Notes for this theme

Bible, tradition and sacred texts - Old and New Testaments

Page 61 of 221

Reading comfort

GRM 68.5-7

The Gospel as revealed to me

Quotation

68.5 The voice that spoke in the desert is no longer heard. But it is not mute. It still speaks to God on behalf of Israel and still speaks to every Israelite with an honest heart and it says — after teaching you to do penance to prepare the ways to the Lord Who is coming, and to be charitable giving what is surplus to those who lack even what is necessary, and to be honest without extorting and vexing — it says: “The Lamb of God, He Who takes away the sins of the world, Who will baptise with the fire of the Holy Spirit is amongst you. He will clear His threshing-floor and gather His wheat”.
Endeavour to recognise Him Whom the Precursor indicates to you. His suffering is imploring God to give you light. See. May your spiritual eyes be opened. You will recognise the Light that is coming. I pick up the voice of the Prophet announcing the Messiah, and with the power I receive from the Father, I amplify it and I add My authority to it and I call you to the truth of the Law. Prepare your hearts for the grace of the oncoming Redemption. The Redeemer is amongst you. Blessed are those who will be worthy of being redeemed, because they are men of goodwill.
Peace be with you.»
Someone asks: «Are You a disciple of the Baptist, since You speak of him with such veneration?»
«I was baptised by him, on the banks of the Jordan, before he was imprisoned. I venerate him because he is holy in the eyes of God. I solemnly tell you that among the children of Abraham there is no one greater in grace than he is. From his birth to his death, the eyes of God will rest upon that blessed man without any feeling of disdain.»
«Did he give You any assurance about the Messiah?»
«His word, which does not lie, pointed out the living Messiah to those present.»
«Where? When?»
«When it was time to do so.»
68.6 But Judas feels obliged to say to everybody: «The Messiah is He Who is speaking to you. I declare it, because I know Him, and I am His first disciple.»
«Him!… Oh!…» The people move away frightened. But Jesus is so sweet that they gather round Him again.
«Ask Him to work some miracles. He is powerful. He can heal. He can read your hearts. He can answer all your questions.»
«Tell Him, on my behalf, that I am not well. My right eye is blind. My left one is already failing…»
«Master.»
«Judas.» Jesus, Who is caressing a little girl, turns around.
«Master, this man is almost blind and he wants to see. I told him you can…»
«I can heal him who has faith. Have you faith, man?»
«I believe in the God of Israel. I come here to enter the Bethzatha Pool. But there is always someone before me.»
«Can you believe in Me?»
«If I believe in the angel of the pool, should I not believe in You, Who Your disciple says are the Messiah?»
Jesus smiles. He wets His finger with saliva and lightly touches the diseased eye. «What can you see?»
«I see things without the fog I used to see. Are You not healing the other one?»
Jesus smiles once again. He repeats the operation on the blind eye. «What can you see?» He asks, removing His fingertip from the closed eyelid.
«Ah! Lord of Israel! I can see as well as when I was a little boy, running through the meadows! May You be blessed forever and ever!” The man cries, kneeling at Jesus’ feet.
«Go. Be good, now, out of gratitude to God.»
68.7 A Levite who arrived towards the end of the miracle, asks: «With what authority do You do such things?»
«Are you asking Me? I will tell you, if you answer a question. According to you, who is greater, a prophet who prophesies the Messiah or the Messiah Himself?»
«What a question! The Messiah is greater: He is the Redeemer promised by the Most High!»
«Well, then, why did the Prophets work miracles? Whit what authority?»
«With the authority given to them by God to prove to the crowds that God was with them.»
«Well, I perform miracles with the same authority: God is with Me, I am with Him. And I thus prove to the people that what I say is true and that the Messiah, with a greater right and a greater power, can do what the Prophets were able to do.»
The Levite goes away pensive and the vision ends.

Detail

Jesus spoke to the people in the Temple of Jerusalem and said:

Keywords

Messiah

GRM 68.6

The Gospel as revealed to me

Quotation

«Master, this man is almost blind and he wants to see. I told him you can…»
«I can heal him who has faith. Have you faith, man?»
«I believe in the God of Israel. I come here to enter the Bethzatha Pool. But there is always someone before me.»
«Can you believe in Me?»
«If I believe in the angel of the pool, should I not believe in You, Who Your disciple says are the Messiah?»

Keywords

GRM 68.6-7

The Gospel as revealed to me

Quotation

«Ask Him to work some miracles. He is powerful. He can heal. He can read your hearts. He can answer all your questions.»
«Tell Him, on my behalf, that I am not well. My right eye is blind. My left one is already failing…»
«Master.»
«Judas.» Jesus, Who is caressing a little girl, turns around.
«Master, this man is almost blind and he wants to see. I told him you can…»
«I can heal him who has faith. Have you faith, man?»
«I believe in the God of Israel. I come here to enter the Bethzatha Pool. But there is always someone before me.»
«Can you believe in Me?»
«If I believe in the angel of the pool, should I not believe in You, Who Your disciple says are the Messiah?»
Jesus smiles. He wets His finger with saliva and lightly touches the diseased eye. «What can you see?»
«I see things without the fog I used to see. Are You not healing the other one?»
Jesus smiles once again. He repeats the operation on the blind eye. «What can you see?» He asks, removing His fingertip from the closed eyelid.
«Ah! Lord of Israel! I can see as well as when I was a little boy, running through the meadows! May You be blessed forever and ever!” The man cries, kneeling at Jesus’ feet.
«Go. Be good, now, out of gratitude to God.»
68.7 A Levite who arrived towards the end of the miracle, asks: «With what authority do You do such things?»
«Are you asking Me? I will tell you, if you answer a question. According to you, who is greater, a prophet who prophesies the Messiah or the Messiah Himself?»
«What a question! The Messiah is greater: He is the Redeemer promised by the Most High!»
«Well, then, why did the Prophets work miracles? Whit what authority?»
«With the authority given to them by God to prove to the crowds that God was with them.»
«Well, I perform miracles with the same authority: God is with Me, I am with Him. And I thus prove to the people that what I say is true and that the Messiah, with a greater right and a greater power, can do what the Prophets were able to do.»
The Levite goes away pensive and the vision ends.

Detail

Jesus speaks and Judas encourages the people to ask him for a miracle. Jesus performs one, and in the end is asked by what authority he does this.

Keywords

GRM 69.1

The Gospel as revealed to me

Translation in progress

Keywords

GRM 69.1

The Gospel as revealed to me

Quotation

Do you remember Solomon, Judas? He was wise, the wisest man of those times. Do you remember what he said, after acquiring all knowledge? “Vanity of vanities, all is vanity. To fear God and observe His commandments, that is all that matters to man”. Now I tell you that it is necessary to know how to get nourishment, but no poison, from food. And if we know that a food is bad for us, because it causes detrimental reactions in us, as it is stronger than our salutary juices which could counteract its effects, we must take no more of that food, even if it is pleasant to taste. Plain bread and water from the fountain are better than the sophisticated dishes of the king’s table, containing drugs which upset and poison.

Keywords

GRM 69.1-4

The Gospel as revealed to me

Quotation

«Judas, I want to be alone at night time. At night, My spirit gets its nourishment from the Father. Prayer, meditation and solitude are more important for Me than material food. He who wishes to live for the spirit, and lead others to live the same life, must disregard the flesh, even more, I would say: kill it, to devote all his attention to the spirit. Everybody must do that, you know, Judas. You, too, if you really want to belong to God, that is to the supernatural.»
«But we are still on the earth, Master. How can we neglect the flesh and take care only of the spirit? Is what You say not the antithesis of God’s commandment: “You shall not kill”? Does the commandment not forbid also suicide? If life is a gift from God, must we love it, or not?»
«I will not reply to you as I would reply to a simple-minded man, whom it is sufficient to get to raise his soul or his mind to supernatural spheres, so that we can take him with us flying in spiritual kingdoms. You are not a simple-minded person. You were formed in an environment that refined you… and it also marred you with its quibbles and doctrines. (...) 69.2 But let Me reply to your question, so that you may not say that you were left in error through a fault of Mine. It is true that to kill oneself is the same as killing other people. Both our own and other people’s lives are the gift of God and only God, Who gives life, has the authority to take it. Who kills himself, confesses his own pride, and pride is hated by God.»
«He confesses his pride? I would say his despair.»
«And what is despair but pride? Just think, Judas. Why does one despair? Either because misfortunes persistently perturb him and he wants to overcome them by himself, but is unable to do so. Or because he is guilty and he thinks that he cannot be forgiven by God. In both cases, is not pride the basic reason? The man who wants to do all by himself, is no longer humble enough to stretch out his hand to the Father and say to Him: “I am not able, but You are. Help me, because I hope and wait for everything from You”. The other man who says: “God cannot forgive me” says so, because measuring God by his own standards, he knows that another person could not forgive him, if that person had been offended, as he offended God. So here again it is pride. A humble man understands and forgives, even if he suffers for the offence received. A proud man does not forgive. He is proud also because he is not capable of lowering his head and saying: “Father, I have sinned, forgive Your poor guilty son”. But do you not know, Judas, that the Father will forgive everything, if one asks to be forgiven with a sincere, contrite, humble, heart willing to rise again to new life?»
«But certain crimes are not to be forgiven. They cannot be forgiven.»
«That is what you say. And it will be true only because man wants it to be true. But, oh! I solemnly tell you that even after the crime of crimes, if the guilty man should rush to the Father’s feet – He is called Father, Judas, just for that, and He is a Father of infinite perfection – and crying, implored Him to be forgiven, offering to expiate, without despairing, the Father would make it possible for him to expiate and thus deserve forgiveness and save his soul.»
69.3 «Well, then, You say that the men quoted by the Scriptures who killed themselves, did wrong.»
«It is not lawful to do violence to anybody, not even to oneself. They did wrong. In their limited knowledge of good, perhaps in certain cases, they had mercy from God. But after the Word has clarified the truth and has given strength to spirits with His Spirit, then he who dies in despair will no longer be forgiven. Neither in the instant of the personal judgement, nor after centuries of Gehenna, on Doomsday, never! Is that hardness by God? No: it is justice. God will say: “You, a creature gifted with reason and supernatural knowledge, created free by Me, you decided to follow the path you chose and you said: ‘God will not forgive me. I am separated from Him forever. I think I must apply the law by myself to my own crime. I am parting from life to evade remorse without considering that you would no longer have felt remorse if you had come to My faithful bosom. And let it be done to you, as you judged. I will not violate the freedom I gave you”.
That is what the Eternal Father will say to suicide. Meditate on it, Judas. Life is a gift, a gift to be loved. But what gift is it? A holy gift. So love it holily. Life lasts as long as the flesh holds out. Then the great Life, the eternal Life begins. A Life of blissful happiness for the just, of malediction for the unjust. Is life a purpose or a means? It is a means. It serves for a purpose which is eternity. Then let us give life what is required to make it last and serve the spirit in its conquest. Continence of the flesh in all its lusts, in all of them. Continence of the mind in all its desires, in all of them. Continence of the heart in all human passions. Infinite instead is to be the ardour for heavenly passions: love of God and the neighbour, obedience to the divine word, heroism in good and virtue.
69.4 I have given you the answer, Judas. Are you convinced? Is the explanation sufficient? Be always sincere, and ask when you do not yet know enough: I am here to be your Master.»
«I have understood and it is sufficient. But… it is very difficult to do what I have understood. You can… because You are holy. But… I am a man, young and full of life…»
«I have come for men, Judas. Not for the angels.»

Detail

Jesus is with Judas and he says to him:

Keywords

Thou shalt not kill

GRM 69.4

The Gospel as revealed to me

Quotation

«I have understood and it is sufficient. But… it is very difficult to do what I have understood. You can… because You are holy. But… I am a man, young and full of life…»
«I have come for men, Judas. Not for the angels. They do not need a teacher. They see God. They live in His Paradise. They are not unaware of the passions of men, because the Intelligence, which is their Life, makes them acquainted with everything, also those who are not guardians of men. But, spiritual as they are, they can have but one sin, as one of them had, and he drew to his side those who were weaker in charity: pride, the arrow that disfigured Lucifer, the most beautiful of the archangels, and turned him into the horrifying monster of the Abyss. I have not come for the angels, who, after Lucifer’s fall, are horrified even at the shadow of a proud thought. But I have come for men. To make angels of men.»

Detail

Judas said to Jesus:

Keywords

GRM 69.4

The Gospel as revealed to me

Quotation

«(...) It is very difficult to do what I have understood. You can… because You are holy. But… I am a man, young and full of life…»
«I have come for men, Judas. Not for the angels. They do not need a teacher. They see God. They live in His Paradise. They are not unaware of the passions of men, because the Intelligence, which is their Life, makes them acquainted with everything, also those who are not guardians of men. But, spiritual as they are, they can have but one sin, as one of them had, and he drew to his side those who were weaker in charity: pride, the arrow that disfigured Lucifer, the most beautiful of the archangels, and turned him into the horrifying monster of the Abyss. I have not come for the angels, who, after Lucifer’s fall, are horrified even at the shadow of a proud thought. But I have come for men. To make angels of men.
Man was the perfection of creation. He had the spirit of the angel and the full beauty of the animal, complete in all its animal and moral parts. There was no creature equal to him. He was the king of the earth, as God is the King of Heaven, and one day, when he would have fallen asleep for the last time on the earth, he would have become king with the Father in Heaven. Satan tore the wings off the angel-man and he replaced them with the claws of a beast and with intense yearning for filth, and lured him into becoming a being which is better described as a man-demon, rather than simply a man. I want to eradicate the disfigurement worked by Satan, as well as the corrupted craving of the contaminated flesh. I want to give back to man his wings, and make him king once again, co-heir of the Father and of the Celestial Kingdom. I know that man, if he is willing, can do what I say, to become once again king and angel. I would not tell you things you could not do. I am not one of the rhetors who preach impossible doctrines.»

Keywords

GRM 69.4 · Volume 1

The Gospel as revealed to me

Quotation

Man, if he is willing, can do what I say, to become once again king and angel.

Keywords

GRM 69.5

The Gospel as revealed to me

Quotation

69.5 I have real flesh, so that through the experience of the flesh, I might learn which are the temptations of man.»
«And what about sins?»
«Everyone can be tempted. Sinners are only those who want to be such.»
«Have You ever sinned, Jesus?»
«No, I never wanted to sin. Not because I am the Son of the Father. But because I wanted and I want to prove to man that the Son of man did not sin because He did not want to sin, and that man can, if he wants, not sin.»
«Have You ever been tempted?»
«I am thirty years old, Judas. And I did not live in a cave upon a mountain. I lived amongst men. And if I had been in the loneliest place in the world, do you think temptations would not have come to Me? We have everything in us: good and evil. We carry everything with us. And the breath of God blows on the good and vivifies it like a thurible of sweet-smelling holy incense. And Satan blows on evil, thus kindling a furious blazing fire. But diligent goodwill and constant prayer are like damp sand on the hellish fire: they suffocate it and put it out.»
«But if You have never sinned, how can You judge sinners?»
«I am a man and the Son of God. What I might ignore as a man and judge wrongly, I know and judge as the Son of God. After all!… Judas, answer this question of Mine. Will one who is hungry, suffer more by saying: “I will now sit down at the table” or by saying: “There is no food for me”?»
«He suffers more in the latter case, because the simple thought that he is without food, will bring back to him the pleasant smell of food and his bowels will be tortured by biting desire.»
«Right: temptation is as biting as that desire, Judas. Satan makes it more intense, more real, more alluring than any accomplished act. Further, the act satisfies, and at times nauseates; whereas temptations do not subside, but like pruned trees, they grow stronger and stronger.»
«And have You never yielded?»
«No, never.»
«How did You manage?»
«I said: “Father. lead Me not into temptation”.»
«What? You, the Messiah, You work miracles and You ask Your Father for help?»
«Not only for help: I ask Him not to lead Me into temptation. Do you think that I, simply because I am I, can do without the Father? Oh! no! I solemnly tell you that the Father grants everything to His Son, and that the Son receives everything from the Father. And I tell you that everything the Father will be asked for in My name will be granted.»