Notes for this theme
Reading comfort
GRM 203.13 · Volume 3
I have told you everything, My beloved ones. This is My second Passover among You. Last year we shared only our bread and the lamb. This year I give you My prayer. I will have other gifts for My future Passovers amongst you, so that, when I shall have gone where the Father wants Me, you may have a reminder of Me, the Lamb, at every feast of the Mosaic lamb.
GRM 204.6 · Volume 3
«Every man born of woman has it.»
«But You said that sin kills it. If so, how can it be alive in us sinners?» asks Plautina.
«You do not sin against faith, because you believe that you are in the Truth. When you become acquainted with the Truth and you persist in your error, then you will commit sin. Likewise, many things which are sinful for Israelites, are not so for you. Because no divine law forbids you. One sins when one consciously rebels against the order given by God and says: “I know that what I am doing is wrong. But I want to do it just the same”. God is just. He cannot punish one who does the wrong thing thinking that he is doing the right one. He punishes those, who being able to tell Good from Evil, choose the latter and persist in it.»
«So we have a soul and it is alive and present in us?»
«Yes, it is so.»
Jesus discusses the soul with Roman ladies who are pagans and believe in Olympus.
GRM 204.6 · Volume 3
One sins when one consciously rebels against the order given by God and says: “I know that what I am doing is wrong. But I want to do it just the same”. God is just. He cannot punish one who does the wrong thing thinking that he is doing the right one. He punishes those, who being able to tell Good from Evil, choose the latter and persist in it.
GRM 205.5 · Volume 3
I will go back to my father! This pride of mine is silly, as it deprives me of my freedom. And why? Why should I suffer in my body and even more in my heart when I can be forgiven and receive comfort? I will go back to my father. That is settled.
GRM 205.6 · Volume 3
Do you think that I do not love you because I give you no visible prize? But day and night, in every moment of my life, you are present to my heart, and I bless you every moment. You have the continuous reward of being always with me, and what is mine is yours.
To his child who is just, upright, and acts holily, the Father might say:
GRM 206.5 · Volume 3
One must always keep the dress clean through humility. It is so easy to dim the purity of the heart. And those
whose hearts are not pure cannot see God. Humility is like water that washes. A humble man soon notices that he has darkened his robe, because his eyes are not dimmed by the fumes of pride and thus he runs to his Lord and says: “I have stained the purity of my heart. I weep at Your feet to be cleansed. Oh! my Sun, purify my heart through Your benign forgiveness and Your paternal love!”
Jesus tells the parable of the ten virgins and points out that they have clean clothes.
GRM 206.6 · Volume 3
How refulgent faith is, and what a kind friend it is! It gives a flame as bright as a star, a flame that smiles because it is sure in its certainty, a flame that also brightens the instrument supporting it. Also the flesh of man nourished with faith seems to become brighter and more spiritual, even in this world, free from premature withering. Because he who believes holds onto God’s words and commandments in order to possess God, his ultimate aim, and therefore he shuns corruption, he is not perturbed or afraid, he feels no remorse, he is not compelled to make an effort to remember lies or to conceal evil deeds and remains young and handsome by means of the beautiful incorruptibility of saints: flesh and blood, mind and heart free from lust to contain the oil of faith, to give light without smoke. A constant will to feed that light forever. Everyday life, with its disappointments, ascertainments, contacts, temptations, disagreements, tends to diminish faith. No! It must not happen. Go every day to the source of the sweet, sapiential oil of God. A lamp with little oil can be put out by the least puff of wind or by the heavy dew of the night. The night… The hour of darkness, of sin, of temptation comes for everybody. It is night for the soul. But if the soul is filled to the brim with faith, its flame cannot be put out by the wind of the world or by the fog of sensuality.
GRM 207.11 · Volume 3
«Listen» the Iscariot who is still in the mood of the previous day and speaks very little, although he endeavours to emulate the freedom he had before, joins in the conversation «listen, I would like to understand why the Incarnation had to take place. Only God can speak in such a way as to defeat Satan. Only God can have the power of redeeming. And I do not doubt it. But I think that the Word might have lowered Himself less than He did by being born like every other man, submitting Himself to the miseries of childhood and so on. Could He not have appeared in human form already adult, in the appearance of an adult? And if He really wanted a mother, could He not have chosen one, an adoptive one as He did for a father? I think I asked Him once, but He did not reply at length, or I do not remember.»
«Ask Him! Since we are on the subject…» says Thomas.
«I won’t. I upset Him and I feel as if I have not been forgiven yet. Ask Him on my behalf.»
«I beg your pardon! We accept everything without so many clarifications and you expect us to ask questions? It is not fair!» retorts James of Zebedee.
«What is not fair?» asks Jesus.
There is silence, then the Zealot speaks on behalf of everybody repeating Judas Iscariot’s questions and the replies of the others.
«I do not bear a grudge. That is the first thing. I make the comments that I must make, I suffer and I forgive. That applies to him who is afraid, which is still the consequence of his perturbation. With regards to My real Incarnation I say: “It is just that it took place”. In future many people will make mistakes concerning My Incarnation, ascribing to Me the erroneous forms that Judas would like Me to have taken. A man seemingly solid in body, but in reality fluent like a lighting effect, so that I would and would not be flesh. And Mary’s maternity would and would not be a real maternity. I am really flesh and Mary is really the Mother of the Word Incarnate. If the hour of My birth was but an ecstasy, that is because She is the new Eve without the burden of sin and without the heritage of punishment. But I did not lower Myself by resting in Her. Was the manna enclosed in the Tabernacle perhaps humiliated? No, on the contrary it was honoured by being in that abode. Others will say that I, since I was not real flesh, did not suffer and did not die during My stay on the earth. Of course, since they cannot deny that I was here, they will deny My real Incarnation or My true Divinity. No, I am really One with the Father forever, and I am united to God as Flesh, because as a matter of fact it is possible that Love reached what is unreachable because of His Perfection, by becoming Flesh to save flesh. A reply to all these errors is given by My whole life which shed blood from birth to death and was submitted to everything that is common to man, except sin. Yes, I was born of Her. For your welfare. You do not know how much Justice has been mitigated since the Woman has become its collaborator. Have I satisfied you, Judas?»
«Yes, Master.»
«Do likewise with Me.»
The Iscariot bends his head, is abashed and perhaps he is really touched by so much kindness.
The rest is protracted in the cool shade of the apple-tree. Some fall asleep, some doze. But Mary gets up and goes back into the Grotto and Jesus follows Her…
GRM 207.11 · Volume 3
I am really flesh and Mary is really the Mother of the Word Incarnate. If the hour of My birth was but an ecstasy, that is because She is the new Eve without the burden of sin and without the heritage of punishment. But I did not lower Myself by resting in Her.
Jesus said:
GRM 207.11 · Volume 3
I am really One with the Father forever, and I am united to God as Flesh, because as a matter of fact it is possible that Love reached what is unreachable because of His Perfection, by becoming Flesh to save flesh. A reply to all these errors is given by My whole life which shed blood from birth to death and was submitted to everything that is common to man, except sin. Yes, I was born of Her. For your welfare. You do not know how much Justice has been mitigated since the Woman has become its collaborator.
Some will claim that Jesus had no real flesh and knew neither suffering nor death. They will deny his Incarnation and his divinity. Jesus then said: