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The Virgin Mary in the public life of Christ

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GRM 26

The Gospel as revealed to me

Detail

Chapter title: Joseph asks Mary for forgiveness. Faith, charity and humility to receive God.

Date of vision and dictation: Wednesday, May 31, 1944

Calendar: Saturday, August 17, year -5

Location (map): Nazareth

Cycle: Birth and childhood of Jesus

Summary: Mary is alone in her home in Nazareth. She is alone, praying, until a knock at the door: it's Joseph. He comes to ask her forgiveness, and the Virgin says she has nothing to forgive him for. But her husband replied that he knew she was pregnant with Emmanuel, and that he had acted wrongly in not letting her explain. He was going to act without consulting her first, and he considers this an offense to his wife. So he asks her forgiveness, and the carpenter reveals to her all the suffering of his last days. He asks her why she didn't tell him her secret, and Mary replies that if her humility hadn't been so perfect, she wouldn't have been given the grace to be the Mother of the Savior. In any case, Joseph proposes to have the wedding as soon as possible, and to start planning for Jesus' coming. He is distraught at the thought of receiving his God into his home, but Mary reassures him and speaks of their joy at being the parents of the Redeemer.

Our Lady then gives a dictation and comments on this episode. She then talks about the essential conditions for pleasing God and having Him in our hearts: we must have faith, absolute charity and humility. The Mother also encourages us to remain hidden and let the Lord proclaim us His servants, just as Mary did when she was pregnant by the Holy Spirit.

Chapter contents: 26.1: See Mary. 26.2: Mary slips away under the shade of an apple tree. 26.3: Joseph arrives and apologizes for having suspected her. 26.4: Mary has only obeyed God. 26.5: The wedding will take place the following week. 26.6: Pale because I was suffering from Joseph's pain. 26.7: Humility at its most extreme, like the One I was carrying. 26.8: The conditions for pleasing and receiving God. 26.9 : Leave it to the Lord to proclaim you his servants.

GRM 26.2

The Gospel as revealed to me

Quotation

26.2 I see the little orchard in Nazareth. Mary is spinning in the shade of a very thick apple-tree overloaded with apples which are beginning to redden and are so rosy and round that they look like so many cheeks of children.

But Mary is not rosy at all. The beautiful colour that brightened Her cheeks at Hebron has disappeared. Her face is as pale as ivory, only Her lips are a curve of pale coral. Under Her lowered eyelashes there are two dark shadows and Her eyes are swollen as if She had cried. I cannot see Her eyes, because Her head is bowed, intent on Her work and even more on a thought which is obviously distressing Her, in fact I can hear Her sighing like a person sad at heart.

She is all dressed in white, in white linen, because it is very warm, despite the fact that the freshness, still intact, of the flowers leads me to believe that it is morning. Her head is uncovered, and the sun playing among the apple-tree leaves, which are stirred by a very gentle breeze, filters with its thin rays down to the dark brown earth of the flowerbeds and forms small circles of light on Her blond head, so that Her hair looks like pure gold.

There is no noise whatsoever from the house or from the neighbourhood. One can only hear the babbling of the tiny stream of water that runs down into the large basin at the bottom of the orchard.

Detail

Mary suffers for Joseph, who has become aware of her pregnancy. She cannot explain to him what has happened, in obedience to God's command to keep silent (cf. EMV 18.7-10).

GRM 26.3-5

The Gospel as revealed to me

Quotation

Mary jolts at a loud firm knock at the door. She lays the distaff and spindle down and rises to go and open. Although Her dress is loose and wide it does not conceal the roundness of Her pelvis.

Joseph is standing in front of Her. Mary turns pale, also in Her lips. Her face is so white that it looks like a host. Mary looks at Joseph with sad enquiring eyes. Joseph looks at Her with imploring ones. They are both silent, looking at each other. Then Mary says: «At this time, Joseph? Is there anything you need? What do you want to tell Me? Come in.»

Joseph enters and closes the door. He is still silent.

«Speak, Joseph. What is it you want from Me?»

«I want You to forgive me.» Joseph bends down as if he wanted to kneel down. But Mary, Who is always so reserved in touching him, seizes him resolutely by his shoulders and stops him.

Mary’s face blushes and blanches in rapid succession, one moment it is all red and immediately afterwards it is as white as snow, as it was before. «You want Me to forgive you? I have nothing to forgive you, Joseph. I can but thank you once again for everything you have done here while I was away and for your love for Me.»

Joseph looks at Her, and I can see two large tears welling up in the cavity of his deep eyes, they remain there as if they were on the rim of a vase, and they then roll down on to his cheeks and his beard. «Forgive me, Mary. I mistrusted You. Now I know. I am not worthy of having such a treasure. I lacked in charity, I accused You in my heart, I accused You unfairly, because I did not ask You to tell me the truth. I sinned against God’s law, because I did not love You as I loved myself…»

«Oh! no! You have not sinned!»

«Yes, I have, Mary. If I had been accused of such a crime, I would have defended myself. But You… I was not giving You the possibility of defending Yourself, because I was about to take a decision without questioning You. I have been unfair to You, because I offended You with my suspicion. Also a single suspicion is an offence, Mary. Who suspects does not know. And I did not know You as I should have done. But for the torment I suffered… three days of torture, forgive me, Mary.»

«I have nothing for which to forgive you. On the contrary, I ask you to forgive Me for the pain I caused you.»

«Oh! Yes, it was a great pain! What a torture! Look! I was told this morning that my temples are white haired and my face wrinkled. These past days have been more than ten years of my life!

26.4 But why, Mary, have You been so humble as to conceal Your glory from me, Your spouse, and thus allow me to suspect You?»

Joseph is not on his knees, but he is bent so low that he is as good as kneeling down, and Mary lays Her tiny hand on his head and smiles. She seems to be absolving him. And She whispers: «If I had not been humble in the most perfect manner, I would not have deserved to conceive the Expected One, Who is coming to pay for the sin of pride that ruined man. And then I obeyed… God had requested such obedience. It cost Me so much… because of you, because of the pain that you were to suffer. But I could but obey. I am the handmaiden of the Lord, and servants do not discuss the orders they receive. They fulfil them, Joseph, even if they cause bitter tears.»

Mary weeps quietly while speaking. So quietly that Joseph, bent down as he is, does not notice it until a tear falls on the floor. He then lifts his head and — it is the first time I see him do this — he presses Mary’s little hands in his dark strong ones and he kisses the tips of the rosy slender fingers that protrude like fresh buds of a peach-tree from the circle formed by his own hands.

26.5 «Now we shall have to arrange for…» Joseph does not say anything else, but he looks at Mary’s body and She becomes purple and sits suddenly, to avoid Her figure being exposed to eyes watching Her. «We shall have to make haste. I will come here… We will complete the wedding… Next week. Is that alright?»

«Whatever you do is alright, Joseph. You are the head of the family, I am your servant.»

«No. I am Your servant. I am the happy servant of my Lord Who is growing in Your womb. You are blessed amongst all the women of Israel. This evening I will warn my relatives. And after… when I am here, we will work to prepare everything to receive… Oh! How can I receive God in my house? God… in my arms? I will die of joy!… I will never dare touch Him! I will never be able…!»

«You will be able, as I will, by the grace of God.»

«But You are… I am a poor man, the poorest of God’s children!…»

«Jesus is coming to us, poor people, to make us rich in God, He is coming to us two, because we are the poorest and we admit it. Rejoice, Joseph. The House of David has the King long waited for and our home will become more splendid than Solomon’s palace, because Heaven will be here and we shall share with God the secret of peace that men will be acquainted with later. He will grow among us, our arms will be the cradle for the Redeemer and our work will procure bread for Him… Oh! Joseph! We shall hear the voice of God calling us ‘father and Mother!’ Oh!…»

Mary cries with joy. Such happy tears! And Joseph, who is now kneeling at Her feet, is weeping with his head almost hidden in Mary’s wide dress, which falls in folds on to the plain floor of the room.

The vision ends here.

GRM 26.6

The Gospel as revealed to me

Quotation

26.6 Mary says:

«No one must interpret My pallor erroneously. It was not caused by human fear. From a human point of view I should have expected to be stoned to death. But I was not afraid because of that. I was suffering because of Joseph’s pain. Neither was I upset by the thought that he might accuse Me. I was only sorry and afraid that he might be lacking in charity if he should insist in his accusation. That is why all My blood rushed to My heart when I saw him. It was the moment when even a just man might have offended Justice by offending charity. And I would have been extremely upset if a just man were to commit an error since he never erred.»

GRM 27

The Gospel as revealed to me

Detail

Chapter title: The census edict. Teachings on love for one's spouse and trust in God.

Date of vision and dictation: Sunday, June 4, 1944

Calendar: Sunday, November 17, year -5

Location (map): Nazareth

Cycle: Birth and childhood of Jesus

Summary: Mary is at home. Her pregnancy is well advanced. Maria describes her and explains that this is how she will look in her glorified body. Then she resumes the narrative, and Joseph arrives. He smiles at his wife, but is worried. Mary realizes this, and he explains that an edict has just been issued. He is worried about Mary, who will have to make the journey, but the Virgin herself is thinking about Scripture and feels that the birth will take place there. She confides her thoughts to Joseph, who becomes even more alarmed and worried, and she reassures him, speaking of trust in God. Listening to her, Joseph calms down, smiles, and decides to set to work on the journey ahead.

Chapter contents: 27.1: Mary's advanced pregnancy and eternal youth. 27.2: The edict is published, we must go to Bethlehem. 27.3: That's where the Messiah is to be born. Trust in God! 27.4: Joseph smiles again. 27.5: What weighs on the shoulders of the bride and groom respectively. 27.6: Trust in God sums up the theological virtues. 27.7: Nothing can happen without God's permission.

GRM 27.1

The Gospel as revealed to me

Quotation

27.1 I see the house in Nazareth once again: the little room where Mary usually takes Her meals. She is now working at a white piece of cloth. She lays Her work down to light a lamp, because it is getting dark, and She can no longer see well in the greenish light which comes in through the door half open on to the orchard. She closes the door, too.

Her abdomen is now very big. But She is still so beautiful. Her walk is always agile and all Her gestures are gentle. There is none of the heavy awkward movements which are generally noticed in a woman when she is about to give birth to her child. Only Her face has changed. Now She is «the woman». Before, at the time of the Annunciation, She was a young girl with the serene innocent face of a child. Afterwards, in Elizabeth’s house, when the Baptist was born, Her face had become more refined and gracefully mature. Now it is the serene but sweetly majestic face of a woman who has reached her full perfection in maternity.

She no longer resembles the «Annunciation» of Florence, so dear to you, Father. When She was a girl, I saw the resemblance. Her face is now longer and thinner, Her eyes are more pensive and larger. In brief, it is like what Mary is now in Heaven. Because Her countenance and age are once again as they were when the Saviour was born.

Her youth is the eternal youth which not only has not known the corruption of death, but has not even experienced the withering of age. Time has not touched our Queen and Mother of the Lord Who created time; and if in Her torture at the time of Passion — a torture which had begun for Her a long time previously, I could say since Jesus began to evangelise — She looked old, such aging was like a veil cast over Her incorruptible person. In fact since the moment that She sees Jesus risen, She becomes once again the fresh perfect creature She was before such torture, as if by kissing His Most Holy Wounds She had drunk a balm of youth which cancels the action of time, and even more so, of sorrow. In fact even eight days ago, when I saw the descent of the Holy Spirit on Whitsunday, I saw that Mary was ‘beautiful, most beautiful and all of a sudden looked younger’ as I wrote and had written previously: ‘She looks like a blue angel’. Angels do not grow old. They are eternally beautiful, because they reflect the eternal youth and the eternal presence of God.

The angelical youth of Mary, blue angel, is perfected now, but not in the secrecy of a room unknown to the world and with only one archangel as witness. It reaches the perfect age which She took with Her to Heaven and which She will keep forever in Her holy glorified body, when the Spirit adorns Her with the bridal ring and crowns Her in the presence of everybody.

I wanted to make this digression because I thought that it was necessary. I will now revert to the description.

Mary, thus, is now really a «woman» full of dignity and grace. Also Her smile has gained in sweetness and majesty. How beautiful She is!

Detail

Marie's physical description

GRM 27.2-4

The Gospel as revealed to me

Quotation

27.2 Joseph comes in. He seems to be coming from the village, because he comes in through the main door, not from the workshop. Mary lifts Her head and smiles at him. Also Joseph smiles. But his smile seems to be a forced one, as if he were worried. Mary looks at him inquisitively. She then gets up to take the mantle that Joseph is taking off and She folds it and lays it on a chest.

Joseph sits at the table. He rests one elbow on it and lays his head on one hand, while with the other hand, absentmindedly, he combs and ruffles his beard with alternate strokes.

«Is there anything worrying you?» asks Mary. «Can I help you?»

«You always comfort me, Mary. But this time, I have a big problem… that concerns You.»

«Me, Joseph. And what is it?»

«They have posted an edict on the synagogue door. It orders the census of all Palestinians. And everybody must go and register in his place of origin. We must go to Bethlehem…»

27.3 «Oh!» exclaims Mary, interrupting him and putting one hand on Her bosom.

«It’s a shock, isn’t it? And a sad one. I know!»

«No, Joseph. That’s not it. I am thinking… I am thinking of the Holy Scriptures: Rachel, Benjamin’s mother and Jacob’s wife of whom the Star will be born: the Saviour. Rachel buried in Bethlehem, of which it is said: ‘But you, Bethlehem, Ephrathah, the least of the clans of Judah, out of you will be born the Ruler’. The Ruler who was promised to the House of David. He will be born there…»

«Do You… do You think it is already the time?… Oh! What shall we do?» Joseph is completely dismayed. He looks at Mary with two pitiful eyes.

She realises this and smiles. But She smiles more at Herself than at him. A smile that seems to say: «He is a man, a just man, but a man. And he sees as a man. He thinks as a man. Have pity on him, o soul of Mine, and guide him so that he may see as a spirit.» But Her kindness induces Her to reassure him. She is not untruthful. She simply diverts his anxiety. «I do not know, Joseph. My time is very close. But could the Lord not delay it to relieve you from this worry? He can do everything. Don’t fear.»

«But the journey!… Think of the crowds. Shall we find good lodgings? Shall we be in time to come back? And if… if You are to become a Mother there, what will we do? We have no home there… We do not know anybody anymore.»

«Don’t be afraid. Everything will be alright. God finds a shelter for the animal about to give birth. Do you think He will not find one for His Messiah? We trust in Him, don’t we? We always trust in Him. The harder the trial, the more we trust. Like two children we put our hands in His fatherly ones. He is our guide. We rely entirely on Him. Consider how He has led us with love so far. A father, even the best of fathers, could not do it with greater care. We are His children and His servants. We fulfil His will. No harm can befall us. Also this edict is His will. What is Caesar after all? An instrument in the hands of God. Since the time when the Father decided to forgive man, He pre-arranged the events so that His Christ may be born in Bethlehem. Bethlehem, the smallest town in Judah, did not yet exist and its glory was already destined. And there… a powerful man has risen, very far from here, and he conquered us, and now he wants to know all his subjects, now, while the world is in peace… so that the glory of Bethlehem may be accomplished and the word of God may not be belied, — as it would be if the Messiah were to be born elsewhere. Oh! What is our small trouble if we consider the beauty of this moment of peace? Just think, Joseph: a period of time when there is no hatred in the world! Can there be a happier hour for the rising of the ‘Star’, the light of which is divine and its influence is redemption? Oh! Do not be afraid, Joseph. If the roads are not safe, if the crowds will make the journey a difficult one, the angels will defend and protect us. Not us: but their King. If we find no accomodation, their wings will be our tents. No mishap will befall us. It cannot: God is with us.»

27.4 Joseph looks at Her and listens to Her, happily. The wrinkles on his forehead smooth away. He gets up, no longer tired or worried. He smiles. «You are blessed, Sun of my soul! You are blessed, because You see everything through the Grace of which You are full! Don’t let us waste time, then. Because we must leave as soon as possible, and come back as soon as possible, because everything is ready here for the… for the…»

«For our Son, Joseph. He must be such in the eyes of the world, remember that. The Father has covered His coming with the veil of mystery and we must not lift that veil. Jesus will do it, when the time comes…»

The beauty of Mary’s face, look, expression and voice, when She says «Jesus» cannot be described. It is already an ecstasy. And the vision ends on it.

GRM 27.4

The Gospel as revealed to me

Quotation

You are blessed, Sun of my soul! You are blessed, because You see everything through the Grace of which You are full!

GRM 28

The Gospel as revealed to me

Detail

Chapter title: Arrival in Bethlehem.

Date of vision: Monday, June 5, 1944

Calendar: Tuesday, December 10, A.D. -5

Location (map): Bethlehem

Cycle: Birth and childhood of Jesus

Summary: Mary and Joseph set out for Bethlehem. Mary is on the donkey and Joseph is on foot, as he was unable to obtain two donkeys. The Virgin's husband asks her if she's tired, but she reassures him. When Joseph asks her if she's cold, she reassures him too, but this time her guardian is not satisfied with her answer and gauges that her feet are cold. So he gives her an extra blanket.

On the way, the couple meet Elijah, one of the future shepherds who will come to worship Christ. He is accompanied by his flock of sheep and gives them fresh milk. Given Mary's condition, he tells them about Bethlehem, and declares that it is crowded with people because of the edict. The man gives them valuable advice if they can't find shelter, and urges them to go to mountain huts if they really can't find anything.

When they set off again, Mary tells her husband that she thinks the time has come. The Virgin is overjoyed at the birth of her Son, but Joseph is not so happy and hurries to find them lodgings. No one welcomes them, and it finally gets dark. So they are forced to go to the shelters mentioned by Elijah, but the best places are taken. Finally, they are directed to a very poor den, where there is only one ox. They settle in, for want of anything better, but as Joseph says, "it's better than nothing". The animal is very docile and accepts the new visitors. Joseph prepares a place for Mary, warming hay and then, when everything is ready, he encourages her to sleep. And so the vision ends.

Chapter contents: 28.1: On the road in the middle of winter. 28.2: I don't know if you'll find a place to stay. 28.3: There is no room at the inn. 28.4: A kind of cave with an ox. 28.5: Joseph is busy setting up. 28.6: The vision speaks for itself.

GRM 28.1-6

The Gospel as revealed to me

Quotation

28.1 I see a main road which is very crowded. Little donkeys, loaded with goods and chattels or with people, are going one way. Other little donkeys are going the opposite way. The people are spurring their mounts and those on foot are walking fast because it is cold.

The air is clear and dry. The sky is serene, but everywhere there is the sharp atmosphere common to winter days. The barren country seems vaster, the short grass in the pastures has been nipped by the winter winds; on the grazing ground, the sheep are looking for some grass and they are also looking for some sunshine, as the sun is rising very slowly. They are standing very close together one against the other, because they also are cold, and they bleat, lifting their heads and looking at the sun as if they were saying: «Come quick because it is cold!» The ground is undulating and its undulations are becoming clearer and clearer. It is a really hilly place. There are valleys and slopes covered with grass, and ridges. The road runs through the centre and goes south-east.

Mary is on a little grey donkey. She is wrapped in a heavy mantle. In front of the saddle there is the fitting already seen in Her journey to Hebron, and on it there is the little trunk with basic essentials.

Joseph is walking on the side holding the reins. «Are you tired?» he asks Her now and again.

Mary looks at him smiling and replies: «No, I am not.» The third time She adds: «You must be tired walking.»

«Oh! Me! It’s nothing for me. I was only thinking that if I had found another donkey You would have been more comfortable, and we could have travelled faster. But I just could not find another one. Everybody needs a mount nowadays. But take heart. We shall soon be in Bethlehem. Ephrathah is beyond that mountain.»

They are both silent. The Virgin, when She does not speak, seems to concentrate on internal prayer. She smiles mildly at one of Her thoughts and if She looks at the crowd, She does not seem to see it for what it is: a man, a woman, an old man, a shepherd, a rich or a poor man, but only for what She sees.

«Are you cold?» asks Joseph when the wind starts blowing.

«No, thank you.»

But Joseph is not too happy. He touches Her feet, which are shod in sandals and are hanging down along the side of the donkey and can hardly be seen coming out from under Her long dress, and he must feel them cold, because he shakes his head and takes a blanket, which he has across his shoulders, and wraps Mary’s legs in it and he spreads it also on Her lap, so that Her hands may be kept warm, being covered by the blanket and Her mantle.

28.2 They meet a shepherd, who cuts across the road with his herd, moving from the grazing ground on the right-hand side of the road to the one of the left-hand side. Joseph bends down to say something to him. The shepherd nods in assent. Joseph takes the donkey and drags it behind the herd into the grazing ground. The shepherd pulls a coarse bowl out of his knapsack, he milks a big sheep with swollen udders and hands the bowl to Joseph who offers it to Mary.

«May God bless you both,» exclaims Mary. «You for your love, and you for your kindness. I will pray for you.»

«Are you coming from far?»

«From Nazareth,» replies Joseph.

«And where are you going?»

«To Bethlehem.»

«A long journey for a woman in Her state. Is She your wife?»

«Yes, She is.»

«Have you got a place where to go?»

«No, we haven’t.»

«That’s bad! Bethlehem is overcrowded with people who have come from all over to register there, or are on their way to register elsewhere. I don’t know whether you will find lodgings. Are you familiar with the place?»

«Not really.»

«Well… I will explain it to you… for Her… (and he points to Mary). Find the hotel, it will be full. But I will tell you just the same, to guide you. It’s in the square, in the largest one. This main road will take you to it. You can’t miss it. There is a fountain in front of it, it is a long and low building with a very big door. It will be full. But if you do not find room in the hotel, or in any of the houses, go round to the back of the hotel, towards the country. There are some stables in the mountain, which are used sometimes by merchants to keep their animals there, on their way to Jerusalem, when they don’t find room in the hotel. They are stables, you know, in the mountain: they are damp and cold and there are no doors. But they are always a shelter, because your wife… She can’t be left on the road. Perhaps you will find room there… and some hay to sleep on and for the donkey. And may God guide you.»

«And may God give you joy,» answers Mary. Joseph instead replies: «Peace be with you.»

28.3 They take to the road again. A wider valley can be seen from the crest they have climbed over. In the valley, up and down the soft slopes surrounding it, there are many houses. It is Bethlehem.

«Here we are in David’s land, Mary. Now You will be able to rest. You look so tired…»

«No. I was thinking… I think…» Mary gets hold of Joseph’s hand and says to him with a blissful smile: «I really think that the time has come.»

«O Lord of mercy! What shall we do?»

«Don’t be afraid, Joseph. Be steady. See how calm I am?»

«But You must be suffering a lot.»

«Oh! No. I am full of joy. Such a joy, so great, so beautiful, so uncontainable, that My heart is thumping and thumping and it is whispering to Me: ‘He is coming! He is coming!’ It says so at each beat. It is My Child knocking at My heart and saying: ‘Mother, I am here and I am coming to give You the kiss of God’. Oh! What a joy, My dear Joseph!»

But Joseph is not joyful. He is thinking of the urgent need to find a shelter and he quickens his pace. He goes from door to door asking for a room. Nothing. They are all full. They reach the hotel. Even the rustic porches surrounding the large inner yard are full of campers.

Joseph leaves Mary on the donkey inside the yard and he goes out looking in other houses. He comes back thoroughly disheartened. He has not found anything. The fast winter twilight is beginning to spread its shadows. Joseph implores the hotel-keeper. He implores also some of the travellers. He points out that they are all healthy men, that there is a woman about to give birth to a child. He begs them to have mercy. Nothing.

There is a rich Pharisee who looks at them with obvious contempt and when Mary goes near him, he steps aside as if he had been approached by a leper. Joseph looks at him and his face blushes with disdain. Mary lays Her hand on his wrist to calm him and says: «Don’t insist. Let us go. God will provide.»

28.4 They go out and they follow the wall of the hotel. They turn into a little street that runs between the hotel and some poor houses. They then turn behind the hotel. They look for the stables. At last, here are some grottos, a kind of cellar, I would say, rather than stables, because they are so low and damp. The best have already been taken. Joseph is utterly disheartened.

«Ehi! Galilean!» an old man shouts. «Down there, at the end, under those ruins, there is a den. Perhaps there is nobody in it yet.»

They hurry to the «den». It is really a den. Among the ruins of an old building there is a hole, beyond which there is a grotto, an excavation in the mountain, rather than a grotto. It seems to consist of the foundations of the old building, with the roof formed by rubble supported by coarse tree trunks.

There is hardly any light, and to see better Joseph pulls out tinder and flint and he lights a little lamp that he takes out of the knapsack he is carrying across his shoulders. He goes in and is greeted by a bellow. «Come in, Mary. It is empty. There is only an ox.» Joseph smiles. «It’s better than nothing!…»

28.5 Mary dismounts from Her donkey and goes in.

Joseph has hung the little lamp on a nail of one of the supporting trunks. They see the vault covered with cobwebs, the soil

— stamped ramshackle earth, with holes, rubbish, excrement — the soil is strewn with straw. In the rear, an ox turns its head round and looks with its large quiet eyes while some hay is hanging from its lips. There is a rough seat and two big stones in a corner near a loop-hole. The black remains in that corner is a clear sign that a fire is normally lit there.

Mary goes near the ox. She is cold. She puts Her hands on its neck to feel its warmth. The ox bellows but does not stir. It seems to understand. Also when Joseph pushes it aside to take a large quantity of hay from the manger and make a bed for Mary, the ox remains calm and quiet. The manger is a double one: that is, there is one out of which the ox eats, and above it there is a kind of shelf, with some spare hay, which Joseph pulls down. The ox makes room also for the little donkey that, tired and hungry as it is, starts eating at once.

Joseph discovers also a battered bucket, turned upside down. He goes out, because he saw a little stream outside, and he comes back with some water for the little donkey. He then finds a bunch of twigs in a corner and he tries to sweep the floor with it. He next spreads the hay and makes a bed with it near the ox, in the most sheltered and dry corner. But he realizes that the poor hay is damp, and he sighs. He then lights a fire, and with the patience of job, he dries the hay, a handful at a time, holding it near the fire.

Mary is sitting on the stool, She is tired, She watches and smiles. The hay is now ready. Mary sits down more comfortably on the soft hay, with Her back leaning against one of the tree trunks. Joseph completes… the furnishings by hanging his mantle as a curtain on the hole that serves as a door. It is a makeshift protection. He then offers some bread and cheese to the Virgin, and he gives Her some water out of a flask.

«Sleep now,» he says. «I will sit up and watch that the fire does not go out. There is some wood, fortunately, let us hope that it will burn and last. Thus I will be able to save the oil of the lamp.»

Mary lies down obediently. Joseph covers Her with Her own mantle and with the blanket that She had around Her feet earlier.

«But you… you will be cold.»

«No, Mary. I’ll be near the fire. Try and rest now. Things will be better tomorrow.»

Mary closes Her eyes without insisting. Joseph creeps into his little corner, sits on the stool, with some dry twigs near him. They are very few. I do not think they will last long.

They are placed as follows: Mary is on the right hand side, with Her back to the… door, half hidden by the tree trunk and the ox which has lain down on the litter. Joseph is on the left side, towards the door, and since he is facing the fire, his back is turned towards Mary. But he turns round now and again to look at Her, and he sees She is lying quietly, as if She were sleeping. He breaks the little sticks as quietly as possible and throws them one at a time onto the little fire, so that it may not go out and may give some light and yet make the wood last longer. There is only the dim light of the fire: at times bright at times very faint. The lamp in fact has been put out and in the half light only the whiteness of the ox and of Joseph’s hands and face can be seen. All the rest is a confused mass in the dull dim light.

28.6 «There is no dictation,» says Mary. «The vision speaks for itself. It is for you to understand the lesson of charity, humility and purity emanating from it. Rest. Rest watching, as I used to keep watch waiting for Jesus. He will come to bring you His peace.»

Annotation

Luke 2:4-5:

Joseph also went up from Galilee, from the town of Nazareth, into Judea, to the town of David called Bethlehem. For he was of the house and lineage of David. He came to be registered with Mary, who had been given to him in marriage and was pregnant.