tunic, the colour of which is dark hazelnut: the sleeves are rolled up to His elbows, and He is wearing a kind of apron on which He wipes His fingers after touching the little pot.

He is by Himself. He works diligently, but peacefully. No abrupt or impatient movement. He is precise and constant in His work. Nothing annoys Him: neither a knot in the wood which will not be planed, nor a screwdriver (I think it is a screwdriver) which falls twice from the bench, nor the smoke floating in the room which must irritate His eyes.

Now and again He raises His head and looks towards the southern wall, where there is a closed door, and He listens. At one point He opens a door which is on the eastern side and opens onto the road, and He looks out. I can see a small portion of the dusty little road. He seems to be waiting for someone. He then goes back to His work. He is not sad, but very serious. He closes the door again and goes back to work.

42.3 While He is busy making something, which I think is part of a wheel, His Mother comes in. She comes in by the southern door. She rushes towards Jesus. She is dressed in dark blue and is bareheaded. Her simple tunic is held tight at Her waist by a cord of the same colour. She is worried when She calls Her Son, and leans with both Her hands on His arm in an attitude of prayer and sorrow. Jesus caresses Her, passing His arm over Her shoulder and comforts Her. He leaves His work, takes His apron off and goes out with Her.

I suppose you would like to know the exact words they said. Very few were spoken by Mary: «Oh! Jesus! Come, come. He is very ill!» They are uttered with trembling lips and tears shining in Her reddened and tired eyes. Jesus says only: «Mother!», but that word means everything.

They go into the adjoining room, full of bright sunshine coming from a door open onto the little kitchen garden, which is also full of light and green, and where doves are fluttering around, near the clothes hanging out to dry and blowing in the wind. The room is poor but tidy. There is a low bed, covered with small mattresses, (I say mattresses because they are thick and soft things, but the bed is not like ours). Leaning on it, on many cushions, is Joseph. He is dying. It is obvious from the livid paleness of his face, his lifeless eyes, his panting chest, and the total relaxation of all his body.

42.4 Mary goes to his left side, takes his wrinkled hand now livid near its nails, rubs it, caresses it, kisses it, She dries with a small piece of cloth the perspiration that forms shiny lines at his temples; She wipes a glassy tear in the corner of his eye; She moistens his lips with a piece of linen dipped into a liquid which I think is white wine.

Jesus goes to his right side. He quickly and carefully lifts the body which has sunk, He straightens him onto the cushions which He then adjusts together with Mary. He caresses the forehead of the dying man and endeavours to encourage him.

Mary is weeping softly, without any noise, but She is weeping. Her large tears run down Her pale cheeks, right down to Her dark blue dress, and they look like bright sapphires.

Joseph recovers somewhat and stares at Jesus, he takes His hand as if he wanted to say something and also to receive strength, for the last trial, from the divine contact. Jesus bends over that hand and kisses it. Joseph smiles. He then turns around and with his eyes he looks for Mary and smiles also at Her. Mary kneels down near the bed endeavouring to smile. But She does not succeed and She bends Her head. Joseph lays his hand on Her head with a chaste caress that looks like a blessing.

Only the fluttering and cooing of the doves, the rustling of the leaves, the warbling of the water can be heard outside, and the breathing of the dying man in the room.

Jesus goes around the bed, takes a stool and makes Mary sit on it, once again calling Her simply: «Mother». He then goes back to His place and takes Joseph’s hand into His own once again. The scene is so real that I can’t help crying because of Mary’s pain.

42.5 Then Jesus bending over the dying man, whispers a psalm. I know it is a psalm, but just now I cannot tell which one. It begins thus:

«‘Look after me, o Lord, because I hoped in You…

In favour of his friends who live on his earth he has accomplished all my wishes in a wonderful way…

I will bless the Lord Who is my advisor…

The Lord is always before me. He is on my right-hand side that I may not fall.

Therefore my heart exults and my tongue rejoices and also my body will rest in hope.

Because You will not abandon my soul in the dwelling place of the dead, neither will You allow Your friend to see corruption.

You will reveal the path of light to me and will fill me with joy showing me Your face’.»

Joseph cheers up a little and with a more lively look he smiles at Jesus and presses His fingers.

Jesus replies to the smile with a smile of His own and to the pressure on His fingers with a caress. And still bending over His putative father, He goes on softly:

«‘How I love your Tabernacles, o Lord.

My soul yearns and pines for the courts of the Lord.

Also the sparrow has found a home and the little dove a nest for its young. I am longing for your Altars, Lord.

Happy are those who live in Your house… happy is the man who finds his strength in You. He inspired into his heart the ascents from the valley of tears to the chosen place.

O Lord hear my prayer…

O God, turn Your eyes and look at the face of Your Anointed…’»

Joseph, sobbing, looks at Jesus and makes an effort to speak as if to bless Him. But he cannot. He obviously understands, but he is impeded in his speech. But he is happy and looks at his Jesus with liveliness and trust.

«‘Oh! Lord»’, goes on Jesus. «‘You have favoured Your own country, You brought back the captives of Jacob…

Show us, o Lord, Your mercy and bring us back Your Saviour.

I want to listen to what the Lord is saying to me. He will certainly speak of peace to His people for His friends and for those who convert their hearts to Him.

Yes, His saving help is near… and the glory will live in our country. Love and loyalty have now met, righteousness and peace have now embraced. Loyalty reaches up from the earth and righteousness leans down from Heaven.

Yes, the Lord Himself bestows happiness and our soil gives its harvest. Righteousness will always precede Him and will leave its footprints on the path’.

You have seen that hour, father and you have worked for it. You have co-operated in the formation of this hour and the Lord will reward you for it. I am telling you,» adds Jesus, wiping a tear of joy which slowly runs down Joseph’s cheek.

He then resumes:

«‘O Lord, remember David and all his kindness.

How he swore to the Lord: I will not enter my house, nor climb into the bed of my rest, nor allow my eyes to sleep, nor give rest to my eyelids, nor peace to my temples until I have found a place for the Lord, a home for the God of Jacob…

Rise, o Lord and come to Your resting place, You and Your Ark of holiness (Mary understands, and She bursts into tears).

May Your priests vest in virtue and Your devote shout for joy.

For the sake of Your servant David, do not deprive us of the face of Your Anointed.

The Lord swore to David and will remain true to His word: “I will put on your throne the fruit of your womb”.

The Lord has chosen His home…

I will make a horn sprout for David, I will prepare a lamp for My Anointed’.

42.6 Thank you, My father on My behalf and on behalf of My Mother. You have been a Just father to Me and the Eternal Father chose you as the guardian of His Christ and of His Ark. You have been the lamp lit for Him and for the Fruit of the holy womb you have had a loving heart. Go in peace, father. Your Widow will not be helpless. God has arranged that She must not be alone. Go peacefully to your rest. I tell You.»

Mary is crying with Her face bent down on the blankets (they look like mantles) stretched on Joseph’s body, which is now getting cold. Jesus hastens to comfort him because he is breathing with great difficulty and his eyes are growing dim once again.

«‘Happy is the man who fears the Lord and joyfully keeps His commandments…

His righteousness will last forever.

For the upright He shines like a lamp in the dark, He is merciful, tender-hearted, virtuous…

The just man will be remembered forever. His justice is eternal and his power will rise and become a glory…’

You, father, will have that glory. I will soon come to take you, with the Patriarchs who have preceded you, to the glory which is waiting for you. May your spirit rejoice in My word.

‘He who lives in the shelter of the Most High, lives under the protection of the God of Heaven’.

You live there, o father.

‘He rescued me from the snares of fowlers and from rough words.

He will cover you with His wings and under His feathers you will find shelter.

His truth will protect you like a shield and you need not fear the terrors of night…

No evil will come near you because He ordered His angels to guard you wherever you go.

They will carry you with their hands so that you may not hurt your foot against stones.

You will tread on lions and adders, you will trample on savage lions and dragons.

Because you have hoped in the Lord, He says to you, o father, that He will free you and protect you.

Because you have lifted your voice to Him, He will hear you, He will be with you in your last affliction, He will glorify you after this life, showing you His Salvation even now’. And in future life, He will let you enter, because of the Saviour Who is now comforting you and Who very soon, oh! I repeat it, He will come very soon and hold you in His divine embrace and take you, at the head of all the Patriarchs, where the dwelling place has been prepared for the Just man of God who was My blessed father.

Go before Me and tell the Patriarchs that the Saviour is in the world and the Kingdom of Heaven will soon be opened to them. Go, father. May My blessing accompany you.»

42.7 Jesus has raised His voice to reach the heart of Joseph, who is sinking into the mists of death. His end is near. He is panting very painfully. Mary caresses him, Jesus sits on the edge of the little bed, embraces him and draws to Himself the dying man, who collapses, and passes away peacefully.

The scene is full of a solemn peace. Jesus lays the Patriarch down again and embraces Mary, Who at the last moment, broken-hearted, had gone near Jesus.

Detail

Death of Saint Joseph.

GRM 42.8-10

The Gospel as revealed to me

Quotation

42.8 Jesus says:

«I exhort all wives who are tortured by pain, to imitate Mary in Her widowhood: to be united to Jesus.

Those who think that Mary’s heart did not suffer any afflictions are mistaken. My Mother did suffer. Let that be known. She suffered in a holy way, because everything in Her was holy, but She suffered bitterly.

Those who think that Mary did not love Joseph deeply, only because he was the spouse of Her soul and not of Her flesh, are also mistaken. Mary did love Joseph deeply, and She devoted thirty years of faithful life to him. Joseph was Her father, Her spouse, Her brother, Her friend, Her protector.

Now She felt as lonely as the shoot of a vine when the tree to which it is tied is cut down. It was as if Her house had been struck by thunder. It was splitting. Before it was a unit in which the members supported one another. Now the main wall was missing and that was the first blow to the Family and a sign of the impending parting of Her beloved Jesus.

The will of the Eternal Father Who had asked Her to be a spouse and a Mother, was now imposing upon Her widowhood and separation from Her Creature. But Mary utters, shedding tears one of Her most sublime remarks: ‘Yes. Yes, Lord, let it be done to Me according to Your word’. And to have enough strength for that hour, She drew close to Me.

Mary was always united to God in the gravest hours of Her life: in the Temple, when She was asked to marry, at Nazareth when She was called to Maternity, again at Nazareth when shedding the tears of a widow, at Nazareth in the dreadful separation of Her Son, on Calvary in the torture of seeing Me dying.

42.9 Learn, you who are crying. Learn, you who are dying. Learn, you who are living to die. Endeavour to deserve the words I said to Joseph. They will be your peace in the struggle of death. Learn, you who are dying, to deserve to have Jesus near you, comforting you. And if you have not deserved it, dare just the same, and call Me near you. I will come. With My hands full of graces and consolation, My Heart full of forgiveness and love, My lips full of words of absolution and encouragement.

Death loses its bitterness if it takes place between My arms. Believe Me. I cannot abolish death, but I can make it sweet for those who die trusting in Me.

Christ, on His Cross, said on behalf of you all: ‘Father, into Your hands I commit My spirit’. He said that in His agony, thinking of your agonies, your terrors, your errors, your fears, your desire for forgiveness. He said it with His Heart pierced by extreme torture, before being pierced by the lance, a torture that was more spiritual than physical, so that the agonies of those who die thinking of Him might be relieved by the Lord and their spirits might pass from death to eternal Life, from sorrow to joy, forever.

42.10 This, My little John, is your lesson for today. Be good and do not be afraid. My peace will always flow into you, through My words and through contemplation. Come. Just think that you are Joseph who has Jesus’ chest as a cushion, and Mary as a nurse. Rest between us, like a child in his cradle.»