GRM 3.5
The Gospel as revealed to me
Quotation
The just are always wise, because, as friends of God, they live in His company and are taught by Him, yes, by Him, Infinite Wisdom.
Notes for this theme
Reading comfort
GRM 3.5
The just are always wise, because, as friends of God, they live in His company and are taught by Him, yes, by Him, Infinite Wisdom.
GRM 4.5
For the joy of having a Mother I whisper a mysterious word in the shade of the Temple that contained the hopes of Israel, of the Temple now at the end of its life, because a new and real Temple is about to come on earth, no longer containing the hopes of one people, but the certainty of Paradise for the people of the whole world, and for centuries and centuries until the end of the world.
In a dictation, Jesus speaks of the imminent birth of his Mother and pauses at the Temple in Jerusalem.
GRM 4.6
4.6 You have seen the continuous generation of souls from God. Now think what must have been the beauty of this soul which the Father looked fondly on before time existed, which formed the delight of the Trinity, which Trinity longed to adorn it with its gifts, to present it to Itself. Oh! Most Holy Mary Whom God created for Himself and then for the salvation of men! Bearer of the Saviour, You were the first salvation. Living Paradise, with Your smile You began to sanctify the world.
The soul created to be soul of the Mother of God! When this vital spark derived from the more lively throb of the Threefold Love of the Trinity, the angels rejoiced because Paradise had never seen a brighter light. Like a petal of a heavenly rose, a mystical and precious petal, that was a gem and a flame, the breath of God descended to give life to a body quite differently than for others. It descended so powerful in its ardour that Guilt could not contaminate it, it came through the heavens and enclosed itself in a holy womb.
This passage shows that Mary was indeed created at time T, 2000 years ago (she is not created from all eternity, although she is eternally in God's mind).
You saw God's continual generation of souls. In the vision of May 25, 1944. See Les cahiers de 1944.
Like a celestial rose petal, an immaterial and precious petal that was a jewel and a flame, that came down to animate flesh in a very different way than for others. In the old edition, it is written: Like a heavenly rose petal, an immaterial and precious petal that was a jewel and a flame, that was the breath of God, that came down to animate flesh in a way different from others. About the "Breath of God" (alito di Dio) part. The expression was corrected by Maria Valtorta on a typed copy. Initially, she had written "Part of God" (parte di Dio).
GRM 5.9
And He continues to give you so much on account of Her, at Her request, for Her joy, because Her joy flows into the joy of God and increases it with flashes that fill the light, the great light of Paradise with brilliant sparkles and every sparkle is a grace to the universe, to mankind, to the blessed souls who reply with a jubilant cry of alleluia to each generation of divine miracle, created by the desire of the Blessed Trinity to see the sparkling smile of joy of the Virgin.
Jesus speaks of the Virgin Mary.
GRM 5.10
Without confusion or discontinuity the Supreme Mind has always known that the king created to be demigod at Its side in Heaven, heir of the Father, reaching His Kingdom, as an adult after living in the house of his mother — the earth, with which he was made — during his childhood, as child of the Eternal Father for his day on earth. The Supreme Mind has always known that man would have committed against himself the crime of killing Grace in himself and the theft of robbing himself of Heaven.
GRM 5.15
There has always been an union, also in the most holy one. The original union between spirit and Fault. The one that only Baptism dissolves. It dissolves it, but as in the case of a woman separated from her husband by his death, it does not render virginity complete such as it was in the First Parents before Sin. A scar remains and hurts causing one to remember it, and it is always ready to become a sore like certain diseases that periodically are made worse by their virus. In the Virgin there is no sign of this dissolved union with the Fault. Her soul appears beautiful and intact as when the Father conceived Her, gathering all graces in Her.
GRM 6.7
« It is the eye that looks at God lovingly, whether it cries or laughs, and that for God’s sake fondles and forgives and bears everything, and by the love of God is rendered unassailable to the assaults of Evil, that so often makes use of the eye to penetrate the heart. It is the pure, restful, blessing eye that the pure, the saints, the lovers of God possess.
I said: “The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light. But if your eye is cloudy, your whole body will be all darkness”. Saints possessed this eye which is the light for the soul and salvation for the flesh, because like Mary throughout their lives they looked only at God.
I will explain to you, My little voice, the meaning of My word.»
Jesus speaks of Mary, the saints and the blessed.
Gospel of Matthew 6, 22-23
Mt 6, 22-23 : The lamp of the body is the eye. If your eye is healthy, your whole body will be in light; but if your eye is evil, your whole body will be in darkness. So if the light in you is darkness, how great will be the darkness!
Gospel of Luke 11, 34-35
Lk 11, 34-35 : The lamp of your body is your eye. If your eye is healthy, your whole body will be in the light; if it is evil, your body too will be in darkness.
GRM 9.3
The sacred fear of God is the root of the tree of wisdom, that thrusts its branches far and wide to reach with its top tranquil love in its peace, peaceful love in its security, secure love in its faithfulness, faithful love in its intensity: the total, generous, effective love of saints.
GRM 9.3
“He who loves her [Wisdom], loves life and will inherit Life” says Ecclesiasticus. This sentence is linked with Mine20: “He who loses his life for My sake, will save it”. Because we are not referring to the poor life of this world, but to the eternal life, not to the joys of one hour, but to the immortal ones.
Book of Ben Sira the Wise 4, 12-13
Si 4, 12-13 : To love her is to love life; those who seek her from the dawn will be filled with happiness; he who possesses her will obtain glory as an inheritance; where he enters, the Lord gives his blessing.
Gospel of Matthew 16:25
Mt 16, 25 : For whoever wants to save his life will lose it, but whoever loses his life for my sake will find it.
Gospel of Mark 8:35 and Gospel of Luke 9:24
Mk 8:35 / Lk 9:24: For whoever wants to save his life will lose it; but whoever loses his life for my sake and the Gospel's will save it.
See EMV 346.9.
GRM 9.5
“An upright conscience gives a peaceful death and the prayers of saints will obtain such a death for you”.