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The Virgin Mary in the public life of Christ

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GRM 8.4-5

The Gospel as revealed to me

Quotation

«It is between the third and the sixth hour. I think we ought to go» Zacharias says.

They all get up to put on their mantles and set off.

8.5 But before going out Mary kneels down on the threshold with Her arms stretched out: a little imploring cherub. «Father! Mother! Your blessing, please.»

She is not crying, the little brave girl. But Her lips are trembling and Her voice, broken by a sob, resembles more than ever the trembling cooing of a little dove. Her face is pale, and Her eyes have the look of resigned distress that I will see again on Calvary and in the Sepulchre, where it was so much more intense that it was impossible to look at Her without deep suffering.

Her parents bless Her and kiss Her: once, twice, ten times, they are never satisfied… Elizabeth is weeping silently and Zacharias, despite his efforts to conceal his tears, is deeply moved.

They go out. Mary is in between Her father and mother as before. Zacharias and his wife are in front of them.

They are now inside the walls of the Temple.

Detail

Mary is about to enter the Temple and leave her parents.

Annotation

Here we are between the third and sixth hour. 10:30 a.m. This is the hour of the morning offering (Exodus 29:38-39; Exodus 30:7; Numbers 28:3-4), also mentioned in EMV 197.5, and in EMV 518.1. The morning offering was less solemn than that of the ninth hour.

GRM 8.6

The Gospel as revealed to me

Quotation

8.6 Upon the blare of silver trumpets the door rotates on its hinges, which seem to be emitting the sound of a cithern, while turning on the bronze balls. The interior appears with its lamps in the far end and a procession is moving towards the door, a stately procession with silver trumpets, clouds of incense and lights.

It is now at the threshold. In front is the High Priest… a stately old man, dressed in very fine linen, and wearing over his linen dress a short linen tunic and on top of it a kind of chasuble, something multicoloured between a chasuble and a deacon’s vestment: purple and gold, violet and white alternate and sparkle like gems in the sun: two real gems are shining more brightly at the top of his shoulders. Perhaps they are buckles with their precious settings. On his breast there is a large metal plate shining with gems and held by a gold chain. Pendants and trimmings gleam on the hem of his short tunic and gold shines above his forehead on his mitre, that reminds me of the mitre worn by Orthodox priests, a mitre shaped like a dome instead of being pointed like the Roman Catholic one.

The solemn individual moves forward, alone, as far as the beginning of the steps, in the golden sunshine that makes him look even more splendid. The others stand waiting under the shady porch, in a circle outside the door. On the left there is a group of girls, all dressed in white, with prophetess Anna and other elderly ladies, obviously teachers.

The High Priest looks at the little Girl and smiles. She must look very tiny at the foot of the flight of steps worthy of an Egyptian temple! He lifts his arms to the sky in prayer. They all bow their heads in perfect humbleness before the priestly majesty communicating with the Eternal Majesty.

Then, he beckons to Mary. And She moves away from Her mother and father, and as if fascinated, climbs the steps. And She smiles. She smiles in the shade of the Temple, where the precious Veil is hanging… She is now at the top of the steps, at the feet of the High Priest, who imposes his hand on Her head. The victim has been accepted. Which purer victim had the Temple ever received?

Then he turns round and, holding his hand on Her shoulder as if he were leading the immaculate little Lamb to the altar, he takes Her to the Temple door. Before letting Her in, he asks Her: «Mary of David, are You aware of Your vow?» When She replies «Yes» in Her silvery voice, he cries out: «Go in, then. Walk in my presence and be perfect.»

Mary enters and is swallowed up by the darkness. The group of virgins and teachers, then the Levites hide and isolate Her more and more… She can no longer be seen…

Also the door is now closing on its sweet-sounding hinges. Through the gap which is becoming narrower and narrower, the procession can be seen advancing towards the Holy of Holies. Now it is only a thread. Now nothing more: it is closed.

Annotation

He's a solemn old man, dressed in fine linen; over this first garment, he wears a shorter tunic, also in linen, and over the latter a kind of chasuble, something between a dalmatic and a deacon's habit, multicolored: purple and gold, violet and white alternate and shine in the sun like jewels; on the whole, two real jewels shine even more brightly at shoulder height. These may be precious bezel earrings. On the chest, a large plaque sparkles with stones, supported by a gold chain. Pendants and other ornaments glitter at the bottom of his short tunic, and gold gleams on his forehead at the top of a headdress that reminds me of that of Orthodox priests, their mitre being domed instead of pointed like that of Catholics. A description in keeping with the traditional garb of the high priest: Ephod, pectoral, tiara..., the names of which Maria Valtorta seemed unaware at the time. The high priest of the Temple between 23 BC and 6 BC (when the Virgin Mary was in the Temple) was Simon ben Boethos, 2 of whose sons were high priests like him, shortly after Jesus' birth, then members of the Sanhedrin during Jesus' public life. Simon ben Boethos must therefore have been at least 55 years old at the time.

GRM 8.7-8

The Gospel as revealed to me

Quotation

8.7 Jesus says:

«The High Priest had said: “Walk in my presence and be perfect”. The High Priest did not know that he was speaking to the Woman Who was inferior in perfection only to God. But he was speaking in the name of God, and therefore his order was a sacred one. It is always sacred, particularly with regards to the Virgin Full of Wisdom.

Mary had deserved that “Wisdom should precede Her and show Itself to Her first”, because “from the beginning of Her day She had watched at Its door, and wishing to be taught, out of love, She wanted to be pure to achieve perfect love and deserve to have Wisdom as Her teacher”.

In Her humility She did not know that She possessed Wisdom before being born and that the union with Wisdom was but the continuation of the divine pulsations of Paradise. She could not imagine that. And when God whispered sublime words to Her in the depths of Her heart, in Her humility She considered them thoughts of pride and raising Her innocent heart to God, She besought Him: “Lord, have mercy on Thy Servant!”

Oh! It is true that the True Wise Virgin, the Eternal Virgin, had only one thought from the dawn of Her day: to raise Her heart to God from the morning of life and to watch for the Lord, praying before the Most High, asking forgiveness for the weaknesses of Her heart, as Her humility convinced Her, and She was not aware that She was anticipating the request for forgiveness for sinners, which She would later make at the foot of the Cross, together with Her dying Son.

“When the great Lord will decide, She will be filled with the Spirit of intelligence” and will then understand Her great mission. For the time being She is only a child, who in the sacred peace of the Temple, establishes and re-establishes closer and closer connections, affections and memories with Her God.

This is for everybody.

8.8 But for you, My little Mary, has your Teacher nothing special to tell you? “Walk in My presence, be therefore perfect”. I am slightly modifying the sacred phrase and I am giving it to you as an order. Be perfect in love, perfect in generosity, perfect in suffering.

Look once again at Mother. And consider what so many ignore or wish to ignore, because sorrow is too irksome to their taste and their spirit. Sorrow. Mary suffered from the very first hour of Her life. To be perfect as She was, implied the possession of a perfect sensitivity. Consequently sacrifice was to be more piercing. And thus more meritorious. He who possesses purity possesses love, he who possesses love possesses wisdom, he who possesses wisdom possesses generosity and heroism, because he knows why he makes a sacrifice.

Raise your spirit, even if the cross bends you, breaks you and kills you. God is with you.

Annotation

Book of Wisdom 6, 13

Wis 6, 13 : She warns those who seek her, and shows herself to them first.

Book of Ben Sira the Wise 39, 6

Si 39, 6 : If the Sovereign Lord wills, he will be filled with the spirit of understanding, he will pour out his words of wisdom like a shower, and in prayer he will give thanks to the Lord.

GRM 8.8

The Gospel as revealed to me

Quotation

« Look once again at Mother. And consider what so many ignore or wish to ignore, because sorrow is too irksome to their taste and their spirit. Sorrow. Mary suffered from the very first hour of Her life. To be perfect as She was, implied the possession of a perfect sensitivity. Consequently sacrifice was to be more piercing. And thus more meritorious. He who possesses purity possesses love, he who possesses love possesses wisdom, he who possesses wisdom possesses generosity and heroism, because he knows why he makes a sacrifice.

Raise your spirit, even if the cross bends you, breaks you and kills you. God is with you.»

GRM 9.2

The Gospel as revealed to me

Quotation

I surrounded Myself with wise people, in My human kinship. Anne, Joachim, Joseph, Zacharias, and even more Elizabeth, and then the Baptist, are they not real wise people? Not to mention My Mother, the abode of Wisdom.

Detail

Jesus said:

GRM 9.5

The Gospel as revealed to me

Quotation

Their Holy Daughter was praying before the Tabernacle of God for Her parents far away, whom She had postponed to God, Supreme Goodness, and yet She loved them, as the law and Her feeling commanded, with a perfect supernatural love.

Detail

Marie's feelings about her parents

GRM 10.1-7

The Gospel as revealed to me

Quotation

10.1 Only yesterday evening, Friday, I began to see. I saw nothing but a very young Mary, twelve years old at the most, Her face no longer roundish, as is typical of children, but already showing the future outlines of a woman in a perfect oval. Also Her hair is no longer falling loose on Her neck in soft curls, but it is plaited and two thick braids fall over Her shoulders down to Her waist. Her hair is a very pale gold colour, so light that it seems to be blended with silver. Her face is more pensive and mature, although it is the face of a young girl, a beautiful and pure girl, all dressed in white. She is sewing in a very small room, which is also completely white, and through the wide open window one can see the imposing central part of the Temple, the flights of steps of the yards and porches. Beyond the enclosure wall also the town can be seen with its streets, houses, gardens, and in the background the humped green top of the Mount of Olives.

Mary is sewing and singing in a low voice. I do not know whether it is a sacred song or not. It says:

«Like a star in clear water

a light is shining within My heart.

It has been with Me since My childhood

and it guides Me tenderly with love.

In the depths of My heart there is a song.

Where does it come from?

Man, you do not know.

It comes from where the Holy One rests.

I look at My clear star

And I do not want anything,

Not even the sweetest and dearest thing,

Except this sweet light that is all Mine.

You brought Me down from the Heavens above,

O star of Mine, into the womb of a mother,

Now You live in Me, but beyond the veil

I see Your glorious face, Father.

When will You grant Your servant the honour

Of being the humble maid of the Saviour?

Send us the Messiah from Heaven,

Accept, Holy Father, the offer of Mary.»

10.2 Mary is now quiet. She smiles and sighs, then She kneels down in prayer. Her little face is shining brightly. She is looking upwards, towards the clear blue summer sky and Her face seems to be absorbing and then radiating all the brightness in the air. Or rather, it looks as if from within Her a hidden sun is radiating its rays and lighting up Her face, colouring Her snow-white flesh with a light rosy hue. And the light from Her face spreads out towards the world and the sun shining on the world: a blessing and a promise of much good.

While Mary is getting up after Her prayer, with ecstatic brightness still on Her face, old Anna of Phanuel enters the room. She stands still, amazed or at least wondering at Mary’s attitude and appearance.

Then she calls Her: «Mary!» and the Girl turns around with a smile, a different one but still so beautiful and says: «Peace to you, Anna.»

10.3 «Were You praying? Are Your prayers never enough for You?»

«My prayers would be enough. But I speak to God. Anna, you cannot imagine how close I feel Him. More than close, within My heart. May God forgive Me for My pride. But I do not feel lonely. See? Over there, in that House of gold and snow, behind the double Curtain, there is the Holy of Holies. Nobody is ever allowed to look at the Propitiatory, on which the glory of the Lord rests, except the High Priest. But My worshipping soul does not need to look at the embroidered Curtain, which quivers at the songs of the virgins and Levites and is scented with precious incense, as if I wanted to pierce its fabric and see the Testimony shine through it. I do look at it! Do not think that I do not look at it with worshipping eyes like every son of Israel. Do not think that pride blinds Me making Me think what I will now tell you. I look at it and there is no humble servant amongst the people of God that looks more humbly at the House of the Lord than I do, because I am convinced that I am the least of all. But what do I see? A veil. What do I think there is behind the Veil? A Tabernacle. What is in it? If I listen to My heart, I see God shining in His loving glory and He says to Me: “I love You” and I reply to Him: “I love You” and I die and I am recreated at each beat of My heart in this mutual kiss… I am amongst you, My dear teachers and companions. But a circle of fire isolates Me from you. Within the circle, God and Myself. And I see you through the Fire of God and so I love you… but I cannot love you according to the flesh, neither shall I ever be able to love anyone according to the flesh. I can only love Him Who loves Me, according to the spirit.

10.4 This is My destiny. The secular Law of Israel wants every girl to be a wife, and every wife to be a mother. But, while obeying the Law, I must obey the Voice that whispers to Me: “I want You”; I am a virgin and a virgin I shall remain, How shall I succeed? This sweet invisible Presence that is with Me will help Me, because it is Its desire. I am not afraid. I have no longer My father and mother… and only God knows how My love for whatever human being belonged to Me was burnt in that pain. Now I have but God. I therefore obey Him unquestioningly… I would have done so also regardless of My father and mother, because I have been taught by the Voice that whoever wishes to follow It, must go beyond father and mother. Parents are loving patrols watching the hearts of their children, whom they wish to lead to happiness according to their plans… and they are not aware of other plans leading to infinite happiness… I would have left them My dresses and mantles, to follow the Voice that says to Me: “Come, My beloved Spouse”. I would have left them everything, and the pearls of My tears, for I would have cried having to disobey them, and the instincts of My blood, because I would have defied even death to follow the Voice calling Me who, would have told them that there is something greater and sweeter than the love of a father and mother and that is the Voice of God. But now, by His will, I am free from this tie of filial love. In fact, it would not have been a tie. My parents were two just people and God certainly spoke to them as He speaks to Me. They would have followed justice and truth. When I think of them, I imagine them in the quiet expectation among the Patriarchs and I hasten with My sacrifice the coming of the Messiah to open for them the gates of Heaven. I am My own guide on earth, or rather God guides His poor servant giving Her His commands and I fulfil them because it is a joy for Me to obey. When the time comes, I will reveal My secret to the spouse… and he will accept it.»

«But, Mary… which words will You find to persuade him? You will have the love of a man, the Law and life against you.»

«I shall have God with Me… God will enlighten the heart of the spouse… life will lose the incentives of the senses and become a pure flower with the fragrance of charity.

10.5 The Law… Anna, don’t call Me a blasphemer. I think the Law is about to be changed. By whom, do you think, if it is divine? By the Only One Who can change it. By God. The time is closer than you think, I tell you. Because when I was reading Daniel, a great light came to Me from the depths of My heart and I understood the meaning of the enigmatic word. The seventy weeks will be shortened because of the prayers of just people. Does this mean that the number of years is being changed? No. A prophecy is never wrong. But the measure of the prophetic time is the course of the moon, not of the sun. Therefore I say: “Near is the hour when the Baby born of a Virgin will be heard crying”. Oh! Since this Light that loves Me tells Me so many things, I wish it would tell Me where the happy mother is, that will give birth to the Son of God and Messiah of His people! Barefooted I would travel all over the world, neither cold nor frost, neither dust nor heat, nor wild beast nor hunger would prevent Me from reaching Her and I would say to Her: “Grant Your servant and the servant of the servants of Christ to live under Your roof. I will turn Your millstone and Your press, use Me as a slave to work Your millstone and to watch Your herds, make Me wash the napkins of Your Child… I will work in Your kitchen, at Your oven, wherever You wish…. but receive Me. That I may see Him! And hear His voice! And receive His glance!” And if She did not want Me, I would live at Her doorstep like a beggar, in cold and hot weather, just to hear the voice of the Child Messiah and the echo of His laughter, and see Him passing by… And perhaps one day He would offer Me a piece of bread… Oh! If I were dying with hunger and I were fainting because of extensive fasting, I would not eat that bread. I would hold it close to My heart like a bag of precious pearls and I would kiss it to scent the perfume of Christ’s hand and I would never be hungry or cold, because its touch would give Me ecstasy and heat, ecstasy and food…»

10.6 «You ought to be the Mother of the Christ, since You love Him so much! Is that why You wish to remain a virgin?»

«Oh! No. I am misery and dust. I dare not lift My eyes towards the Glory. That is why, rather than the double Veil, beyond which I know dwells the invisible Presence of Jehovah, I love looking into My heart. Over there, there is the terrible God of Sinai. Here, within Me, I see our Father, a loving Face that smiles and blesses Me, because I am small like a little bird, that the wind sustains without feeling its weight and I am weak like the stem of a lily of the valley, that can only bloom and smell sweetly and can present no other force to the wind but its scented and pure sweetness. God, My loving wind! Not because of that. But because the Son of God and of a Virgin, the Holy of the Most Holy One, can but like what in Heaven He chose as his Mother and what on the earth speaks to Him of His Heavenly Father: Purity. If the Law pondered that, if the rabbis, who have complicated the Law with all the quibbles of their teaching, turned their minds to higher horizons and aimed at supernatural things, deserting the human and lucrative affairs which cause them to forget the supreme End, they should, above all, make Purity the main subject of their teaching, so that the King of Israel may find it when He comes. With the olive branches of the Peaceful One, with the Palms of the Triumpher, spread lilies, lilies, lilies… How much Blood the Saviour will have to shed to redeem us! How much indeed! From the thousands of wounds that Isaiah saw on the Man of Sorrows, a stream of Blood is falling, like dew from a porous vase. May this divine Blood not fall where there is desecration and blasphemy, but into chalices of fragrant purity that may receive it and gather it for the purpose of spreading it amongst the diseased and leprous souls and amongst those who are dead to God. Give lilies to wipe with their pure petals the sweat and the tears of Christ! Give lilies for His keen desire of Martyrdom! Oh! Where is the Lily that will bear You? Where is the Lily that will quench Your parching thirst, that will become red with Your Blood, will die for the pain of seeing You dying, and will cry over Your bloodless Body? Oh! Christ! Christ! My desire!…»

Mary is now silent, weeping and overwhelmed.

10.7 Anna is also silent for a little while and then with her clear voice of a deeply moved old woman, she asks: «Have You anything else to teach me, Mary?»

Mary rouses. She must think, in Her humbleness, that Her teacher is reproaching Her and She exclaims: «Oh! Forgive Me! You are My teacher. I am nothing. But this voice comes from My heart. I watch over it, to avoid speaking. But like a river that under the fury of water breaks its embankment, it has now overcome Me and overflowed. Please pay no attention to My words and chastise My presumption. Words of mystery should remain in the depths of one’s heart, which God helps in His goodness. I know. But this Invisible Presence is so sweet that I am filled with joy… Anna, please forgive your little servant!»

Anna embraces Her while tears shine on her old wrinkled and trembling face. The tears run along her wrinkles, like water along an uneven ground that becomes a trembling swamp. But the old teacher does not arouse laughter, on the contrary her crying stimulates the deepest respect.

Mary is clasped in her arms, Her little face against Her teacher’s breast. And it all finishes in this way.

GRM 10.8

The Gospel as revealed to me

Quotation

10.8 Jesus says:

«Mary remembered God. She dreamt of God. She thought She was dreaming. She was only seeing again what She had seen in the splendour of God’s Heaven, in the instant She was created to be united to the body conceived on the earth. She shared with God one of God’s properties, although in a lesser degree, as was fitting.

GRM 10.10

The Gospel as revealed to me

Quotation

10.10 Mary was full of Grace. The whole One and Trine Grace was in Her. The whole One and Trine Grace prepared Her like a Bride for the Wedding, like a Nuptial Bed for the Offspring, like a Divine Person for Her Maternity and mission. She closes the cycle of the Prophetesses of the Old Testament and opens the period of the “spokesmen of God” of the New Testament.

True Ark of the Word of God, looking into Her immaculate heart, She discovered the words of eternal knowledge, which the finger of God had written there, and She remembered, as all saints do, that She had already heard them when Her immortal soul was being created by God the Father, the Creator of all living beings… And if She did not remember everything of Her future mission, the reason is that God leaves some gaps in every human perfection, according to a Law of divine prudence, out of goodness and as a reward to creatures.

Mary, the second Eve, had to achieve Her part of merit in being the Mother of Christ, with a faithful goodwill, that God expected also from His Christ to make Him a Redeemer.

The spirit of Mary was in Heaven. Her morale and Her body were on the earth and they had to tread on the earth and on the flesh to reach the spirit and join it to the Spirit in a fruitful embrace.

GRM 11

The Gospel as revealed to me

Detail

Chapter title: Mary confides her vow to the High Priest.

Date of vision: Sunday, September 3, 1944

Calendar:November 7 (Elul 3754).

Location (map): Jerusalem

Cycle: Marriage to Joseph

Summary: Mary returns to her cell with other virgins. Just as she is about to enter her room, a mistress tells her that the High Priest wants to see her. So she goes, and discovers not only the priest, but also Zechariah and Anne of Phanuel. Simon ben Boethos tells her that he knows of her holiness, and would like her to stay in the Temple and pray to the Lord every morning. But the Law says otherwise, and she must marry. He reassures her by saying that he has not forgotten that she is of the line of David, and as she knows no one, they will rely on God to choose her husband. Mary then confided her vow of virginity to the high priest, who asked her when she had fulfilled it. The Mother of the Lord plunged into her memories to answer him. She tells him that she is not opposed to marriage, but still wants to remain a virgin. The high priest declares that God will give her a husband, who will be holy because she has entrusted herself to the Most High. She will tell her future husband about her vow.

Chapter contents: 11.1: Maria Valtorta is delighted by Mary's smile in the midst of a bombardment. 11.2: Mary returns to her cell with the virgins. 11.3: The Pontiff reminds her that she must marry. 11.4: But Mary has promised herself to the Lord and tells how. 11.5: You will tell your husband your vow.