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Locations - Bethlehem of Judea

Theme: Judea region · Page 1 of 2

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GRM 27.3

The Gospel as revealed to me

Quotation

What is Caesar after all? An instrument in the hands of God. Since the time when the Father decided to forgive man, He pre-arranged the events so that His Christ may be born in Bethlehem. Bethlehem, the smallest town in Judah, did not yet exist and its glory was already destined. And there… a powerful man has risen, very far from here, and he conquered us, and now he wants to know all his subjects, now, while the world is in peace… so that the glory of Bethlehem may be accomplished and the word of God may not be belied, — as it would be if the Messiah were to be born elsewhere. Oh! What is our small trouble if we consider the beauty of this moment of peace? Just think, Joseph: a period of time when there is no hatred in the world! Can there be a happier hour for the rising of the ‘Star’, the light of which is divine and its influence is redemption? Oh! Do not be afraid, Joseph. If the roads are not safe, if the crowds will make the journey a difficult one, the angels will defend and protect us. Not us: but their King. If we find no accomodation, their wings will be our tents. No mishap will befall us. It cannot: God is with us.

Detail

Mary enunciates Caesar at the time of the census edict.

Luke 2:1-3:
In those days there appeared an edict from the Emperor Augustus, ordering a census of the whole earth - this first census took place when Quirinius was governor of Syria. - And everyone went to be counted, each in his home town.

GRM 28

The Gospel as revealed to me

Detail

Chapter title: Arrival in Bethlehem.

Date of vision: Monday, June 5, 1944

Calendar: Tuesday, December 10, A.D. -5

Location (map): Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Mary and Joseph set out for Bethlehem. Mary is on the donkey and Joseph is on foot, as he was unable to obtain two donkeys. The Virgin's husband asks her if she's tired, but she reassures him. When Joseph asks her if she's cold, she reassures him too, but this time her guardian is not satisfied with her answer and gauges that her feet are cold. So he gives her an extra blanket.

On the way, the couple meet Elijah, one of the future shepherds who will come to worship Christ. He is accompanied by his flock of sheep and gives them fresh milk. Given Mary's condition, he tells them about Bethlehem, and declares that it is crowded with people because of the edict. The man gives them valuable advice if they can't find shelter, and urges them to go to mountain huts if they really can't find anything.

When they set off again, Mary tells her husband that she thinks the time has come. The Virgin is overjoyed at the birth of her Son, but Joseph is not so happy and hurries to find them lodgings. No one welcomes them, and it finally gets dark. So they are forced to go to the shelters mentioned by Elijah, but the best places are taken. Finally, they are directed to a very poor den, where there is only one ox. They settle in, for want of anything better, but as Joseph says, "it's better than nothing". The animal is very docile and accepts the new visitors. Joseph prepares a place for Mary, warming hay and then, when everything is ready, he encourages her to sleep. And so the vision ends.

Chapter contents: 28.1: On the road in the middle of winter. 28.2: I don't know if you'll find a place to stay. 28.3: There is no room at the inn. 28.4: A kind of cave with an ox. 28.5: Joseph is busy setting up. 28.6: The vision speaks for itself.

GRM 30

The Gospel as revealed to me

Detail

Chapter title: The announcement to the shepherds, the first adorers of the Word made man.

Date of vision and dictation: Wednesday, June 7, 1944 (Vigil of the Body of Christ)

Calendar: Wednesday, December 11, year -5

Location (map) : Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Maria's vision begins in the Bethlehem countryside. There is a bright light in the sky, attracting the attention of animals and people. One of the shepherds goes out and calls his companions, intrigued by the phenomenon. One of the younger shepherds even starts to cry, until he regains his composure and seems captivated by something: he doesn't even pay attention to the others and steps forward. This makes his companions think and grumble a little, but young Levi tells them of a light descending. Then he is the first to see an angel, and they all fall to their knees to welcome the Lord's servant. The angelic messenger conveys the happy news of the Savior's birth, and a multitude of angels sing the Gloria. They then return to heaven, leaving the shepherds alone. But the shepherds don't procrastinate: they set off in the direction of the crib, taking a beautiful blanket for the Child, and a sheep to provide warm milk.

They arrive... But they don't know how. So they invite the youngest, Lévi, to watch what's going on. The shepherd looks on and tells them that the Virgin is looking after her baby, who is crying because of hunger and cold. The shepherds want Levi to come forward, but the young man wants Elijah to come forward, since he has already met Mary and Joseph in EMV 28. The shepherds thus make themselves known and can adore the child. They offer them their gifts and let in Elijah, who has remained at the entrance, not daring to approach. Jesus can now receive warm milk.

The shepherds point out that the Holy Family cannot stay here, and promise to help them and spread the news of the Lord's birth. When Joseph points out that they are poor and won't be able to compensate them, they say they don't want anything. On the contrary, they want to serve the Child and his parents. When Mary answers their questions and tells them that she has Zechariah and Elizabeth as parents, Elijah offers to go to him and tell him that Mary of Nazareth has asked him to come to Bethlehem.

Finally, each shepherd introduces himself by name, and then they retire... leaving their hearts behind, however, as Maria Valtorta points out.

Jesus then gives dictation, declaring that the shepherds are the first worshippers of the Word. They have all the qualities required to be Eucharistic souls, for they have certain faith, generosity, humility, desire, prompt obedience and, last but not least, love. Lastly, Christ emphasizes that those with the soul of a child, like Levi, know how to see God more clearly, and have the audacity to turn to Mary. He invites us to pray to Mary, for those who go to Mary find Him, and those who ask Mary receive Him through her Mother.

Chapter contents: 30.1: A dazzling moon in the countryside. 30.2: A shepherd boy attracted by a brighter light. 30.3: An angel appears and speaks to the shepherds. 30.4: A crowd of angels sings the Gloria. 30.5: The shepherd from the previous day points to the manger. 30.6: What the young shepherd sees behind the cloak at the entrance. 30.7: A sheep's skin and warm milk are presented. 30.8: Elijah finds a house and warns Zechariah. 30.9: The twelve shepherds name themselves and kiss the child. 30.10: Praise for the shepherds. 30.11: He who goes to Mary finds me.

GRM 30.1

The Gospel as revealed to me

Quotation

30.1 Later I see a very wide country. The moon is at its zenith and it is sailing smoothly in a sky crowded with stars. They look like diamond studs fixed to a huge canopy of dark blue velvet and the moon is smiling in the middle of them with her big white face, from which streams of light descend and make the earth white. The barren trees seem taller and darker against so white a ground, whereas the low walls, which rise here and there on the boundaries, look as white as milk and a little house far away seems like a block of Carrara marble.

On my right I see a place enclosed by a thorn-bush hedge on two sides and by a low rugged wall on the other two. The wall supports a kind of low wide shed, which inside the enclosure is built in masonry and part in wood, as if in the summer the wooden part should be removed and the shed should become a porch. From the enclosure intermittent short bleatings can be heard now and again. It must be the little sheep which dream or perhaps sense that it is almost daybreak because of the very bright moonlight.

GRM 31

The Gospel as revealed to me

Detail

Chapter title: Zechariah's visit. Joseph's holiness and obedience to priests.

Date of vision and dictation: Thursday, June 8, 1944 (Corpus Christi)

Calendar: Monday, December 30, year -5

Location (map): Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Zachariah arrives in Bethlehem. Joseph comes to greet him, as Mary is giving Jesus milk. The carpenter checks on John, who is growing very well, but is suffering from teething troubles: so he hasn't taken him with him. Elisabeth didn't come either, not only to look after her son, but also because it was very cold. Joseph understands, and describes to the priest the difficult conditions they experienced after Jesus' birth. As Mary's husband says, everything was ready in Nazareth, but they had nothing here.

In the meantime, the Virgin arrives and presents the Child, after greeting the priest. Zechariah worships Jesus with the utmost respect. The old man then gives gifts from himself and Elizabeth. The Immaculate regrets that she was unable to come with John, and Zacharias assures her that she will see them soon. Indeed, the old man thinks they should live in Bethlehem, so that when the time comes, he will be better accepted by the Sanhedrin, and Zechariah can serve as his teacher.

Joseph and Mary look at each other, not particularly agreeing with Zechariah's vision. One is thinking of his work, the other of his home and everything they've left behind. That's what Mary says, especially as it's difficult to get their things, since they have no house to store everything in Bethlehem. Above all, Mary thinks of Joseph and Joseph thinks of Mary. Her chaste husband, however, is willing to work double time if it's for Jesus.

At last, Mary tries to object one last time, pointing out that the Messiah will be called Nazarene, but Zechariah doesn't listen to reason, and the holy parents comply with her wish...

Mary then gives a dictation on the holiness of Joseph, who doesn't mind working harder, giving up everything if it's for his two treasures: Mary and Joseph. She then talks about Zechariah, who is a priest, but who is less heavenly-minded than Joseph. Zechariah thinks humanly and believes himself to be more knowledgeable than Mary, even to the point of being able to serve as the Master's teacher. Of course, Mary objects to what he says, and could have triumphed in their conversation, but she withdraws because of the priest's dignity.

After pointing out that a priest is generally enlightened by God, Mary finally emphasizes that obeying always saves, even if the advice one receives is not absolutely perfect. Staying in Bethlehem and Judea was a good thing when the flight to Egypt came: from Nazareth, it would have been much more difficult.

Finally, Mary teaches us that respect for priests is always a sign of good Christian training. Even if they lose their apostolic flame, they are still the ones who bring down the Bread from Heaven, and this contact makes them "as holy as a sacred chalice". We must therefore consider them as such, and pray for them if their souls are paralyzed and sick. We must pray to Christ for their sanctification, for to save one priestly soul "is to save a great number of souls".

Chapter contents: 31.1: Arrival of Zechariah alone, to whom Joseph recounts the events of the Nativity. 31.2: "The Host" in Zechariah's arms. 31.3: Gifts from Elisabeth for the child. 31.4: The Messiah must grow up in Bethlehem. 31.5: Zechariah convinces the couple to settle in Bethlehem. 31.6: Joseph's holiness. 31.7: Zechariah versus Joseph. 31.8: True priests and others. 31.9: Obedience always saves. 31.10: Respect for the priest is always a mark of Christian integrity.

GRM 31.4

The Gospel as revealed to me

Quotation

31.4 «Nazareth? But you must stay here. The Messiah must grow up in Bethlehem. It is David’s town. The Most High, through Caesar’s will, brought Him to the town in David’s land, the holy land of Judaea. Why take Him to Nazareth? You know in what opinion the Jews hold the Nazarenes. This Child is to be in future years the Saviour of His people. The capital town must not scorn its King because He comes from a despised land. You know as well as I do how captious the Sanhedrin is and how disdainful its three main castes are… And then, here, near me, I will be able to help you somehow, and put everything I have, not so much in the way of material things, but of moral gifts, at the service of this New-Born Baby. And when He is old enough to understand, I will be very happy to be His teacher, as I will be for my own son, so that later, when He is grown up, He will bless me. We must consider that He is destined for great things and, consequently, He must be in a position to present Himself to the world with all the necessary means to win His game. He will certainly possess Wisdom. But also the simple fact that He was educated by a priest, will make Him more accepted by the difficult Pharisees and Scribes and will render His mission easier.»

Detail

After the Nativity, Zachariah opposed the Holy Family's return to Nazareth.

GRM 33

The Gospel as revealed to me

Detail

Chapter title: Lullaby of the Virgin.

Date of vision: Tuesday, November 28, 1944

Calendar: July, year -4

Location (map): Bethlehem

Cycle: Birth and childhood of Jesus

Summary: In Bethlehem, Mary cradles her child.

Chapter contents: 33.1: The month-old baby was slow to fall asleep. 33.2: Mary's lullaby. 33.3: The baby Jesus in his mother's arms. 33.4: The grace of the vision.

GRM 34

The Gospel as revealed to me

Detail

Chapter title: The Adoration of the Magi. This is the "Gospel of faith".

Date of vision: Monday, February 28, 1944.

Calendar: October, year -4

Location (map): Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Maria sees Bethlehem in the middle of the night. The town is asleep. Then she sees the star guiding the Magi, shining supernaturally bright. The star stops in front of the inn where the Holy Family is staying. The Wise Men and their servants stop to worship the Savior for the first time, bowing to the ground. They then withdrew until the following morning. For Maria, the vision stops and resumes three hours later.

The Magi are dressed in majestic garments. They come to respectfully greet the Child. They take the opportunity to tell his Mother about their journey, and offer her three gifts: gold, as befits a King, incense in his capacity as God, and myrrh because her Son, who is the Redeemer of the world, will have to die. Mary turns pale at this mention, but contains her suffering behind a smile. The three Wise Men want to greet the Child one last time, and leave. Joseph accompanies them to their mounts.

Jesus then gives a dictation for our contemporary times. He underlines the faith of the three men, their abandonment to God, for they do not doubt, and they entrust their journey to Him, without splitting hairs. Their hearts tremble only when they arrive in Jerusalem and the star is hidden, but their conscience reassures them. Christ thus declares that those who are accustomed to meditating and who have an upright conscience have learned to examine themselves, to rectify themselves at the slightest deviation from conduct.

The Three Wise Men are also very rich, but they are humble and therefore truly great because of their humility. They see themselves as dust before the Most High, and when they arrive at a poor house, they don't say to themselves, "It can't be done!" They adore it, and then they leave, preparing to go and see their King with dignity. So they put on their best clothes, unlike men who go to the Eucharist with a thousand material concerns.

Finally, Jesus gives two considerations. The first concerns Joseph, who is delighted with the gifts, but remains humble. He was not offended that Mary was in the limelight. He too was humble because he was truly great. The second focuses on Mary, who urges Jesus to bless, even when discouraged by our evil deeds. She kisses his pierced hand and declares: "You are the Savior. Save!". Jesus cannot refuse his Mother, but we must make the effort to go to her.

Chapter contents: 34.1: The Gospels of faith. 34.2 : The plan of the city of Bethlehem. 34.3 : A star creates an enchantment. 34.4 : The Magi stop there at night. 34.5: In broad daylight, they bring their gifts. 34.6: They kneel before the child. 34.7: The eldest tells the story of their journey. 34.8: The significance of gold, frankincense and myrrh. 34.9: They regretfully leave home. 34.10 : The Magi had faith in everything. 34.11 : They did not seek any personal interest. 34.12 : The uprightness of their conscience. 34.13 : Their humility before God. 34.14 : Their piety. 34.15 : They are humble, generous, obedient and respectful of one another. 34.16 : Joseph guardian and protector of Purity and Holiness, without usurping rights. 34.17 : Mary is our Advocate. 34.18 : Meditate and imitate.

GRM 34.2-3

The Gospel as revealed to me

Quotation

34.2 I see Bethlehem, small and white, gathered like a brood of chickens under the stars. Two main streets divide the town crosswise: one coming from beyond the town, and it is the main road that continues on the other side, the other road runs across the town, from one side to the other, but does not proceed further. There are other small streets dividing the town into many sections, without the slightest resemblance to a road layout as we know it, but suited to both the ground, on various levels, and to the various houses built here and there, according to the characteristics of the ground and the whims of the builder. Some run to the right, others to the left, some at a corner with the road skirting them, which consequently seems like a ribbon unwinding tortuously instead of being a straight one running from one end to the other without any diversion. Now and again there is a little square serving either for a market, or a fountain, or because, due to the total lack of a building layout, there is a small piece of sloping ground, not suitable for any structure.

The place where I seem to be standing, appears to be exactly one of those irregular little squares. It should be square, or at least rectangular. It is instead so strange a kind of trapezium that it looks like an obtuse angled triangle with a blunted tip. On the longest side: the base of the triangle, there is a low wide building, the widest in the village. Outside, there is a smooth, bare, high wall, with only two doors, which at present are closed. Inside instead, in the large square, there are many windows on the first floor; while underneath there are arcades surrounding yards strewn with straw and rubble, with drinking troughs for horses and other animals. Attached to the rustic pillars, there are rings to which the animals are tied, and on one side there is a large shed to shelter herds and mounts. I realise that it is the Inn of Bethlehem.

On the other two equal sides there are several houses, some large, some small, some with a little orchard, some without, because in some cases the front of the house looks onto the square, in others, it is in the rear of the house facing the square. On the narrow side, facing the caravanserai, there is only one little house, with an outside staircase, which reaches the first floor and leads into its rooms. All the rooms are closed because it is night. There is nobody in the streets, as it is so late.

34.3 I notice that the night light is increasing, it descends from a sky crowded with stars, which are so beautiful in the eastern sky: they are so bright and large and seemingly so near that it is possible to reach them and touch those flowers sparkling in the velvet of the vault of Heaven. I raise my eyes to see the source of the increasing light. A star, of such an unusual size that the moon seems small in comparison, is moving forward in the sky of Bethlehem. And all the others seem to vanish and make room for it, as maidservants do when their queen passes by: its brightness is such that it outshines them all. From the sphere, which looks like a huge pale sapphire lit up internally by a sun, a trail departs in which blond topazes, green emeralds, opalescent opals, blood-red flashes of rubies and gentle sparklings of amethysts mingle with the prevailing pale sapphire. All the precious stones on earth are in the trail that sweeps the sky with a fast and undulating movement as if it were alive. But the prevailing colour is the one emanating from the globe of the star: the heavenly pale sapphire hue which comes down and makes the houses, the streets, the ground of Bethlehem, the Saviour’s cradle, look like blue silver. It is no longer the poor town, which by our standards is smaller than a country village. It is a fantastic town of a fairy tale, all in silver. And the water of the fountains and of the vessels is liquid diamond.

And with a brighter radiation of light the star stops over the little house on the narrowest side of the square. Neither the people dwelling in it, nor the people in Bethlehem see it, because they are all asleep in their closed houses, but the star accelerates its shining pulsations and the trail vibrates and wavers faster and faster drawing a kind of semicircle in the sky. And the sky lights up because of the net of stars drawn by the trail, a net full of precious jewels which shine and colour all the other stars with the most graceful hues, as if they were communicating their own joy to them.

The little house is transfigured by the liquid fire of gems. The roof of the small terrace, the dark stone steps, the little door, are like a block of pure silver sprayed with diamond and pearl dust. No royal palace on earth has ever had or ever will have a staircase like this one, built to be used by angels and by a Mother Who is the Mother of God. The little feet of the Immaculate Virgin can alight on that white splendour, the little feet which are destined to rest on the steps of God’s throne. But the Virgin does not know. She is awake near her Son’s cradle and is praying. There are splendours in Her soul which outdo the splendour with which the star is decorating material things.

Detail

Description of Bethlehem during the Epiphany and the arrival of the Magi.