GRM 26.4
The Gospel as revealed to me
Quotation
I am the handmaiden of the Lord, and servants do not discuss the orders they receive. They fulfil them, (...) even if they cause bitter tears.
Notes for this theme
Reading comfort
GRM 26.4
I am the handmaiden of the Lord, and servants do not discuss the orders they receive. They fulfil them, (...) even if they cause bitter tears.
GRM 26.8-9
26.8 I have shown you that scene, which is not described by any of the Gospels, because I want to draw the excessively misguided attention of men to the conditions which are essential to please God and receive His continuous calls to your hearts.
Faith: Joseph believed the heavenly messenger’s words unquestioningly. He wanted but to believe, because he was sincerely convinced that God is good and that since he had hoped in the Lord, the Lord would not have reserved for him the torture of being betrayed, disappointed and sneered at by his neighbours. He asked for nothing, but to believe in Me, because, being honest, it was painful for him to think that other people were not honest. He lived according to the Law and the Law says: ‘Love your neighbour as you love yourself’. We love ourselves so much that we think we are perfect even when we are not. Can we therefore not love our neighbour simply because we think he is faulty?
Unrestricted Charity. A charity that knows how to forgive, that wants to forgive, and forgive in advance wholeheartedly excusing the imperfections of our neighbours. It is necessary to forgive immediately, accepting every extenuating circumstance.
Humility, as unrestricted as charity. You must admit that you can be faulty even in simple thoughts, and you must not be so proud as to refuse to say: ‘I made a mistake’, because such pride would be more harmful than the previous fault. Everybody makes mistakes, with the exception of God. Who can say: ‘I am never wrong’? And there is a more difficult humility: the one that knows how to keep silent about God’s wonderful things in us, when it is not necessary to proclaim them for His glory, so that we might not discourage our neighbour who has not received such special gifts from God. If He wants, oh! if He only wants, God reveals Himself in His servant! Elizabeth ‘saw’ Me for what I was, My spouse knew Me for what I was, when it was time for him to know.
26.9 Leave to the Lord the care of proclaiming you His servants. He is anxious to do so, because every creature that rises to a particular mission, is a new glory which is added to His infinite glory, and is a witness of what man is, as God wanted him to be: a lesser perfection that reflects its Author. Remain in shadow and silence, you who are beloved by Grace, so that you may hear the only words of ‘life’, that you may deserve to have on you and in you the Sun that shines eternally.
Oh! Most Blessed Light, God, joy of Your servants, do shine on those servants of Yours that they may exult in their humility, praising You, only You, because You disperse the proud but raise the humble, who love You, to the splendour of Your Kingdom.
Maria has just seen the scene where Joseph asks Mary for forgiveness.
GRM 26.8
(...) There is a more difficult humility: the one that knows how to keep silent about God’s wonderful things in us, when it is not necessary to proclaim them for His glory, so that we might not discourage our neighbour who has not received such special gifts from God. If He wants, oh! if He only wants, God reveals Himself in His servant!
GRM 26.9
26.9 Leave to the Lord the care of proclaiming you His servants. He is anxious to do so, because every creature that rises to a particular mission, is a new glory which is added to His infinite glory, and is a witness of what man is, as God wanted him to be: a lesser perfection that reflects its Author. Remain in shadow and silence, you who are beloved by Grace, so that you may hear the only words of ‘life’, that you may deserve to have on you and in you the Sun that shines eternally.
Oh! Most Blessed Light, God, joy of Your servants, do shine on those servants of Yours that they may exult in their humility, praising You, only You, because You disperse the proud but raise the humble, who love You, to the splendour of Your Kingdom.
GRM 27.3
We trust in Him, don’t we? We always trust in Him. The harder the trial, the more we trust. Like two children we put our hands in His fatherly ones. He is our guide. We rely entirely on Him. Consider how He has led us with love so far. A father, even the best of fathers, could not do it with greater care. We are His children and His servants. We fulfil His will. No harm can befall us.
GRM 27.6
Trust summarises the theological virtues. Those who trust have faith. Those who trust hope. Those who trust love. When we love, we hope, we believe in a person, we trust. Otherwise we do not. God deserves our trust. If we trust poor men who may fail, why should we not trust God Who can never fail?
Trust is also humility. The proud man says: ‘I will do it by myself. I do not trust him because he is an incapable man, a liar, an overbearing fellow…’ The humble man says: ‘I trust him. Why should I not? Why should I think that I am better than he is?’ And more rightly he says of God: ‘Why should I mistrust Him Who is so good? Why should I think that I can do it by myself?’ God gives Himself to the humble, but withdraws from the proud.
Trust is also obedience. And God loves the obedient man. Obedience implies that we acknowledge ourselves as His children and we acknowledge God as our Father. And a father can but love when he is a real father. God is our real Father and a perfect Father.
GRM 27.7
(...) Never curse anyone. Leave that to God’s care. It is for Him, the Lord of all, to bless and curse His creatures.
GRM 31.6
I had all the gifts of God, in My condition of Immaculate. I did not know I was such. But the gifts were active in My soul, and gave Me spiritual strength.
GRM 32.7
The goodwill exerts "with a life devoted, as far as possible, entirely to God: in faith, obedience, purity, charity, generosity and in prayer."
GRM 32.9
Consider that God gave Himself to obliterate Satan’s work in your souls. And will He not be able now to defeat the satans that torture you? Will He not be able to wipe your tears routing these satans and sending you once again the peace of His Christ? Why do you not ask Him with faith? A real overbearing faith, a faith before which the rigour of God, indignant at your many faults, may turn into a smile and He may grant you His forgiveness, which is relief, and His blessing which will be a rainbow in this world submerged in a deluge of blood which you wanted yourselves.