Notes for this keyword

Marziam's grandfather

Theme: Main and secondary characters

Reading comfort

GRM 191.3-4.9 · Volume 3

The Gospel as revealed to me

Quotation

One of them, a rather elderly man, is pressing to his side a boy about ten years old; he eats and weeps.
«What is the matter, father?…» asks Jesus.
«It’s because Your goodness is too great…»
The man from Endor says in his guttural voice: «That is true… and it makes you weep. But the tears are not bitter ones…»
«They are not bitter. That’s true. And then… There is something I would like. My tears express also a desire.»
«What do you want, father?»
«See this child. He is my grandson. He was left to me after the landslide of last winter. Doras does not even know that he has come to me, because I have to let him live like a wild animal in the wood and I see him only on the Sabbath. If he finds out he will either drive him away or compel him to work… and this tender offspring of mine will be treated worse than a pack animal. At Passover I am sending him to Jerusalem with Micah, to become a son of the Law… and after?… He is my daughter’s son…»
«Would you give him to Me, instead? Do not weep. I have many friends who are honest, holy and without any children. They will bring him up in a holy manner, in My Way…»
«Oh! Lord! That is what I have been wishing for since I heard of You. And I prayed that holy man Jonah to save my grandchild from this death, because he knows what it means to belong to this master…»
«Child, would you come with Me?»
«Yes, my Lord. And I will cause You no grief.»
«That is settled.»
191.4
«But… to whom do You wish to give him?» asks Peter pulling Jesus by the sleeve. «Also this one to Lazarus?»
«No, Simon. But there are so many without any children…»
«And I am one of them…» Peter’s desire seems to make his face grow thinner.
«Simon. I have already told you. You are to be the “father” of all the children I will bequeath to you. But you are not to be bound by any child of your own. Do not be upset. You are too important to your Master, Who cannot detach you from Himself because of an affection. I am exacting, Simon. I am more exacting than a very jealous husband. I love you most partially and I want you to be entirely Mine.»
«All right, my Lord… all right… Let it be done as You wish.» Poor Peter is really heroic in adhering to Jesus’ will.
«He will be the son of My dawning Church. All right? He will belong to everybody and to nobody. He will be “our” child. He will follow us when distances will allow him to, or he will come to us and the shepherds will be his guardians, as in every child they love “their” Child Jesus. Come here, My child, what is your name?»
«Jabez of John and I am from Judah» says the boy without hesitating.
«Yes. We are Judaeans» confirms the old man. «I used to work in Doras’ lands in Judaea, and my daughter got married to a man from that area. He worked in the woods near Arimathea and last winter…»
«I saw the disaster.»
«The boy was spared because that night he was far away with a relative… In actual fact the boy was appropriately named Jabez. I said to my daughter at once: “Why? Do you not remember the ancient tradition?”. But her husband insisted in giving him that name, so he is Jabez.»
«“The child will call on the Lord and the Lord will bless him and will extend his lands, and the hand of the Lord will be with him and will keep harm away from him”. That is what the Lord will grant him to comfort you, father, and the souls of the dead, and to console the orphan. (...)
I bless you, now. And I will pray for you at every dawn. And you, father, do not worry about the little lamb you are entrusting to Me. I will bring him back now and again, that you may rejoice seeing him grow in wisdom and goodness in the way of the Lord. He will be your lamb of this poor Passover of yours, the most pleasing of all the lambs offered at the altar of Jehovah. Jabez, say goodbye to the old father and then come to your Saviour, to your Good Shepherd. Peace be with you!»
«Oh! Master! Good Master! How painful it is to leave you!»
«Yes, it is painful. But it is better if the steward does not find you here. I came here deliberately to avoid punishment for you. Please obey for the sake of the Love Who advises you.»
The unhappy men rise with tears in their eyes and go back to their cross. Jesus blesses them once again and then, holding the boy by the hand and with the man from Endor on the other side, He goes back to Micah’s house along the same way He came.
Andrew and John join Him and the disciples after their watch.

Detail

Jesus is with the peasants of Doras, offering them food for Passover. One of the men presents him with his grandson.

Annotation

"Simon, I told you", in EMV 104.5. The last mention of Lazarus is in connection with the event reported in EMV 172.11.

"I saw the catastrophe", in EMV 139.2.

"Why this name? Don't you remember the old one? " (...) " The child will call upon the Lord and the Lord will bless him and enlarge his borders; the hand of the Lord is in his hand and he will no longer be burdened by misfortune. " The quotation is taken from 1 Chronicles 4:9-10.

First Book of Chronicles 4, 9-10

1 Ch 4, 9-10 : Yabesh was more honored than his brothers. His mother gave him the name Yabés (i.e.: In sorrow), saying: "I gave birth in distress." Yabes invoked the God of Israel, saying: "If indeed you bless me, you will enlarge my territory, your hand will be with me, and you will remove misfortune from me, so that my distress will end." And God granted him what he had asked for.

Keywords

GRM 193.2 · Volume 3

The Gospel as revealed to me

Quotation

After crossing the large valley and then a beautiful green hill, one can still dimly see the plain of Esdraelon. This causes the child to sigh: «What will my old father be doing?» and with a very sad sigh and tears in his brown eyes he exclaims: «Oh! he is not so happy as I am… and he is so good!» and the lament of the child casts a sad veil over everybody. They begin to descend a very fertile valley, completely covered with cultivated fields and olive-groves. A light breeze causes the tiny flowers of vines and of the earlier olive-trees to fall like snow. The plain of Esdraelon is out of sight for good.

Keywords

GRM 198.5 · Volume 3

The Gospel as revealed to me

Quotation

«I saw Joseph of Arimathea, Lazarus. He is coming here on Monday with some friends.»
«Oh! Well, You are my guest on that day!»
«Yes. He is coming to spend the day with us, but also to arrange a ceremony concerning Jabez. John: take the boy up to the terrace. He will enjoy himself there.»
John of Zebedee, who is always obedient, gets up at once and shortly afterwards the boy can be heard chattering and running about on the terrace that surrounds the house.
«The child» Jesus explains to His Mother, His friends, the women among whom there is also Martha, who has rushed back so that she would not miss one moment of joy near the Master, «is the grandson of one of Doras’ peasants. I passed through Esdraelon…»
«Is it true that the fields are a complete ruin and that he wants to sell them?»
«They are a ruin. Whether he wants to sell them, I do not know. One of Johanan’s men mentioned it to me. But I do not know whether it is certain.»
«If he should sell them… I would willingly buy them to have a refuge for You also in the middle of that nest of snakes.»
«I do not think that you will be successful. Johanan is ready to buy them.»
«We shall see… But go on. Who are the peasants? He scattered all the former servants.»
«Yes, he did. The present ones come from his land in Judaea, at least the old man, the boy’s relative, does. The boy was kept in a wood, like a wild animal, so that Doras could not see him… and he had been there since last winter…»
«Oh! poor boy! But why?» The women are all moved.
«Because his father and mother were buried under the landslide near Emmaus. The whole family: father, mother and his little brothers. He survived because he was not at home. They took him to the old father. But what could a peasant of Doras do? Isaac, also in this case, you spoke of Me as a saviour.»
«Was that wrong?» asks Isaac humbly.
«You did the right thing. God wanted it. The old man gave me the boy, who is to come of age in the next few days.»
«Oh! poor little thing! So tiny at twelve years of age?! My Judas was twice his size at that age… And Jesus? What a beautiful flower!» says Mary of Alphaeus.
And Salome: «Also my children were much stronger!»
Martha whispers: «He is really tiny! I thought he was not ten yet.»
«Eh! Hunger is a nasty thing. And he must have suffered from starvation since he was born. And now… What could the old man give him, if they are all dying of starvation there?» says Peter.
«Yes, he suffered a great deal. But he is good and intelligent. I took him to comfort both the old man and the boy.»

Keywords

GRM 202.3 · Volume 3

The Gospel as revealed to me

Quotation

«There is my father!» shouts Marjiam who sees Peter coming back with his lamb, which has been slaughtered, eviscerated and wrapped once again in its skin. «Oh! Micah and the others are with him! I am going, can I go and meet them and hear of my old father?»
«Yes, son, go» says Jesus caressing him. And touching John of Endor on his shoulder, he says to him: «Please, go with him and… keep them there for a little while.»

Detail

Jesus is rebuking Judas when Marziam sees Peter and some peasants from Doras.

Keywords

GRM 205.1 · Volume 3

The Gospel as revealed to me

Quotation

«John of Endor, come here with Me. I must speak to you» says Jesus looking out of the door.
The man hastens towards Jesus leaving the boy to whom he was explaining something. «What do You want to tell me, Master?» he asks.
«Come upstairs with Me.»
They go up to the terrace and they sit down in the most sheltered part, because the sun is already strong, although it is still morning. Jesus runs His eyes over the cultivated country, where day by day the corn is becoming golden and fruit is ripening on trees. He seems to be wishing to derive some thought from that vegetable metamorphosis.
«Listen, John. I think that Isaac is coming today to bring Me Johanan’s peasants before they leave. I told Lazarus to lend Isaac a wagon to quicken their return and thus avoid a delay which would cause them to be punished. And Lazarus has agreed, because he does everything I tell him. But I want something else from you. I have here a sum of money given to Me by a person for the poor of the Lord. Usually one of My apostles is responsible for keeping the money and giving alms. Generally it is Judas of Kerioth; sometimes one of the others. But Judas is not here. And I do not want the others to know what I want to do. I would not have told Judas either. You will do it, in My name…»
«I, my Lord?… I?… Oh! I am not worthy!…»
«You must accustom yourself to working in My name. Is that not why you came?»
«Yes, but I thought I had to work to rebuild my poor soul.»
«And I will give you the means. Against what did you sin? Against Mercy and Love. You demolished your soul by means of hatred. You will rebuild it through love and mercy. I will give you the material. I will make use of you especially for deeds of mercy and love. You are also capable of curing, and of speaking. So you are qualified to take care of physical and moral miseries and you are capable of doing it. You will start with this action. Here is the purse. You will give it to Micah and his friends. Divide it into equal parts. But divide it as I will tell you. Make ten parts and give four to Micah, one for himself and one each to Saul, Joel and Isaiah. Give the other six to Micah with instructions to give them to Jabez’ old father, for himself and his companions. They will thus be able to have some comfort.»
«All right. But what shall I tell them to justify it?»
«Say: “This is to remind you to pray for a soul that is redeeming itself” .»
«But they may think that it is I! It is not fair!»
«Why? Do you not want to redeem yourself?»
«It is not fair that they should think that I am the donor.»
«Never mind, do as I tell you.»
«I will obey… but at least let me give something as well. In any case… now I do not need anything anymore. I do not buy books and I have no poultry to feed. I am satisfied with very little. Take this, Master. I am keeping a minimum for my sandal expenses…» and from a purse attached to his belt he takes out some coins which he adds to Jesus’ money.
«May God bless you for your mercy…»

Annotation

I asked Lazarus to lend Isaac a chariot so they could get home faster. They mustn't be afraid of a delay that could bring them punishment. Yokhanan (Giocana) only gave them six days to get there and back for Passover. Cf. EMV 190.

I have here a sum given to me for the Lord's poor. Aglaé. Cf. EMV 200.

Keywords

GRM 208.1-4 · Volume 3

The Gospel as revealed to me

Quotation

«We shall almost certainly find them if we go back on to the Hebron road for a little while. Please go in pairs looking for them on the mountain paths. From here to Solomon’s Pools and thence to Bethzur. We will follow you. This is their pasture area» says the Lord to the Twelve and I understand that He is speaking of the shepherds.
The apostles are getting ready to go, each with his favourite companion and only the inseparable couple of John and Andrew do not get together because they both go to the Iscariot saying: «I will come with you» and Judas replies: «Yes, come, Andrew. It is better thus, John. You and I already know the shepherds. So it is better if you go with someone else.»
«Come with me, then, boy» says Peter leaving James of Zebedee, who without protesting goes with Thomas, while the Zealot joins Judas Thaddeus, James of Alphaeus goes with Matthew and the two inseparable Philip and Bartholomew remain together. The boy remains with Jesus and the Maries.
The road is cool and comfortable and runs among completely green mountains covered with forests and meadows. They meet herds going towards pastures in the faint light of dawn.
At the sound of every cattle-bell Jesus stops speaking and looks around, He then asks the shepherds whether Elias, the Bethlehemite shepherd, is in that area. I understand that by now Elias is called «the Bethlehemite». Even if other shepherds are from Bethlehem, he is by right or by mockery «the Bethlehemite». But no one knows where he is. They answer stopping their herds and ceasing to play their rustic flutes.
Almost every young man has one of those primeval cane flutes, which cause Marjiam to be thrown into ecstasies, until a good old man gives him his nephew’s saying: «He will make himself another one», and Marjiam goes away happily with the instrument across his back, even if he does not know how to play it, at least for the time being.
208.2
«I would like so much to meet them!» exclaims Mary.
«We will certainly find them. In this season they are always near Hebron.»
The boy is interested in those shepherds who saw the Child Jesus and he asks Mary many questions and She explains everything patiently and kindly.
«But why did they punish them? They had done nothing but good!» asks the boy after hearing the story of their misfortunes.
«Because very often man makes mistakes, accusing innocent people of evil deeds that in actual fact were done by someone else. But as they have been good and have forgiven, Jesus loves them so much. We must always be able to forgive.»
«But all the children who were slaughtered, how could they have forgiven Herod?»
«They are little Martyrs, Marjiam, and martyrs are saints. They not only forgive their executioners, but they love them, because they open Heaven to them.»
«But are they in Heaven?»
«No, not just now. But they are in Limbo where they are the joy of Patriarchs and of the just.»
«Why?»
«Because when they arrived with their souls purple with blood, they said: “Here we are, we are the heralds of Christ the Saviour. Rejoice, you who are waiting, because He is already on the earth”. And everybody loves them because they are the bearers of these good tidings.»
«My father told me that also Jesus’ Word is good tidings. So when my father goes to Limbo after repeating it on the earth, and I also go there, will we be loved as well?»
«You will not go to Limbo, My dear little one.»
«Why?»
«Because Jesus will have already gone back to Heaven and will have opened it and all good people will go straight to Heaven when they die.»
«I will be good, I promise. And Simon of Jonah? He too, eh? Because I do not want to become an orphan a second time.»
«He will be there as well, you may be sure, but there are no orphans in Heaven. We have God. And God is everything. We are not orphans here either. Because the Father is always with us.»
«But Jesus in that lovely prayer, which You teach me by day and my mother at night, says: “Our Father Who are in Heaven”. We are not in Heaven yet. Therefore, how can we be with Him?»
«Because God is everywhere, son. He watches over the baby that is born and over the old man who is dying. The child who is born this moment, in the most remote part of the world, has God’s love and eye with him and will have them until he dies.»
«Even if he is as bad as Doras?»
«Yes.»
«But can God, Who is so good, love Doras who is so bad and makes my old father weep?»
«He looks at him with disdain and sorrow. But if he should repent. He would say to him what the father of the parable said to his repentant son.
208.3
You should pray that he may repent and…»
«Oh! no, Mother! I will pray that he may die!!!» says the child impetuously. Although his remark is not very… angelical, his impetuosity is so sincere that no one can help laughing.
Mary then resumes the sweet seriousness of a Teacher: «No, My dear. You must not do that to a sinner. God would not listen to you and would look sternly at you as well. We must wish our neighbour the greatest welfare, even if our neighbour is very bad. Life is a good thing because it gives man the possibility of gaining merits in the eyes of God.»
«But if one is bad, one gains sins.»
«We pray that he may become good.»
The boy is pensive… but he does not like this sublime lesson and he concludes: «Doras will not become good even if I pray for him. He is too bad. Even if all the baby martyrs of Bethlehem should pray with me, he would not become good. You do not know… You do not know that one day he struck my old father with an iron rod, because he found him sitting during working hours? He was not able to stand because he was not feeling well… and he beat him and left him half dead, and then kicked him on his face… I saw him because I was hiding behind a hedge… I had gone there because no one had brought me any bread for two days and I was hungry… I had to run away so that he might not hear me, because I was crying seeing my father like that, with blood on his beard, lying on the ground, as if he were dead… I was weeping when I went to beg some bread… but that bread is still lying here… and it tastes of the blood and tears of my father and mine, and of all those who are tortured and who cannot love those who torture them. I would like to strike Doras that he may feel what a blow is, and I would like to leave him without any bread, that he may learn what it is to be hungry, and I would make him work in the sun, in mud, under the threats of the overseer, without food, that he may know what he gives the poor… I cannot love him because… because he kills my holy father, and I… if I had not found you, to whom would I have belonged ?»
The child, in a fit of pain, shouts and cries, trembling, deranged, striking with his closed fists the air, as he cannot strike the slave-driver. The women are amazed and touched and they endeavour to calm him. But he is really in a fit of grief and does not hear anything. He shouts: «I cannot, I cannot love and forgive him. I hate him, I hate him on behalf of everybody, I hate him, I hate him!…» He is in a pitiful and frightful state.
208.4
It is the reaction of a creature who has suffered too much.
And Jesus says so: «That is Doras’ gravest felony: to drive an innocent child to hate…» He then takes the child in His arms and speaks to him: «Listen, Marjiam. Do you want to go one day with your mummy, your daddy, your little brother and the old father?»
«Yes…»
«Then you must not hate anybody. He who hates does not go to Heaven. You cannot pray for Doras just now? Well, do not pray, but do not hate. Do you know what you must do? You must never look back to think of the past…»
«But my father who suffers is not past…»
«That is true. But look, Marjiam, try and pray like this: “Our Father Who are in Heaven, please see to what is my wish…”. You will see that the Father will listen to you in the best possible way. Even if you killed Doras, what would you do? You would lose the love of God, Heaven, the company of your father and mother and you would not relieve of his troubles the old man whom you love. You are too little to be able to do it. But God can. Tell Him. Say to Him: “You know how much I love my old father and how I love all those who are unhappy. Will You please see to this matter, because You can do everything”. What? Do you not want to preach the Gospel? But the Gospel teaches love and forgiveness! How can you say to one: “Do not hate. Forgive” if you cannot love and forgive? Leave things to good God and you will see how well He can arrange matters. Will you do that?»
«Yes, I will, because I love You.»
Jesus kisses the boy and puts him down.
The incident is over as well as their journey.

Annotation

It's better this way, Jean. You and I would be the two who already know the shepherds. Cf. EMV 75.2 and EMV 75.6.

Every time the clarinet is tinkled, Jesus stops speaking. Clarine: a bell placed around the neck of cattle.

In that beautiful prayer you and my mother taught me, she at night and you during the day: cf. EMV 206.14.

If he repented, he would tell him what the father in the parable said to his repentant son. In the parable of the prodigal son(EMV 205.5).