Notes for this theme
Reading comfort
GRM 10.9
Saints and just people remember God. They remember the words they heard in the Creating Mind and which the Supreme Goodness revives in their hearts to raise them like eagles in contemplation of the Truth and to the knowledge of Time.
GRM 11.3 · Volume 1
David’s race has been struck too severely and scattered too widely to allow the various branches to gather like foliage around the royal palm.
GRM 13.9
The storm of the trial will come, as for all saints, to be tested and made coadjutors of God.
GRM 13.10
What do you read in Leviticus? “Tell Aaron, your brother, that he must not enter the sanctuary beyond the Veil in front of the Throne of mercy that is over the Ark, whenever he chooses. He may die; for I appear in a cloud on the Throne of mercy, unless he has done these things first: he will offer a young bull for a sacrifice for sin and a ram for holocaust, he is to wear a linen tunic and cover his nakedness with a linen girdle”.
And Joseph really enters the sanctuary of God, when and as far as God wants, beyond the veil that conceals the Ark on which the Spirit of God hovers and he offers himself and will offer the Lamb, a holocaust for the sin of the world and in expiation of such sin. And he does that dressed in linen, and mortifying his virile limbs to abolish their faculty of sensation, which once, at the beginning of times, did triumph, impairing the rights of God on man and which will now be crushed in the Son, in the Mother and in the putative father, to lead men back to Grace and restore the right of God on man. He does that with his perpetual chastity.
After giving the vision of Joseph and Mary's betrothal, Jesus speaks of his putative father and says:
Book of Leviticus
Lv 16, 2-4 : The Lord said to Moses: "Speak to your brother Aaron: let him not enter the sanctuary at any time, beyond the curtain, in front of the mercy seat on the Ark. So he won't die when I appear in the cloud above the mercy seat. This is how Aaron will enter the sanctuary: with a bull for the trespass offering and a ram for the burnt offering. He will put on a consecrated linen tunic, wear linen breeches around his body, gird himself with a linen sash and wear a linen turban. He will put on these sacred garments after bathing his body in water.
GRM 13.10-11
«Was Joseph not on Golgotha? Do you think he is not amongst the co-redeemers? I tell you solemnly that he was the first and therefore he is great in the eyes of God. Great for his sacrifice, his patience, his perseverance, his faith. Which faith is greater than this one that believed without seeing the miracles of the Messiah?
13.11 Praise be to My putative father, an example to you of what you lack most: purity, faithfulness and perfect love. Praise be to the magnificent reader of the sealed Book, filled with Wisdom to be able to understand the mysteries of Grace and chosen to protect the Salvation of the world from the snares of all enemies.»
GRM 15.3
I, Who know, say to you, on behalf of the world which does not know, (...) I say to you “thanks” as is due to holocausts for their sacrifices.
Jesus thanks Maria for her holocause as soul-victim.
GRM 15.3
Thank you, My blessed one. But go on. I have great need to save the earth, to buy the earth again, and you victims are the money.
Jesus thanks Maria for her holocause as soul-victim.
GRM 15.5
We do not take care only of the spirit, but we also look after matter, which is not the queen but a useful servant to the spirit in fulfilling its mission.
GRM 16
Chapter title : The Annunciation
Date of vision: Wednesday, March 8, 1944
Calendar: Wednesday, February 21, A.D. 5 (15 Adar I 3756).
Location (map): Nazareth
Cycle: Birth and childhood of Jesus Christ
Summary: This chapter recounts the Annunciation. Mary is in Nazareth, praying to God for the coming of her Messiah. Just then, the Archangel Gabriel arrives. Everything happens as the Gospels tell us.
Chapter contents: 16.1: Mary runs off with a smile on her face. 16.2: She sings and prays for the coming of the Messiah. 16.3: The Archangel Gabriel appears. 16.4: The dialogue between Gabriel and Mary.
GRM 16.3-4
The curtain moves fast, as if someone behind it ventilated it with something or shook it to draw it. And a pearl white light mixed with pure silver makes the slightly yellow walls clearer and makes the colours of the cloths brighter and Mary’s raised face more spiritual. And in such light, while the curtain is still drawn on the mystery to be accomplished, the Archangel prostrates himself: the curtain no longer moves: it is hanging stiff against the doorposts like a wall separating the inside from the outside.
It must necessarily take a human appearance. But it is a transhuman appearance. Of what flesh is this beautiful and gleaming figure made? With what substance did God form it to make it perceptible to the senses of the Virgin? Only God can possess such substances and use them so perfectly. It is a face, a body, eyes, a mouth, hair and hands like ours. But they are not our dull matter. It is a light that has taken the colour of flesh, of eyes, hair, lips, a light that moves and smiles, looks and speaks.
16.4 «Hail, Mary, full of Grace, Hail!» The voice is a sweet arpeggio as of pearls thrown on a precious metal plate.
Mary is startled and lowers Her head. And She is even more startled when She sees the shining creature kneeling at about a metre from Her and looking at Her with infinite veneration, his hands crossed over his chest.
Mary jumps to Her feet and She squeezes against the wall. She turns pale and red alternately. Her face shows surprise and fear. She subconsciously presses Her hands against Her breast hiding them under Her large sleeves. She stoops, endeavouring to conceal Her body as much as possible. An attitude of gentle modesty.
«No. Do not fear. The Lord is with You! You are blessed amongst all women!»
But Mary continues to be afraid. Where has that extraordinary being come from? Is he a messenger of God or of the Deceiver?
«Do not fear, Mary!» repeats the Archangel. «I am Gabriel, the Angel of God. My Lord has sent me to You. Do not be afraid, because You have found grace in the eyes of God. And You will conceive and bear a Son and You will call Him “Jesus”: He will be great and will be called Son of the Most High (and such He will really be). And the Lord God will give Him the throne of His Ancestor David and He will rule over the House of Jacob forever, and His reign will have no end. Understand, o Holy Virgin loved by God, Daughter blessed by Him, called to be the Mother of His Son, what Son You will generate!»
«How can this come about, since I do not know man? Perhaps the Lord God will no longer accept the offer of His maidservant and does not want Me a Virgin for His love?»
«Not by deed of man You will be a mother, Mary. You are the Eternal Virgin, the Holy Virgin of God. The Holy Spirit will come upon You and the power of the Most High will cover You with its shadow. So the Child born of You will be called Holy and Son of God. Our Lord God can do everything. Elizabeth, the barren one, in her old age has conceived a son who will be the Prophet of Your Son, and will prepare His ways. The Lord has removed her disgrace and her memory will remain amongst peoples together with Your name, as the name of her creature will be joined to the name of Your Holy Son, and until the end of centuries you will be called blessed, because of the Lord’s Grace which has come to you both and particularly to You, by means of Whom Grace has come to all peoples. Elizabeth is in her sixth month and her burden lifts her to joy, and will lift her even more when she hears of Your joy. Nothing is impossible to the Lord, Mary, full of Grace. What shall I tell my Lord? Let no thought whatsoever disturb You. He will protect Your interests if You trust in Him. The world, Heaven, the Eternal Father are awaiting Your word!»
Mary crosses Her hands over Her breast and bowing down deeply, She says: «I am the handmaid of the Lord. Let what you have said be done to Me.»
The Angel shines out of joy. He kneels in adoration because he certainly sees the Spirit of God descend upon the Virgin bent down in assent, and he disappears without moving the curtain, but leaves it well drawn over the holy Mystery.